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Journal articles on the topic 'Catholic mysticism'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Eire, Carlos M. N. "Ecstasy as Polemic: Mysticism and the Catholic Reformation." Irish Theological Quarterly 83, no. 1 (2017): 3–23. http://dx.doi.org/10.1177/0021140017742793.

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In the 16th century, Protestants rejected the possibility of mystical encounters between humans and God. Catholics responded in various ways, but perhaps most forcefully by continuing to claim mystical experiences and by emphasizing extreme forms of mysticism. This paper analyzes how that rejection affected the development of Catholic mysticism at that time, especially in the case of Saint Teresa of Avila (1515–82), whose ecstasies were closely examined by the Spanish Inquisition, but were subsequently approved and promoted as exemplary of the truths professed by the Catholic Church.

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2

Young, Francis. "Sir Thomas Tresham and the Christian Cabala." British Catholic History 35, no. 2 (2020): 145–68. http://dx.doi.org/10.1017/bch.2020.16.

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The Christian Cabala, a Christianised version of Jewish mysticism originating in Renaissance Italy, reached England in the early sixteenth century and was met with a variety of responses from English Catholics in the Reformation period. While ‘cabala’ was used as a slur by both Protestant and Catholic polemicists, Robert Persons drew positively from the work of the Italian cabalist Pietro Galatino, and in 1597 Sir Thomas Tresham, then a prisoner at Ely, described in detail a complex cabalistic design to decorate a window. While the Christian Cabala was only one source of inspiration for Tresha

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Stoll, Christian. "The Modernist Interest in Mysticism. Friedrich von Hügel’s Contribution to the Discourse on ‘Religious Experience’ around 1900." Downside Review 139, no. 2 (2021): 105–21. http://dx.doi.org/10.1177/00125806211016792.

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The article analyzes from the case of Friedrich von Hügel what the special interest of Roman Catholic Modernism in mysticism was about. Different from major tendencies in modernist research, it places his work in the framework of the discourse on “religious experience” around 1900. This way it becomes visible that von Hügel’s account of mysticism was shaped to a great extent by scholars from a liberal Protestant background, such as William James, Rudolf Eucken, and Ernst Troeltsch. In engaging these scholars, von Hügel was able to develop his own concept of the “mystical element” of religion f

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Phélippeau, Marie-Claire. "Thomas More, the Mystic?" Moreana 52 (Number 199-, no. 1-2 (2015): 135–54. http://dx.doi.org/10.3366/more.2015.52.1-2.11.

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This paper intends to challenge G.K. Chesterton’s assertion regarding Thomas More: “He was a mystic and a martyr.” It will draw material from studies on mysticism, with the aim of finding accurate definitions of the concept, and from the writings of well-known mystics such as Bernard of Clairvaux, Catherine of Sienna, Teresa of Avila and Saint John of the Cross. Our study focuses on More’s Tower Works, (produced during the fifteen months of his imprisonment). It will analyze the mystical aspects in his writings and try to determine whether Thomas More can reasonably rank among the Catholic mys

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Graus, Andrea. "Mysticism in the courtroom in 19th-century Europe." History of the Human Sciences 31, no. 3 (2018): 21–40. http://dx.doi.org/10.1177/0952695118761499.

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This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to ‘facts’ or actions involving a breach of the law, usually fraud. Such accusations were not the main reason why alleged mystics were taken to court, however. Focusing on three representative examp

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Rzeznik, T. "Sister Thorn and Catholic Mysticism in Modern America." Journal of American History 101, no. 3 (2014): 967. http://dx.doi.org/10.1093/jahist/jau655.

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Bové, Carol Mastrangelo. "Kristeva's Thérèse: Mysticism and Modernism." Journal of French and Francophone Philosophy 21, no. 1 (2013): 105–15. http://dx.doi.org/10.5195/jffp.2013.567.

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This essay focuses on Julia Kristeva’s recent volume Thérèse mon amour: Sainte Thérèse d’Avila (2008), describing and placing this blend of novel, play, psychoanalytic cultural theory, and case history in the context of her work. I argue that the volume contributes to an understanding of religion’s impact—especially Catholic mysticism--on Western categories of women. I address in particular Thérèse’s mysticism and modernist use of a feminine figure to subvert practices threatening the vitality of the psyche and of social relations. As in Kristeva’s earlier writing, her psychoanalytic approach

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8

Caranfa, Angelo. "Love, Light, and Catholic Mysticism in Vincent Van Gogh." CrossCurrents 70, no. 4 (2020): 327–48. http://dx.doi.org/10.1353/cro.2020.0029.

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9

Jordan, Kate. "‘Artists Hidden from Human Gaze’: Visual Culture and Mysticism in the Nineteenth-Century Convent." British Catholic History 35, no. 2 (2020): 190–220. http://dx.doi.org/10.1017/bch.2020.18.

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This article offers a reading of nineteenth-century Roman Catholic theology through the sacred art produced by and for women religious. The practices and devotions that the article explores, however, are not those that drew from the institutional Church but rather from the legacies of mysticism, many of which were shaped in women’s religious communities. Scholars have proposed that mysticism was stripped of its intellectual legitimacy and relegated to the margins of theology by post-Enlightenment rationalism, thereby consigning female religious experience to the politically impotent private sp

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Odendaal, B. J. "Via alruin en seks tot God: die eiesoortige mistiek in die poësie van T.T. Cloete." Literator 14, no. 2 (1993): 1–24. http://dx.doi.org/10.4102/lit.v14i2.697.

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In this article the researcher contends that T.T. Cloete, one of the most prominent contemporary Afrikaans religious poets, does not only periodically give expression to the mystical experience in his poetry (as Bosman [1989] would have it), but that the whole body of his poetic work is characterized by a distinctive mysticism. This mysticism, averse from the Catholic, ascetically inspired mystical tradition, is to be seen as a continuation and further development of the Protestant tradition with its greater emphasis on the earthly, general revelation of God, and is distinguished by its strong

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11

Westerink, Herman. "Henri Bremond and the Religious Experience in Context." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5, no. 1 (2019): 33–51. http://dx.doi.org/10.30965/23642807-00501003.

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Abstract This article focuses on some psychological aspects of Henri Bremond’s work, notably the development of a psychologie de la foi, the research into the sentiment réligieux and his reflections on the relation between what is traditionally called fides qua and fides quae. It is argued that in the center of the writings of Bremond, who is working in the context of the modernist movement and the rediscovery of the Catholic spiritual and mystical traditions in the modern era, one can detect a deep concern about the relation between religious (spiritual) experience and the official church tea

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12

Napolitano, Valentina. "Phantomatic Presences and Bioreligiosity." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 5, no. 3 (2011): 293–316. http://dx.doi.org/10.1558/post.v5i3.293.

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This article explores the mimetic analogies between the twentieth-century Mexican order of the Legionaries of Christ and the Jesuits in their historic and current Atlantic reproduction. It argues for a line of study of the translocality of the Roman Catholic Church that pays attention to phantomatic presences, changing bioreligiosity and affective histories. Moreover it shows as a close focus on the “psychic glue” between different religious orders can shed light on the affective power of eroticism and mysticism within the Roman Catholic Church after the Second Vatican Council.

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13

Murphy, Francesca. "Fergus Kerr, Twentieth Century Catholic Theologians." Scottish Journal of Theology 62, no. 2 (2009): 185–94. http://dx.doi.org/10.1017/s0036930608004262.

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This book is designed to present an arc: on the one side, at the beginning of the last century, a theology based in the thought of Thomas Aquinas and on the other side, at the century's end, a non-Thomist ‘nuptial mysticism’. The ‘model Thomist’ of the book is Réginald Garrigou-Lagrange (p. 10), those in the middle, who leave such ‘Thomism’ behind, are Chenu, Congar, Schillebeeckx, Lonergan, Rahner and Küng and the advocates of a nuptial theology are de Lubac, John Paul II, von Balthasar and Ratzinger (each of these men has a chapter to himself). That looks like the basis for a solid, informat

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Kerr, Fergus. "Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. Author's Response." Horizons 34, no. 1 (2007): 113–17. http://dx.doi.org/10.1017/s036096690000400x.

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Thompson, Margaret Susan. "Paula M. Kane. Sister Thorn and Catholic Mysticism in Modern America." American Historical Review 119, no. 5 (2014): 1719–20. http://dx.doi.org/10.1093/ahr/119.5.1719.

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Zimdars-Swartz, Sandra L. "Paula M. Kane: Sister Thorn and Catholic Mysticism in Modern America." Review of Religious Research 56, no. 4 (2014): 639–40. http://dx.doi.org/10.1007/s13644-014-0183-0.

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Thomson, Aidan J. "‘Proficiscere, anima Christiana’: Gerontius and German Mysticism." Journal of the Royal Musical Association 138, no. 2 (2013): 275–312. http://dx.doi.org/10.1080/02690403.2013.830475.

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ABSTRACTThe popularity in Britain of Elgar's The Dream of Gerontius was triggered by the successful reception of the work in Germany in December 1901 and May 1902. By examining some of the writings on Elgar by German critics in this period, I explain that what may particularly have appealed to German audiences was the composer's engagement with mysticism, something that as well as being a distinct strand of German theology since medieval times had acquired a new popularity among German artists in a number of fields, as part of a reaction to the materialism of Wilhelmine Germany. Through a read

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18

WELLS, PAUL. "PREAMBLE." CALVIN AND THE LATER REFORMATION 3, no. 2 (2017): 5–6. http://dx.doi.org/10.35285/ucc3.2.2017.pre.

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The celebration of Luther’s Reformation this year brings up once again the question of sola Scriptura, and in particular the problem of the role of tradition. We tend to think that tradition is the hunting estate of the Roman Catholic Church. However, Benjamin B. Warfield reminded us that outside the Reformed faith, with its coherent doctrine of revelation and inspiration, we fall into the snares of either mysticism or rationalism. We still face both today. The tradition of the Roman Church tends towards mysticism, saints, and the numinously miraculous, while the tradition of Enlightenment hum

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Fahey, Michael A. "Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. Four Perspectives - I." Horizons 34, no. 1 (2007): 101–4. http://dx.doi.org/10.1017/s0360966900003960.

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Cooke, Bernard. "Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. Four Perspectives - II." Horizons 34, no. 1 (2007): 104–6. http://dx.doi.org/10.1017/s0360966900003972.

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Fletcher, Jeannine Hill. "Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. Four Perspectives - III." Horizons 34, no. 1 (2007): 106–10. http://dx.doi.org/10.1017/s0360966900003984.

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Anthony, Cara L. "Twentieth-Century Catholic Theologians: From Neoscholasticism to Nuptial Mysticism. Four Perspectives - IV." Horizons 34, no. 1 (2007): 110–13. http://dx.doi.org/10.1017/s0360966900003996.

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23

Hayes, Patrick J. "Sister Thorn and Catholic Mysticism in Modern America by Paula M. Kane." Catholic Historical Review 100, no. 4 (2014): 828–30. http://dx.doi.org/10.1353/cat.2014.0221.

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O’Toole, James M. "Sister Thorn and Catholic Mysticism in Modern America by Paula M. Kane." U.S. Catholic Historian 32, no. 3 (2014): 127–30. http://dx.doi.org/10.1353/cht.2014.0013.

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Schultz, Nancy Lusignan. "Sister Thorn and Catholic Mysticism in Modern America by Paula M. Kane." U.S. Catholic Historian 32, no. 3 (2014): 130–33. http://dx.doi.org/10.1353/cht.2014.0014.

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26

Dallh, Minlib. "Exploration in Mysticism and Religious Encounter: The Case of Charles de Foucauld (1858–1916)." Downside Review 138, no. 4 (2020): 133–42. http://dx.doi.org/10.1177/0012580620973487.

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For many historians, the life and work of Foucauld are inseparable from France’s colonial conquest and Catholic missiology of the period. This article is not concerned with sainthood per se, but with mystical approaches to interfaith rapprochement. No doubt, the epistemic value of Foucauld’s life is a contested territory. The difficulty is to identify aspects of his mystical path as imitatio Christi among Muslims without overlooking his belief in the civilizing mission of France, dubbed the first daughter of the Roman Catholic Church. Though the sanctity of the former soldier turned hermit is

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Davenport, Nancy. "Modernism and Mysticism in Germany: Wilhelm Worringer and Pater Desiderius Lenz." Religion and the Arts 14, no. 1-2 (2010): 78–138. http://dx.doi.org/10.1163/107992610x12596486893617.

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AbstractThe text seeks to integrate the late nineteenth and early twentieth-century art of the traditional Benedictine community of Beuron in southwestern Germany with early twentieth-century Modernist aesthetics, particularly as the latter are expressed in Abstraction and Empathy, a Contribution to the Psychology of Style by the German Art Historian Wilhelm Worringer. The influences on Beuron art—the German Kulturkampf that set Protestants and Catholics in northern and southern Germany in opposition and placed the few remaining monastic communities in limbo, the Beuron artist monks’ inspirati

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Bonzatto, Eduardo Antonio, and Leandro Faria De Souza. "A Santidade como Produto Discursivo na Interpretação do Desenvolvimento Institucional da Igreja Católica: Apontamentos e Reflexões." REVISTA PLURI 1, no. 2 (2019): 87. http://dx.doi.org/10.26843/rpv122019p87-98.

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A presente reflexão se constrói na tentativa de compreender como o conceito de santidade e seu fundamento podem ser interpretados como uma constituinte da política desenvolvida pela Igreja Católica durante seu desenvolvimento institucional. Nesse sentido, o conceito de Mística é observado a partir da elaboração da santidade de Frei Galvão, como produto discursivo de reação da igreja ao crescimento dos movimentos cristãos Protestantes de início do século XX.Palavras-chave: Santidade, Discurso, Política, Mística da Reconciliação.AbstractThe present reflection is built on the attempt to understan

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Temple, Liam Peter. "Mysticism and Identity among the English Poor Clares." Church History 88, no. 3 (2019): 645–71. http://dx.doi.org/10.1017/s0009640719001811.

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This article explores the newly catalogued manuscripts of the English Poor Clares preserved in Palace Green Library, Durham. It argues that the collection advances our understanding of the spirituality of the Poor Clares, a group who have received substantially less attention than their Benedictine and Carmelite counterparts. Focusing on manuscript evidence relating to mysticism at the convents of Aire and Rouen, it suggests three areas of interest to scholars of English women religious and recusant Catholic spirituality. First, it explores how a dual understanding of unio mystica in the conve

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Coulter, Dale M. "The Spirit and the Bride Revisited: Pentecostalism, Renewal, and the Sense of History." Journal of Pentecostal Theology 21, no. 2 (2012): 298–319. http://dx.doi.org/10.1163/17455251-02102008.

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Early Pentecostalism embraced a historical narrative of restorationism that provided an apologetic for Pentecostal revivals by trumpeting the discontinuity with much of Christian tradition. As a counter to this restorationist historical narrative, I argue that early Pentecostalism transmitted a catholic spirituality, which explains not only how it fostered ecclesial renewal in other Christian traditions, but also offers a narrative of continuity with the history of Christianity. This catholic spirituality can be found in the way early Pentecostals fused together eschatological notions of the c

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Stoeber, Michael. "Indigenous and Roman Catholic Canonizations of Nicholas Black Elk: Postcolonial Issues and Implications of Black Elk Speaks." Theological Studies 81, no. 3 (2020): 605–30. http://dx.doi.org/10.1177/0040563920953835.

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This article explores questions surrounding the status and teachings of Nick Black Elk, in dialogue with certain postcolonial and decoloniality theorists, as well as with commentators on Black Elk’s spirituality. It highlights liberation spirituality and theology in analyzing the religious hybridity of Black Elk and his actions of decoloniality. It also shows how Black Elk’s recent nomination for Roman Catholic canonization might continue to support certain shifts in various areas of Christian spirituality in light of Lakota influences: to respectful approaches to visionary mysticism and dream

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Bornstein, Pablo. "An Orientalist Contribution to “Catholic Science”: The Historiography of Andalusi Mysticism and Philosophy in Julián Ribera and Miguel Asín." Religions 10, no. 10 (2019): 568. http://dx.doi.org/10.3390/rel10100568.

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This article provides a historiographical analysis of the principal works on Andalusi mysticism and philosophy in Spain at the turn of the twentieth century. It portrays the intellectual background in which the Arabist scholars Julián Ribera (1858–1934) and Miguel Asín Palacios (1871–1944) developed their studies, and their particular “presentist” concerns, highlighting how their works and publications on this field cannot be detached from contemporary national debates on religious issues. The contribution of these Orientalist scholars was especially relevant to the transnational movement in d

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KOLOTVINA, OLGA V. "IMMERSIVE TECHNOLOGIES OF J. VAL DEL OMAR’S MEDIA ART (“APANORAMIC IMAGE OVERFLOW”, “DIAPHONY”, “TACTILE VISION”) AS AN EXPRESSION OF HIS CONCEPT OF “MECHANICAL MYSTICISM”." ART AND SCIENCE OF TELEVISION 17, no. 1 (2021): 51–71. http://dx.doi.org/10.30628/1994-9529-2021-17.1-51-71.

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The article analyzes three media technologies for creating an immersive polysensory environment, developed back in 1940–1960s by the Spanish film director and engineer Jose Val del Omar. The technologies are considered in the context of the director’s key concept, which he called “mechanical mysticism”. It was aimed at creating a cinematic analogy of mystical experience by transforming the mysticism of Spanish culture into cinematic technologies. The author reveals how the conversion of the suggestive artistic potential of Spanish mysticism into the immersiveness of film technologies allowed J

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Santos, Bento Silva. "MARTIN HEIDEGGER E A MÍSTICA MEDIEVAL. EM BUSCA DE UMA COMPREENSÃO FENOMENOLÓGICA." Síntese: Revista de Filosofia 43, no. 136 (2016): 279. http://dx.doi.org/10.20911/21769389v43n136p279/2016.

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Resumo: O artigo comenta globalmente algumas anotações da Vorlesung não proferida – “Os Fundamentos Filosóficos da Mística Medieval” (1918-1919) – na tentativa ainda fragmentária de esboçar uma compreensão fenomenológica da experiência mística. Assim, destaco, primeiramente, as duas observações iniciais de Heidegger sobre o sentido ambíguo da formulação “fundamentos filosóficos da mística medieval” ora com base na história da filosofia (1), ora com base na abordagem fenomenológica. Em segundo lugar, optando pela mística medieval como expressão (Ausdruck) da religiosidade cristã, Heidegger esta

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McManus, Kathleen. "The Mysticism of Resistance: The Global Suffering of Women as an Ethical Imperative for the Church." Theological Studies 79, no. 4 (2018): 879–99. http://dx.doi.org/10.1177/0040563918801192.

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The Catholic Church’s evangelizing and healing presence throughout the world also entails the unintended reinforcement of cultural forces of misogyny that contribute to the suffering of women. This presents an urgent ethical imperative for the church to examine and reform its patriarchal structures of decision-making, ministry, and worship. Ecofeminist epistemologies and Schillebeeckx’s theory of the proportional norm are employed in a movement through the steps of a theological reflection process that the author learned in collaboration with women theologians from Latin America. The symbolic

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Zimbalist, Barbara E. "The Arnhem Mystical Sermons: Preaching Liturgical Mysticism in the Context of Catholic Reform, by Ineke Cornet." Church History and Religious Culture 100, no. 1 (2020): 74–76. http://dx.doi.org/10.1163/18712428-10001006.

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O'Neill, Kevin Lewis. "The Unmaking of a Pedophilic Priest: Transnational Clerical Sexual Abuse in Guatemala." Comparative Studies in Society and History 62, no. 4 (2020): 745–69. http://dx.doi.org/10.1017/s0010417520000274.

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AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest t

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Faesen, Rob. "The Arnhem Mystical Sermons: Preaching Liturgical Mysticism in the Context of Catholic Reform, edited by Ineke Cornet." Journal of Jesuit Studies 6, no. 2 (2019): 336–37. http://dx.doi.org/10.1163/22141332-00602008-04.

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King, Ursula. "‘Consumed By Fire From Within’: Teilhard de Chardin's Pan‐christic Mysticism In Relation To The Catholic Tradition." Heythrop Journal 40, no. 4 (1999): 456–77. http://dx.doi.org/10.1111/1468-2265.00116.

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Sheldrake, Philip. "Book Review: McGinn, Bernard: The Persistence of Mysticism in Catholic Europe: France, Italy, and Germany 1500-1675." Theological Studies 82, no. 1 (2021): 189–90. http://dx.doi.org/10.1177/00405639211003376b.

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Hamilton, Michelle M. "“El entendimiento con el qual me conoscan”: Intellectual Mysticism in the Visión Deleitable." Religions 11, no. 1 (2019): 5. http://dx.doi.org/10.3390/rel11010005.

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Visión deleytable is a fictional tale based in the Aristotelian philosophical and Neoplatonic mystical beliefs of the Judeo-Arabic tradition of medieval Iberia. This fifteenth-century work of imaginative fiction, a “best-seller” among Iberian readers, tells of the ascent of the active intellect to the celestial spheres and an experience of God. In this narrative, knowledge of the Latin trivium and quadrivium are combined with that of the Arabo-Andalusi philosophic traditions. Particularly noteworthy is the author, De la Torre’s extensive use of Maimonides’ work, the Guide of the Perplexed, as

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Kaczor-Scheitler, Katarzyna. "Post-Tridentine Catholic Piety and Forms of Devotional Practices in the Polish-Lithuanian Commonwealth." Poznańskie Studia Teologiczne, no. 37 (April 19, 2021): 133–55. http://dx.doi.org/10.14746/pst.2020.37.07.

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Katarzyna Kaczor-Scheitler, PhD — assistant professor at the Department of Old Literature, Editing and Auxiliary Sciences at the University of Lodz. Author of books: Mistycyzm hiszpański w piśmiennictwie polskich karmelitanek XVII i XVIII wieku (Spanish Mysticism in the Literature of 17th and 18th-Century Polish Carmelites) (2005); Marianna Marchocka a św. Teresa z Avila (Marianna Marchocka and St. Theresa of Avila) (2009); Perswazja w wybranych medytacjach siedemnastowiecznych z klasztoru norbertanek na Zwierzyńcu (Persuasion in Selected 17th-Century Meditations from the Norbertine Monastery

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Jacob, Manju. "A Search for Redemption and Mystical Union: An Analysis of O’Connor’s “Greenleaf” and “The Lame Shall Enter First”." Think India 22, no. 2 (2019): 348–52. http://dx.doi.org/10.26643/think-india.v22i2.8735.

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Flannery O’Connor is one of the modern spiritual writers and is identified with labels like Catholic writer, Hillbilly Thomist, Southern novelist, grotesque stylist etc. She deserves another equally convincing label–O’Connor the Mystic–her claim to be considered a mystic being based on the many instances of the description of mystic experience and the operation of grace in her motifs. Flannery O’Connor highlights her religious outlook of God in a nontraditional manner and allows others to obtain grace through her literature. Though faith underpins all of her work, she does not use it in a dida

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Odendaal, B. J. "Is T.T. Cloete ’n Calvinistiese digter?" Literator 18, no. 2 (1997): 1–24. http://dx.doi.org/10.4102/lit.v18i2.538.

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Is T.T. Cloete a Calvinist poet?T.T. Cloete has had a strong influence on contemporary Afrikaans poetry, particularly as a religious poet with a fanerotic world view. Some critics have characterized him as a Calvinist poet, and the validity of such a description is discussed in this article. It is pointed out that Cloete's Biblical orientation as well as the importance given to the so-called general or creational revelation of God in his poetry, is typically Calvinist. The panentheistic trend in his view of the relation between God and cosmos, the aesthetic mysticism that distinguishes his exp

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Kućko, Wojciech. "Fraternity in the Teaching of Pope Francis." Collectanea Theologica 90, no. 5 (2021): 701–40. http://dx.doi.org/10.21697/ct.2020.90.5.30.

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The time of the coronavirus pandemic and the COVID-19 disease was an opportunity to ask anew many questions concerning interpersonal relations. In this context, Pope Francis tries to take up the therapy of fraternity in order to effectively and consistently contrast the “globalization of indifference” with the “globalization of fraternity and solidarity.” The aim of this article is to show the essence of fraternity in the teaching of Pope Francis (before the publication of papal encyclical letter Fratelli tutti about fraternity) in the context of the teaching of the Catholic Church. The articl

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Hillenbrand, Rainer. "Cherubinische Trinitätsmystik bei Angelus Silesius." Daphnis 47, no. 3-4 (2019): 592–638. http://dx.doi.org/10.1163/18796583-04703004.

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Angelus Silesius describes the mystical deification of the human soul as its inclusion in the Trinity. He uses traditional comparisons and metaphors, as formed on biblical basis by the Fathers to illustrate the inner Trinitarian relations, but also geometric and naturalistic analogies to lead the soul in three ways into God. These are always figurative appellations which, paradoxically, according to negative theology, can also be negated for the very essence of God, which remains unnameable. In this mystical unity, which in the teaching of the church can only happen by grace, but not in a pant

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Mather, F. C. "Georgian Churchmanship Reconsidered: Some Variations in Anglican Public Worship 1714–1830." Journal of Ecclesiastical History 36, no. 2 (1985): 255–83. http://dx.doi.org/10.1017/s0022046900038744.

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Current evaluation of the Church of England under the first four Georges follows in the main the assessment made by Norman Sykes in his monumental Church and State in England in the Eighteenth Century, published in 1934. According to that view the Church, which was lastingly cleared of the universal slackness previously imputed to it, exhibited a pervasive Latitudinarianism sympathetically portrayed by Sykes as ‘practical Christianity’, an emphasis on cdnduct and good works to the neglect of ‘organised churchmanship’ and the ‘mystical element’ in religion. R. W. Greaves detected similar featur

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Laycock, Joseph P. "Kane, Paula M. Sister Thorn and Catholic Mysticism in Modern America. Chapel Hill: University of North Carolina Press, 2013. xii+313 pp. $39.99 (cloth)." Journal of Religion 95, no. 4 (2015): 566–67. http://dx.doi.org/10.1086/682301.

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Park, Karen E. "Sister Thorn and Catholic Mysticism in Modern America. By Paula M. Kane. Chapel Hill: University of North Carolina Press, 2013. x + 313 pp. $39.95 cloth." Church History 84, no. 3 (2015): 686–88. http://dx.doi.org/10.1017/s0009640715000803.

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COLEMAN, CHARLY J. "THE VALUE OF DISPOSSESSION: RETHINKING DISCOURSES OF SELFHOOD IN EIGHTEENTH-CENTURY FRANCE." Modern Intellectual History 2, no. 3 (2005): 299–326. http://dx.doi.org/10.1017/s1479244305000545.

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In Enlightenment-era France, theologians, philosophers, and politicians contested the nature and prerogatives of human personhood with particular vehemence. Yet historians have tended to reduce these struggles to a narrative of ascendant individualism. This essay seeks to recover non-individualist formulations of the self in eighteenth-century France, and, in doing so, to offer a more nuanced account of subjectivity during the period. Out of debates over Christian mysticism, radical philosophy, and republican politics emerged two distinct and conflicting modes of formulating the self 's relati

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