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Journal articles on the topic 'Catholic Readers'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Fulton, Thomas, and Jeremy Specland. "The Elizabethan Catholic New Testament and Its Readers." Journal of Early Modern Christianity 6, no. 2 (2019): 251–75. http://dx.doi.org/10.1515/jemc-2019-2012.

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Abstract Printed vernacular Bibles appeared in many European languages well before the Protestant Reformation, but in England the story is quite different. The first Catholic English New Testament was not printed until 1582, long after numerous Protestant editions had flooded the English Bible market. This article focuses on readers of this 1582 annotated Rheims New Testament, published by exiles in France and shipped surreptitiously northward for missionaries to convert, affirm, and educate British Catholics. Once in England this edition garnered an immense outpouring of printed confutations.

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2

Griech-Polelle, Beth A. "The Wayward Flock: Catholic Youth in Postwar West Germany, 1945-1965." Central European History 39, no. 1 (2006): 176–78. http://dx.doi.org/10.1017/s0008938906400066.

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The Wayward Flock: Catholic Youth in Postwar West Germany offers readers an elegantly written analysis of German Catholic subculture, or “milieu.” Ruff examines how it once successfully operated in the mid-nineteenth century and then explores why the same strategies failed to win the continued support of young Catholics in the postwar era of the Federal Republic. Ruff modifies the standard interpretation of the 1950s as a static time in German history, examines the impact of consumer culture on the Catholic subculture, and offers his own contribution to the theories of secularization.

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Morton, Berlisha Roketa. "Let Him Use You: Southern Womanism, Utterance, and Saint Katharine Drexel's Educational Philosophy." Journal of Curriculum Studies Research 4, no. 1 (2022): 18–30. http://dx.doi.org/10.46303/jcsr.2022.3.

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As a theoretical perspective and methodological tool, Southern Womanism continues the life-long work of Father Cyprian Davis by acknowledging the African roots of Catholicism and the existence of a Afro-Catholic diaspora. This scholarship invites readers into the Afro-Catholic Diaspora where the histories and experiences of Black Catholics are not isolated incidents, whimsical memories, or anecdotal musings. Instead, they are testimonies to the presence of socio-religious agency in the Black Catholic Community. In the Afro-Catholic Diaspora, Mother Katharine is neither hero nor villain; she is

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Tinikashvili, David. "Saint George the Hagiorite and the Roman Church." Kadmos 5 (2013): 28–43. http://dx.doi.org/10.32859/kadmos/5/28-43.

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The article focuses on the liberal attitude of a Georgian Orthodox saint toward the Roman Catholic Church after Great schism in 1054. The views in favour of Roman Catholics were expressed by George the Hagiorite in a speech delivered by him before the Byzantine Emperor Constantine Doukas in 1065. He declared that “no heresy has ever been introduced" into the Roman Church. It is also well-known that St. George has translated the Athanasius’ Creed of Faith which clearly contains a filioque clause. No comment had been made to inform readers that the filioque was unacceptable for the Eastern Ortho

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Sain, Barbara. "Neither Holy nor Well: Persistent Sadness in American Catholic Advice Literature." Emotions: History, Culture, Society 4, no. 2 (2020): 298–315. http://dx.doi.org/10.1163/2208522x-02010097.

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Abstract Statements about sadness in American Catholic advice literature in the 1930s–1950s reveal a mix of emotional experiences, ideals, and strategies. While sadness and grief are recognised as part of ordinary life, deep and persistent sadness is described as incompatible with the hope and cheerfulness expected of a Christian. The recommendations offered show the influence of traditional Catholic anthropology, current medical practice, psychology and a broader cultural emphasis on willpower. The ideas in these texts would have shaped how some readers experienced sadness. For those whose fe

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Burstein, Miriam Elizabeth. "Father Clement, the Religious Novel, and the Form of Protestant-Catholic Controversy." British Catholic History 34, no. 03 (2019): 396–423. http://dx.doi.org/10.1017/bch.2019.3.

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Grace Kennedy’s anti-Catholic novel Father Clement: A Roman Catholic Story (1823) stands almost alone in the nineteenth century when it comes to evidence not only for its reception, but also its use and success, or lack thereof, as a proselytization and devotional tool. The novel’s form and polemical strategies exerted a powerful influence on both Catholic and Protestant writers, popularizing the controversial novel across denominations. In particular, Father Clement’s celebration of prooftexting rooted in sola scriptura as the best method of religious disputation helped end the earlier ninete

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Ruiz, Gilberto A. "Examining the Role of the Reader: A Necessary Task for Catholic Biblical Interpretation." Horizons 44, no. 1 (2017): 28–55. http://dx.doi.org/10.1017/hor.2017.1.

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Thanks to the explosion of methods and hermeneutical frameworks that have surfaced in biblical studies since the 1970s, the discipline looks very different today than when Catholic scholars were first openly permitted to engage it. Among these approaches are those that foreground the complex role the real flesh-and-blood reader plays in interpretation. Recent discussion on what makes biblical interpretation “Catholic” reveals it to be a contested topic. Through an analysis of the Pontifical Biblical Commission'sThe Interpretation of the Bible in the Churchand Frank M. Yamada's article “What Do

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8

Mollmann, Sandra. "L’exil et les Catholiques élisabéthains chez Robert Parsons." Moreana 44 (Number 171-, no. 3-4 (2007): 15–33. http://dx.doi.org/10.3366/more.2007.44.3-4.5.

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The word “exile” connotes the excruciating uprooting from one’s motherland and history testifies to the fact that Elizabethan Catholics were familiar with it. The aim of this paper is to investigate the phenomenon of exile among Catholics under Elizabeth I. Of course, exile was one of the weapons used by Protestant authorities against Catholics, but a closer analysis of the phenomenon tends to show that the latter also succeeded in turning it into one of their most powerful assets. Robert Parsons examplifies how some Catholics made the most of their exile to serve the Catholic cause. This arti

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Joyce, Kathleen M. "The Evil of Abortion and the Greater Good of the Faith: Negotiating Catholic Survival in the Twentieth-Century American Health Care System." Religion and American Culture: A Journal of Interpretation 12, no. 1 (2002): 91–121. http://dx.doi.org/10.1525/rac.2002.12.1.91.

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In 1949, the critic and controversialist Paul Blanshard launched a broadside attack on the Catholic hierarchy in the United States with the publication of American Freedom and Catholic Power, his harshly critical exploration of the Catholic church's involvement in American public life. An instant best-seller, American Freedom and Catholic Power went through eleven printings in its first year and continued to draw new readers throughout the 1950s. Blanshard's mission was to alert Americans to the movements of a Catholic hierarchy that was becoming, he charged, “more and more aggressive in exten

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Ahearn, Sister Mary Patrice, Father David Songy, and Father Carter Griffin. "Introduction." Integratus 2, no. 4 (2024): 319. https://doi.org/10.1521/intg.2024.2.4.319.

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It is a privilege to be able to introduce the readers of Integratus to this special section on assessments of potential seminarians and religious. The Catholic Psychotherapy Association (CPA) has been a place for Catholic clinicians who specialize in this work to come together and develop not only best practices for this niche work, but also to grow and learn from each other.

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11

Massa, Mark. "On the Uses of Heresy: Leonard Feeney, Mary Douglas, and the Notre Dame Football Team." Harvard Theological Review 84, no. 3 (1991): 325–41. http://dx.doi.org/10.1017/s0017816000024044.

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On the afternoon of 6 September 1952, the readers of the Boston Pilot—the voice of the Roman Catholic archdiocese—found on the front page of their usually staid weekly the text of a trenchant letter from the Holy Office in Rome. The text, dated August 8, addressed a group of Boston Catholics who had kicked up a fuss over the ancient theological dictum, extra ecclesiam nulla salus (“outside the church there is no salvation”)—a phrase going back to St. Cyprian in the third century and one of the pillars of orthodoxy for Christian believers.

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Najar, Monica. "“Amorous Intrigues”: Gender, Sexuality, and Patriarchy in Eighteenth-Century Anti-Catholicism." Early American Studies: An Interdisciplinary Journal 23, no. 2 (2025): 148–76. https://doi.org/10.1353/eam.2025.a958896.

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abstract: This article examines salacious anti-Catholic publications in the eighteenth century. It finds that self-styled “true” stories of lascivious, predatory priests sold very well in the American market. Reveling in stories of sexual misconduct, anti-Catholics used salacious storytelling to argue that the Church was not only a religious and political threat but a poison within society, one that resulted in patriarchs without authority and wives without chastity. Using language designed as much to titillate as to educate, writers relished their villains’ sexual escapades and delighted in t

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Village, Andrew. "Biblical Conservatism and Psychological Type." Journal of Empirical Theology 29, no. 2 (2016): 137–59. http://dx.doi.org/10.1163/15709256-12341340.

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The Village Bible Scale, a measure of biblical conservatism, was completed by 3,243 Church of England readers of the Church Times in 2013 alongside a measure of psychological type. Overall, biblical conservatism was higher for men than women, for those under 60 than those over 60, for those with school-level than those with university-level qualifications, for laity than clergy, and higher among evangelicals and charismatics than among those in Anglo-catholic or broad-church traditions. For the sample as a whole, the perceiving process was the only dimension of psychological type to predict bi

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Fox, Jesse, and Robert Kugelmann. "From the Editors." Integratus 1, no. 1 (2023): 3–6. http://dx.doi.org/10.1521/intg.2022.1.001.

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With this its inaugural issue, Integratus passes from aspiration to reality. The journal will have—has—a distinct voice in the field of mental health care. As the journal of the Catholic Psychotherapy Association, it brings Catholic voices into the scholarly and praxis-oriented conversations about human suffering and healing, mental health and flourishing, forms of therapy, and reflections on the deeper meanings and significance of this domain of human living and dying. Readers of this journal will be able to find these and related topics, relevant to Catholic approaches to psychotherapy, addr

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15

Arbery, Virginia L. "Leo Strauss and His Catholic Readers. Edited by Geoffrey Vaughan." International Philosophical Quarterly 59, no. 4 (2019): 495–98. http://dx.doi.org/10.5840/ipq2019594139.

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Halper, Mary Elizabeth. "Leo Strauss and His Catholic Readers by Geoffrey M. Vaughan." Review of Metaphysics 73, no. 1 (2019): 156–58. http://dx.doi.org/10.1353/rvm.2019.0044.

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Pinkoski, Nathan. "Geoffrey M. Vaughan, editor, Leo Strauss and His Catholic Readers." Catholic Social Science Review 24 (2019): 230–32. http://dx.doi.org/10.5840/cssr20192420.

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Arbour, Benjamin H. "An Evangelical Protestant’s Reflections on Roman Catholic Mariology." Perichoresis 18, no. 5 (2020): 21–38. http://dx.doi.org/10.2478/perc-2020-0026.

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AbstractI count myself privileged to respond to Kenneth Collins and Jerry Walls recent book on Roman Catholicism. I live in Fort Worth, TX, and I am a member of Wedgwood Baptist Church, which is one of more than 40,000 churches that together comprise the Southern Baptist Convention. I mention this so readers will know that my comments come from a conservative Evangelical Protestant perspective, and my thinking stems from a tradition that is decidedly not Roman Catholic. Having said this, I’m much more sympathetic to Roman Catholicism than a great many Evangelicals, including Collins and Walls.

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Lumbanbatu, Johannes Sohirimon, Din Oloan Sihotang, Ermina Waruwu, et al. "Implementation of Multiculturalism Values in Catholic Religious Education Lessons." Journal of Innovation in Educational and Cultural Research 5, no. 1 (2024): 112–18. http://dx.doi.org/10.46843/jiecr.v5i1.1088.

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Empathy and tolerance towards individuals with different beliefs and cultures is decreasing. This research conducted and analyzed the values of multiculturalism applied to Catholic religious education learning in schools. This research also aims to determine and measure the impact received after implementing the values of multiculturalism in learning Catholic religious education for students. The method used in this research was a qualitative approach with data collection techniques through observation, interviews, and documentation. The findings show that applying multiculturalism values in C

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20

Burstein, Miriam Elizabeth. "“In Ten Years There Is an Increase of 450 Priests of Antichrist”: Quantification, Anti-Catholicism, and theBulwark." Journal of British Studies 56, no. 3 (2017): 580–604. http://dx.doi.org/10.1017/jbr.2017.65.

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AbstractThe Scottish Reformation Society'sThe Bulwark(1851–present) was the Victorian era's most influential anti-Catholic periodical, a reputation based on its self-proclaimed devotion to “facts.” Attempting to counter a unified Catholic Church in a period of pronounced intra-Protestant conflict, theBulwarksought to root religious controversy in the increasingly popular phenomenon of statistical inquiry. TheBulwark’s obsession with collating and interpreting religion-based numbers was unique not for its existence, but for its sheer extent. It thus exemplifies how “official” statistical docume

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Seaton, Paul. "Leo Strauss and His Catholic Readers. Edited by Geoffrey M. Vaughan." American Catholic Philosophical Quarterly 93, no. 4 (2019): 767–72. http://dx.doi.org/10.5840/acpq2019934188.

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22

Heft, James L., and Leo J. O'Donovan. "A University that Evangelizes? Ex corde ecclesiae Six Years Afterwards." Horizons 23, no. 1 (1996): 103–12. http://dx.doi.org/10.1017/s036096690002987x.

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After years of consultation, on August 15, 1990, Pope John Paul II published an Apostolic Constitution, Ex corde ecclesiae. Familiar as the document is to many readers, especially in Catholic higher education, in the sixth anniversary year of its appearance it continues to merit careful review. The document is divided into two parts, with the first section describing the identity and mission of a Catholic university and its mission of service while the second proposes seven General Norms for implementation. In early 1991, the National Conference of Catholic Bishops established a committee of s

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23

Stachura-Lupa, Renata. "Mistycyzm – konserwatyzm – emancypacja. Lucjan Siemieński czyta św. Teresę z Ávili." Przegląd Humanistyczny, no. 67/1 (October 11, 2023): 37–49. http://dx.doi.org/10.31338/2657-599x.ph.2023-2.3.

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The paper is devoted to the question of how Lucjan Siemieński perceived St. Teresa of Ávila, a Spanish mystic, and her works. Siemieński’s interest in mysticism developed in the 1870s, i.e., in the last stage of his life, which the poet spent in Cracow. It reflects both his fascination with the European tradition, which, as a translator, he assimilated into the Polish culture since adolescence, and the conviction (shared with conservatives from Cracow) about the important role of the Catholic Church in history. Familiarizing the Polish reader with the life and work of the Spanish saint, Siemie

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Maj, Ewa. "Problem realizacji praw wyborczych kobiet w Polsce międzywojennej: debata na łamach prasy dla katoliczek." Przegląd Sejmowy 2(169) (2022): 127–50. http://dx.doi.org/10.31268/ps.2022.102.

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The women’s right to vote was recognised by the Second Polish Republic in 1918. That led to certain changes in the politics of the country. The Catholic women’s press played a major role in examining what was influencing female voters. There were two points of interest for political journalism: 1) the justification of women’s right to political equality by showing Polish women as heroines throughout the Polish history; 2) popularisation of women’s right to vote. Readers were encouraged to learn how Polish women gained voting experience. The press was particularly interested in Catholic female

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Sloane, Thomas O. "Dr. Donne and the Image of Christ." Rhetorica 24, no. 2 (2006): 187–216. http://dx.doi.org/10.1525/rh.2006.24.2.187.

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Abstract John Donne's sermonizing ethos is a masterful creation, incorporating his individuality as poet and priest into a larger identity consonant with his interpretation of Christian doctrine. The role is also consistent with a dense and complicated style that has both troubled and fascinated readers through the centuries. This essay argues that Donne's ethos, while reflecting a penitential stance that has misled some readers, could have been fashioned to reveal his priestly view of Christ, whose image as “Delegate of the Trinity” extends beyond the Gospel into the whole of Scripture and ca

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Maciaszek, Paweł. "Evangelization and Formation of Readers of the Niedziela Catholic Weekly in Its Local Edition: Niedziela. Kościół nad Odrą i Bałtykiem (2016–2020)." Perspektywy Kultury 41, no. 2/1 (2023): 289–306. http://dx.doi.org/10.35765/pk.2023.410201.19.

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The text is a result of a research project titled “The significance of parish-distributed press for the evangelization and formation activities of the Szczecin-Kamień Church (2016–2020).” The project was realized by members of the Department of Media Evangelism of the Institute of Journalism as part of the basic statutory activity of the Faculty of Philosophy of the Jesuit University Ignatianum in Cracow. Indicating the need for this research, it is worth noting that already several years ago, the Archdiocesan Archives in Szczecin planned a pastoral study on the topic of “Libraries and parish

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Thomas, Samuel J. "Mugwump Cartoonists, the Papacy, and Tammany Hall in America’s Gilded Age." Religion and American Culture: A Journal of Interpretation 14, no. 2 (2004): 213–50. http://dx.doi.org/10.1525/rac.2004.14.2.213.

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AbstractIn the Gilded Age of extreme partisan politics, Puck magazine, the nation's premier journal of graphic humor and political satire, played an important role as a non-partisan crusader for good government and the triumph of American constitutional ideals. Its prime targets, however, were not just corrupt machine politicians. The magazine included as well what it, like the letterpress, condemned as the nefarious political agenda of the Catholic church, especially its new pope, Leo XIII. Indeed, New York's infamous Tammany Hall, committed to spoils and patronage as the means of dominating

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Sánchez-Camacho, Jesús. "The Defense of Religious Freedom in the Catholic Magazine Vida Nueva during a Catholic Confessional Dictatorship." Religions 13, no. 7 (2022): 615. http://dx.doi.org/10.3390/rel13070615.

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After the Second Vatican Council ended in 1965, and during a National Catholic dictatorship in Spain, the religious magazine Vida Nueva tried to support the principles of religious freedom promoted by the conciliar assembly. This study focuses on the promotion of liberties during a regime in which political power was not separated from religious power. The study conducts a quantitative and qualitative content analysis to explore the editorials published by the Vida Nueva weekly between 1968 and 1975. The results show the impact of the Second Vatican Council on the editorial approach of a journ

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Blaney, Joseph R. "A World Grappling with Pope Francis." Journal of Communication and Religion 44, no. 2 (2021): 6–15. http://dx.doi.org/10.5840/jcr202144215.

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Pope Francis has been misunderstood by liberals and conservatives alike, confusing an emphasized pastoral tone and approach for theological departure. This confusion is exacerbated in the United States where the faithful are tempted to understand and evaluate pastoral figures in terms of secular political ideologies. This study extends Blaney’s (2017) media framing study of news coverage of cardinalate appointments by examining commentary about the papal encyclical Laudato Si’ found among readers of the National Catholic Register, the National Catholic Reporter, and The New York Times. Themati

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Strecker, Serena. "Confessional Cross-Pollination: Basel Humanists as Suppliers of Lutheran and Catholic Exempla." Religions 15, no. 10 (2024): 1247. http://dx.doi.org/10.3390/rel15101247.

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Basel humanists shaped religious discourse beyond the Reformed sphere through their collections of exempla, short narratives designed to illustrate a moral or doctrinal message. Because scholars of early modern exempla typically focus on either Lutheran or Catholic exempla collections, the role of Reformed compilers as mediators between confessions has been obscured. This article uses methods from the field of digital humanities and corpus linguistics to examine the lasting influence of Theodor Zwinger (1533–1588), Conrad Lycosthenes (1518–1561), and Johannes Herold (1514–1567) on Lutheran and

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Tops, Bert. "The Quest for the Early Modern Bible Reader: The Dutch Vorsterman Bible (1533–1534), its Readers and Users." Journal of Early Modern Christianity 6, no. 2 (2019): 185–222. http://dx.doi.org/10.1515/jemc-2019-2010.

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Abstract This article investigates a book-archeological approach to early modern Bible reading that maps the complex interactions between the substantive elements of a book (text, paratext, illustrations) on the one hand, and its historical readers and the traces they left on the other. That method is applied to all 43 extant copies of the Dutch Vorsterman Bible of 1533–1534. The editions printed by Willem Vorsterman were for a long time regarded as Protestant. However, the Bibles had the approval of the secular and ecclesiastic authorities and were intended for a Catholic public. The edition

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Vais, Karolina. "THE CATHOLIC WOMEN'S PRESS IN INTERWAR POLAND: IN LOOKING FOR THE FIGURE OF AN IDEAL WOMAN." Scientific Herald of Uzhhorod University. Series: History, no. 1 (48) (June 11, 2023): 93–98. http://dx.doi.org/10.24144/2523-4498.1(48).2023.280301.

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This article explores the representation of the ideal woman and femininity in the Polish interwar Catholic women's press, focusing on two selected publications – «Kuźniczanka» and «Gazeta dla kobiet.» In the 1920s and 1930s in Poland, Catholic periodicals were widely circulated, and the women's press developed against the backdrop of social changes caused by World War I. The Catholic women's press promoted a religious and nationalist worldview while paying attention to the new emancipation of women. In creating the image of the ideal woman, the Polish Catholic interwar press sought to influenc

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Usher, Brett. "Expedient and Experiment: the Elizabethan Lay Reader." Studies in Church History 35 (1999): 185–98. http://dx.doi.org/10.1017/s0424208400014030.

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The origins of the most senior office in the Church of England open to a layman, that of lay reader, are obscure. Sir Robert Phillimore confined himself to the observation that the office was ‘one of the five inferior orders of the Roman church’, adding only thatin this kingdom, in churches or chapels where there is only a very small endowment, and no clergyman will take upon him the charge or cure thereof, it has been usual to admit readers, to the end that divine service in such places might not altogether be neglected.But when and how did it become ‘usual? There are no references to readers

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Żygadło-Czopnik, Dorota. "O Zapomnianym świetle Jakuba Demla i jego polskim przekładzie." Przekłady Literatur Słowiańskich 11, no. 1 (2021): 1–23. http://dx.doi.org/10.31261/pls.2021.11.01.13.

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Catholic priests who were practicing artistic creativity, mostly poets, in the Czech lands, formed a group called the Catholic Modern in the nineteenth century. Jakub Deml, a Czech priest, poet, and writer from Moravia, was in close contact with the group. His works were not always positively received by concurrent readers, but today he is considered a precursor of contemporary literary trends, especially surrealism. Thisarticle presents a portrait of one of the most original Czech writers of the first half of the twentieth century. The text also takes into account the issue of the Polish tran

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Scheck, Thomas. "The Polemics of John Heigham and Richard Montagu and the Rise of English Arminianism." Recusant History 29, no. 1 (2008): 12–27. http://dx.doi.org/10.1017/s0034193200011821.

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The English Catholic apologist John Heigham (1568–1632) deserves to be better known in light of the significant historical consequences of his efforts in the field of Catholic apologetics. Heigham’s tract, The Gagge of the Reformed Gospel (1623) accused the Reformed Church in England of heresy and innovation and summoned the readers back to the Roman Catholic Church. This work was answered by Richard Montagu (1577–1641), the future bishop of Chichester and Norwich in his book, A New Gagg for an Old Goose (1624). Montagu’s book provoked a storm of controversy within the Church of England becaus

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Kerec, Darja. "Prouti tvojemi bližnyemu krivo ne izvedocsi.« Slika prekmurskega protestantizma v medijih v preteklosti." Stati inu obstati, revija za vprašanja protestantizma 16, no. 32 (2020): 311–31. http://dx.doi.org/10.26493/2590-9754.16(32)311-331.

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“Thou shalt not bear false witness against thy neighbour.” Media Image of Protestantism in Prekmurje in the Past In Prekmurje, the leading publisher of newspapers in the local Slovene language was the Catholic priest Jožef Klekl Sr. (1874–1948), who published the highly popular monthly Marijin list (since 1919) and the weekly Novine (until 1941). After the unification of Prekmurje with the rest of Slovenes, the range of newspapers expanded and each publisher or editor tried to reach the readers in his own way—with carefully selected publications. Klekl left a special mark in the Prekmurje medi

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Geddert, Jeremy Seth. "Too Subtle to Satisfy Many: Was Grotius’s Teleology of Punishment Predestined to Fail?" Grotiana 38, no. 1 (2017): 46–69. http://dx.doi.org/10.1163/18760759-03800006.

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Most readers believe Grotius failed to refute Socinus in De satisfactione. This article argues that Grotius’s failure was one of reception rather than argument. It is possible to read De satisfactione as Grotius adverted: a genuine (if subtle) concept of satisfaction, and a defence of the (small-c) catholic faith. Grotius does reject a necessitarian identical satisfaction, in which a repayment is equal to a debt, but like Aquinas, he embraces a teleological equivalent satisfaction, in which a punishment fits a crime. Yet Grotius’s catholic theory was predestined not to persuade a wartime Conti

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Norberg-Schiefauer, Fredrik. "“Nit allein den rechtglaubigen, sonder auch den irrigen: Two Sixteenth-Century German Catholic Prayer Books as Tools of Re-Catholicisation”." Journal of Early Modern Christianity 10, no. 1 (2023): 167–85. http://dx.doi.org/10.1515/jemc-2023-2043.

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Abstract This article presents two German Catholic prayer books written by the two sixteenth-century priests Johann Faber OP and Peter Michael Brillmacher SJ – known for their catechetical and apologetical work in areas of confessional division. Adding to the claims by early twentieth-century researchers that these books were used for “resisting and combating Protestantism,” I argue that they were tools for the re-Catholicising of Protestant populations. By referring to the Church fathers “and the old Christians” as proof for the ancient origin and the orthodoxy of beliefs and practices questi

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Clouser, Roy. "Three Theological Arguments in Support of Carol Hill's Reading of the Historicity of Genesis and Original Sin." Perspectives on Science and Christian Faith 73, no. 3 (2021): 145–51. http://dx.doi.org/10.56315/pscf9-21clouser.

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This article offers three theological buttresses for the immediately preceding article by Carol Hill. Information about and from Genesis and Romans is presented that I¬†think will be new to most readers. Several of the most important points are drawn from Jewish sources which I think Catholic and Protestant commentators have overlooked to their detriment. Ignoring these sources has produced needless, grievous troubles for scripture interpretation‚Äîespecially for Genesis.¬†

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Kamalakar Baburao Gaikwad. "A Critical Analysis of Biblical and Miltonic Images Through John Milton’s Paradise Lost." Creative Saplings 2, no. 06 (2023): 23–35. http://dx.doi.org/10.56062/gtrs.2023.2.06.380.

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In literature, imagery plays the crucial role because it delineates truthful projections with symbolic language. It is the function of imagery to visualize the figurative implications in the literature. It also intensifies the intellectual capacity of the readers and tells them which things are occurring around them and how they feel about it. Imagery helps to create several scenes that appeal to the reader's mind. Imagery facilitates to arouse reader imagination and add figurative exquisiteness and creativity to what is being read. In addition, imagery helps contribute to literature's disposi

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Adi Nugraha, Antonius Bagas Prasetya. "Yesus Kristus Sang Gembala Penyembuh: Kristologi dalam Konteks Safeguarding terhadap Anak." Media: Jurnal Filsafat dan Teologi 4, no. 2 (2023): 199–214. http://dx.doi.org/10.53396/media.v4i2.200.

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This article aims to inspire readers' perspectives and help the Indonesian Catholic Church act appropriately and wisely when facing cases of sexual violence and abuse. The method used in this article is Theology in Creation, which is used to deepen the understanding of Christ as a healing shepherd who cares and fights for justice. The systematics of this article begins with the introduction of the problem, followed by a discussion of cases of sexual abuse that occurred in the history of the Catholic Church. Then, the article discusses power in Michel Foucault's theory and its challenges for po

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Pandikattu, Kuruvilla. ""Guided by Prayer and Humility:" A Case Study on the Comments on a Provocative Article on Pope Francis." Jnanadeepa: Pune Journal of Religious Studies Jan 2018, no. 22/1 (2018): 32–60. https://doi.org/10.5281/zenodo.4287348.

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This article is a critical analysis of provocative OpEd article, “Pope Francis’ Next Act” published in The New York Times, paying special attention to the comments of the readers. The newspaper is a secular, liberal paper and the writer is a conser- vative catholic. The readers, especially the commenters, are educat- ed.  Then we catalogue the different comments and opinions of the readers into two broad categories: those unfavourable to the Pope and those favourable to him. The final conclusion from the analysis is that

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Arias, Joseph. "Evangelium Vitae and the Definition of Abortion." National Catholic Bioethics Quarterly 22, no. 4 (2022): 657–88. http://dx.doi.org/10.5840/ncbq202222460.

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The moral permissibility of certain acts traditionally considered abortion has become a subject of much debate in recent years. One of the main points in this debate is the question of whether there exists a difference between “abortion as removal” and “abortion as killing.” This essay strives to present readers with an orthodox interpretation of Church documents regarding abortion, giving clear and well-supported evidence that this distinction is not found in Catholic teaching

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Bradizza, Luigi. "Leo Strauss and His Catholic Readers. Edited by Geoffrey M.Vaughan. Pp. ix, 345, Washington, D.C., Catholic University of America Press, 2018, $75.00." Heythrop Journal 62, no. 1 (2020): 189. http://dx.doi.org/10.1111/heyj.13748.

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Yallop, John J. Guiney. "Through the Words of a Poet: Experiencing a Writing Journey." LEARNing Landscapes 4, no. 1 (2010): 189–210. http://dx.doi.org/10.36510/learnland.v4i1.371.

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My PhD dissertation (Guiney Yallop, 2008) is an arts-based, autoethnographic, queer study. I wrote poetry to generate the data for my research.The first section of my dissertation consists of 46 poems, the first 23 of which are my Catholic terrain and the other 23 are my Education terrain.The poems are followed by an exegesis divided into 12 pauses. This article comes from the fifth pause where I explained the process I engaged in while writing the poetry and when I was putting the poems together in my dissertation. While each writer has her or his own processes when writing, I believe that ma

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Nichols, John G. "Ezra Pound's Poetic Anthologies and the Architecture of Reading." PMLA/Publications of the Modern Language Association of America 121, no. 1 (2006): 170–85. http://dx.doi.org/10.1632/003081206x96177.

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Between 1914 and 1933, Ezra Pound edited four anthologies of poetry: Des Imagistes, Catholic Anthology, Profile, and Active Anthology. These compilations arose out of crucial stages of Pound's career in the teens, when he reacted against Victorian poetry, and in the 1930s, when he acted as a spokesperson for the modernist movement. Using the anthology as a vehicle for the presentation of innovative poetry as well as a guidebook on how to read it, Pound experimented with anthology formats to propel readers into the project of modernism through devices such as elliptical prefaces and fragmentary

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Gilman, Donald. "Dramatic Debate: Vividness and Verve in Thomas More’s A Dialogue Concerning Heresies." Moreana 40 (Number 153-, no. 1-2 (2003): 27–47. http://dx.doi.org/10.3366/more.2003.40.1-2.5.

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In A Dialogue Concerning Heresies, More draws upon the resources of rhetoric to deflect Reformers’ attacks against Catholic doctrine and liturgy. According to Aristotle, Cicero, Quintilian, and Erasmus, the rhetorical concepts of enargeia (vividness) and energeia (verve) enable orators to persuade and move their readers and listeners more effectively. In the Dialogue More employed techniques, tropes, and dialogic structures associated with these concepts, thereby rendering more clearly the dangers of heresies, and transforming dry Scholastic disputation into lively dramatic debate.

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Peterson, Linda H. "Newman's Apologia pro vita sua and the Traditions of the English Spiritual Autobiography." PMLA/Publications of the Modern Language Association of America 100, no. 3 (1985): 300–314. http://dx.doi.org/10.2307/462084.

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Although some readers argue that the Apologia pro vita sua is not true autobiography, Newman in fact draws on models of spiritual autobiography in two traditions—one English and Protestant, the other Augustinian and Catholic. In the early chapters, Newman patterns his account on Thomas Scott's Force of Truth, presenting his own religious development as a series of encounters with theological texts but replacing the typological hermeneutics of Scott (and of most other Protestant autobiographers) with an interpretive method derived from ecclesiastical history. In later chapters, as he narrates h

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Xu, Xiaojun. "Adding a Cubit to Bible Understanding: A Study of Notes in the Chinese Union Version Bible and the Sigao Bible." Bible Translator 72, no. 1 (2021): 31–49. http://dx.doi.org/10.1177/2051677020971015.

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The note as a paratextual element has played an important role in Bible translation. This article collects the translational notes from the New Testament in the Chinese Protestant Union Version Bible (CUV) and the Chinese Catholic Sigao Bible (SBV) to uncover the ideological leanings of translators as well as the types and functions of translational notes in these versions. With a quantitative and qualitative analysis of eight selected notes, the article shows that: (1) CUV followed the “without note or comment” principle for unbiased comments and thus employed more linguistic notes, but SBV f

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Fulton, Thomas. "Bibles in the Hands of Readers: Dutch, English, French, and Italian Perspectives." Journal of Early Modern Christianity 6, no. 2 (2019): 135–45. http://dx.doi.org/10.1515/jemc-2019-2014.

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Abstract Vernacular Bibles and biblical texts were among the most circulated and most read books in late medieval and early modern Europe, both in manuscript and print. Vernacular scripture circulated throughout Europe in different ways and to different extents before and after the Reformation. In spite of the differences in language, centers of publication, and confessional orientation, there was nonetheless considerable collaboration and common ground. This collection of essays explores the readership of Dutch, English, French, and Italian biblical and devotional texts, focusing in particula

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