Log in

Relevant bibliographies by topics / Catholic Reformation

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers

Academic literature on the topic 'Catholic Reformation'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Catholic Reformation.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Catholic Reformation"

1

Hendrix, Scott. "Rerooting the Faith: The Reformation as Re-Christianization." Church History 69, no. 3 (September 2000): 558–77. http://dx.doi.org/10.2307/3169397.

Full text

Abstract:

Over the last twenty-five years it has become common to speak of reformation in the plural instead of the singular. Historians isolate and write about the communal reformation, the urban reformation, the people's or the princes' reformations, and the national reformations of Europe. Some scholars doubt whether these different movements had enough in common to warrant speaking of the Reformation of the sixteenth century. A recent textbook, entitled The European Reformations, justifies its title with the following statement: “In more recent scholarship this ‘conventional sense’ of the Reformation [the traditional unified view] has given way to recognition that there was a plurality of Reformations which interacted with each other: Lutheran, Catholic, Reformed, and dissident movements.”1

APA, Harvard, Vancouver, ISO, and other styles

2

Kelly, James E. "England and the Catholic Reformation: The Peripheries Strike Back." Journal of Early Modern Christianity 7, no. 2 (November 26, 2020): 271–85. http://dx.doi.org/10.1515/jemc-2020-2022.

Full text

Abstract:

AbstractAlthough the Protestant Reformation has traditionally been the focus of research on early modern England, the last two decades have witnessed a rapid increase in scholarship on the experience of the country’s Catholics. Questions surrounding the implementation of the Catholic Reformation in England have been central since the topic’s inception as a subject of academic interest, and the field has more recently captured the attention of, amongst others, literary scholars, musicologists and those working on visual and material culture. This article is a position paper that argues early modern English Catholicism, though not doing away with all continuities from before the country’s definitive break with Rome, was fully engaged with the global Catholic Reformation, both being influenced by it, but also impacting its progression. Whether through reading and writing, or more physical expressions of mission and reform, English Catholicism was a vital part of the wider Catholic Reformation.

APA, Harvard, Vancouver, ISO, and other styles

3

Lindberg, Carter. "Historical Scholarship and Ecumenical Dialogue." Horizons 44, no. 2 (November 7, 2017): 420–24. http://dx.doi.org/10.1017/hor.2017.120.

Full text

Abstract:

I am honored to participate in this theological roundtable on the five-hundredth anniversary of the Protestant Reformation. I do so as a lay Lutheran church historian. In spite of the editors’ “prompts,” the topic reminds me of that apocryphal final exam question: “Give a history of the universe with a couple of examples.” “What do we think are the possibilities for individual and ecclesial ecumenism between Protestants and Catholics? What are the possibilities for common prayer, shared worship, preaching the gospel, church union, and dialogue with those who are religiously unaffiliated? Why should we commemorate or celebrate this anniversary?” Each “prompt” warrants a few bookshelves of response. The “Protestant Reformation” itself is multivalent. The term “Protestant” derives from the 1529 Diet of Speyer where the evangelical estates responded to the imperial mandate to enforce the Edict of Worms outlawing them. Their response, Protestatio, “testified” or “witnessed to” (pro testari) the evangelical estates’ commitment to the gospel in the face of political coercion (see Acts 5:29). It was not a protest against the Roman Catholic Church and its doctrine. Unfortunately, “Protestant” quickly became a pejorative name and then facilitated an elastic “enemies list.” “Reformation,” traditionally associated with Luther's “Ninety-Five Theses” (1517, hence the five-hundredth anniversary), also encompasses many historical and theological interpretations. Perhaps the Roundtable title reflects the effort in From Conflict to Communion: Lutheran-Catholic Common Commemoration of the Reformation in 2017 (2013) to distinguish Luther's reformational concern from the long historical Reformation (Protestantism), so that this anniversary may be both “celebrated” and self-critically “commemorated.”

APA, Harvard, Vancouver, ISO, and other styles

4

Hsia, R. Po-chia. "The Catholic Reformation (review)." Catholic Historical Review 86, no. 3 (2000): 509–10. http://dx.doi.org/10.1353/cat.2000.0020.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

McClain, Lisa. "Troubled Consciences: New Understandings and Performances of Penance Among Catholics in Protestant England." Church History 82, no. 1 (February 21, 2013): 90–124. http://dx.doi.org/10.1017/s0009640712002533.

Full text

Abstract:

Prior to Protestant reforms of the sixteenth and seventeenth centuries, Catholic clerics frequently preached about the necessity of confessing one's sins to a priest through the sacrament of penance. After the passage of laws in the 1570s making it a criminal offense to be a Catholic priest in England, Catholics residing in Protestant England possessed limited opportunities to make confession to a priest. Many laypersons feared for their souls. This article examines literature written by English Catholic clerics to comfort such laypersons. These authors re-interpreted traditional Catholic understandings of how sacramental penance delivers grace to allow English Catholics to confess when priests were not present. These authors—clerics themselves—used the printed word to stand in for the usual parish priest to whom a Catholic would confess. They legitimized their efforts by appealing to the church'smodus operandiof allowing alternative means to receive grace in cases of extreme emergency. Although suggestions to confess without a priest's mediation sound similar to Protestant views on penitence, these authors' prescriptions differ from Lutheran, Calvinist, Anglican, and post-Tridentine Catholic positions on penance in the Reformation era. Diverse understandings of penitence lay at the heart of confessional divisions, and this article sheds new light on heretofore unexamined English Catholic contributions to these debates, broadening scholars' conceptions of what it meant to be Catholic in Reformation England and Europe.

APA, Harvard, Vancouver, ISO, and other styles

6

Murphy, Emilie K. M. "Music and Catholic culture in post-Reformation Lancashire: piety, protest, and conversion." British Catholic History 32, no. 4 (September 11, 2015): 492–525. http://dx.doi.org/10.1017/bch.2015.18.

Full text

Abstract:

AbstractThis essay adds to our existing understanding of what it meant to be a member of the English Catholic community during the late Elizabeth and early Stuart period by exploring Catholic musical culture in Lancashire. This was a uniquely Catholic village, which, like the majority of villages, towns and cities in early modern England, was filled with the singing of ballads. Ballads have almost exclusively been treated in scholarship as a ‘Protestant’ phenomenon and the ‘godly ballad’ associated with the very fabric of a distinctively Protestant Elizabethan and Stuart entertainment culture. By investigating the songs and ballads in two manuscript collections from the Catholic network surrounding the Blundell family this essay will show how Catholics both composed and ‘converted’ existing ballads to voice social, devotional, and political concerns. The ballads performed in Little Crosby highlight a vibrant Catholic community, where musical expression was fundamental. Performance widened the parochial religious divide, whilst enhancing Catholic integration. This essay uncovers the way Catholics used music to voice religious and exhort protest as much as prayer. Finally, by investigating the tunes and melodies preserved in the manuscripts, I demonstrate how priests serving this network used ballads as part of their missionary strategy.

APA, Harvard, Vancouver, ISO, and other styles

7

Eire, Carlos M. N. "Ecstasy as Polemic: Mysticism and the Catholic Reformation." Irish Theological Quarterly 83, no. 1 (December 13, 2017): 3–23. http://dx.doi.org/10.1177/0021140017742793.

Full text

Abstract:

In the 16th century, Protestants rejected the possibility of mystical encounters between humans and God. Catholics responded in various ways, but perhaps most forcefully by continuing to claim mystical experiences and by emphasizing extreme forms of mysticism. This paper analyzes how that rejection affected the development of Catholic mysticism at that time, especially in the case of Saint Teresa of Avila (1515–82), whose ecstasies were closely examined by the Spanish Inquisition, but were subsequently approved and promoted as exemplary of the truths professed by the Catholic Church.

APA, Harvard, Vancouver, ISO, and other styles

8

Young, Francis. "Catholic Exorcism in Early Modern England: Polemic, Propaganda and Folklore." Recusant History 29, no. 4 (October 2009): 487–507. http://dx.doi.org/10.1017/s0034193200012371.

Full text

Abstract:

Exorcism was an integral part of the post-Reformation Catholic mission in England and, from the late sixteenth century, an ideological battleground between Catholic and Protestant. As in the Gospels, the obedience of demons was seen as the ultimate sign and supernatural seal of religious authority. Exorcism, unlike other aspects of Catholic mission, often brought recusant priests into direct contact with non-catholics and provided an unparalleled opportunity for conversions.

APA, Harvard, Vancouver, ISO, and other styles

9

Dolan, Frances E. "Gender and the “Lost” Spaces of Catholicism." Journal of Interdisciplinary History 32, no. 4 (April 2002): 641–65. http://dx.doi.org/10.1162/002219502317345547.

Full text

Abstract:

The Reformation in England was largely a contest over space and its social meanings and uses. Gender intersected with religious affiliation in struggles over the control of several particularly fruitful sites: court chapels, prisons, households, and beds. Although Catholics lost many devotional, social, and political spaces in the wake of the Reformation, they also developed a tactical and adaptive relationship to space that fostered Catholic survival.

APA, Harvard, Vancouver, ISO, and other styles

10

Jakovac, Gašper. "A dancer made a recusant: dance and evangelization in the Jacobean North East of England." British Catholic History 34, no. 2 (September 27, 2018): 273–303. http://dx.doi.org/10.1017/bch.2018.24.

Full text

Abstract:

In the summer of 1615, a newly discovered Catholic conspiracy prompted William James, bishop of Durham, to vigorously correspond with the archbishop of Canterbury. On 3 August, in the midst of the crisis, the bishop incarcerated a professional dancer, Robert Hindmers (b. 1585). Together with his wife Anne, Robert was associated with the Newcastle-based secular priest William Southerne and involved in Catholic evangelising in the diocese of Durham. This article discusses the biography and career of Robert Hindmers, and speculates about the role of dancing within the Durham Catholic community. It also analyses how the activities of the Hindmers were perceived by the ecclesiastical authorities. The case of Robert Hindmers traverses and links many related issues, such as Counter-Reformation culture, traditional festivity, religious politics, and the interconnectedness of elite and popular cultures. But above all, it expands our understanding of Catholic missionary strategies in post-Reformation England by suggesting that dance instruction might have been used by Catholics to access households and assist the mission.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Catholic Reformation"

1

Bagchi, D. V. N. "Catholic controversialists against Luther, 1518-1525." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385375.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Hilton, John Anthony. "The post-Reformation Catholic community in the North of England." Thesis, Manchester Metropolitan University, 2016. http://e-space.mmu.ac.uk/615950/.

Full text

Abstract:

This thesis demonstrates that I have made a sustained, original, coherent, and significant contribution to scholarly research on post-Reformation English Catholicism by presenting and discussing a series of publications that cover the period from the Elizabethan Reformation to the eve of the Second Vatican Council. The Introduction argues that although English Catholics became a separate recusant community that increased, it was never more than a small minority. The Introduction also outlines my contributions to the field. It goes on to discuss the historiography of the subject: Bossy’s contribution, the emphasis on Church Popery by Walsham and Questier, and the Ultramontane and Liberal approaches to the later modern period. The Critical Essay demonstrates my contribution to the study of the emergence and development of recusancy in much of the North of England. My work was used by other historians of Catholicism. I pioneered and developed the study of popular Catholicism, and made an important contribution to the understanding of the development of its spirituality, using familiar sources to answer new questions. I also argued that the failure of the policies of King James II demonstrated the weakness of English Catholicism after a century of persecution. The Critical Essay then goes on to discuss emancipated Catholicism’s continued growth in the later modern period, subject to the Industrial Revolution and its social effects. It shows that I led the way in the study of the priest and historian, John Lingard, and made a significant contribution to the study of the Catholic congregationalism. Finally, I broke new ground in both Catholic and Ruskin studies by showing how the Catholic community adopted the artistic and social teaching of Ruskin. The Conclusion discusses my work’s limitations in the light of recent research, and goes on to suggest ways in which it might be further developed.

APA, Harvard, Vancouver, ISO, and other styles

3

Taylor, Bruce. "The prospect of reform : the Mercedarian Order under Philip II." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308907.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Ferguson, Elizabeth. "Religion by the book : negotiating Catholic devotion in post-Reformation England, 1570-1625." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.539954.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Frymire, John Marshall. "Pestilence and Reformation: Catholic preaching and a recurring crisis in sixteenth-century Germany." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279789.

Full text

Abstract:

This study examines some of the plague sermons of German Catholic preachers during the sixteenth century, the era of the Reformation. It takes the question, "What was preached?" and applies it to a hitherto neglected genre of sources to investigate how Catholic preachers responded to a recurring, pre-Reformation crisis---plague---and how they interpreted that crisis during an era of revolutionary religious change. Special attention is given to the themes of astrology and the causes of plague, interpretations of epidemic disease in terms of divine wrath, plague prevention and social discipline. By comparing some of the Catholic plague sermons with those of their Protestant counterparts, similarities emerge to reveal a shared "Catholic" tradition, just as differences become apparent that reflect many of the debates between the confessions in sixteenth-century Germany. The theme of Catholic preaching and the German Reformation itself, however, has received little attention in the field, despite the fact that scholars have begun to devote much research and exposition to Protestant sermons during the period. Contrary to common opinion--that Catholics failed to measure up to their evangelical counterparts in the pulpits--this study also sketches some of the contours of Catholic preaching during the first three decades of the Reformation: major preachers, the sources, and some of the themes they emphasized. Conceived as both a thesis and as an outline for further research, it is argued here that the Catholic response from the pulpits was of greater scope and higher quality than has hitherto been assumed.

APA, Harvard, Vancouver, ISO, and other styles

6

Fischer, Albert. "Reformatio und Restitutio das Bistum Chur im Zeitalter der tridentinischen Glaubenserneuerung : zugleich ein Beitrag zur Geschichte der Priesterausbildung und Pastoralreform (1601-1661) /." Zürich : Chronos, 2000. http://catalog.hathitrust.org/api/volumes/oclc/46481677.html.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Marsh, Dana Trombley. "Music, church, and Henry VIII's Reformation." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670102.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Nanneman, Alexandria. "The Cultural Theatrics of Early Modern Images of Demonic Possession." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20669.

Full text

Abstract:

Artists creating images of demonic possession during the Roman Catholic Counter-Reformation communicated theological messages by accentuating the most famous and dramatic exorcisms. This project proposes an interpretive structure, called cultural theatrics, for analyzing these works. Brian Levack’s theory of cultural performance provides the framework from which cultural theatrics develops. Levack’s cultural performance includes the demoniac and the exorcist as participants in religious dramas who act in a way that their religious communities expected them to act. However, this thesis proposes that images of possession and exorcism (rather than the historical events of alleged possession and exorcism themselves) are more appropriate subject matter for studying the theatricality of possession because artists held the interpretative leverage of conveying theological messages through depictions of exorcisms. This research shows how the artist, patron, and learned advisor mobilize cultural theatrics in images of demonic possession.

APA, Harvard, Vancouver, ISO, and other styles

9

Lowe, J. Andreas. "Richard Smyth : stations in a life of opposition." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273077.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Downey, Declan M. "Culture and diplomacy : the Spanish-Habsburg dimension in the Irish Counter Reformation Movement, c.1529-c.1629." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272485.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Catholic Reformation"

1

The Catholic Reformation. London: Routledge, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

1529-1608, Giambologna, ed. Giambologna: Narrator of the Catholic Reformation. Berkeley: University of California Press, 1995.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

The Catholic reformation: Council, churchmen, controversies. Aldershot, Hampshire, Great Britain: Variorum, 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

(Firm), Ad Fontes. Digital library of the Catholic reformation. Alexandria, VA: Ad Fontes, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Randell, Keith. The Catholic and counter reformations. London: Hodder & Stoughton, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Randell, Keith. The Catholic and Counter Reformations. London: Hodder & Stoughton, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Is the Reformation over? Milwaukee: Marquette University Press, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Peter, Marshall. The Catholic priesthood and the English Reformation. Oxford: Clarendon Press, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

C, Olin John, ed. The Catholic Reformation: Savonarola to Ignatius Loyola. New York: Fordham University Press, 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

The Renaissance, the Protestant revolution and the Catholic reformation in continental Europe. New York: Century, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Catholic Reformation"

1

Zanobini, Michele. "Catholic Reformation." In Encyclopedia of Renaissance Philosophy, 1–6. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-02848-4_996-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

McInroy, Mark, and Michael J. Hollerich. "The Catholic Reformation." In The Christian Theological Tradition, 398–410. Fourth [edition]. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315537627-30.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Mullett, Michael A. "The Catholic Reformation and the arts." In The Catholic Reformation, 196–214. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Mullett, Michael A. "The Council of Trent and the Catholic Reformation." In The Catholic Reformation, 29–68. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Mullett, Michael A. "The impact of the Catholic Reformation." In The Catholic Reformation, 142–74. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Mullett, Michael A. "The papacy and the episcopate of the Catholic Reformation." In The Catholic Reformation, 111–41. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Mullett, Michael A. "The Catholic Reformation and the people." In The Catholic Reformation, 175–95. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Mullett, Michael A. "‘Reform in head and members’." In The Catholic Reformation, 1–28. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Mullett, Michael A. "New religious orders." In The Catholic Reformation, 69–110. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003399506-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Gerritsen, Anne, Kevin Gould, and Peter Marshall. "The Long Reformation: Catholic." In The European World 1500–1800, 147–57. 4th ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003140801-17.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Catholic Reformation"

1

Slíz, Mariann. "Cultural, social and political influences on the frequency of saints’ names." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/25.

Full text

Abstract:

The paper outlines some phenomena that may influence the popularity of saints’ names in Christian societies. The diachronic overview focuses on the Hungarian given name stock and its changes and alternations in time, space and society. The multidisciplinary approach is mainly based on historical and onomastic literature and large databases of given names from the Middle Ages to modern days. Among the religious factors, the study presents the impact of religious taboos, the interference between cults of saints of the same name, and the collective veneration of saints. Political factors are also introduced: the effects of the Reformation, Catholic Revival, and wars against the Ottoman Empire in the 16th–18th centuries.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!