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Journal articles on the topic 'Catholic Versions'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Cho, Eun Young, Hayoung Wong, and Zong Woo Geem. "The Liturgical Usage of Translated Gregorian Chant in the Korean Catholic Church." Religions 12, no. 12 (2021): 1033. http://dx.doi.org/10.3390/rel12121033.

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For centuries, Gregorian chant has served as a monophonic song written for the religious services of the Roman Catholic Church, but Korean Catholics first encountered this chant in the early nineteenth century. Korean Catholics ultimately became more attracted to the Korean translations of these chants, as opposed to the original Latin versions. This article introduces some issues related to the language translation of Gregorian chant, especially for chants performed in Holy Week. The issues include discrepancies in the number of syllables, shifts in melismatic emphasis, difficult diction in v

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Gebarowski-Shafer, Ellie. "Catholics and the King James Bible: Stories from England, Ireland and America." Scottish Journal of Theology 66, no. 3 (2013): 253–60. http://dx.doi.org/10.1017/s0036930613000112.

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AbstractThe King James Bible was widely celebrated in 2011 for its literary, religious and cultural significance over the past 400 years, yet its staunch critics are important to note as well. This article draws attention to Catholic critics of the King James Bible (KJB) during its first 300 years in print. By far the most systematic and long-lived Catholic attack on the KJB is found in the argument and afterlife of a curious counter-Reformation text, Thomas Ward's Errata of the Protestant Bible. This book is not completely unknown, yet many scholars have been puzzled over exactly what to make

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Marienberg, Evyatar. "Bible, religion and Catholicism in Sting’s album and musical The Last Ship." Studies in Musical Theatre 12, no. 3 (2018): 319–35. http://dx.doi.org/10.1386/smt.12.3.319_1.

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Sting, aka Gordon Sumner (b. 1951 in Wallsend, close to Newcastle upon Tyne), is a famous songwriter and performer who grew up in a Catholic environment. Although he does not identify as Catholic anymore, the religious images and notions he grew up with appear rather frequently in his work. This article explores examples of religious imagery in his album The Last Ship (2013), and in the musical of the same name based on the album. To date, the musical has been produced from two very different books: a US version by John Logan and Brian Yorkey (2014), and a UK one by Lorne Campbell (2018). The

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Klimkowski, Tomasz. "Terminologia religioasă românească și diviziunile confesionale – versiunea ortodoxă și cea greco-catolică a Dumnezeieștii Liturghii." Numéro spécial 23, no. 2 (2023): 251–60. http://dx.doi.org/10.4467/20843917rc.23.027.18521.

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Religious Terminology in Romanian and Confessional Divisions – the Orthodox and Greek Catholic Versions of the Divine Liturgy The articles presents some differences regarding the terminology used by the Romanian Orthodox Church, on the one hand, and the Romanian Church United with Rome, Greek-Catholic, on the other. The analysis is based on the text of the Divine Liturgy of Saint John Chrysostom. The differences concern not only strictly religious terms, but also neutral words. This seems to be the result of a deliberate linguistic policy of the Greek Catholic Church, which often uses differen

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Xu, Xiaojun. "Adding a Cubit to Bible Understanding: A Study of Notes in the Chinese Union Version Bible and the Sigao Bible." Bible Translator 72, no. 1 (2021): 31–49. http://dx.doi.org/10.1177/2051677020971015.

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The note as a paratextual element has played an important role in Bible translation. This article collects the translational notes from the New Testament in the Chinese Protestant Union Version Bible (CUV) and the Chinese Catholic Sigao Bible (SBV) to uncover the ideological leanings of translators as well as the types and functions of translational notes in these versions. With a quantitative and qualitative analysis of eight selected notes, the article shows that: (1) CUV followed the “without note or comment” principle for unbiased comments and thus employed more linguistic notes, but SBV f

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Hong, Xiaochun. "Anthropological Terms in Chinese Biblical Translations: The Interplay between Catholic and Protestant Versions in Response to Chinese Traditional Cultures." Religions 15, no. 3 (2024): 313. http://dx.doi.org/10.3390/rel15030313.

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Notwithstanding the considerable attention that Chinese Bible translations have attracted, some important theological issues have been ignored for a long time, one of which is anthropology. The present article focuses on the Chinese rendering of terms in this category. From the attempts in the first three Catholic versions, the Western theory of soul introduced by Matteo Ricci began to influence the connotation of ling 靈 in Chinese biblical texts, though anima and spiritus had not been distinguished in these renditions. Robert Morrison’s version, though heavily dependent on Jean Basset’s trans

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7

Du, Yuqing. "Reconfiguring Inculturations." Journal of Vietnamese Studies 17, no. 2-3 (2022): 38–63. http://dx.doi.org/10.1525/vs.2022.17.2-3.38.

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In the history of building the Vietnamese National Church, many Catholic works of literature produced by missionaries and local believers sought to place the faith in the context of Vietnamese society. Hội đồng tứ giáo is one of the most influential works within this proliferative Catholic literature, with many versions printed in Chinese, Nôm, and quốc ngữ. Drawing on interreligious knowledge and networks, it sought to respond to the intellectual innovation and local spiritual paradigm of the three religions in a late eighteenth-century context. By configuring a formal debate between represen

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Phillips, Ursula. "Epic Poem or Adaptation to Catholic Doctrine? Two Polish Versions ofParadise Lost." European Legacy 17, no. 3 (2012): 349–65. http://dx.doi.org/10.1080/10848770.2012.672187.

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9

Becker, Penny Edgell. "“Rational Amusement and Sound Instruction”: Constructing the True Catholic Woman in the Ave Maria, 1865-1889." Religion and American Culture: A Journal of Interpretation 8, no. 1 (1998): 55–90. http://dx.doi.org/10.1525/rac.1998.8.1.03a00030.

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This article explores the relationship between gender ideology and popular culture in one particular time and place—a Catholic family magazine called the Ave Maria during the latter part of the nineteenth Century. This case study yields an interpretive sociological account of how women were portrayed in this magazine, an account that sheds light on our understanding of the construction and negotiation of religious ideologies. When I speak of “ideology,” I refer to highly articulated and explicit meaning Systems that construct and regulate patterns of conduct. “Official ideologies” are endorsed

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10

Rowell, S. C. "Vernacular Translations of Scripture in England and Lithuania before the 17th Century." Lithuanian Historical Studies 16, no. 1 (2011): 85–94. http://dx.doi.org/10.30965/25386565-01601007.

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This article gives a general survey of the development of a need among Lithuanian Catholics at the end of the fifteenth century for access to religious literature and especially Scripture in the vernacular (for sake of convenience, in Ruthenian translation). The work of Francis Skorina is examined in this context as a distant forerunner of Chylinski’s first published translation of the Bible into Lithuanian. The development of vernacular translations of parts of Holy Writ into Anglo-Saxon, Anglo- Norman and English are presented in very broad outline, culminating in the Roman Catholic and Angl

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Kruglova, Maria S. "LOST IN TRANSLATION: MATTEO RIPA AND HIS ROLE IN CHINESE RITES CONTROVERSY." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 117–30. http://dx.doi.org/10.31696/2618-7302-2021-4-117-130.

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The activity of the Catholic missionary Matteo Ripa is placed here in the context of the Chinese rites controversy (CRC), a religious dispute regarding Christian tolerance of Chinese ancestral worship rituals. I trace the distortions in the literature by analyzing three versions of Ripa’s memoirs entitled Giornale. Contrary to a widespread view, Ripa was neither a Jesuit nor a professional artist. Ripa took an active part in the CRC and opposed the members of the Jesuit Order. Ripa’s memoirs, written upon his return from China, have become a truly real weapon in the struggle between Catholic o

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Abbott, Frank. "“The Devil Made Me Do It.” Popular Spirituality in a Rural Québec Parish, 1736–1901." Journal of the Canadian Historical Association 27, no. 1 (2017): 1–30. http://dx.doi.org/10.7202/1040523ar.

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This paper examines popular tales involving the Devil in the rural Québec parish of St-Joseph-de-Beauce, 70 kilometers southeast of Québec City. A microhistorical examination of the interaction between popular beliefs and clerical discourse in the parish over an extended period of time offers valuable insights into the functional details of the relationship between parishioners and curés that might otherwise be missed, misinterpreted, or even invisible at the diocesan level. Popular stories about Satan in Beauce County reveal how Catholicism intersected with popular belief systems in rural Qué

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Fidenko, Yulia L. "National Versions of Worship as a Basis for a New Mass to Come." Observatory of Culture, no. 6 (December 28, 2014): 92–97. http://dx.doi.org/10.25281/2072-3156-2014-0-6-92-97.

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Deals with the regional aspects in the musical organisation of Mass related to the reforms of the Second Vatican Council. The author concretises the features of liturgical music reform and notes the specificity of its realisation in the practice of Catholic commons of the Asian part of Russia, from the Urals to the Far East. It is argued that a combination of musical material integrated in a holistic canonical invariant gives original features to worship in each parish.

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MEZEI, Balázs M. "Happiness, Life, Liberty (A Catholic View)." WISDOM 8, no. 1 (2017): 49. http://dx.doi.org/10.24234/wisdom.v8i1.173.

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Happiness, life and liberty are central terms in the history of philosophy. At the same time, they belong to the core of Christianity. We find these key terms already in the New Testament and we also find that reflections on these terms have defined their meanings in new ways throughout the centuries. I show the way how the original meanings have gradually changed. In contemporary reflections, we find interesting attempts to reform the traditional meanings, in which the influence of the natural sciences and twentieth century philosophies (such as phenomenology, existentialism, Marxism and post

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Seebaß, Gottfried. "Miszelle: Ein unbekannter Brief Andreas Osianders: Ein Nachtrag zur Osiander-Gesamtausgabe." Archiv für Reformationsgeschichte - Archive for Reformation History 96, no. 1 (2005): 291–94. http://dx.doi.org/10.14315/arg-2005-0114.

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ABSTRACT This is an addendum to the edition of the works of Andreas Osiander. It is a letter from the Nuremberg reformer to Christoph Ering, who had been dismissed as chaplain of George, duke of Saxony, in 1529 because of his Protestant preaching. Osiander reports on the different versions of the Confutatio, the Catholic response to the Confessio Augustana.

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Klimkowski, Tomasz. "The translation of a biblical greeting formula into Romanian and Polish in a Romance and Slavic context." Studia Romanica Posnaniensia 50, no. 4 (2023): 17–33. http://dx.doi.org/10.14746/strop.2023.50.4.2.

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The purpose of this article is to compare the different variants of the translation of the verse from Luke, 1:28 (the angelic salutation) into Romanian and Polish, and the modern versions of the prayer based on this passage. The analysis reveals the innovative character of the newer biblical translations, especially in the case of the Protestant versions, while the text of the Hail Mary prayer and its Eastern counterpart used by the Catholic and Orthodox Churches respectively preserves the traditional formula. At the same time,this leads to semantic differences between the Romanian and Polish

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Rodgers, Katherine Gardiner. "George Herbert on The Last Things." Moreana 35 (Number 135-, no. 3-4 (1998): 183–201. http://dx.doi.org/10.3366/more.1998.35.3-4.12.

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The final poems of George Herbert’s The Temple have often been recognized as a sequence on the last things, but the extent to which they skew the traditional presentation of this theme deserves attention. Herbert’s soteriology is more confident than Catholic versions of the tradition, his vision of heaven more tentative than Puritan ones, and his presentation of the Atonement more central than either.

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18

Houck, Anita. "Contemplative Pedagogy: Experiments and Reflections." Horizons 46, no. 1 (2019): 113–21. http://dx.doi.org/10.1017/hor.2019.3.

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This roundtable grew out of the 2017 meeting of the Catholic Theological Society of America (CTSA), for which Karen Enriquez organized a panel on the topic of contemplative pedagogy for the Buddhist-Christian Studies Group. As part of that session, Maureen Walsh and Anita Houck presented early versions of two of the essays that follow. That session inspired some members of the College Theology Society to organize a pedagogical lunch on the topic of contemplative pedagogies for the 2018 CTS convention. Given the significant interest shown by CTS members, and the longstanding commitment to pedag

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19

Vieira, Carla. "The Puzzling Path of a Recondite Text: The Composition, Circulation, and Reception of the Notícias Recônditas in Eighteenth-Century England." Church History 88, no. 2 (2019): 345–80. http://dx.doi.org/10.1017/s0009640719001161.

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The so-called Notícias Recônditas, an anonymous account written in the context of the negotiations that led to the suspension of Inquisition-related actions in Portugal between 1674 and 1681, has been approached by historiography principally from the points of view of its controversial authorship, its compositional framework, and even the accuracy of its contents. This article proposes a different perspective, focusing on its circulation and reception in the eighteenth-century England. Comparing different handwritten and printed versions of this text reveals numerous additions, transformations

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Nnaemedo, Bartholomew. "MONSIGNOR PROFESSOR SIMON O ANYANWU'S CALL FOR A DAILY CATHOLIC NEWSPAPER IN SOUTHEAST NIGERIA: IMPLICATIONS FOR IGBO LANGUAGE PROMOTION." International Journal of Education Humanities and Social Science 06, no. 03 (2023): 56–68. http://dx.doi.org/10.54922/ijehss.2023.0518.

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Msgr Prof Simon Anyanwu, in his work, Igbo Catholicism on the Move, called for a daily Catholic newspaper in Southeast Nigeria. This paper investigates the implications of that call for Igbo language promotion. Specifically, it aims to portray how implementing that clarion call would promote Igbo language documentation, preservation, maintenance, development, propagation, revitalisation, renaissance, and hybridisation. The primary data sources are the work mentioned above and interviews, while the library and the internet are the secondary sources. The theoretical framework is Joshua Fishman's

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Bellolio, Cristobal. "The Chilean Military after Antuco: Shortcomings of a Post-Secular Discourse." Religions 11, no. 3 (2020): 146. http://dx.doi.org/10.3390/rel11030146.

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In their two hundred years of existence, the Chilean armed forces have had a close relationship with the Catholic faith, especially with a local version of the Virgin Mary (Virgen del Carmen), who is held as the patroness of the military. After its greatest tragedy in peacetime, when 44 soldiers—half of them Christian evangelicals—died buried in the snows of the Antuco volcano, the army and other branches of the military felt compelled to add Protestant chaplaincies to their repertoire of religious assistance, hitherto reserved for Catholics. This has been understood as a move towards a more e

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Naumov, Nikolay. "The Petition of the Bohemian Estates to Sigismund of Luxemburg in the Year 1419: Analysis of the Sources." Slavianovedenie, no. 4 (2022): 13. http://dx.doi.org/10.31857/s0869544x0021055-3.

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The paper examines the Old Czech and the Middle High German versions of the petition that was sent to Sigismund of Luxemburg by the Bohemian estates after the death of his brother King Wenceslas in 1419. The author has drawn the conclusion that both versions did have a common Old Czech archetype that was modified in both cases. The German translation is to be considered as the final version received by Sigismund: it had been composed not by the court chancery, but by the petitioners themselves. As lay people they have partly ignored, partly misunderstood what the Bohemian clergymen and scholar

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Cheely, Daniel. "Legitimating Other People's Scriptures: Pasquier Quesnel'sNouveau TestamentAcross Post-Reformation Europe." Church History 82, no. 3 (2013): 576–616. http://dx.doi.org/10.1017/s0009640713000644.

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This study traces the evolution of one version of the New Testament across two early modern kingdoms and three confessional communities. The Oratorian priest Pasquier Quesnel salvaged the text of theNouveau Testament“de Mons,” which was condemned in 1667 for infidelity to the Vulgate, by attaching “Christian thoughts” to each verse and framing the new product as a moral commentary. The French Jesuit Michel Le Tellier revived the charges against the “Mons” scriptures, but he could not prevent their redistribution in Quesnel'sL'Abrégé de la morale de l'Evangile(1672) andNouveau Testament(1692) f

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Bigun, O. "The Psalms in French and Ukrainian Literatures: Versions by Clément Marot and Taras Shevchenko." Journal of Vasyl Stefanyk Precarpathian National University 3, no. 4 (2016): 76–83. http://dx.doi.org/10.15330/jpnu.3.4.76-83.

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The article deals with the first exemplars of the psalms translations into French and Ukrainian. Sociohistorical factors leading to a departure from canonical languages are analyzed. Similarities and differences in the process of psalms translation into national languages are identified. Translations of psalms are spread in those countries where the national language and literature are at the stage of search and formation. At that, both in Protestant and Catholic poetry one can easily trace the tendency for the departure from the original, the manifestation of individual author’s origin due to

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Rosidy, Tony Anwar, and Sultan Prasasti. "THE ART INCULTURATION OF THE CATHOLIC CHURCH OF THE SACRED HEART OF JESUS GANJURAN AND ITS IMPLICATIONS ON THE SPIRITUALITY OF THE PEOPLE." International Journal of Heritage, Art and Multimedia 4, no. 15 (2021): 33–45. http://dx.doi.org/10.35631/ijham.415003.

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The connection between art and religion is found in several places. The Catholic Church of the Sacred Heart of Jesus Ganjuran, Yogyakarta is proof of the cohesion between art and religion in Indonesia. Inculturation is the process of adapting Catholic teachings with local culture, one of which is with art. This study aims to describe the cultural unquenching that occurred in the Catholic Church of the Sacred Heart of Jesus Ganjuran Yogyakarta and its implications on the spirituality of the people. This study uses descriptive qualitative methods with phenomenological approaches. The results sho

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Salvadore, Matteo. "The narrative of Zaga Christ (Ṣägga Krәstos): the first published African autobiography (1635)". Africa 92, № 1 (2022): 1–41. http://dx.doi.org/10.1017/s0001972021000814.

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AbstractIn the 1630s, a young traveller by the name of Ṣägga Krәstos (1616–38) crisscrossed Italy and France, claiming to be the heir of the late Ethiopian Emperor Yaʿǝqob and pledging to return to Ethiopia at the helm of a Catholic mission. While in Rome, intent on convincing the papacy of his identity, he authored a lengthy autobiographical statement that included a precise dynastic claim, an account of his father’s rise and demise, and an itinerary of his own journey from Ethiopia to Rome. Later, as he continued his journey, Ṣägga Krәstos shared his statement with his European acquaintances

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Christensen, Peter G. "Liv Ullmann’s Handling of Religious Themes in Her Adaptation of Sigrid Undset’s The Wreath." Scandinavian-Canadian Studies 19 (December 1, 2010): 72–86. http://dx.doi.org/10.29173/scancan50.

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ABSTRACT: In 1995 Liv Ullmann released Kristin Lavransdatter, a film adaptation of The Wreath, the first novel in Sigrid Undset’s trilogy Kristin Lavransdatter, a novelistic reconstruction of fourteenth-century psychology and religious culture published between 1920 and 1922. This work was crucial to Undset’s winning the Nobel Prize in 1928 “principally for her powerful descriptions of Northern life during the Middle Ages”; though its historical accuracy has been challenged, the affection with which this work is held by Norwegian readers endures. So Ullmann was taking on well-known text, which

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Giannuzzi, Mariaenrica. "Kleist in Italy: An Icon of Gendered Conflicts." Diacritics 50, no. 3 (2022): 60–78. http://dx.doi.org/10.1353/dia.2022.a908408.

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Abstract: In this essay I analyze citational practices around Heinrich von Kleist in Italian postmodern theater and Italian feminist biopolitics. In this realm, the reference to Kleist performs a gesture of interruption of traditional eroticism (Catholic, modern, based on women’s sexual slavery), in particular, by using and rewriting Kleist’s narrative of the Amazons, the legendary tribe of women who would cut their breast to embrace the art of war. Postmodern citations of Kleist introduce a new language around sexuality instead of reenacting the ferocious narrative embedded in the ancient ico

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Zemaitis, Santiago. "They Want to Authorize Homosexuality! (Hetero)sex(ual) Education and Gender in Dispute. Argentina, 1991-1997." Historia y Memoria de la Educación, no. 18 (June 26, 2023): 217–50. http://dx.doi.org/10.5944/hme.18.2023.35658.

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As at other times in the recent history of education in Argentina, sex education created strong and tense conflicts between modernizing forces and conservative ones. In this article we are interested in concentrating on studying the tensions between these two forces, focusing on the disputes around the inclusion of sexuality and the gender perspective within teacher training and the national curriculum during the 1990s. For this we explore positions, initiatives, and conflicts that took place in the orbit of the Ministry of Culture and Education (MCyE). We first address the formation of a comm

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Clooney, Francis X. "Hindu Views of Religious Others: Implications for Christian Theology." Theological Studies 64, no. 2 (2003): 306–33. http://dx.doi.org/10.1177/004056390306400204.

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[Classical Hindu thinkers perfected their orthodoxy and orthopraxis in part by critiquing alternatives. Relying on hierarchies in knowledge, education, morality, and even human nature, they judged other positions defective versions of their own. Theists additionally found God implicitly present in other incomplete, misguided beliefs providentially permitted by God for a time. Likewise, Hindu theorists of the 20th century, in the light of colonialism and missionary critique, ranked Hinduism's spiritual practice above externalist, historicist, and doctrine-oriented Western religiosity. While non

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Kolodnyi, Anatolii M. "Ivan Muzychka in his service to the Church and Ukraine." Ukrainian Religious Studies, no. 68 (November 19, 2013): 149–67. http://dx.doi.org/10.32420/2013.68.349.

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Doctor of theology, father-professor Ivan Muzychka. As for him, and many scholars, writers, artists, and clerics who liked him in exile, many of them, talented and faithful to Ukraine, have not long been "only" aware that they are in the overwhelming majority of them, like "Ukrainian bourgeois nationalists ", is supposedly the worst enemies of his people. However, the first meetings and conversations with them completely disperse these versions of the communist era. There is an aversion to what was written and those who wrote the desire to return our people to the spiritual treasures of these,

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Delić, Ante. "U misiji Sv. Stolice kod Ante Pavelića i Josipa Broza Tita." Crkva u svijetu 54, no. 2 (2019): 176–200. http://dx.doi.org/10.34075/cs.54.2.2.

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The Vatican had never recognized the Independent State of Croatia (henceforth ISC) in accordance with its traditional policy of not giving recognition to the countries formed in war until hostilities cease and peace treaties come into effect. However, a few months after the declaration of the ISC, the Holy See sent an apostolic visitor to the Croatian Catholic episcopate in Zagreb, Dr. Ramiro Marcone, a monk from the Benedictine abbey in Montevergine, Italy. Marcone was accompanied by his secretary, Dr. Giuseppe Masucci, also a Benedictine monk. The two men lived in Zagreb until the end of the

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Kim, Yu-Jin. "A Study on the Comparison of the Versions of Yo-Li Gang-Ryeong and meaning as a Catholic Catechism." Research Foundation of Korean Church History 57 (December 31, 2020): 71–112. http://dx.doi.org/10.35162/rfkch.2020.12.57.71.

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Foss, Sarah. "Rumors of Insurgency and Assassination in the Ixcán, Guatemala." Journal of Social History 55, no. 1 (2021): 105–26. http://dx.doi.org/10.1093/jsh/shab038.

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Abstract In the late 1960s, landless campesinos partnered with the Maryknoll Catholic order to form a colony and cooperative in the lowland jungles of northern Guatemala. The Ixcán Grande colony became profitable and fell in line with state development and agrarian policies. Yet by the mid-1970s, this dramatically changed when the colony began experiencing increased government repression as Guatemala’s ongoing civil war escalated. After Father William Woods, the colony’s priest, died in a mysterious plane crash in 1976, multiple accounts of that fateful day circulated: the official version rec

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Randall, Ian M. "‘Austere Ritual’: the Reformation of Worship in Inter-War English Congregationalism." Studies in Church History 35 (1999): 432–46. http://dx.doi.org/10.1017/s0424208400014194.

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Writing in 196s, Horton Davies, in his magisterial examination of worship and theology in England, gave a glowing account of advances made in Free Churches over previous decades towards ‘a worship that is deeply reverent, sacramentally rich, ecumenically comprehensive, and theologically faithful’. This study examines the pressure for reformation in worship which emerged, particularly in the 1930s, within English Congregationalism. Pressure came from an exploration of the Reformed and Puritan roots of the denomination and from the influence of wider forms of corporate devotion. By 1943, Nathani

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Broeyer, F. G. M. "Everard Booths Irenische Perkins-Vertaling." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 108–15. http://dx.doi.org/10.1163/002820302x00067.

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AbstractEverard Booth's irenic Perkins translation The French diplomat Jean Hotman included the French translation of William Perkins' A Reformed Catholike in a syllabus of irenical literature published by him in 1607. This is important. In around 1600 Protestant people were not struck by the unfriendly remarks about the Roman Catholic Church in Perkins' book but by the fact that each of its chapters started with a discourse on the issues on which Catholics and Protestants agreed. Therefore it makes little sense to pay special attention to Perkins' dedication to William Bowes, as W J. op 't Ho

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Griffin, Susan M. "Awful Disclosures: Women's Evidence in the Escaped Nun's Tale." PMLA/Publications of the Modern Language Association of America 111, no. 1 (1996): 93–107. http://dx.doi.org/10.2307/463136.

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Popular American tales of women's escapes from Roman Catholic convents were important manifestations of the virulent anti-Catholicism of the 1830s and 1850s. These stories also reveal how questions of evidence were imbricated with the woman question in nineteenth-century American culture. “Fictional” and “nonfictional” versions of these narratives attempt to prove their veracity, using a common standard of evidence and shared methods of authentication, documentation, and corroboration—including a reliance on their Protestant audience's reading history. Yet the multiple voices and forms and the

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Pennarola, Cristina. "Christian Prayer and the Kingdom Quest: A Dialogue with Our Father across Languages and Cultures." Humanities 9, no. 3 (2020): 75. http://dx.doi.org/10.3390/h9030075.

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Much has been written about the Our Father (also referred to as the Lord’s Prayer) as it represents a personal and public dialogue with God in daily prayer and liturgy. While its theological and spiritual aspects have been thoroughly investigated, their cultural implications for different speech communities have been disregarded. This study aims to compare the English, Italian, and French versions of the Lord’s Prayer in the Catholic Church in an attempt to examine the role that culture is bound to play in shaping religious response and tracing a preferential interpretive pathway through a sac

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Toporkov, Andrey L. "“Dream of the Virgin” in Russian Handwritten and Folklore Traditions (17th – the Beginning of the 21st Century)." Studia Litterarum 8, no. 2 (2023): 268–87. http://dx.doi.org/10.22455/2500-4247-2023-8-2-268-287.

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“The Dream of the Virgin” is one of the most widespread Christian Apocrypha. It is known among many European peoples, mainly Orthodox and Catholic, namely Belarusians, Bulgarians, Bosnians, Gagauz, Greeks, Irish, Spaniards, Italians, Macedonians, Germans, Poles, Portuguese, Romanians, Russians, Serbs, Slovenes, Ukrainians, French, Croats, etc. The “Dream of the Virgin” is most widely represented in the folk traditions of Eastern, Southern, Central and Western Europe. Some countries have an old scholarly tradition of studying this plot. Such well-known philologists as Alexander Veselovsky in Ru

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van Groesen, Michiel. "The De Bry Collection of Voyages (1590-1634): Early America reconsidered." Journal of Early Modern History 12, no. 1 (2008): 1–24. http://dx.doi.org/10.1163/138537808x297135.

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AbstractThe De Bry collection of voyages, published in Frankfurt and Oppenheim between 1590 and 1634, has traditionally been regarded as dispensing a Protestant iconography of the New World. But for the analysis of the translated travel accounts in the collection, too long considered of secondary importance to the monumental copper engravings, a fundamentally different interpretation of the editors' objectives is in order. This article studies the Latin and German versions of the narratives, which offer a mosaic of variations disclosing a careful editorial strategy. While the German volumes we

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Krimsti, Feras. "Arsāniyūs Shukrī al-Ḥakīm’s Account of His Journey to France, the Iberian Peninsula, and Italy (1748–1757) from Travel Journal to Edition". Philological Encounters 4, № 3-4 (2019): 202–44. http://dx.doi.org/10.1163/24519197-12340067.

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AbstractIn 1748, the monk Arsāniyūs Shukrī al-Ḥakīm (1707–1786), a member of the Lebanese Maronite Order in Mount Lebanon, was sent to Catholic Europe, tasked with securing financial support and the protection of the French King for his indebted order. The literary byproduct of this journey through the Christian lands of Western Europe was an extensive travel account. Based on recent manuscript findings, the present contribution examines the different versions in which this ego-document has been transmitted, including the original travel journal written en route by Arsāniyūs himself, copies by

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Linder, Daniel. "The Censorship of Sex: A Study of Raymond Chandl er’s The Big Sleep in Franco’s Spain." TTR : traduction, terminologie, rédaction 17, no. 1 (2005): 155–82. http://dx.doi.org/10.7202/011977ar.

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Abstract During the period when General Francisco Franco ruled Spain (1936-1975), official censorship kept a watch on all books that were published in the country. The main objective of this censorship was to conceal from the Spanish people political manifestations that might be ultimately threatening for the dictatorial government politically. However, under heavy influence of the Catholic Church, the censors also veiled for the moral health of the Spanish people by intervening in all matters of sexual morality, decency, obscenity and vulgarity. Research has shown that during this period cens

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Fiddes, Paul. "Christian Doctrine and Free Church Ecclesiology: Recent Developments among Baptists in the Southern United States." Ecclesiology 7, no. 2 (2011): 195–219. http://dx.doi.org/10.1163/174553111x559454.

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AbstractThe main substance of this article is an extended review of a recent book by a Southern Baptist historical theologian, Malcolm Yarnell, entitled The Formation of Christian Doctrine, which aims to root the development of doctrine in a free-church ecclesiology. This review offers the opportunity to examine a spectrum of ecclesiologies that has recently emerged among Baptists in the Southern region of the United States of America. Four 'conservative' versions of ecclesiology are identified, which are named as 'Landmarkist', 'Reformed', 'Reformed-Ecumenical' and 'Conservative Localist'. Fo

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Underwood, Lucy. "Sion and Elizium: National Identity, Religion, and Allegiance in Anthony Copley’s A Fig for Fortune." Renaissance and Reformation 41, no. 2 (2018): 65–96. http://dx.doi.org/10.33137/rr.v41i2.29834.

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This article uses Anthony Copley’s poem A Fig for Fortune (1596) to examine Elizabethan constructions of national identity. Acknowledging that religious and national identities were symbiotic in the Reformation era, it argues that the interdependency of Protestant and Catholic narratives of “nationhood” must be appreciated. Analysis of Copley’s text engages with previous critiques, including those of Clare Reid, Alison Shell, and Susannah Monta, in order to propose a more coherent interpretation of Copley’s engagement with Spenser’s The Faerie Queene. Copley did not merely defend Catholics as

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Hedánek, Jiří. "A Conference Report: ‘Symposium on Language in West Slavic Bible Versions: Shapes and Shifts’ (2 July 2021, Catholic Theological Faculty, Charles University, Prague)." AUC THEOLOGICA 11, no. 2 (2022): 208–13. http://dx.doi.org/10.14712/23363398.2022.13.

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Mlinarić, Dubravka, Josip Faričić, and Lena Mirošević. "Historijsko-geografski kontekst nastanka Lučićeve karte Illyricum hodiernum." Geoadria 17, no. 2 (2012): 145. http://dx.doi.org/10.15291/geoadria.247.

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This paper deals with the first integral map of Croatian historical regions, which was made in the second half of the 17th century. The manuscript version of the map was drawn for the purposes of the Papal Illyrian (Croatian) Congregation of St. Jerome in Rome by Pietro Andrea Buffalini in 1663. The map was later printed, with appropriate changes, under the title Illyricum hodiernum in Ivan Lučić's historiographic work De Regno Dalmatiae et Croatiae, and in Willem Blaeu's Atlas Maior sive Geographia Blaviana in 1668. Judging from the contents of these versions of the map, and the political cir

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Jedan, Christoph. "A New Model of Consolation." Religions 11, no. 12 (2020): 631. http://dx.doi.org/10.3390/rel11120631.

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This article presents a new model of consolation that identifies five key themes: (1) an appeal to the inner strength of the consoland; (2) the regulation of emotion; (3) the attempt to preserve, re-write, and perfect the life of the deceased or, more generally, a person undergoing a radical psycho-social transition; (4) a ‘healing’ worldview, in which death has a legitimate place; and (5) reconnection with the community at the different levels of, for instance, family, society and humanity. The study is based on the Western tradition of written consolations. It partially confirms—and also sup

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Martin, Patrick, and John Finnis. "The Identity of ‘Anthony Rivers’." Recusant History 26, no. 1 (2002): 39–74. http://dx.doi.org/10.1017/s0034193200030703.

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Since Henry Foley in 1877 published extensive extracts from a set of letters purporting to have been written from London to correspondents in Venice, between January 1601 and April 1603, ‘by Anthony Rivers S.J.’, a ‘socius of Fr. Henry Garnet S.J.’, historians have found these letters valuable evidence concerning Queen Elizabeth’s declining days, the government’s secret involvement in the Appellant controversy within the Catholic priesthood (1597–1602), the ‘inch thick’ paint reference in Hamlet, the possible originating circumstances of Twelfth Night, and other matters. But no Jesuit Anthony

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Belcher, Kimberly Hope. "Consecration and Sacrifice in Ambrose and the Roman Canon." Studia Liturgica 49, no. 2 (2019): 154–74. http://dx.doi.org/10.1177/0039320719865639.

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Ambrose’s interpretation of his eucharistic prayer played a foundational role in the developing theology of consecration in the West. Medieval commentators conflated Ambrose’s prayer and ritual context with the later Roman Canon and the mass. By reconsidering the relationship between the eucharistic portions of De sacramentiis and De mysteriis and the structural differences between Ambrose’s prayer and the earliest sacramentary versions of the Roman Canon, one can base a Western theology of the “sacrifice of praise and thanksgiving” on the Western eucharistic prayer family’s chiastic reference

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Hedánek, Jiří. "A Conference Report: ‘Symposium on Language and Style in Bible Versions: A West Slavic View’ (1 July 2022, Catholic Theological Faculty, Charles University, Prague)." AUC THEOLOGICA 12, no. 1 (2022): 182–88. http://dx.doi.org/10.14712/23363398.2022.25.

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