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Journal articles on the topic 'Catholics, Belarusian'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Labyntsev, Yuriy. "Adam Stankevich, a historian of the Belarusian national movement in the Catholic Church and a catholic priest." Slavic Almanac, no. 1-2 (2019): 254–69. http://dx.doi.org/10.31168/2073-5731.2019.1-2.3.02.

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At the beginning of the 20 th century in the Western provinces of the Russian Empire among the local Roman Catholics, the first convinced carriers of the Belarusian national idea appeared. Among the most active was the catholic priest Adam Stankevich (1891-1949), a graduate of the Catholic Seminary in Vilna and the Catholic Academy in Petrograd. In the future, he not only took a leading position in the Belarusian national movement, but also be- came an outstanding historiographer of this movement. In 1919, Stankevich settled in Vilna. In 1910-1930, he was active in social, political, scientifi

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Ostrówka, Małgorzata Maria. "Ewa Golachowska, "Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XXI wieku". Instytut Slawistyki PAN, Wydawnictwo Agade, Warszawa 2012, ss. 189." Acta Baltico-Slavica 38 (December 31, 2014): 346–54. http://dx.doi.org/10.11649/abs.2014.021.

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The subject of the review is a book of Ewa Golachowska How to talk to God? The book is a report from the field. The author moves on the issue of distribution of functional languages spoken by Catholics in Belarus (Polish, Belarusian, Russian) in cross-generational. The book also includes texts that are a record of living speech of Catholics of all generations of Belarusian sites. They document important and dramatic events in the history of the Catholic Church in Belarus and the fate of his faithful, as well as the local Polish language, which goes along with its users.

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Shchavinskaya, Larisa. "The “Belarusian” past, present and future in the representations of the Catholic Metropolitan Stanisław Bohusz Siestrzeńcewicz." Slavic Almanac, no. 1-2 (2019): 237–53. http://dx.doi.org/10.31168/2073-5731.2019.1-2.3.01.

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A large number of Roman Catholic population, mainly ethnic Lithuanians and Belarusians, joined the Russian Empire during the division of the lands of the Polish-Lithuanian Commonwealth in 1771-1795. The first section of 1772 included mainly the Eastern Belarusian territories and the new Roman Catholic subjects of the Empire were mostly ethnic Belarusians. This fact influenced the choice by the Russian Imperial administration of «Bishop of Catholic churches in Russia». They appointed Stanisław Bohusz Siestrzeńcewicz. In accordance with the volition of Empress Catherine II, the “Bishop of Belaru

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Zhitko, Anatolij. "Discriminative Economic Policy of the Russian Government Towards the Catholic Nobility of Belarus (Second Half of the 19th Century – the Beginning of the 20th Century)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2021): 89–101. http://dx.doi.org/10.15688/jvolsu4.2021.4.8.

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Introduction. The upper class of Belarus within the Russian Empire attracted the attention of researchers. However, the restrictive economic policy of the Russian government towards the nobility of the Roman Catholic faith has not been the subject of special study. The aim of the article is to identify the main aspects of the discriminative policy of the autocracy against the Catholic nobility of Belarus in the second half of the 19th – early 20th centuries. Methodology. The study is based on the fundamental principles of historical knowledge – historicism, objectivity, value-based approach, a

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Teplova, V. A. "Orthodoxy in the Belarusian Lands from 1839 to 1917: A Return to the Faith of Ancestors." Orthodoxia, no. 4 (May 22, 2024): 146–79. http://dx.doi.org/10.53822/2712-9276-2024-4-146-179.

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The article explores the history of the Orthodox Church in the Belarusian territories from 1839 to 1917. The article investigates the gradual resurgence of Orthodoxy following the Church Council of Polotsk, exploring its stages and the obstacles and challenges encountered during this period. This is attributed to the lasting impact left on the believers’ consciousness by over two centuries of Orthodox Christians staying within the Uniate Greek Catholic Church. Many former Uniates after 1839, who were formally considered Orthodox, for various reasons still attended Roman Catholic churches, conf

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Miazin, N. A. "SPREAD OF PENTECOSTALISM IN BELARUS." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 04 (2024): 90–98. https://doi.org/10.22281/2413-9912-2024-08-04-90-98.

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For centuries, two directions of Christianity coexisted on the territory of Belarus: Orthodoxy and Catholicism. At the end of the 19th century Protestant communities, mostly belonging to Baptism, began to be established. In Western Belarus in the 1920s and 1930s, thanks to the mission of Gustav Schmidt, a new Protestant denomination, Pentecostalism, began to spread. In the post-war period, under pressure from the authorities, most of the Belarusian Pentecostal congregations joined the Baptist Union. In 1991 the United Church of Christians of Evangelical Faith in Belarus was established, unitin

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Kazak, Oleg. "Aggravation of interfaith relations in the Belarusian provinces of the Russian Empire (late 19th – early 20th century) in the light of archival documents." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 95–102. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247221.

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The article analyzes various aspects of the relationship between the largest confessional groups of the Belarusian provinces of the Russian Empire (Orthodox and Catholics) in the late 19th – early 20th centuries in the context of the implementation of the models of self-identification «our – other» and «our – alien». Particular attention is paid to the characteristics of the activities of Catholic clergy and fanatical parishioners to incite interfaith hostility (insults to representatives of another confession, unfounded calls for conversion to Catholicism, erroneous interpretation of the Decr

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Dmitriy S., Lavrinovich. "Representatives of the Orthodox and Catholic Churches from the Belarusian-Lithuanian Provinces in the State Duma of the Russian Empire." Almanac “Essays on Conservatism” 4 (October 30, 2022): 49–61. http://dx.doi.org/10.24030/24092517-2022-0-4-49-61.

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Representatives of the Orthodox and Catholic Churches from the Belarusian-Lithuanian provinces in the State Duma of the first and fourth convocations took an active part in political and legislative activities, influenced the development of the socio-political and socio-economic situation, both in the territory of the region and the Russian Empire in general. Due to the support of the deputies and the Orthodox clergy, measures were taken to inhance the situation of the Orthodox Church, to develop school affairs, and draft laws were developed to improve the situation of the peasant population.

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Dmitriev, Mikhail V. "Poloni and Rutheni, Catholics and Orthodox Christians, natio and confession in Medieval chronicles of Eastern Europe." Journal of the Belarusian State University. History, no. 1 (February 4, 2022): 5–18. http://dx.doi.org/10.33581/2520-6338-2022-1-5-18.

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This article analyses evidence from Old-Russian, Ukrainian-Belarusian and Polish chronicles of the 12th–16th centuries, which displays how confessional and ethnic elements interacted, when authors were constructing their representations about Poles, Russians and Ruthenians. Analysis has shown that in the Old-Russian chronicles confessional references were somehow effacing discourses of tribal and ethnic belonging, whereas in Polish and Ukrainian-Belarusian texts Christian references were not in odds with ethnic ones.

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Labyncev, Jurij, and Larisa Shchavinskaja. "The Belarusian Fate of Suprasl Archimandrite Nikolai (Dalmatov)." Slavic World in the Third Millennium 19, no. 1-2 (2024): 25–41. http://dx.doi.org/10.31168/2412-6446.2024.19.1-2.02.

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Among the large number of clergymen from the Great Russian provinces sent to the Belarusian lands after the liquidation of the Brest Church Union in 1839 and the mass conversion of the local Belarusian Uniate population to Orthodoxy, Archimandrite Nikolai (Dalmatov) of Suprasl Monastery (1835–1906) stands out for his special services not only to the church, but also to Belarusian culture as a whole. In the late XIX – early XX centuries he laid the practical and scientific foundations for the current revival of the ancient Suprasl Monastery of the Annunciation, Suprasl Lavra, which is currently

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Koronevskii, Viktor. "The Defender of the Orthodoxy or the Pious Catholic? St. Sophia of Slutsk in the Narratives of 19th – early 20th Centuries." Izvestia of Smolensk State University, no. 4(64) (April 3, 2024): 221–33. http://dx.doi.org/10.35785/2072-9464-2023-64-4-221-233.

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The paper is devoted to the history of the perception of St. Sophia of Slutsk by both Russian-language (Athanasius Vechorko, Gregory Kulzhinski, Feodor Sero-Solovievitch etc.) and Polish-language (Jozeph Krashevski, Josephine Osipovska, Vladislav Syrokomla, Teodor Korvin-Shimanovski) writers of the 19th – early 20th centuries. St. Sophia is canonized by the Orthodox Church. Despite that, in the early 21st century Belarusian historians debated her denomination. This article claims that the dispute related to the Saint’s denomination is based on two competing points of view which for

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Walczak, Bogdan. "Rec.: Ewa Golachowska, „Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XXI wieku", Instytut Slawistyki PAN i Wydawnictwo Agade, Warszawa 2012, 195 ss." Studia z Filologii Polskiej i Słowiańskiej 51 (December 31, 2016): 317–21. http://dx.doi.org/10.11649/sfps.2016.018.

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Review: Ewa Golachowska, Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XXI wieku, Instytut Slawistyki PAN i Wydawnictwo Agade, Warszawa 2012, 195 pp.Review of Ewa Golachowska’s book about the multilingualism among Belarusian Catholics at the turn of the 21st century: Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XXI wieku, Instytut Slawistyki PAN i Wydawnictwo Agade, Warszawa 2012. Rec.: Ewa Golachowska, Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XXI wieku, Instytut Slawistyki PAN i Wyda

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Janonienė, Rūta. "Maliatyčių bažnyčia kaip katalikų vienybės simbolis." XVIII amžiaus studijos / The Eighteenth Century Studies 9 (December 30, 2023): 226–46. http://dx.doi.org/10.33918/23516968-009012.

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The article analyses the Church of St Peter and St Paul, built at the end of the eighteenth century in Maliatsichy (present-day Belarus) at the initiative of the Archbishop of Mogilev, Stanislaw Bohusz-Siestrzencewicz (1731-1826). The study is based on a comparison of a well-known image of this church (more precisely, the Roman Basilica of St Peter, identified as the Church of St Stanislaus in Maliatsichy), published in Leonard Chodzka’s Parisian publication La Pologne, historique, littéraire, monumentale et illustrée, with the data from written sources. The article questions some of the assum

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Timiryaev, Denis O. "“Overwhelmingly the Heart Bleeds When You Read the Message of a Local Resident of Belarus...”: Western Russia as Perceived by the Conservative Intelligentsia (by the Example of V.V. Rozanov’s Publicism on the Polish Issue)." Almanac “Essays on Conservatism” 58 (August 1, 2020): 45–56. http://dx.doi.org/10.24030/24092517-2020-0-2-45-56.

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The article is devoted to the analysis of V.V. Rozanov’s views on the situation in the western borderlands of the empire – Western Russia. Those views were expressed in his publicism on the Polish issue. As sources of information the author uses the articles published in the period of the publicist’s active creative work in 1890s–1914. In his articles Rozanov promptly responded to all current events in the region. His debut in covering that subject matter can be traced to the publication of his reflections regarding the personality of M.N. Muravyev-Vilensky and the latter’s contribution to the

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15

Tomalska-Więcek, Joanna. "ICONS, SMUGGLING AND MCDONALDIZATION OF CULTURE." Muzealnictwo 58 (November 2, 2017): 0. http://dx.doi.org/10.5604/01.3001.0010.5025.

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Culture undergoes constant changes. Although today, Poland is an almost ethnically homogenous country, ages ago, the dialogue of cultures took place not only on the borderlines of the First Polish Republic but also in the then capital city of Cracow. In 1390, Slavic Benedictine monks who used Old Church Slavic language settled in the church of the Holy Cross in Krakow. Francis Skaryna (Francysk Skaryna), a pioneer of Belarusian printing and later the founder of the first printing house in Eastern Europe in Vilnius, published the first Cyrillic prints in the world in Cracow and in the early 16t

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Kamusella, Tomasz. "The New Polish Cyrillic in Independent Belarus." Colloquia Humanistica, no. 8 (November 27, 2019): 79–112. http://dx.doi.org/10.11649/ch.2019.006.

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The New Polish Cyrillic in Independent BelarusAfter the fall of communism and the breakup of the Soviet Union, the religious life of the Roman Catholic community revived in independent Belarus. The country’s Catholics are concentrated in western Belarus, which prior to World War II was part of Poland. In 1991 in Hrodna (Horadnia, Grodno) Region, the Diocese of Hrodna was established. Slightly over half of the region’s population are Catholics and many identify as ethnic Poles. Following the ban on the official use of Polish in postwar Soviet Belarus, the aforementioned region’s population gain

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Grzybowski, Jerzy. "Komitet Białoruski w Generalnym Gubernatorstwie (1940–1945)." Studia Interkulturowe Europy Środkowo-Wschodniej 11 (November 6, 2018): 32–64. http://dx.doi.org/10.5604/01.3001.0012.7232.

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The subject of this study is the activity of the Belarusians in the General Government in 1940–1945. Belarusians were the fifth largest ethnic group in the GG. The German occupation authorities, applying the principle of “divide and conquer”, were ready to give Belarusians some freedom in the sphere of culture, religion and economy. In 1940, the Belarusian Committee was established in Warsaw, with branches in Biała Podlaska and Kraków. The majority of committee members were Belarusians and Poles – prisoners of war and refugees from the Soviet occupation zone of Poland. As a priority of this or

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Karabovych, Tadeusz, and Viktor Iaruczyk. "THE WORLD PRIVACY PARADIGM IN THE WORKS OF UKRAINIAN POETS IN POLAND." Polish Studies of Kyiv, no. 37 (2021): 40–63. http://dx.doi.org/10.17721/psk.2021.37.40-63.

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Ukrainian poets living in Poland, as part of the Ukrainian national minority, had a significant impact on the development of literary awareness in the Ukrainian environment in Poland. Thanks to literary contacts, especially in Podlasie, the literary language began to be used, because here Ukrainian poets initially wrote in the Ukrainian dialect of Podlasie. They also formulated the awareness of the literary language in prose works, which united the national code of Ukrainians belonging to the same nation, beyond religious divisions, Orthodox or Greek Catholics. In a comparative aspect, they be

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Skinner, Barbara. "The Kiev Academy Spoofs the Uniate Church." Russian History 41, no. 1 (2014): 23–38. http://dx.doi.org/10.1163/18763316-04101002.

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The partitions of Poland brought some three million Ukrainian and Belarusian Uniates, or Greek-rite Catholics, into the Russian empire by 1795. In 1794 Catherine II launched a massive campaign to convert her new Uniate subjects to Russian Orthodoxy, which succeeded in cutting the number of Uniates in her empire in half within two years. Ukrainian Orthodox clergymen trained at the Kiev Academy were instrumental in this conversion effort, and their arguments against the Uniate Church represented standard pro-Orthodox propaganda used by the Russian church and state to degrade the Uniates and to j

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Gabranova, Jūlija. "Poļu izcelsmes vārdi Latvijas baltkrievu presē 20. gs. sākumā." Vārds un tā pētīšanas aspekti: rakstu krājums = The Word: Aspects of Research: conference proceedings, no. 26 (November 23, 2022): 219–24. http://dx.doi.org/10.37384/vtpa.2022.26.219.

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This article is a continuation of the research that the author has carried out analysing the contacts between Belarusian and Latvian languages in Belarusian periodicals published in the 20th century. This study analyses the influence of Polish in the Belarusian language of Latvia, as reflected in the periodicals of the 20th century. The aim of this article is to present some aspects of the influence of Polish in the local Belarusian language. The importance of Polish and Belarusian as contact languages in Latvia is mainly determined by the historical and areal aspects of language contact. Pole

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Korbut, Viktar. "THE BELARUSIAN LANGUAGE AS A DETERMINING FACTOR IN THE BELARUSIAN NATIONAL IDENTITY FORMATION AND NATIONAL MOVEMENT IN THE EARLY TWENTIETH CENTURY." East Slavic Studies, no. 3 (2024): 36–55. https://doi.org/10.31168/2782-473x.2024.3.02.

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The determining factor in the formation of the Belarusian national identity and movement in the early 20th century was the Belarusian language. Even though it was considered only a dialect of the Russian language by the authorities of the Russian Empire and part of the local so-called Western Russian intelligentsia, for the pioneers of the Belarusian movement, who came primarily from the Polish-speaking nobility of the Roman Catholic faith, the language of the bulk of the Belarusian-speaking, predominantly peasant Orthodox, population represented value in itself, as a feature that distinguishe

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Schirinsky, Oleg. "THE EXERCISE OF RELIGIOUS FREEDOM IN GERMANY AND BELARUS: A COMPARATIVE STUDY." Administrative law and process, no. 4 (27) (2019): 88–101. http://dx.doi.org/10.17721/2227-796x.2019.4.08.

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Germany and Belarus are in a comparable position with regard to the religious landscape. Both countries have two large religious communities that decisively shape religious life. Relations between the state and the church also develop in a similar direction in both countries after the fall of the communist ideology and have the model of a cooperation relationship. Belarus as a young democracy, of course still needs time to get to European human rights standards, but Belarus can do well when it comes to ensuring freedom of religion. However, the article deals with the existing deficits in Belar

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Filippov, Sergey. "Conditions for the Success of National and Cultural Projects (Based on the Material of National Movements in the North-Western Region of the Russian Empire in the Second Half of the 19th Century)." Ideas and Ideals 16, no. 1-1 (2024): 207–25. http://dx.doi.org/10.17212/2075-0862-2024-16.1.1-207-225.

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The article deals with investigation into the conditions of the success of national movements. The analysis is based on comparing contrastive cases – the relatively successful Lithuanian and the relatively unsuccessful Belarusian national movements, as well as the policy of “Russiﬁcation” of ethnic Lithuanians. The rise of national movements in the western part of the Russian Empire in the second half of the 19th century took place in the context of the restrictive measures by the imperial government against the Polish language and the Catholic Church and the decline in prestige of the previou

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Одиноченко, Виктор. "Проблема межкультурного положения Беларуси: философско-религиоведческий анализ". Doctrina. Studia społeczno-polityczne, № 17 (15 березня 2021): 69–90. http://dx.doi.org/10.34739/doc.2020.17.04.

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The article analyzes the problem of the intercultural situation in Belarus. It arose at the beginning of the twentieth century in connection with the formation of the national identity of Belarusians and had the form of "Belarus between Russia and Poland." The rivalry in the Belarusian lands of Eastern Orthodoxy and Western Catholicism was considered as the main factor of the in-termediate position. In modern conditions, the concept of intercultural status should be complemented by the concept of Belarus as part of the European cultural space.

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Kryszyń, Teresa. "Język polski na Białorusi." Acta Baltico-Slavica 36 (July 26, 2015): 217–24. http://dx.doi.org/10.11649/abs.2012.013.

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Polish language in the Republic of Belarus The situation of the Polish minority in Belarus was always difficult because the politics of Belarusian authorities was focused on destruction of anything connected with Polish culture or possessing Polish roots: intelligentsia, school, theatres, press. The reestablishing of Polish education in late 80-ties of the last century started from scratch therefore and the biggest amount of learners studied Polish in late 90-ties of the XX century. Recently the amount of students has decreased which is explained by the current demographical and political situ

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Staliūnas, Darius. "Język polski w jednoklasowych szkołach podstawowych w guberni grodzieńskiej po 1906 roku: niespełnione obietnice rządu." Rocznik Centrum Studiów Białoruskich 10 (November 15, 2024): 111–27. http://dx.doi.org/10.61097/24508144/rcsb10/2024/111-127.

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This article examines the implementation of one paragraph of the Tsar’s decree of 22 April 1906, to which historians have paid little attention. It stipulated that in those one-class schools that were located in the Polish populated part of Grodna Province, the Polish language could be taught as a subject and used to teach arithmetic. The overseer of the Vil’na school district, Boris Wolf, and some other local officials tried their best to implement the decree not only because the regulations passed by the higher authorities had to be enforced but also because they believed that the loyalty of

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Tyapin, Igor N. "The Belarusian National Idea through the Prism of Historical Analysis: Stages, Approaches, Prospects." Общество: философия, история, культура, no. 12 (December 20, 2023): 206–14. http://dx.doi.org/10.24158/fik.2023.12.28.

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Among the variety of functions of the national idea as an important part of the modernization processes, one can single out its significance as a historical constant, an imperative defining the goals of the national-state organism. From the position of the epistemological ideal, it is possible to analyze and evaluate various national ideas, since the true effectiveness of a national idea depends on its historical adequacy. Within the framework of five stages of the history of the formation and evolution of the Belarusian national idea during the late XVIII – first decades of the XXI century, t

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Stegner, Tadeusz. "Wyznania – państwo – naród w II Rzeczypospolitej." Prace Historyczne 147, no. 4 (2020): 781–96. http://dx.doi.org/10.4467/20844069ph.20.043.12497.

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Denominations – state – nation in the Second Polish Republic The Second Republic of Poland was a country of multiple religions, where the followers of Roman Catholicism, Greek Catholics, Orthodox, Protestants and Jews lived alongside each other. In the reborn Poland, the constitution of the commonwealth was the framework that determined religious policy. All citizens were guaranteed freedom of religion, as well as the right to public and private religious practices. State authorities tried to apply the principle of equality and balance to the various religious associations in their mutual rela

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Miszewski, Dariusz. "Belarus in Polish eastern policy during the Polish-Soviet War (1919–1920)." Review of Nationalities 12, no. 1 (2022): 185–98. http://dx.doi.org/10.2478/pn-2022-0014.

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Abstract The late 19th century saw a national awakening of the Belarusian people. During World War I, under German occupation, the Catholic Belarusian national movement intended to create a sovereign Belarusian state (the Belarusian People;s Republic) or in union with Lithuania (a revived Grand Duchy of Lithuania). After the February Revolution of 1917 in Russia, Orthodox national activists wanted a sovereign Belarus within a federal and democratic Russia. The Belarusian People’s Republic, established in March 1918, was not recognized by any state. Poland, Lithuania and Soviet Russia intended

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Jankowiak, Mirosław. "Polonizmy leksykalne w gwarach białoruskich na Litwie (rejon orański)." LingVaria 13, no. 25 (2018): 143–60. http://dx.doi.org/10.12797/lv.13.2017.25.11.

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Lexical Borrowings from Polish in Belarusian Dialects of Lithuania (the Varėna District)The paper discusses lexical borrowings from Polish in Belarusian dialects of the southern part of the Varėna District Municipality in Lithuania. The dialectological material has been collected from members of the oldest generation, living in five villages close to the Belarusian border: Balbutai, Rakai, Kalviai, Kotra, and Paramėlis. The borrowings refer to various aspects of life, e.g. the Catholic Church, the sphere of education, administration, vocabulary connected to Polish landowners, Polish culture an

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Pankow, Eugeniusz. "Lexical Characteristics of the Belarusian Translation of Chapters 6–9 of the Gospel of Matthew (Orthodox and Catholic Editions)." Zeszyty Cyrylo-Metodiańskie 14 (January 10, 2025): 133–49. https://doi.org/10.17951/zcm.2025.14.133-149.

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The article provides a comparative analysis of lexical and certain grammatical peculiarities in the Catholic and Orthodox editions of the Belarusian translation of chapters 6–9 of the Gospel of Matthew. The study is based on biblical textual sources in Belarusian, Polish, Russian, Greek, and Hebrew, including explanatory and other dictionaries, as well as works on modern Belarusian literary lexicology. The study reveals that while adapting the Gospel of Matthew into Belarusian, translators exhibit a certain dependence on foreign languages’ influence and confessional writing traditions, thus so

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MARKOVA, NATALIA. "CREATING OF DISTINCTIONS “OUR-FOREIGN” IN THE ISSUE OF “ORTHODOXIFICATION” OF THE WESTERN OUTSKIRTS OF THE RUSSIAN EMPIRE IN THE XIX CENTURY." Sociopolitical Sciences 12, no. 2 (2022): 184–89. http://dx.doi.org/10.33693/2223-0092-2022-12-2-184-189.

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The article is devoted to the issue of the attitude of Russian theological and philosophical thought to the problem of Russification of the western outskirts of the Russian Empire in the 19th century. After the annexation of Poland, the western region became an arena of confrontation between the Catholic and Orthodox faiths. Ethnic, national and religious differentiation in the western outskirts was formed in such a way that Poles were understood as Catholics, and Russians were understood as Orthodox, regardless of the real ethnic, national and confessional affiliation. Representing a strong c

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Golachowska, Ewa. "Catholic religious vocabulary in the modern Belarusian language." Studia Białorutenistyczne 12 (March 27, 2019): 215. http://dx.doi.org/10.17951/sb.2018.12.215-225.

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<p>Celem artykułu jest analiza wybranego słownictwa konfesyjnego w języku białoruskim, ze szczególnym uwzględnieniem mechanizmów tworzenia leksyki na potrzeby Kościoła katolickiego na tle zróżnicowania religijnego i kulturowego Białorusi. Co istotne, we współczesnym języku białoruskim nie funkcjonuje ogólnie przyjęta przez wszystkie wyznania chrześcijańskie terminologia teologiczna, obejmująca pojęcia religijne oraz słownictwo biblijne, a wynika to ze współistnienia na badanym terenie różnych orientacji kulturowych i tradycji chrześcijańskich, które uwarunkowane były wpływami religii dom

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Romanchuk, A. A. "The Polotsk Unification Council of 1839: Context, Proceedings, and Significance." Orthodoxia, no. 3 (May 22, 2024): 10–53. http://dx.doi.org/10.53822/2712-9276-2024-3-10-53.

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This article explores the background leading to the Polotsk Unification Council (also known as the Synod of Polotsk) convened in 1839. It delves into the proceedings of the council and evaluates its importance within the context of the Russian Orthodox Church and the Belarusian Exarchate. The conclusion drawn is that the abolition of the Uniate church association within the Russian Empire during the second quarter of the 19th century stemmed from a distinctive convergence of historical factors. These included shifts in Russian governmental policy, apprehensions regarding the Uniates within the

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Pawluczuk, Włodzimierz. "THE CONCEPT OF CIVILIZATIONAL BOUNDARY." CREATIVITY STUDIES 2, no. 1 (2009): 57–63. http://dx.doi.org/10.3846/2029-0187.2009.1.57-63.

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In this paper the concept of the boundary of civilizations is discussed on the example of Polish‐Belarusian and Polish‐Ukrainian borderlands. The author starts from the assumption, shared by many historians and sociologists, that civilizations are real cultural entities based on certain long‐lasting patterns of symbolical order. Those patterns are closely related to respective religions like Catholicism and Orthodoxy, but they act even though people's religiosity is weak. The differences between Western Christian and Eastern Christian patterns remain important in a secularized world as well. T

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Butov, Illia Stanislavovich. "The influence of stories about the spontaneous renewal of icons on the formation and dissemination of the narratives of miracles in the folk tradition of Belarusians in the XX - early XXI century." KANT 39, no. 2 (2021): 147–54. http://dx.doi.org/10.24923/2222-243x.2021-39.27.

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The purpose of the study is to trace the influence of stories about the spontaneous renewal of icons found in the folk tradition of Belarusians in the XX-early XXI centuries on the formation and dissemination of narratives about miracles. The publication examines the views of various authors on the place of the concept of miracle in Belarusian folk culture and its evolution under the influence of various contextual factors, attempts to typologize stories about the spontaneous renewal of icons and search for their place in the most common structures of stories about miracles. The article also s

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Gadomska, Halina. "Религиозная лексика в современном русском и польском языках в переводоведческом, лексикографическом и лингвокультурологическом освещении". Theoria et Historia Scientiarum 20 (26 червня 2024): 49–78. http://dx.doi.org/10.12775/ths.2023.003.

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During the first quarter of the 21st century, Polish and Russian linguistics have been experiencing an intensification of research into the languages of various Christian denominations. In Poland, it is usually the language of the Polish Catholic Church, traditionally associated with the Polish language; in Russia, it is the language of the Russian Orthodox Church, speaking of which, Church Slavonic and Russian are usually meant. Due to the ongoing geopolitical processes, wellknown classical parallels or connections such as “Polish – Catholic”, “Russian – Orthodox” and directions of this kind

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KRYZHANOVSKY, F. A. "THE HISTORY OF CATHOLICISM IN BASHKORTOSTAN: A BRIEF HISTORIOGRAPHIC OVERVIEW." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 11, 2020): 89–95. http://dx.doi.org/10.31040/2222-8349-2020-0-4-89-95.

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The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the hi

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Ivanitskaya (Piatrova), T. V. "THE ONOMASTIC STRUCTURE ON THE CEMETERIES OF THE XIX - THE BEGINNING XX CENTURY ON NORTHWESTERN BELARUS: RESULTS OF INTERLINGUAL CONTACTS AND NATIONAL SPECIFIC." Onomastics of the Volga Region, no. 1 (2020): 294–300. http://dx.doi.org/10.34216/2020-1.onomast.294-300.

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The Center for the Belarusian Culture, Language and Literature Research of the National Academy of Sciences of Belarus, Yakub Kolas Institute of Linguistics Minsk, Belarus In this article analyzed the onomastic structure the cemeteries of the XIX - the beginning XX centuries on northwestern Belarus in terms of interlanguage contacts, and reflection of the blending of names of the Orthodox and Catholic church calendars, Christian and Muslim traditions and infiltrations in the inscriptions in Russian the elements of the Belarusian language.

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Мардоса, Йонас. "Декоративные вербы в западной Беларуси и восточной Литве во второй половине ХХ–начале ХХI вв." Slavistica Vilnensis 58, № 2 (2013): 143–60. http://dx.doi.org/10.15388/slavviln.2013.2.1430.

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В статье рассматривается вопрос об особенностях функционирования декоративных верб в этнически и конфессионально смешанной среде западной Беларуси и восточной Литвы во второй половине ХХ–начале ХХI вв. На основе полевых этнографических материалов устанавливаются основные типы декоративных верб и определяется характер используемого для их украшения материала. Устанавливается связь пальмообразных и вильнюсских верб с этническими и конфессиональными характеристиками верующих, а также рассматривается использование освященного символа в послепраздничное время. Выясняется, что распространение декора

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Koronevskii, Viktor Iliich. "The idea of a «Belarusian Saint» in the 19th – early 20th centuries: Alternatives and contradictions." Studia Slavica et Balcanica Petropolitana 2(32) (2022): 130–44. http://dx.doi.org/10.21638/spbu19.2022.209.

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The article is devoted to the problem of the origin and formation of the idea of the patron saint of the Belarusian territories and the Belarusian people in the period up to 1914. First of all, the history of the «Belarusian» component of the cult of St. Euphrosyne of Polotsk is analyzed. For the first time in the Belarusian context, she appears as early as 1663 in the poems of Simeon of Polotsk, however, in the future, the corresponding idea of the «patron saint of Belarus» was actualized only in the 1830s and then in the early 1870s. Until the 1890s it is mentioned only situationally: in per

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Л.Л., Сенченко. "Современная практика служения униатской литургии в Белорусской Греко-Католической Церкви по Служебнику священника Александра Надсона." Scientific and Theological Bulletin of the Perm Theological Seminary, № 2(5) (5 серпня 2022): 95–110. http://dx.doi.org/10.48622/permds.2021.13.50.007.

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В этой статье рассматривается современный чин литургии по униатскому «Службоўніку», изданному в 2004 г. в Минске. Современный униатский Служебник был переведен на белорусский язык священником Александром Надсоном. Современный униатский Служебник, использующийся в Белорусской Греко-Католической Церкви сохраняет в себе священнодействия свойственные византийской обрядности. «Службоўнік» XXI в. своим чинопоследованием заметно отличается от древних униатских Служебников XVI – XVIII вв., но является верным католическому обряду, что легко увидеть в чинопоследованиях проскомидии, литургии оглашенных,

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NOVIK, N. "INCLUSION OF THE BELARUSIAN LANDS INTO THE EDUCATIONAL SPACE OF THE RUSSIAN EMPIRE IN THE ERA OF PARTITIONS OF THE POLISH-LITHUANIAN COMMONWEALTH." Herald of Polotsk State University. Series A. Humanity sciences, no. 1 (February 17, 2025): 14–20. https://doi.org/10.52928/2070-1608-2025-73-1-14-20.

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The article shows the features of the inclusion of educational institutions of the Belarusian lands in the educational space of the Russian Empire in the era of the partitions of the Polish-Lithuanian Commonwealth, the difficulties in implementing the educational policy of the imperial authorities after the annexation of new territories at the end of the XVIII century. The main and small public schools created to expand Russian influence in the east of Belarus occupied a certain niche in the field of education, but could not displace competing Catholic educational institutions due to weak fina

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Pankou, Yauhen. "Phonetic Features of the Belarusian New Testament Translations (Orthodox and Catholic Editions)." Zeszyty Cyrylo-Metodiańskie 11 (December 5, 2022): 33–51. http://dx.doi.org/10.17951/zcm.2022.11.33-51.

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Веремеев, С. Ф. "К вопросу о преподавании канонического / церковного права в светских и церковных учебных заведениях Беларуси". Христианское чтение, № 4 (1 грудня 2024): 180–88. https://doi.org/10.47132/1814-5574_2024_4_180.

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В статье впервые предпринята попытка охарактеризовать особенности преподавания канонического / церковного права в светских и церковных (православных и римско-католических) учебных заведениях на территории Республики Беларусь. Исследование проведено на основе анализа материалов, находящихся в открытом доступе в сети Интернет, и сведений, полученных от священнослужителей Белорусского Экзархата Русской Православной Церкви и Римско-Католической Церкви. Проанализировано содержание учебно-методической документации, приведены сведения о количестве учебных часов, выделенных на изучение канонического /

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Dudra, Stefan. "Metropolita Dionizy wobec kwestii narodowościowej w Cerkwi prawosławnej w okresie międzywojennym." Sprawy Narodowościowe, no. 36 (February 18, 2022): 41–50. http://dx.doi.org/10.11649/sn.2010.003.

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Metropolitan Dionysius on the Nationality Question in the Orthodox Church in Interwar PolandMetropolitan Dionysius took over management of the Orthodox Church in Poland in 1923, and he continued in this role throughout the difficult period of the Second Polish Republic. At that time the Orthodox Church was identified with the Russian invader, and seen as a symbol of the partitions as well as of the religious and ethnic oppression of Poles. At the same time it was the largest religious association in Poland, apart from the Roman Catholic Church. During this period, the Orthodox Church embraced

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Gončarova, Tatjana A. "Family level of transferring Catholic traditions by Poles and Belarusians in Siberia." Family Upbringing 9, no. 1 (2014): 193–99. http://dx.doi.org/10.61905/wwr/171111.

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Важной составляющей воспитания детей в семье являются религиозные ценности. Религиозное воспитание не только формирует детские моральные качества, но и обеспечивает связь между поколениями, способствует сохранению этнической самобытности. Более того, религиозные традиции помогают семье войти в синхронные отношения с другими членами религиозной общины. Особый интерес представляет ситуация семьи в контексте официального запрета религиозной жизни, так было например в течении многих лет в СССР. В то время именно религиозном воспитание стало основным средством приобщения к религиозной вере.

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Gončarova, Tatjana A. "Family level of transferring Catholic traditions by Poles and Belarusians in Siberia." Family Upbringing 9, no. 1 (2014): 185–91. http://dx.doi.org/10.61905/wwr/171110.

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Ważnym komponentem wychowania dziecka w rodzinie jest włączenie go w wartości religijne. Wychowanie religijne nie tylko kształtuje moralność dziecka, ale również łączy pokolenia i pomaga zachować tożsamość etniczną. Co więcej, przestrzeganie tradycji religijnych w rodzinie pomaga jednocześnie tworzyć relacje z innymi członkami wspólnoty religijnej. Szczególny nacisk kładzie się na rolę rodziny w sytuacji, gdy praktyki religijne są oficjalnie zabronione, jak było przez lata w ZSRR. To właśnie wtedy religijne wychowanie stało się podstawowym narzędziem socjalizacji w życiu religijnym. Obiektem b

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Lisouskaya, Tatsiana. "Transformation of the Model of State-Confessional Relations in Belarus at the End of the 19th Century – 1917." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 29, no. 4 (2024): 128–41. http://dx.doi.org/10.15688/jvolsu4.2024.4.9.

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Introduction. The article describes the process of transformation of state-confessional relations in the Belarusian lands as part of the Russian Empire from the end of the 19th century to 1917. Methods and materials. To obtain verified results, the study is based on the analysis of administrative and regulatory materials, office documents of the Mogilev diocese, and domestic and foreign historiography. The study was conducted using an interdisciplinary methodology: historical-typological and historical-comparative methods, formal-legal, and the method of interpretation of legal norms were used

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Matsevich, M. J. "Siberia as an existential ‘topos’ of being and thinking in the perspectives of Pyotr Karako’s philosophy." Vestnik of North-Eastern Federal University. Pedagogics. Psychology. Philosophy, no. 1 (April 2, 2024): 62–73. http://dx.doi.org/10.25587/2587-5604-2024-1-62-73.

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The author of this article describes the reception of the ideas of Belarusian philosopher Pyotr Karako in the context of tendencies of the Russian cosmism, Russian literature and Siberian existence, and the social doctrine of the Catholic Church. The author shows the implicit presence of these motifs in Karako’s works. A methodological approach of the author proceeds from a dialectical position, which united into a single whole a soulless but active thing and intellect which is able to comprehend and to give shape to soulless things. This dialectic, characterized by a rejection of the contrast

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