Relevant bibliographies by topics / Catholicism - Philosophy

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Catholicism - Philosophy'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Catholicism - Philosophy"

1

Schall, James V. "Political Philosophy and Catholicism." Catholic Social Science Review 22 (2017): 147–56. http://dx.doi.org/10.5840/cssr20172213.

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Benestad, J. Brian. "Catholicism and American Public Philosophy." Review of Politics 53, no. 4 (1991): 691–711. http://dx.doi.org/10.1017/s0034670500016363.

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Itsenko, Oleksandr. "Religious-philosophy views of Metropolitan Alexiy (O. J. Gromadskiy) for Catholicism." Ukrainian Religious Studies, no. 73 (January 13, 2015): 370–75. http://dx.doi.org/10.32420/2015.73.550.

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In this article studed comprehend of the religious phenomenon of Catholicism in religious-philosophy conception of the Metropolitan Alexiy (Gromadskiy). Ascertained that Alexiy approached to consider Catholicism from position of Orthodox ecclesiology his views incurred transformation and the main acceptance in the critique of Catholicism views decided by thinker to the conception of Primacy of the Pope and papocaesarism.
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HELLEMANS, Staf. "From 'Catholicism Against Modernity' to the Problematic 'Modernity of Catholicism'." Ethical Perspectives 8, no. 2 (2001): 117–27. http://dx.doi.org/10.2143/ep.8.2.503831.

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SCHALL, James V. "The Importance of Political Philosophy to Catholicism." Louvain Studies 18, no. 1 (1993): 56–71. http://dx.doi.org/10.2143/ls.18.1.2013779.

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Simmons, J. Aaron. "Is Continental Philosophy Just Catholicism for Atheists?" Philosophy in the Contemporary World 15, no. 1 (2008): 94–111. http://dx.doi.org/10.5840/pcw20081519.

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Dulles, Avery. "Catholicism, Liberalism, and Communitarianism." International Philosophical Quarterly 36, no. 3 (1996): 364–65. http://dx.doi.org/10.5840/ipq199636330.

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TURNER, James. "Catholicism and Modern Scholarship." Ethical Perspectives 7, no. 4 (2000): 279–87. http://dx.doi.org/10.2143/ep.7.4.503814.

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Weithman, Paul J. "Catholicism and Liberalism." Faith and Philosophy 13, no. 1 (1996): 140–46. http://dx.doi.org/10.5840/faithphil199613117.

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Richter, Adam D. "John Wallis and the Catholics: confessional and theological antagonism in Wallis's mathematics and philosophy." Notes and Records: the Royal Society Journal of the History of Science 72, no. 4 (2018): 487–503. http://dx.doi.org/10.1098/rsnr.2018.0020.

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Like many of his contemporaries, the mathematician and Anglican minister John Wallis (1616–1703) repeatedly made disparaging remarks about Roman Catholics, particularly the pope and the Jesuits. This paper considers how Wallis's anti-Catholic attitude affected his reception of ideas about nature and mathematics. A well-known example is his resistance to the adoption of the Gregorian calendar in England, which he claimed would be an implicit acknowledgement of the pope's authority. This was not an isolated case in Wallis's career. For instance, the same attitude is evident in his earliest publi
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Dissertations / Theses on the topic "Catholicism - Philosophy"

1

Haydon, C. M. "Anti-Catholicism in eighteenth-century England c.1714 - c.1780." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371668.

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Bradley, Fiona Janet. "An oxymoronic encounter of Surrealism and Catholicism : Ernst, Dali and Gengenbach." Thesis, Courtauld Institute of Art (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294790.

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Maunder, Christopher John. "Apparitions of the Virgin Mary in modern European Roman Catholicism (from 1830)." Thesis, University of Leeds, 1991. http://etheses.whiterose.ac.uk/419/.

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Apparition phenomena, particularly those that claim Mary as their object, are still very influential in modern Roman Catholicism. The first half of this thesis is concerned with the context of these visions in their European form, and how the Catholic Church promotes some of them into the heart of its devotional life. On the whole, this first part takes a phenomenological view, simply looking at this process in its own right, although there are also some sociological insights and critical remarks. The author, as a Catholic devotee of the marian cult himself, is attempting to write a theologica
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Cannell, Fenella. "Catholicism, spirit mediums and the ideal of beauty in a Bicolano community, Philippines." Thesis, London School of Economics and Political Science (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281811.

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Vincent, Mary. "Catholicism in the Second Spanish Republic : religion and politics in Salamanca, 1930-1936." Thesis, University of Oxford, 1991. https://ora.ox.ac.uk/objects/uuid:247d3953-fe47-4a2e-a0de-75db9a545d29.

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The research for this thesis has been confined in space and time in order to facilitate an investigation of the Church at several levels: the study is as concerned with the faith and the faithful as with the official presence of the hierarchy. It examines questions of religious identity in an area of high Catholic practice, conservative politics and, eventually, genuine popular support for the Nationalist rising. The province of Salamanca, in the north west of Spain, is a particularly appropriate focus for such a study. Part of the Castilian heartland of traditional Spain, it was the home prov
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Woolford, Thomas. "Natural theology and natural philosophy in the late Renaissance." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/242394.

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Scholars have become increasingly aware of the need to understand the religious context of early modern natural philosophy. Despite some great strides in relating certain areas of Christian doctrine to the study of the natural world, the category ‘natural theology’ has often been subject to anachronism and misunderstanding. The term itself is difficult to define; it is most fruitful to think of natural theology as the answer to the question, ‘what can be known about God and religion from the contemplation of the natural world?’ There have been several erroneous assumptions about natural theolo
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Ferreira, Daniela Maria. "Conversão e reconversão : a circulação internacional dos filosofos de origem catolica." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251518.

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Orientador: Leticia Bicalho Canedo<br>Tese (doutorado) - Universidade Estadudal de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-09-11T21:10:51Z (GMT). No. of bitstreams: 1 Ferreira_DanielaMaria_D.pdf: 45748697 bytes, checksum: 50dc2526e20f286475f6afa4ea938bb7 (MD5) Previous issue date: 2007<br>Resumo: O objetivo desta pesquisa é contribuir para a compreensão do campo filosófico brasileiro, por meio do estudo de um grupo específico de filósofos, cuja formação escolar e socialização se deram no Brasil e no exterior (Roma e Louvain), graças à Igreja Católica. O estudo pro
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Crichton, Ian Kieran, and res cand@acu edu au. "The Most Divine Of All Arts: Neoplatonism, Anglo-Catholicism and Music in the Published Writings of A E H Nickson." Australian Catholic University. School of Music, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp66.25092005.

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This thesis examines the life and thought of the influential Melbourne organist, teacher and music critic, Arthur Ernest Howard Nickson (1876-1964). Born in Melbourne, Nickson studied in England on the Clarke Scholarship at the Royal College of Music (1895-1899). During his studies in England, Nickson experienced the Catholic revival in the Church of England at its height. On his return to Australia in 1901 Nickson’s activities as a church musician, and later, as a teacher provided the platform for him to articulate views that were formed as a result of these influences. Beginning in 1904, Nic
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Watkins, Daniel J. "Enlightenment, Catholicism, Conservatism: The Isaac-Joseph Berruyer Affair and the Culture of Orthodoxy in France, ca. 1700-1830." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1393237720.

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Siber, Elizabeth G. (Elizabeth Gaye). "The Visual Arts Philosophy of Roman Catholicism as Manifested in the Works of Four Commissioned Artists Completed for the 1987 Sanctuary of St. Rita's Catholic Church." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc500454/.

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This thesis investigates how the visual arts philosophy promulgated in the 1960s by the Second Vatican Council of Roman Catholic Churches is manifested by commissioned artists for a particular parish. The primary data were the new sanctuary and the artworks, which include stained glass by Lyle Novinski, a carved-glass Marian Shrine by Claire Wing, bronze Stations of the Cross by Heri Bartscht, and wooden medallions depicting two saints carved by Don Schol. This paper reviews pertinent ecclesiastical doctrines along with interpretational publications, physically and iconographically describes t
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Books on the topic "Catholicism - Philosophy"

1

Roman Catholicism: The basics. Routledge, 2005.

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L, Ulmen G., ed. Roman Catholicism and political form. University of Chicago Press, 2008.

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L, Ulmen G., ed. Roman Catholicism and political form. Greenwood Press, 1996.

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Arroyo, Antonio M. Stevens. Catholicism as civilization: Contemporary reflections on the political philosophy of Pedro Albizu Campos. Inter American University of Puerto Rico, 1992.

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Holler, Clyde. Black Elk's religion: The sun dance and Lakota Catholicism. Syracuse University Press, 1995.

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From atheism to Catholicism: How scientists and philosophers led me to truth. Our Sunday Visitor, 2010.

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Anselm Conference (1990 Paris, France). Saint Anselm, a thinker for yesterday and today: Anselm's thought viewed by our contemporaries : proceedings of the International Anselm Conference, Centre national de recherche scientifique, Paris. E. Mellen Press, 2002.

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1949-, Wetsel David, Canovas Frédéric 1965-, Sellier Philippe, and Force Pierre, eds. Pascal, new trends in Port Royal Studies: Actes du 33e congrès annuel de la North American Society for Seventeenth Century French Literature. Narr, 2002.

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Conference, North American Society for Seventeenth-Century French Literature. Pascal, new trends in Port-Royal studies: Actes du 33e congrès annuel de la North American Society for Seventeenth-Century French Literature, Arizona State University (Tempe), May 2001. Narr, 2002.

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Process theology and the Christian tradition: An essay in post-Vatican II thinking. St. Bede's Publications, 1985.

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Book chapters on the topic "Catholicism - Philosophy"

1

Kielkopf, Charles F. "Chastity, Kant and Catholicism." In Law and Peace in Kant’s Philosophy. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.3.189.

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Langan, John. "Moral Disagreements in Catholicism: A Commentary on Wallace, Schüller, and Thomasma." In Philosophy and Medicine. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2538-0_6.

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Connolly, William E. "Catholicism and Philosophy: A Nontheistic Appreciation." In Charles Taylor. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511610837.008.

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Donato, Maria Pia. "Modern Philosophy and Ancient Heresies:." In Making Truth in Early Modern Catholicism. Amsterdam University Press, 2021. http://dx.doi.org/10.2307/j.ctv1jf2c7v.12.

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Kerlin, Michael J. "Anti-Modernism and the elective affinity between politics and philosophy." In Catholicism Contending with Modernity. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511520136.014.

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Schall, James V. "“Fides et Ratio: Approaches to a Roman Catholic Political Philosophy” (2000)." In A Liberalism Safe for Catholicism? University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj77kf.21.

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Donato, Maria Pia. "Modern Philosophy and Ancient Heresies: New Wine in Old Bottles?" In Making Truth in Early Modern Catholicism. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463720526_ch09.

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This chapter revisits seventeenth- and eighteenth-century debates on the Eucharist and atomism as the backdrop of issues of credibility and authority. It explores how theology, erudition, and philosophy intertwined in defining dogma, and analyses how the Holy Office and the Congregation of the Index of Prohibited Books dealt with scientific tendencies within the Catholic world. In the light of recent scholarship underscoring the inertia of censorial mechanisms, the chapter argues that looking at censorship as a performative activity and at the social biases of doctrinal control helps to understand Rome’s attitude vis-à-vis philosophical novelties. More broadly, this new focalization highlights how truth was administrated and credibility established in the Catholic context.
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Donato, Maria Pia. "9. Modern Philosophy and Ancient Heresies: New Wine in Old Bottles?" In Making Truth in Early Modern Catholicism. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048550043-010.

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Rusnock, Paul, and Jan Šebestík. "Philosophy of Religion." In Bernard Bolzano. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198823681.003.0005.

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As professor at the Charles University, Bolzano lectured on religion for many years, developing a theoretical framework for understanding religions in general, which was then applied to Catholicism. The starting point is the notion of a religious proposition, defined as a proposition that if believed, would have an impact on someone’s virtue and happiness, and which one may be inclined to accept or reject based not on reasons but rather on one’s wishes. A person’s religion is then defined as the collection of his religious beliefs. Given this very general conception, it is clear that Bolzano counts as religious far more propositions than most would, to the point where even atheists can properly be said to have a religion. Other inquiries deal with the figurative content of many religious doctrines and with divine revelation, the latter the subject of one of the most subtle of Bolzano’s conceptual analyses. (148 words)
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Henry, John. "Atomism and Eschatology: Catholicism and Natural Philosophy in the Interregnum." In Religion, Magic, and the Origins of Science in Early Modern England. Routledge, 2018. http://dx.doi.org/10.4324/9781351219303-2.

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