Relevant bibliographies by topics / Catholicism / protestantism / Dissertations / Theses
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Dissertations / Theses on the topic 'Catholicism / protestantism'

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Published: 18 May 2024

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1

Bradley, J. M. "Religious identity in modern Scotland : culture, politics and football." Thesis, University of Strathclyde, 1993. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21296.

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The central argument of this thesis is that football in Scotland has acquired characteristics which make it a nationalistic, political and cultural repository. This has its origins in the post-Reformation period in Scotland, Irish immigration into Scotland and Scotland/Britain's historically contentious relationship with Ireland. Part one examines the present situation as regards religious identity in Scotland. It reflects on the development and pervasiveness of Protestantism within society, emphasising its anti-Catholic dimension. Irish immigration to Scotland in the 19th and 20th century is
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2

McEvilly, Marietta Michael. "You've got to be taught to hate and fear: integrating education between Catholic and Protestant children in Northern Ireland." Thesis, Boston University, 2005. https://hdl.handle.net/2144/27717.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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3

Ménard-Saint, Clair Yola. "Causes of Conversion from Catholicism to Protestantism in Haiti and the role of Vodou after Conversion." FIU Digital Commons, 2012. http://digitalcommons.fiu.edu/etd/757.

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The purpose of this thesis was to examine the choice patterns that lead to conversion from Catholicism to Protestantism and the role of Vodou after conversion. This study highlights disappointment with the church as the leading cause of conversion in Haiti. Other causes significant to the study were examined. In illness and healing lie the controversies of religious conversion in Haiti. The only way to cure Satanic Illness is by resorting to magic. However, conversion to Protestantism means rejection of Vodou and all of its practice. A secondary purpose is to determine the role of Vodou after
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4

Santos, Valmir Rocha. "Polêmica religiosa e defesa doutrinária no discurso de Ashbel Green Simonton." Universidade Presbiteriana Mackenzie, 2013. http://tede.mackenzie.br/jspui/handle/tede/2435.

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Made available in DSpace on 2016-03-15T19:48:26Z (GMT). No. of bitstreams: 1 Valmir Rocha Santos.pdf: 679049 bytes, checksum: 64cff2444ae063fe0f0046acf5995541 (MD5) Previous issue date: 2013-08-22<br>Instituto Presbiteriano Mackenzie<br>This text verify to ascertain how Simonton applies his dialectical discourse in Brazilian religious field, in order to win converts to Protestantism, and also know how developed the possible anti-Catholic polemic and doctrinal selfassertion in the Brazilian religious field. Considering the missionary Ashbel Green Simonton is Protestant American origin and com
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5

Oliveira, Liliane Costa de. "Vida religiosa ribeirinha: um estudo sobre a Igreja Católica e Evangélica no Amazonas." Universidade Federal do Amazonas, 2012. http://tede.ufam.edu.br/handle/tede/3359.

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Made available in DSpace on 2015-04-22T22:03:59Z (GMT). No. of bitstreams: 1 liliane costa.pdf: 2039909 bytes, checksum: 304662a64ebbfc1ca1e2e887c297fc21 (MD5) Previous issue date: 2012-05-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The history of recent occupation of the Amazon is directly related to religious cultures meet, socially sustained by the material and spiritual worlds separate, lived defining ethos. It is worth mentioning Christianity as a major religious movements in the region introduced the principle of Catholicism and later by Protestantism. It s p
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Arvidsson, Rasmus. "Ett ständigt pausat krig? : En studie om attityder i Nordirland av den första generationen efter ”the Troubles”." Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-19791.

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Ireland had, by the year of 1998, been an island of war and conflict to some extent for almost 1000 years. The northeast part of the island, called Northern Ireland, had been under British domination for over 25 years when “the Troubles” ended by the year of 1998. This essay aims towards explaining how the first generation after “the Troubles” has been shaped in terms of political and religious beliefs and attitudes in the society of Belfast. Furthermore, this study seeks to understand the complex nature of the peace agreement and the political consociational power-sharing system that permeate
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7

Silva, Filho Valdemar Alves da. "O presbiterianianismo em Juiz de Fora: sua implantação tardia em 1950." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/3828.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-03-22T19:20:50Z No. of bitstreams: 1 valdemaralvesdasilva.pdf: 529823 bytes, checksum: 2fb2ae6afacbfd33d2a112ecb5e36e0e (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-03-24T11:57:43Z (GMT) No. of bitstreams: 1 valdemaralvesdasilva.pdf: 529823 bytes, checksum: 2fb2ae6afacbfd33d2a112ecb5e36e0e (MD5)<br>Made available in DSpace on 2017-03-24T11:57:43Z (GMT). No. of bitstreams: 1 valdemaralvesdasilva.pdf: 529823 bytes, checksum: 2fb2ae6afacbfd33d2a112ecb5e36e0e (MD5) Previous issue
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8

Souza, Mauricio Severo de. "Catolicismo, protestantismo e a secularização da sociedade numa perspectiva comparada: Brasil e Estados Unidos nas páginas d´O Novo Mundo (1870-1879)." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/6140.

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Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2018-01-26T16:57:37Z No. of bitstreams: 1 mauricioseverodesouza.pdf: 776618 bytes, checksum: 0b47046cf74a8971d92c3aeafbcb9672 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-01-29T10:55:03Z (GMT) No. of bitstreams: 1 mauricioseverodesouza.pdf: 776618 bytes, checksum: 0b47046cf74a8971d92c3aeafbcb9672 (MD5)<br>Made available in DSpace on 2018-01-29T10:55:03Z (GMT). No. of bitstreams: 1 mauricioseverodesouza.pdf: 776618 bytes, checksum: 0b47046cf74a8971d92c3aeafbcb9672 (MD5) Previous issue
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9

Silva, de Oliveira Rosenilton. "La couleur de la foi "identité noire" et religion." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0019.

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L'objectif de cette recherche est d'étudier les moyens par lesquels, au cours les deux dernières décennies, les discours qui utilisent des références ethno-raciales ont été opérationnalisées par quelques segments religieux (du protestantisme, du catholicisme et du candomblé) représenté dans ce travail engagés dans la promotion des activités qui mettent en évidence les différences ethno-raciales parmi les fidèles et qui articulent, avec les institutions politiques et religieuses un traitement différent, en vue d'effectuer des stratégies religieuses et socio-politiques. Ces agents religieux disp
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10

Valentim, Carlos Antonio. "Visão estrangeira da religiosidade brasileira no século XIX: uma leitura da obra de Daniel Parish Kidder." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/2419.

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Made available in DSpace on 2016-03-15T19:48:21Z (GMT). No. of bitstreams: 1 Carlos Antonio Valentim.pdf: 188796 bytes, checksum: f67ad9a0727708516a5a52d4a310e05a (MD5) Previous issue date: 2012-02-06<br>This research aims to analyze the thoughts on the Brazilian religious institution under the eye of the traveler and the American Methodist missionary Daniel Parish Kidder through his narrative of travels in Brazil in the first half of the nineteenth century. It is used as the theoretical thinking of the Annales school, specifically E. P. Thompson with its historical logic that says that each
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11

Casey, Shannon E. "The Manipulation of Catholicism and Protestantism in Northern Ireland between 1960 and 1988: A look at Violent and Peaceful Ramifications and their Reflection in Art." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/783.

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“My wife is Protestant, I am Catholic, and we are happily married” my father told our tour guide as we passed Hotel Europa, which the tour guide informed us is the most bombed hotel in Europe, and a prime symbol of the Protestant- Catholic conflict in Northern Ireland. “That sounds great with your American accent,” the tour guide responded. I was baffled that two sects of Christianity, denominations of the same religion, could have so much hate for each other. After much research, I came to realize that religious leaders significantly manipulated Catholicism and Protestantism to implement thei
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12

Rankin, Mark. "Imagining Henry VIII cultural memory and the Tudor king, 1535-1625 /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179496104.

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13

Lindsey, Renee J. "The Truth of Night in the Italian Baroque." UKnowledge, 2015. http://uknowledge.uky.edu/art_etds/10.

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In the sixteenth century, the nocturne genre developed in Italian art introducing the idea of a scene depicted in the darkness of night. This concept of darkness paired with intense light was adopted by Caravaggio in the late sixteenth century and popularized by himself and his followers. The seemingly sudden shift towards darkness and night is puzzling when viewed as individual occurrences in artists’ works. As an entire genre, the night scene bears cultural implications that indicate the level of influence culture and society have over artists and patrons. The rising popularity of the theate
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14

Moreira, Gilson. "Um estudo comparado sobre ética do trabalho na cosmovisão católica e protestante." Universidade Presbiteriana Mackenzie, 2008. http://tede.mackenzie.br/jspui/handle/tede/2665.

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Made available in DSpace on 2016-04-18T18:44:07Z (GMT). No. of bitstreams: 3 Gilson Moreira1.pdf: 1111541 bytes, checksum: 5b5cd46045550dc11d96cad19ddf3e7b (MD5) Gilson Moreira2.pdf: 1949275 bytes, checksum: 67c16b913b57c43b4a9b99ca2c3c7256 (MD5) Gilson Moreira3.pdf: 1116932 bytes, checksum: 95ccdd33e059002b9987304c9b8abdc3 (MD5) Previous issue date: 2008-09-05<br>Instituto Presbiteriano Mackenzie<br>This essay is a result of a research that presents a compared study about working ethnics according to the Catholic and Protestant vision. In order to accomplish this purpose, it is necessary to
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15

Pedde, Valdir. "Carismáticos luteranos e católicos : uma abordagem comparativa da performance dos rituais." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2000. http://hdl.handle.net/10183/3798.

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Esta dissertação procura compreender como a performance ritual contribui na elaboração e sustentação do ethos carismático em duas distintas instituições religiosas: a Igreja Evangélica de Confissão Luterana no Brasil e a Igreja Católica Apostólica Romana. Para isso, procuro verificar que recursos de performance são acionados no ritual de cada um destes grupos carismáticos. Centro a análise na compreensão de como os artificios da performance agem sobre os participantes do ritual. A fim de alcançar este entendimento, são usados os pressupostos de teorias sobre ritual e performance. Além de estud
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16

Turnbull, Emma C. "Anti-Popery in early modern England : religion, war and print, c. 1617-1635." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:b8dfa993-21af-4370-8008-e84edb17d272.

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This thesis is about anti-popery in early modern England, how its meanings and political uses in printed literature changed in response to the dramatic developments of the Thirty Years' War. I contend that the languages of anti-popery, though structured by binary oppositions, were being used to express complex, multifaceted views about Catholic states in the 1620s and 1630s. The new perspective that this research offers is two-fold. Firstly, it asserts that anti-popery was an active and flexible tool of English Protestant debate about foreign affairs. 'Popish' tyranny, variously embodied in th
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17

Oliveira, Rosenilton Silva de. "A cor da fé: \'identidade negra\' e religião." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-12052017-160302/.

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O objetivo desta pesquisa é investigar os modos pelos quais, nas duas últimas décadas, os discursos que se utilizam de referenciais étnico-raciais vem sendo operacionalizados por alguns segmentos religiosos ( religiões afro-brasileiras, catolicismo e protestantismo) representados neste trabalho por lideranças engajadas na promoção de atividades que ressaltam diferenças étnico-raciais entre os fiéis e articulam, junto às instituições políticas e religiosas, tratamentos diferenciados, com vistas à efetivação de estratégias religiosas e político-sociais. Os agentes religiosos em questão disputam
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18

Guillemin, Thomas. "Isaac Papin (1657-1709) Itinéraire d’un humaniste réformé, de l’École de Saumur au jansénisme." Thesis, Angers, 2015. http://www.theses.fr/2015ANGE0080.

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Théologien du Grand Siècle, minor de la République des Lettres, Isaac Papin (1657-1709) est né calviniste. Il appartient à l'École théologique dite de Saumur : fils spirituel du théologien novateur Claude Pajon (son oncle), il adopte les théories de ce dernier sur la grâce et, lecteur de Spinoza dès 1681, développe une conception originale de la tolérance à une période d’effervescence sur cette question dans la pensée protestante. Au moment de la révocation de l'édit de Nantes, Papin rejoint le Refuge : il est alors proche de citoyens des Lettres comme Jacques Lenfant, Jean Le Clerc et Pierre
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19

Davis, Andrew Dean. "Protestants Reading Catholicism: Crashaw's Reformed Readership." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_theses/69.

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This thesis seeks to realign Richard Crashaw’s aesthetic orientation with a broadly conceptualized genre of seventeenth-century devotional, or meditative, poetry. This realignment clarifies Crashaw’s worth as a poet within the Renaissance canon and helps to dismantle historicist and New Historicist readings that characterize him as a literary anomaly. The methodology consists of an expanded definition of meditative poetry, based primarily on Louis Martz’s original interpretation, followed by a series of close readings executed to show continuity between Crashaw and his contemporaries, not disc
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20

Rademaker, Kenneth. "Candida: Shaw’s Presentation of the Roman Catholic “Other”." Cleveland State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=csu1201659739.

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21

Moreau, Yves. "Édition critique de la correspondance de Jacob Spon (1647-1685)." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30033.

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Notre thèse de doctorat porte sur la correspondance du médecin et antiquaire protestant Jacob Spon. Elle a pour objet de rassembler l’ensemble de ses lettres, afin de réaliser une édition critique. La correspondance de Spon s’inscrit dans l’immense réseau européen que forme la République des Lettres, qui, à l’époque classique, échangeait savoirs, idées, découvertes et services par le biais d’un intense échange épistolaire. Le savoir est un enjeu ; des stratégies résiliaires s’élaborent, au moment où L’Europe initie une critique radicale de l’héritage intellectuel hérité de l’Antiquité et de la
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22

Santos, João Marcos Leitão. "A ordem social em crise: a inserção do protestantismo em Pernambuco 1860-1891." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27022009-171104/.

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Este trabalho discutiu a história religiosa do Brasil, especificamente em Pernambuco a partir do confronto entre católicos e protestantes, com o advento das primeiras atividades missionárias protestantes em Pernambuco no século XX. Enfrentou o obstáculo recorrente na investigação histórica no que refere aos embates da teoria historiográfica, sobre uma história política, das idéias, das mentalidades, da cultura, intelectual, mas o tema proposto era atinente a História da Idéias, referência adotada. A tese central deste trabalho é que a inserção do protestantismo em Pernambuco constituiu um conf
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23

Wärnberg, Karl Gustel. "The Sacred Pilgrimage : The Concept of Truth in the Life and Work of Lars Skytte." Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-326295.

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This thesis studies the life and work of Lars Skytte (1610-1696), a Swedish Ambassador to Portugal who converted to Catholicism and became a Franciscan theologian, in relation to the concept of Truth. For Skytte, Truth and Catholicism are synonymous. The thesis focuses on his semi-autobiographical book Peregrinatio sancta fratris Laurentii a D. P. Sueci (1658). As a sort of intellectual biography, this study aims at situating Skytte within the context of post- reformation rhetoric and theological thought. The main question guiding the thesis is in what way Lars Skytte argues for the Truth of t
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Girard, Max. ""La Grande Emotion". La mise en scène des missions chrétiennes dans les expositions coloniales et universelles : France - Belgique. 1897 - 1958." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE3010.

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La France et la Belgique organisent plusieurs expositions coloniales internationales et universelles de la fin du XIXe siècle à 1958. Ces deux puissances coloniales y développent une propagande multiforme pour justifier leurs « missions civilisatrices ». Les missionnaires catholiques et protestants participent à ces grandes fêtes. La consultation d’archives des congrégations religieuses (Spiritains, Jésuites…), de l’œuvre de la Propagation de la Foi, de fonds publics français, belges, suédois et du Saint-Siège permet de comprendre comment s’organisent les missionnaires pour participer à ces ex
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De, Chirico Leonardo. "Evangelical theological perspectives on post-Vatican II Roman Catholicism." Thesis, Bern ; New York : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb39112833n.

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OLIVEIRA, Gledson Ribeiro de. "Bodes, hereges, irmãos: igrejas presbiterianas e batistas no Ceará do primeiro novecentos." www.teses.ufc.br, 2012. http://www.repositorio.ufc.br/handle/riufc/6286.

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OLIVEIRA, Gledson Ribeiro de. Bodes, hereges, irmãos: igrejas presbiterianas e batistas no Ceará do primeiro novecentos. 2012. 215f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em Sociologia, Fortaleza (CE), 2012.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2013-10-21T17:47:13Z No. of bitstreams: 1 2012-TESE-GROLIVEIRA.pdf: 5020277 bytes, checksum: 01bcdf946660fbbfa25087586a587f69 (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2013-10-22T10:39:50Z (GMT) No. of bitstreams: 1 2012-TESE-GROLIVEI
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Dargent, Claude. "La foi, la morale et le conflit : culture et comportements politiques et sociaux des protestants français." Paris 1, 1994. http://www.theses.fr/1994PA010308.

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Les protestants français continuent de faire montre aujourd'hui de comportements originaux, même si le degré et les formes de ces spécificités ont beaucoup varié à l'époque contemporaine. Ainsi, l'originalité de leurs comportements politiques a disparu si on les compare à l'ensemble des français, tandis qu'elle subsiste si on les rapproche des catholiques. Il faut voir là les conséquences de l'évolution du conflit qui opposa longtemps les deux confessions, conflit auquel se sont superposées les affinités culturelles entre protestantisme de démocratie. La spécificité culturelle des protestants
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François, Étienne. "La frontiere invisible : lutheriens et catholiques a augsbourg (1648-1806)." Université Marc Bloch (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR20007.

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Ville d'empire d'environ 30. 000 habitants, augsbourg presentait dans l'allemagne d'entre 1648 et 1800 une double singularite: sa population se repartissait a peu pres egalement entre lutheriens et catholiques et les deux communautes y jouissaient, grace a la "parite", d'une parfaite egalite. La these cherche a repondre a deux questions: en quoi lutheriens et catholiques differaient-ils les uns des autres ? comment se passait leur coexistence et quelles en furent les repercussions sur l'identite des deux communautes ? la premiere partie est consacree aux aspects demographiques. Elle retrace le
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Nishikawa, Sugiko. "English attitudes toward continental Protestants with particular reference to church briefs c.1680-1740." Thesis, University College London (University of London), 1998. http://discovery.ucl.ac.uk/1349371/.

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It has long been accepted that the Catholic threat posed by Louis X1V played an important role in English politics from the late seventeenth century onwards. The expansionist politics of Louis and his attempts to eliminate Protestants within his sphere of influence enhanced the sense of a general crisis of Protestantism in Europe. Moreover news of the persecution of foreign Protestants stimulated a great deal of anti-popish sentiment as well as a sense of the need for Protestant solidarity. The purpose of my studies is to explore how the English perceived the persecution of continental Protest
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Martin, Catherine. "Les compagnies de la propagation de la foi, des origines à la révocation de l'édit de Nantes (1632-1685) : étude d'un réseau d'associations fondé en France au temps de Louis XIII pour lutter contre l'hérésie." Nancy 2, 1997. http://www.theses.fr/1997NAN21032.

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La thèse a pour objet l'étude d'un réseau de compagnies de dévots, laïcs et ecclésiastiques, qui étaient vouées à la conversion des hérétiques. La première de ces compagnies de l'exaltation de la sainte croix fut fondée à Paris, en 1632, par le père Hyacinthe, capucin, proche du père Joseph. La compagnie de Paris utilisait essentiellement deux méthodes pour obtenir des conversions : la controverse avec les ministres protestants et l'hébergement temporaire des convertis dans des maisons de la propagation de la foi. La préparation de tous les membres de la compagnie aux controverses donnait à ce
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Ramos, Miguel Gomes. "O Conflito Anglo- Irlandês. Aspetos políticos e religiosos." Master's thesis, Universidade de Évora, 2013. http://hdl.handle.net/10174/16046.

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Esta dissertação pretende abordar a questão do conflito na Irlanda do Norte entre as comunidades minoritárias católicas defensoras de uma Irlanda Unida e as comunidades maioritárias protestantes que defendem a anexação da Irlanda do Norte ao Império Britânico, gerando um dos mais sangrentos e mais intensos conflitos da história recente na Europa. O motivo principal que explicou a conflitualidade consiste nas discriminações e desigualdades a que os católicos, enquanto minoria étnica, sofreram por parte dos protestantes visto que a sua participação e direitos na sociedade civil não foram reconhe
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Desplanches, Sophie. "Andrew Michael Ramsay (1686-1743) : religion, philosophie et pensée maçonnique." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA078.

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Andrew Michael Ramsay fut un intellectuel écossais du Siècle des Lumières, à la fois "aventurier religieux", auteur politique et franc-maçon. Élevé dans le protestantisme, il rechercha un équilibre spirituel et une doctrine plus conformes à ses vœux. Il voyagea dans de nombreux pays pour atteindre ce but et finalement trouva auprès de Fénelon, archevêque de Cambrai, et de Madame Guyon, adepte du "Pur Amour", un père et une mère spirituels. Sous leur influence, il finit par adhérer à un catholicisme de nature gallicane caractérisé par un appel constant à l’intériorité. De son œuvre, émergent qu
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Le, Touzé Isabelle. "Suivre Dieu, servir le roi : la noblesse protestante bas-normande, de 1520 au lendemain de la Révocation de l'édit de Nantes." Thesis, Le Mans, 2012. http://www.theses.fr/2012LEMA3014/document.

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Aux trois moments que constituent d’abord la décennie 1550, temps fort de la conversion nobiliaire au protestantisme, puis le temps des affrontements religieux de 1560 à 1598, et enfin celui de la fondation de l’absolutisme, à quelle fidélité le gentilhomme réformé doit-il consentir en ces temps d’incertitudes où désormais l’unité religieuse n’existe plus ? Obéit-il à une fidélité confessionnelle dictée par sa conscience ou à une exigence politique et relationnelle qui le lie naturellement, et à son seigneur, et à son roi ? Si le noble de foi réformée ne ressent pas au XVIe siècle de contradic
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Cajka, Peter S. "The Rights of Conscience: The Rise of Tradition in America's Age of Fracture, 1940-1990." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107310.

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Thesis advisor: James M. O'Toole<br>In the 1960s and 1970s American Catholics invoked conscience inordinately. They claimed to possess “sacred rights of conscience.” Catholics produced a thick psychological literature on the “formation of conscience.” They also made clear that conscience could never be handed over to an authority figure, whether in the church or state. The term conscience then became a keyword in the rights discourse of late twentieth century America. This dissertation seeks to explain why Catholics invoked conscience so frequently in the 1960s and 1970s, and it aims to chart
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Mléčka, Jan. "Proměny sakrálního prostoru." Doctoral thesis, Vysoké učení technické v Brně. Fakulta architektury, 2014. http://www.nusl.cz/ntk/nusl-233259.

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The Christian church has been an inherent part of human continuity for more than thousand years. The external appearance of the Christian church has always reflected societal transformations as well as turning points in history. Moreover, it has become an integral part of our existence both in space and time. Nowadays, we frequently hear that the crisis of European society is in effect an identity crisis, an inability to ask about where we are heading and what the meaning of life is. The reduction of time givenness to the already limited scope of our own physical existence destroys the ability
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Santana, Jair Gomes de. "Embates da fé : católicos e protestantes no Recife, 1860-1880." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=145.

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O objetivo desta dissertação foi compreender os embates sociais entre católicos e protestantes nas décadas de 1860 e 1880, no Recife. Analisamos os discursos produzidos nos jornais da época, O Jornal do Recife e O Cathólico. Este estudo levou em consideração os acontecimentos sócio-econômicos, políticos e culturais do Brasil e do mundo na segunda metade do século XIX. Essas mudanças colocaram em cheque a prática religiosa da Igreja no Brasil, obrigando-a a transitar para um outro modelo: o ultramontano. A tentativa de enquadrar o catolicismo popular (uma seita católica) ao modelo ultramontan
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Tanis, Bethany. "The “Great Church Crisis,” Public Life, and National Identity in late-Victorian and Edwardian Britain." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1969.

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Thesis advisor: Peter Weiler<br>This dissertation explores the social, cultural, and political effects of the “Great Church Crisis,” a conflict between the Protestant and Anglo-Catholic (or Ritualist) parties within the Church of England occurring between 1898 and 1906. Through a series of case studies, including an examination of the role of religious controversy in fin-de-siècle Parliamentary politics, it shows that religious belief and practice were more important in turn-of-the-century Britain than has been appreciated. The argument that the onset of secularization in Britain as defined by
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Knaebel, Simon. "Abaissement et mort de dieu. Le defi hegelien dans la theologie contemporaine." Université Marc Bloch (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR20047.

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Une des tache essentielles de la theologie chretienne consiste a conjuguer une experience naturelle ou rationnelle du monde, de l'homme et de dieu avec la reception du scandale de la croix. De cette ligne interrompue, elle s'efforce sans cesse de conjoindre les bords, tout en marquant l'impossibilite de la continuite. Analogie de l'etre contre analogie de la foi. Dans une longue chaine qui va des ecrits neotestamentaires jusqu'a nous, hegel a tente a son tour de relever ce defi, en reprenant les acquis de ses devanciers, paul et luther en particulier. J. Moltmann,d. Bonhoeffer, e. Jungel, h. U
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Kirk, Thomas. "The polarisation of Protestants and Roman Catholics in rural northern Ireland : a case study of Glenravel Ward, County Antrim, 1956 to 1988." Thesis, Queen's University Belfast, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359055.

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Goldberg, Adam M. "Jewish culture and the American military." Thesis, Monterey, California. Naval Postgraduate School, 2006. http://hdl.handle.net/10945/2581.

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This study explores the Jewish experience within the American military. Information sources include a review of literature, interviews with nineteen Jewish service members, and data files of officers and enlisted personnel who were on active duty as of October 2005. Data files were provided by the Defense Manpower Data Center in Monterey, California. The history of military service by persons of the Jewish faith corresponds roughly to that of persons from many other ethnic or religious groups: military service has been a patriotic calling, especially in periods of war, as well as a path duri
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Hervieu-Léger, Danièle. "Religion, utopie, communautés : christianisme et modernité." Paris, EHESS, 1987. http://www.theses.fr/1987EHESA004.

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Les travaux presentes s'ordonnent selon trois axes : un premier axe concerne les phenomenes de dissemination de la thematique chretienne du salut dans les utopies revees et pratiquees du changement social radical. Les "communautes de base" des annees 70 en france, les communautes neo-rurales du "retour a la nature" ont constitue le principal support empirique de cette analyse des transferts utopico-politiques de l'attente religieuse. Celle-ci m'a conduit a developper une approche plus generalisante de la "religion" discrete" des mouvements sociaux (mouvement des femmes, mouvement ecologique),
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Bond, Greta Jane. "Evangelistic Performance in New Zealand: The Word and What is Not Said." Thesis, University of Canterbury. Theatre and Film Studies, 2008. http://hdl.handle.net/10092/1804.

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In 1518, Martin Luther is reputed to have nailed his 95 theses to the door of the Castle Church at Wittenberg, an act that sparked the Protestant Reformation. Luther sought change in the Catholic Church: a return to an unmediated relationship with God based on a closer understanding of the Word. Since then, Protestant evangelism has been a force for social change: and this is particularly true in New Zealand, where evangelism has gone hand in hand with the colonisation of the country. This thesis proposes that it is not, in fact, the literal understanding of the Word that gives these services
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Vander, Broek Allison. "Rallying the Right-to-Lifers: Grassroots Religion and Politics in the Building of a Broad-based Right-to-Life Movement, 1960-1984." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107943.

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Thesis advisor: James M. O'Toole<br>This dissertation explores the formative years of the right-to-life movement in the decade prior to Roe v. Wade and explains how early right-to-lifers built a vast and powerful movement in the 1960s and 1970s. Whereas most previous studies have focused on the connection between right-to-life organizing and the conservative ascendancy in religion and politics in the 1970s and 1980s, this dissertation studies the movement’s origins in state and local organizing in the years before Roe v. Wade and its growth into a national political crusade in the 1970s. Durin
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Privas, Virginie. "Il était une "foi" à Belfast (Irlande du Nord). "Pentecôte" (1987) et "Après Pâques" (1994) : expression du sentiment religieux dans deux oeuvres dramatiques de Stewart Parker (1941-1988) et Anne Devlin (1951-)." Phd thesis, Université Jean Moulin - Lyon III, 2007. http://tel.archives-ouvertes.fr/tel-00441204.

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Une définition des termes « catholicisme » et « protestantisme » ouvrira ce travail de recherches afin de pouvoir comprendre la dimension religieuse de la question nord-irlandaise. Il sera possible de constater à quel point Stewart Parker (1941-1988) et Anne Devlin (1951-), dramaturges belfastois, considèrent que les habitants de la Province peuvent manquer de repères en matière de religion. Les auteurs se tournent alors vers la Bible, recueil de textes sacrés qui leur offre une stabilité religieuse sûre. Aussi, une deuxième partie montrera combien leurs pièces de théâtre, Pentecôte (1987) et
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Bamberg, Anne. "Eglises et organisation hospitaliere en france et en republique federale d'allemagne." Strasbourg 2, 1987. http://www.theses.fr/1987STR20001.

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Quelle est la place des eglises chretiennes dans les systemes hospitaliers de la france et de la republique federale d'allemagne? l'etude comparative porte tant sur les hopitaux publics que sur les cliniques confessionnelles des deux pays. Sur quels fondements juridiques repose la presence des aumoniers, des religieuses et des chapelles dans les hopitaux publics? la liberte religieuse de l'hospitalise est-elle garantie? face a l'evolution des systemes sanitaires et aux changements des mentalites reste-t-il une place pour des cliniques confessionnelles? quelle est leur specificite chretienne? l
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Hinault, Catherine. "Catholiques et protestants dans le sud-ouest du Québec,des années 1830 à 1920." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030209.

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L’interculturation est constitutive de l’histoire du Québec. Ce travail analyse les phénomènes d’interculturation entre populations catholiques et protestantes dans le Sud-Ouest du Québec, des années 1830 à 1920, notamment à travers le prisme du discours et des pratiques de la communauté protestante francophone, alors en expansion. Avant de proposer une typologie des individus qui optèrent pour le protestantisme évangélique dans cet environnement rural, nous avons étudié les voies qu’ils prirent pour y accéder et les raisons de cette acculturation choisie, perçue par la majorité comme une tran
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Saura, Bruno. "Champ religieux, champ politique : les fondements d'une sociologie des pouvoirs en Polynésie française." Aix-Marseille 3, 1990. http://www.theses.fr/1990AIX32024.

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Cette thèse traite du processus d'autonomisation de la vie politique par rapport à la religion en Polynésie française. La première partie est un résume de ce processus historique, depuis les temps anciens et jusqu'à la seconde guerre mondiale. La deuxième partie se veut une étude des évolutions respectives de ces deux champs depuis 1945. On y examine le positionnement des clivages religieux, les règles du jeu politique. . . Et dans le champ religieux, le lent déclin du protestantisme, les progrés des églises minoritaires d'origine américaine, les "stratégies" de l'église catholique face à cett
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Matarneh, Mohammed. "La représentation de la Saint-Barthélémy : "Chronique du règne de Charles IX" de Mérimée, "Sur Catherine de Médicis" de Balzac, "La Reine Margot" de Dumas." Thesis, Toulouse 2, 2012. http://www.theses.fr/2012TOU20037/document.

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Dès le lendemain de la Saint-Barthélemy, chacun, selon sa foi et ses convictions, proposait une interprétation et enrichissait la légende. A chaque époque, le dossier était ré-ouvert donnant lieu à de nouvelles controverses. Les écrivains du XIXe siècle se sont principalement intéressés au XVe siècle et à la Saint-Barthélemy parce la nation était de nouveau en proie à des événements san­glants. En effet, ces deux siècles se caractérisent par une grande instabilité politique, des guerres intestines, des menaces venues de 1'étranger et des polémiques religieuses. Les auteurs ont inter­prété les
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Le, Pape Loïc. "Qu'est-ce que la religion pour les Français ? : ce que nous enseigne la conversion." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0031.

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Ce travail s'interroge sur le rapport des Français à leurs religions par l'exemple des conversions religieuses. Un rapport particulier à la religion est mis en évidence en soulevant le paradoxe de conversions croissantes au moment où l'on parle de la fin de Dieu. Ce rapport conflictuel allie tolérance et suspicion de manière concurrente et cette dialectique est constitutive du rapport entre politique et religions. On la retrouve dans la phase de laïcisation (1789-1905), puis depuis le vote de la loi de séparation des Églises et de l'État (1905) qui inaugure une configuration laïque. La convers
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Forss, Alec. ""The City is Yours": Desegregation and Sharing Space in Post-Conflict Belfast." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-365037.

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This study examines how borders are socially produced and deconstructed in “post-conflict” North Belfast. Twenty years after the signing of the historic Good Friday Agreement in Northern Ireland, a peace model lauded for the resolution of conflicts worldwide, Belfast today remains a highly divided city with the existence of numerous segregation barriers, among them so-called peace walls, physically separating Protestant from Catholic neighbourhoods. Indicating a failure to achieve social accommodation, this thesis seeks to examine how people in North Belfast understand, negotiate, and experien
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