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Relevant bibliographies by topics / Catholic tradition

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Academic literature on the topic 'Catholic tradition'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2023

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Journal articles on the topic "Catholic tradition"

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Cooper, Sandi E., and Ronald G. Musto. "The Catholic Peace Tradition." American Historical Review 93, no. 2 (April 1988): 389. http://dx.doi.org/10.2307/1859927.

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Liddy, Richard M. "The Catholic Intellectual Tradition." Lonergan Review 9 (2018): 107–16. http://dx.doi.org/10.5840/lonerganreview201897.

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Price, Andre L. "Mothers in the Spirit: A Pneumatic Reflection on Mary the Mother of the Church and Church Mothers in the Sanctified Tradition." Journal of Pentecostal Theology 25, no. 2 (September 10, 2016): 269–86. http://dx.doi.org/10.1163/17455251-02502008.

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Some Protestants consider Catholic Mariology to be problematic due to perceived excesses in the Catholic tradition. This theological reflection argues that church mothers in the sanctified tradition are a pentecostal variation of Catholic thought and understanding of Mary the Mother of Jesus. Particular attention is given to church mothers in the sanctified tradition and Mary the Mother of Jesus. The goals are to bring pentecostals and Catholics into dialogue around Mariology, to connect Pentecostal spirituality to the broader theological tradition, and to tell the story of an underrepresented

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Beabout, Gregory R. "Kierkegaard Amidst the Catholic Tradition." American Catholic Philosophical Quarterly 87, no. 3 (2013): 521–40. http://dx.doi.org/10.5840/acpq201387338.

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Walters, Hugh. "The English Catholic Ecological Tradition." Chesterton Review 19, no. 3 (1993): 400–402. http://dx.doi.org/10.5840/chesterton199319387.

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Deavel, David Paul. "Preface: The Catholic Intellectual Tradition." Logos: A Journal of Catholic Thought and Culture 24, no. 4 (2021): 5–20. http://dx.doi.org/10.1353/log.2021.0023.

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Flynn, Thomas R. "Postmodernism and the Catholic Tradition." American Catholic Philosophical Quarterly 73, no. 2 (1999): 261–66. http://dx.doi.org/10.5840/acpq199973211.

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Schmitz, Kenneth L. "Postmodernism and the Catholic Tradition." American Catholic Philosophical Quarterly 73, no. 2 (1999): 233–52. http://dx.doi.org/10.5840/acpq19997329.

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J.D.R. "Education and the Catholic Tradition." Americas 45, no. 1 (July 1988): 108–9. http://dx.doi.org/10.1017/s0003161500074915.

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Griffiths, Paul J. "The Catholic Tradition. Thomas Langan." Journal of Religion 80, no. 1 (January 2000): 134–35. http://dx.doi.org/10.1086/490572.

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Dissertations / Theses on the topic "Catholic tradition"

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Imbelli, Robert P., Marina 1968 McCoy, and Khaled 1962 Anatolios. "The heart of the Catholic intellectual tradition:." The Church in the 21st Century Center at Boston College, 2013. http://hdl.handle.net/2345/bc-ir:103956.

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Brugger, E. Christian. "Capital punishment, abolition and Roman Catholic moral tradition." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:352bddad-62d7-4621-9043-b603afdc5855.

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The last fifty years have seen a turn in the Catholic Church's public attitude toward capital punishment. From openly defending the right of the state to kill malefactors, the Church has become an outspoken opponent. What accounts for this? How can it be reconciled with Catholic tradition? Should the current teaching be called a 'development of doctrine'? Can we expect further change? These questions shape this thesis. The work is divided into three parts comprising a total of eight chapters. Part I undertakes a detailed exegesis of the death penalty teaching of the Catechism of the Catholic C

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Staunton, Enda A. M. "The Northern Nationalist political tradition." Thesis, Queen's University Belfast, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324950.

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Taylor, Charles 1931, and Robert P. Imbelli. "Revitalizing the Catholic Intellectual Tradition on Catholic University Campuses: A Conversation with Charles Taylor." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103728.

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Tran, Tan. "The development of tradition: Dei Verbum and a scientific practical theology of tradition." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104957.

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McCoy, Marina 1968. "Philosophy Professor Marina McCoy on the Catholic Intellectual Tradition." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/3954.

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Alemán, Montoro Manuel M. "A critique of the doctrine of tradition of the Catholic Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Musso, Anne Teresa, and n/a. "Rainbows of Possibilities: Reading Difference in Catholic Women's Nomadic Feminist Theologizing." Griffith University. School of Theology, 2001. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20050831.135351.

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In this thesis I analyze the presence of difference in the nomadic feminist theologizing of a group of eight Catholic women from an Australian diocese. This small christian community named Sophia-of which I am a member-has been meeting since October 1993 to support one another and share stories of our experiences as marginalized Catholics. In attempting to name and understand the various levels of rejection we had encountered, group members reflected on the performances of Catholic Church leaders, and we theologized on church leadership as well as other ecclesial and doctrinal issues. Particip

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Schumacher, Larry E. "Mariology in the Roman Catholic church product of Bible and tradition? /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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French, Richard. "Pascal and theological tradition an examination of the Pensées /." Online full text .pdf document, available to Fuller patrons only, 1989. http://www.tren.com.

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Books on the topic "Catholic tradition"

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Langan, Thomas. The Catholic tradition. Columbia, Mo: University of Missouri Press, 1998.

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Catholic moral tradition. Huntington, Ind: Our Sunday Visitor, 1999.

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The Catholic peace tradition. Maryknoll, N.Y: Orbis Books, 1986.

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Yves, Congar. Tradition & traditions: The Biblical, historical, and theological evidence for Catholic teaching on tradition. San Diego, CA: Basilica Press, 1998.

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Warren Center for Catholic Studies., ed. Sages, wisdom and Catholic Tradition. Tulsa, Okla: University of Tulsa, Warren Center for Catholic Studies, 1993.

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Entrepreneurship in the Catholic tradition. Lanham: Lexington Books, 2010.

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Boyle, Joseph M. Roman Catholic tradition and bioethics. Dordrecht: Kluwer Academic Publishers, 1991.

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1950-, Cernera Anthony J., and Morgan Oliver J, eds. Examining the Catholic intellectual tradition. Fairfield, Conn: Sacred Heart University Press, 2000.

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Praying in the Catholic tradition. Liguori, Mo: Liguori Publications, 1992.

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A, Salzman Todd, Kelly Thomas M. 1969-, and O'Keefe John J. 1961-, eds. Marriage in the Catholic tradition: Scripture, tradition, and experience. New York: Crossroad Pub. Co., 2004.

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Book chapters on the topic "Catholic tradition"

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Wilkin, Richard. "Interpreting the Tradition." In Researching Catholic Education, 169–78. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7808-8_13.

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McInroy, Mark, and Michael J. Hollerich. "The Catholic Reformation." In The Christian Theological Tradition, 398–410. Fourth [edition]. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315537627-30.

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Sullivan, John. "Living Tradition." In Catholic Education: Distinctive and Inclusive, 157–75. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-017-0988-0_7.

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Amoruso, Michael. "Novenas (Catholic Prayer Tradition)." In Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-08956-0_186-1.

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Amoruso, Michael. "Novenas (Catholic Prayer Tradition)." In Encyclopedia of Latin American Religions, 1156–57. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_186.

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Flynn, Maureen. "The Catholic Reformation and Tradition." In Sacred Charity, 115–45. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-09043-3_5.

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Carrara, Alberto, and Giulia Bovassi. "Neurogenomics from the Catholic traditionNeurogenomics from the Catholic tradition." In Interreligious Perspectives on Mind, Genes and the Self, 119–33. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge science and religion series: Routledge, 2018. http://dx.doi.org/10.4324/9780429456145-13.

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Boyle, Joseph. "The Roman Catholic Tradition and Bioethics." In Bioethics Yearbook, 19–41. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-1886-6_2.

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Alford, Helen. "Virtue Ethics in the Catholic Tradition." In International Handbooks in Business Ethics, 165–76. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-007-6510-8_10.

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Boyle, Joseph. "The Roman Catholic Tradition and Bioethics." In Bioethics Yearbook, 11–32. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-0904-0_2.

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Conference papers on the topic "Catholic tradition"

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Nicoară, George Marius. "Origin of the names of bishops from the metropolitan see of Blaj: an etymological perspective." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/18.

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This article identifies the etymology of the names of bishops from the metropolitan see of Blaj, from the origin of the Romanian Church United with Rome (Greek-Catholic Church) until nowadays, while considering the onomastic influence of Latin on the bishops’ names. The analysis starts from an etymological study (Hebrew, Greek and Latin names) which is interwoven with aspects concerning the structure of the Romanian language, the interaction with Catholic tradition and other onomastic influences on the names in question.

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Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c

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Garzón Osuna, Diego. "Adaptación cristiana de las defensas de la Alcazaba de Almería durante el siglo XVI." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11434.

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Christian adaptation of the defences of the Alcazaba of Almeria during the sixteenth centuryAfter the capitulation of the nasrid city of Almería (1489), the new Castilian administration was able to verify the state of ruin of its defences due to the earthquake of 1487, ordering the rapid construction of a castle on the highest point of the battered hispano-muslim Alcazaba. Between 1490 and 1502 the castle was built, incorporating in its design the most effective systems of the time to repel an attack with gunpowder. The typological references of this military installation correspond to the Sch

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Graskemper, Michael David. "A BRIDGE TO INTERRELIGIOUS COOPERATION: THE GÜLENJESUIT EDUCATIONAL NEXUS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aeaf6717.

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The Gülen movement’s educational mission is, at its core and in its praxis, remarkably simi- lar to the centuries-old Jesuit educational tradition. It can be argued that both educational movements are united in a shared mission today –a deep concern for the spiritual freedom of the individual and a commitment to the betterment of the world. Both movements seek to instil values such as honesty, dedication, compassion and tolerance. To achieve this goal, students are offered a narrative of the past as a foundation on which to build an understanding of the modern world. Furthermore, they are educ

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Radzevich, Irena. "The Development of Catholic Altar Architecture on the Territory of Belarus During the 17th Century – the First Half of the 19th Century." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.14.

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Samylovskaya, Ekaterina A. "On Catholics’ Adaptation Problem In Non-Traditional Communicative Environment Of Saint Petersburg." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.135.

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Vertatova, Eva. "Architecture of Roman Catholic Cathedrals and Basilicas in Developing Countries." In IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0159.

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<p>This article reflects the forms and shapes of the Roman Catholic cathedrals built in the 20th and 21st century in the Third World countries and the approach to its ideal design. Selected examples from the different developing countries all over the world are expounded on the background of the interference of the former colonizers countries architecture (e.g. Sacred Hearts Cathedral, Casablanca, Morocco), inspiration from the traditional architecture and materials (e.g. Basilica of Uganda Martyrs, Namugongo, Uganda), creating the own style (e.g. St. Paul’s Cathedral, Abidjan, Côte D’Iv

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Córdova Eguívar, Hector Reynaldo. "Teaching Operations research, the experience of the Catholic University in Bolivia." In Fifth International Conference on Higher Education Advances. Valencia: Universitat Politècnica València, 2019. http://dx.doi.org/10.4995/head19.2019.9397.

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The Catholic University of Bolivia undertook an experience to develop profesional competencies in students of Operations research and to position the tools of this specialty to help improve the management of private companies. The paper presents the implementation of a new methodology (Project Based Learning) for teaching the subject of Operations Research to a group of students from different fields at a national context during a period of 5 years. Students must perform a project on small companies in order to gain the competences related to the course of Operational Research. The paper analy

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Lee-Niinioja, Hee Sook. "Tangibility-Intangibility on UNESCO World Heritage Baroque Philippine Churches: the Spirit of Place and Its Collective Memory." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-20.

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The churches (Manila, Santa Maria, Paoay, Miagao) built in the Spanish period of the Philippines (16-18C) exemplify the reinterpretations of the European Baroque style by Chinese and Philippine artisans. Symbolising the fusion of the West with local materials and motifs, they have formed an innovative building tradition. Characteristics of these churches are monumental and massive to protect against intruders or natural harm. The iconographic-decorative Miagao facade underlines the regional understanding of Christianity and Saint Patron among contemporary Catholics. This paper discusses the ta

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McCracken, Steven L., and Nick Mohr. "Code Case N-822 for Pin Brazing Non-Structural Attachment Tabs for Buried Pipe Cathodic Protection." In ASME 2018 Pressure Vessels and Piping Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/pvp2018-84897.

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Cathodic protection (CP) is one of the primary methods to protect buried piping and pressure components from corrosion and is a critical element in asset management of buried piping at nuclear power plants. Implementation of cathodic protection requires non-structural attachments to the buried piping for electrical leads and connections. The method of attaching copper-copper alloy CP leads to carbon steel piping and components using traditional arc welding processes can be difficult and time consuming. A two-step process is frequently used where a carbon steel weld tab is first welded to the p

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Reports on the topic "Catholic tradition"

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Bradley, Linda Arthur. Tradition and Simplicity Inspired a Set of Catholic Liturgical Vestments. Ames: Iowa State University, Digital Repository, September 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1584.

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