Academic literature on the topic 'Catholicoi and catholicate (Armenian Church)'

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Journal articles on the topic "Catholicoi and catholicate (Armenian Church)"

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Košťálová, Petra. "Lieux De Memoire Et Les Lieux De Rencontre: Sourb Karapet Dans Le Temoignage D’un Voyageur Armenien De La Pologne Du Xviieme Siecle." Studies in Oriental Sources, no. 3 (July 29, 2022): 198–225. http://dx.doi.org/10.56549/29537819-2022.3-198.

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Long-standing tradition of ukht or sacred pilgrimage – multifaceted phenomenon which appeared not only in Armenian Apostolic Church of course – emerged already in first centuries after adoption of Christianity, developed throughout Middle Ages both in Armenia, Cilicia and worldwide Diaspora and finally reached its peak of popularity, followed by a certain decline (according to testimony of contemporary sources as Simeon of Poland) during 16th and 17th centuries. Simeons’ Travel Accounts show a certain decay of Armenian pilgrimmage to traditional sites as Rome and Santiago de Compostella, cause
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Urushadze, Amiran. "The Armenian Apostolic Church in the Politics of the Russian Empire: the Search for an Administrative Optimum." Journal of Frontier Studies 6, no. 3 (2021): 63–93. http://dx.doi.org/10.46539/jfs.v6i3.281.

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The article analyzes governmental debates on the functions, rights and privileges of the Armenian Catholicoi in the context of inter-institutional controversies. The author attempts to identify and analyze the most influential programmes for solving the “Echmiadzin issue” and their origins presenting at the same time certain aspects of political interaction between the Russian Empire and the Armenian Church as overlapping processes and related events. The history of relationships between Russian state and Armenian Church in XIX–XX centuries shows that different actors of the imperial politics
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Halapsis, A. V. "Legal Roots of Christian Anthropology." Anthropological Measurements of Philosophical Research, no. 20 (December 28, 2021): 113–24. http://dx.doi.org/10.15802/ampr.v0i20.249592.

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Purpose of the article is to reconstruct the legal sources of Christian anthropology. Theoretical basis. The methodological basis of the article is the understanding of the fundamental foundations of Christian anthropology in the context of Roman legal understanding. Originality. From the point of view of the Christian religion, man is a dual being: his body is part of the material world, but his soul is not from this world, he is born directly from God. The transcendent origin of the soul gives it the right to communicate with God, but this right can be realized only with the help of the Chur
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Bozoyan, Azat. "ԱՆՏԻՈՔԻ ԴԵՐԸ ԼԵՎՈՆ ՄԵԾԱԳՈՐԾԻ ՔԱՂԱՔԱԿԱՆՈՒԹՅԱՆ ՄԵՋ THE ROLE OF ANTIOCH IN THE POLICY OF LEVON THE". ԱՆՏԻՈՔԻ ԴԵՐԸ ԼԵՎՈՆ ՄԵԾԱԳՈՐԾԻ ՔԱՂԱՔԱԿԱՆՈՒԹՅԱՆ ՄԵՋ THE ROLE OF ANTIOCH IN THE POLICY OF LEVON THE, 2022. http://dx.doi.org/10.57155/nonw5415.

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Starting from 1176, a group of high-ranking Armenian clerics close to Nersēs of Lambron, the Bishop of Tarsus, in response to the 9th point of the demand set forth by Manuel I Komnenos (1143–1180), proposed the emperor to recognize the Armenian Catholicos as Patriarch of Antioch. According to Nersēs, only such a change in the hierarchical system of the Ecumenical Church could enable the emperor to participate in the election of the Armenian catholicoi. The Armenian church leaders were guided by the principle that such a change could mitigate the conflict between the Byzantine, Western Syrian a
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Կոստիկյան, Քրիստինե. "Մայր Աթոռ Սբ․ Էջմիածնի արխիվի պարսկերեն պատմական փաստաթղթերը". «Էջմիածին» կրոնագիտական և հայագիտական ամսագիր=“Etchmiadzin” Theological and Armenological Journal=«Эчмиадзин» религиоведческий и арменоведческий журнал, 9 жовтня 2023, 79–94. http://dx.doi.org/10.56737/2953-7843-2023.06-79.

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В статье исследована историческая ценность некоторых персидских документов, хранящихся в архиве Первопрестольного Святого Эчмиадзина, их связь с персидскими документами из архива католикосата, хранящегося в Матенадаране. Среди этих документов указы Сефевидских шахов Аббаса II и Тахмаспа II. По своему содержанию исключительную ценность для истории Армянской Церкви представляет указ Хусейн Хана Ереванского от 1760 г., подтверждающий права и привилегии Первопрестольного Святого Эчмиадзина. Данный указ изложен в тринадцати пунктах прошения католикоса Акопа Шамахеци. Четыре документа названной колл
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Books on the topic "Catholicoi and catholicate (Armenian Church)"

1

Aristakēsean, Enovkʻ Tēr. Masnawor gitser Khrimean Hayriki keankʻitsʻ. Tparan "Nayiri", 1994.

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Sahakyan, Aram. Amenayn Hayotsʻ Katʻoghikos T.T. Vazgen Aṛajin: Kyankʻn u gortsuneutʻyuně. "Hayastan", 2001.

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T. T. Garegin A Tsayraguyn Patriarkʻ ev Katʻoghikos Amenayn Hayotsʻ: Eranashnorh Hayrapeti mahvan 10-rd tarelitsʻin. Mayr Atʻoṛ Surb Ējmiatsin, 2009.

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Vanetsʻi, Suren Sh. Vazgen Aṛajin, Katʻoghikos Amenayn Hayotsʻ: Hamaṛot taregrutʻiwn, 1908-1955. Mayr Atʻoṛ S. Ējmiatsin, 1986.

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1934-, Behbudyan Sandro, ред. Khrimean Hayrikě ew tsʻarakan bṛnapetutʻiwně, 1903-1907 tʻtʻ. "Oskan Erewantsʻi" Hratarakchʻutʻiwn, 2000.

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Madeleine, Karacașian, ed. Vasken I, 1908-1994: Patriarh Suprem al tuturor armenilor, 1955-1994. Editura Ararat, 1998.

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Papyan, Mher. Hovhan Imastaser Ōdznetsʻi: Kyankʻě ev gortsuneutʻyuně. "Amrotsʻ", 1998.

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Kostandyan, Ē. A. Mkrtichʻ Khrimyan: Hasarakakan-kʻaghakʻakan gortsuneutʻyuně. Patmutʻyan institut, 2008.

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Mkrtichʻ Khrimyan: Hasarakakan-kʻaghakʻakan gortsuneutyuně. Hayastani Hanrapetutʻyan Gitutʻyunneri Azgayin Akademia, Patmutʻyan Institut, 2008.

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10

vankʻ, Armenia) Surb Hovhan Ōdznetsʻi Hayrapetě ew ir zhamanakě (2003 Haghpati. Surb Hovhan Ōdznetsʻi Hayrapetě ew ir zhamanakě 2003 tʻ. hunisi 3-5, Haghpati vankʻ: Catholicos St. John of Odzun and his times : (gitazhoghovi nyutʻer). Mayr Atʻoṛ S. Ējmiatsin "Garegin A" hayagitakan-astvatsabanakan kentron, 2004.

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