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Books on the topic 'Catholic writers'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Some Catholic writers. South Bend, Ind: St. Augustine's Press, 2007.

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2

Three Catholic writers of the modern South. Jackson: University Press of Mississippi, 1985.

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3

DelRosso, Jeana, Leigh Eicke, and Ana Kothe, eds. The Catholic Church and Unruly Women Writers. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303.

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4

Scally, M. Anthony. Negro Catholic writers, 1900-1943: A bio-bibliography. Detroit: W. Romig & Co., 1987.

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5

Hanlon, Kevin. Popular Catholicism in Japan: Their own voices, their spiritual writers, and their devotional art. Tokyo: Enderle Book, 2004.

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6

Not less than everything: Catholic writers on heroes of conscience from Joan of Arc to Oscar Romero. New York: HarperOne, 2013.

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7

Jacquie, Jambor, and Lampitt Diane, eds. Reconciliation /c [Mary Beth Jambor, writer ; Jacquie Jambor, Diane Lampitt, contributing writers]. Allen, Tex: Resources for Christian Living, 2003.

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8

Modern spiritual writers: Their legacies of prayer. New York: Alba House, 1989.

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9

Mathis, Emily Duncan. Grant proposals: A primer for writers. Washington D.C: National Catholic Educational Association, 1994.

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10

Passion: Contemporary writers on the story of Calvary. Maryknoll, New York: Orbis Books, 2015.

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11

Kevin, Perrotta, ed. The journey toward God: In the footsteps of the great spiritual writers--Catholic, Protestant, and Orthodox. Ann Arbor, Mich: Charis, 2000.

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12

Belief in dialogue: U.S. Latina writers confront their religious heritage. New York: Other Press, 2005.

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13

Rastell, John. The third booke, declaring by examples out of auncient councels, fathers, and later writers, that it is time to beware of M. Iewel. Antuerpiae: Ex officina Ioannis Fouleri, 1985.

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14

Moyise, Steve. The later New Testament writers and scripture: The Old Testament in acts, Hebrews, the Catholic Epistles and Revelation. London: SPCK, 2012.

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15

Moyise, Steve. The later New Testament writers and scripture: The Old Testament in acts, Hebrews, the Catholic Epistles and Revelation. London: SPCK, 2012.

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16

Everson, William. Take hold upon the future: Letters on writers and writing, 1938-1946. Metuchen, N.J: Scarecrow Press, 1994.

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17

Flon, Nancy Marie De. Edward Caswall: Newman's brother and friend. Leominster, Herefordshire [England]: Gracewing, 2005.

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18

Hennacy, Ammon. The Book of Ammon. Baltimore, USA: Fortkamp Publishing, 1994.

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19

Recollections of a writer by accident. Blackrock, Ireland: Kingdom Books, 2002.

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20

Paper memory: A sixteenth-century townsman writes his world. Cambridge, Mass: Harvard University Press, 2012.

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21

The death of Thomas Merton: A novel : a confessional portrayal of the last day in the life of the famous Catholic monk and writer. Redding, Calif: Vedantic Shores Press, 2003.

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22

Itineranti, Catholic Church Pontificio Consiglio della Pastorale per i. Migranti e. gli. Migranti e pastorale d'accoglienza: Quaderni universitari : commenti all'istruzione Erga migrantes caritas christi (II parte). Citt ̉del Vaticano: Libreria Editrice Vaticana, 2006.

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23

Brinkmeyer, Robert H. Three Catholic Writers of the Modern South. University Press of Mississippi, 1985.

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24

R, Reichardt Mary, ed. Catholic women writers: A bio-bibliographical sourcebook. Westport, Conn: Greenwood Press, 2001.

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25

Catholic Women Writers: A Bio-Bibliographical Sourcebook. Greenwood Press, 2001.

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26

Signatures of Grace: Catholic Writers on the Sacraments. Dutton Adult, 2000.

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27

Scally, Sister Mary Anthony. Negro Catholic Writers 1900-1943: A Bio-Bibliography. Kessinger Publishing, LLC, 2007.

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28

Scally, Sister Mary Anthony. Negro Catholic Writers 1900-1943: A Bio-Bibliography. Kessinger Publishing, LLC, 2006.

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29

various. Signatures of Grace: Catholic Writers on the Sacraments. Plume, 2001.

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30

Grady, Thomas. Signatures of Grace: Catholic Writers on the Sacraments. Wipf & Stock Pub, 2010.

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31

The source of the song: New Zealand writers on Catholicism. Wellington, N.Z: Victoria University Press, 1995.

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32

(Editor), Jeana DelRosso, Leigh Eicke (Editor), and Ana Kothe (Editor), eds. The Catholic Church and Unruly Women Writers: Critical Essays. Palgrave Macmillan, 2007.

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33

DelRosso, J., L. Eicke, and Ana Kothe. The Catholic Church and Unruly Women Writers: Critical Essays. Palgrave Macmillan, 2007.

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34

Ben, Birnbaum, ed. Taking heart: Catholic writers on hope in our time. New York: Crossroad Pub., 2007.

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35

Jeana, DelRosso, Eicke Leigh Anna, and Kothe Ana, eds. The Catholic Church and unruly women writers: Critical essays. New York: Palgrave Macmillan, 2007.

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36

Cruise, O'Brien Conor. Maria Cross: Imaginative Patterns in a Group of Catholic Writers. Faber & Faber, Limited, 2015.

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37

Irish Catholic Writers and the Invention of the American South. LSU Press, 2013.

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38

Rivers, Isabel. Roman Catholic Influences. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198269960.003.0007.

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Methodists and Quakers had a particular interest in pre- and post-Reformation continental Catholic writers of a mystical, spiritual, or quietist tendency, including Thomas à Kempis, Madame Guyon, Fénelon, Antoinette Bourignon, de Molinos, and the lives of Armelle Nicolas, M. de Renty, and Gregory Lopez. This chapter indicates the ways in which knowledge of these Catholic models was disseminated by Pierre Poiret, William Law, John Wesley, and the Quakers Josiah Martin and James and John Gough, among others, and analyses the carefully abridged editions of Catholic works designed for Methodist and Quaker readers. Both Wesley and the Quakers were careful to separate the Catholic writers’ approved emphasis on inward religion and perfection from dangerous Catholic practices, and Wesley warned Methodists against quietism.

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39

Paul, Elie, ed. A tremor of bliss: Contemporary writers on the saints. New York: Harcourt Brace, 1994.

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40

Paul, Elie, ed. A tremor of bliss: Contemporary writers on the saints. New York: Riverhead Books, 1995.

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41

Take Heart: Catholic Writers On Hope in Our Time (Boston College Church in the 21st Century (Crossroad Publishing)). Crossroad Publishing Company, 2007.

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42

Faith at the Edge: A New Generation of Catholic Writers Reflects on Life, Love, Sex and Other Mysteries. Ave Maria Press, 2008.

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43

Angelo, Matera, ed. Faith at the edge: A new generation of Catholic writers reflects on life, love, sex, and other mysteries. Notre Dame, Ind: Ave Maria Press, 2008.

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44

Ayres, Lewis, and Medi Ann Volpe, eds. The Oxford Handbook of Catholic Theology. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199566273.001.0001.

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This book provides a one-volume introduction to Catholic theology. Part I includes chapters on the major themes of Catholic theology. Topics covered include the nature of theological thinking, the Triune God, the Creation, and the mission of the Incarnate Word. Part I also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in this first part of the book offer personal syntheses and perspectives, but each chapter is intended to be in accord with Catholic theology as it is expressed in the Second Vatican Council and the magisterial tradition. Part II focuses on the historical development of modern Catholic theology. An initial section offers chapters on some of Catholic theology’s most important sources between AD200 and 1870, and the final section of the book considers all the main movements and developments in Catholic theology since 1870.The writers include some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa, and all of the most vibrant schools in current Catholic theology are represented. The book should be of help to students of Catholic theology at all levels.

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45

Shea, C. Michael. Newman's Early Roman Catholic Legacy, 1845-1854. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802563.001.0001.

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For the past several decades, scholars have stressed that the genius of John Henry Newman remained underappreciated among his Roman Catholic contemporaries, and in order to find the true impact of his work, one must look to the century after his death. This book takes direct aim at that assumption. Examining a host of overlooked evidence from England and the European continent, Newman’s Early Legacy tracks letters, recorded conversations, and obscure and unpublished theological exchanges to show how Newman’s 1845 Essay on the Development of Christian Doctrine influenced a cadre of Catholic teachers, writers, and Church authorities in nineteenth-century Rome. The book explores how these individuals then employed Newman’s theory of development to argue for the definability of the new dogma of the Immaculate Conception of Mary during the years preceding the doctrine’s promulgation in 1854. Through numerous twists and turns, the narrative traces how the theory of development became a factor in determining the very language that the Roman Catholic Church would use in referring to doctrinal change over time. In this way, Newman’s Early Legacy uncovers a key dimension of Newman’s significance in modern religious history.

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46

Ezell, Margaret J. M. Sociable Texts: Manuscript Circulation, Writers, and Readers in Britain and Abroad. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0006.

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During the Commonwealth period, manuscript circulation networks continued to disseminate texts although at a lesser level than in the 1620s. Some were formed prior to the war at the Universities or Inns of Court, others were based on family or geography, and some had international reach. Samuel Hartlib’s extensive correspondence network circulated information between England and the Continent, while informal networks of friends and family likewise sustained communications. Catholic families had well-developed networks for circulating manuscripts, books, and people. Others such as Katherine Philips in Wales developed networks of literary friends. Thomas Stanley supported numerous friends and family, including Andrew Marvell and Robert Herrick, as they engaged on translation projects and collected their poems for publication.

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47

Ezell, Margaret J. M. The Voices of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0011.

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Although Charles II had promised religious tolerance in the Declaration of Breda, during the opening decade of the Restoration multiple laws known as the Clarendon Code were passed, restricting religious worship among most puritans and Catholics. Many resisted including Fifth Monarchists, Quakers, and Baptists such as John Bunyan, who were imprisoned for illegal preaching and assembly. Those who did not accept the new laws were called nonconformists and their ministers were forbidden to preach. Anglican ministers such as Isaac Barrow, John Tillotson, and Edward Stillingfleet established a new style of rational preaching, frequently entering into debates with Catholic writers.

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48

Prickett, Stephen. Literary Legacy. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.29.

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Neither Anglicans nor Catholics ever seemed to grasp how inseparable literature and theology were for Newman. His prose fiction, like his poetry, involved complex images and symbols in a network of interconnected references, some obtrusive, some slight and allusive. Though declaring the Catholic Church essentially ‘poetic’ inverted his earlier idealized vision of Anglicanism, this remained a Catholicism with a peculiarly Anglican aesthetic. But if, for those whose interest in Newman is primarily theological, the idea of him as an essentially literary figure seems strange, for those whose knowledge of him is through choral concert performances of ‘The Dream of Gerontius’, the reality is equally strange. Writers are by nature solitary, but Newman was peculiarly solitary. Though he constantly sought community—in Oxford, and later among his fellow Catholics—whether in poetry or prose, his themes concern loneliness.

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49

M, McInerny Ralph, and Wethersfield Institute, eds. The Catholic writer: Papers presented at a conference. San Francisco: Ignatius Press, 1991.

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50

The nullity of the Romish faith, or, A blovv at the root of the Romish Church: Being an examination of that fundamental doctrine of the Church of Rome concerning the churches infallibility, and of all those several methods which their most famous and approved writers have used for the defence thereof : together with an appendix tending to the demonstration of the solidity of the Protestant faith ... London: Printed for and sold by Rob. Boulter ... T. Passinger ... and R. Smith ..., 1985.

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