Relevant bibliographies by topics / Cave monasteries

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Cave monasteries'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Cave monasteries"

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Vovzhenyak, Polina, M. Per'kova, L. Kolesnikova, and S. Semencov. "ASPECTS OF THE RESTORATION OF THE CAVE TEMPLES AND MONASTERIES." Technical Aesthetics and Design Research 2, no. 3 (2021): 62–69. http://dx.doi.org/10.34031/2687-0878-2020-2-3-62-69.

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The research problem lies in the urgent need to preserve the historical, cultural, and architectural and urban planning heritage of cave monasteries due to the risk of their loss. Natural and anthropogenic factors of the destruction of cave temples and monasteries were formulated. Ways to preserve cave temples and monasteries were considered. Principles for the development of design solutions for the revitalization of the adjacent territory and the cave monastery were proposed, such as functional, urban planning, infrastructural, the principle of the identity of the environment. The following
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Gregory, Timothy E., and Lyn Rodley. "Cave Monasteries of Byzantine Cappadocia." American Historical Review 94, no. 2 (1989): 425. http://dx.doi.org/10.2307/1866859.

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Vovzhenyak, P. "EXPERIENCE IN THE STUDY OF THE ARCHITECTURAL ASPECT OF CAVE DIGGING IN THE PRIDNESTROVIE AND PRIOSKOLYE." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 10, no. 2 (2024): 77–85. https://doi.org/10.34031/2071-7318-2024-10-2-77-85.

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Cave temples and monasteries are quite a rare phenomenon and have attracted a lot of attention from researchers and scientists in various fields of science for a considerable time. The experience of exploring the cave monasteries of Pridnestrovie and Prioskolye begins at the end of the XIX century, but in recent years, interest from architecture has increased and has great potential. The architecture of Christian cave temples and monasteries predetermined the development of certain principles of temple building up to our time, therefore these objects can be considered the precursors of the con
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VOZNYJ, Ihor. "MONASTERIES IN THE XII – THE FIRST HALF OF THE XIII CENTURY ON THE RIGHT BANK OF THE MIDDLE DNISTER." Materials and Studies on Archaeology of Sub-Carpathian and Volhynian Area 22 (December 11, 2018): 156–66. http://dx.doi.org/10.33402/mdapv.2018-22-156-166.

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The article considers the problem of the formation and evolution of Christian monasteries in the cities of the right bank of the Middle Dnister. Whereas the black clergy was very significant in their layer. The Monasteries on the specified territory, as well as on the territory of South-West Rus, appeared in the middle of the XII century. It is shown their importance as a part of the city in spreading the Christian ideology. Also were considered the cave monasteries of the Dnister canyon. The cave monasteries began to operate in the Dnister canyon already from XIth, as it was indicated by the
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Wharton, Annabel Jane. "Cave Monasteries of Byzantine Cappadocia. Lyn Rodley." Speculum 63, no. 1 (1988): 219–21. http://dx.doi.org/10.2307/2854380.

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Grishin, Alexander. "Review: Cave Monasteries of Byzantine Cappadocia by Lyn Rodley." Journal of the Society of Architectural Historians 47, no. 2 (1988): 194–95. http://dx.doi.org/10.2307/990332.

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Riabokon, О. V., and L. V. Strashevska. "Geological and geomorphological and historical components of the rock monasteries of the Middle Podnistrovia." Journal of Geology, Geography and Geoecology 28, no. 3 (2019): 528–36. http://dx.doi.org/10.15421/111949.

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The paper describes a combination of lithological basis and foundation of cave monasteries of the Middle Podnistrovie. This combination resulted in specific integrated geohistorical monuments (geosites). In the steep rocks of the canyon-like valley of the Dniester, in the process of Christianity, numerous individual or communal caves have been made. Nowadays, only three have remained and continue to be used for their original religious purpose: Bakota, Neporotovo, and Liadova cave monasteries. The place for foundation was not randomly chosen and was conditioned by several factors, the essentia
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Vovzhenyak, Polina. "METHODS OF CONDUCTING RESEARCH OF CAVE MONASTERIES IN ORDER TO PRESERVE THEM." Technical Aesthetics and Design Research 4, no. 4 (2023): 49–58. http://dx.doi.org/10.34031/2687-0878-2022-4-3-49-58.

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The tasks of research of cave temples and monasteries include the analysis of the condition of the studied objects and the adjacent natural and anthropogenic landscape.
 The article discusses the scientific methods by which it is necessary to conduct archaeological research in accordance with the established procedure at the stages of pre-project analysis, design, as well as any construction and repair and economic activities on the territory of the location of objects of archeology and cultural heritage. In order to conduct a comprehensive analysis of cave monasteries and compare their c
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Vovzhenyak, P. "FEATURES OF THE SYMBOLISM, MORPHOLOGY AND PHENOMENOLOGY OF THE ARCHITECTURE OF THE CAVE MONASTERIES OF PRIDNESTROVIE AND PRIOSKOLYE." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 10, no. 7 (2025): 69–82. https://doi.org/10.34031/2071-7318-2025-10-7-69-82.

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This article examines the architectural aspect of the creation and use of cave spaces of the Pridnestrovie and Prioskolye. The use of caves as places of worship intended for conducting rites of worship is considered on the examples of cave monasteries of the Voronezh and Belgorod regions formed in Cretaceous deposits on this territory. The relevance of this topic is due to the threat of loss of cave monuments of the XIII-XIX centuries under the influence of temporary, natural and anthropogenic factors. The main tasks are to identify the symbolic meaning of the creation and existence of cave ma
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E.V., Nedelkin. "Пещерный монастырь Шулдан в начале XXI в. / The cave monastery Shuldan at the beginning of XXI c." Materialy po Arheologii i Istorii Antičnogo i Srednevekovogo Kryma (Materials in Archaeology and History of Ancient and Medieval Crimea) 7 (31 грудня 2015): 184–90. https://doi.org/10.5281/zenodo.165769.

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Одной из актуальнейших задач, стоящих перед современным крымским научным обществом, является сохранение памятников истории, в том числе — так называемых «пещерных» монастырей. Одним из этих историко-архитектурных памятников является Шулдан. Комплекс этого монастыря состоит из двух пещерных храмов и 20 скальных помещений, которые расположены в два яруса. На сегодняшний день оптимальным вариантом совместного использования и охраны таких объектов государством и церковью является создание на специально подготовленных участках рядом с памятниками монастырских подворий. Также необходимо разрабатыват
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Dissertations / Theses on the topic "Cave monasteries"

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Kim, Sunkyung. "Decline of the law, death of the monk Buddhist texts and images in the Anyang Caves of late sixth-century China /." Click to view thedissertation via Digital dissertation consortium, 2005.

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Wallace, Sue-Anne. "Byzantine Cappadocia : the planning and function of its ecclesiastical structures." Phd thesis, 1991. http://hdl.handle.net/1885/110011.

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In this thesis the rock-cut monuments of Byzantine Cappadocia on the central Anatolian plateau of modem-day Turkey are considered from a new perspective and within a new structure. Studies which have investigated the churches of Cappadocia have not hitherto been framed around theoretical considerations, largely because of the absence of written sources which relate directly to the region. However, there is a body of documentary evidence contemporary with the majority of the Cappadocian churches which can be profitably analyzed to provide a framework within which the architectural disposi
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Kao, Hsiao Chien, and 高小倩. "A Study of the Development of Contemporary Monasteries :The Case Study on Chung Tai Chan Monastery and Namaste Dagoba." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/9z9zjb.

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博士<br>國立臺灣科技大學<br>建築系<br>99<br>Following the development of global modernization and the flow of cultural and economic power, the trend of architectural modernization has spread worldwide and had a significant impact on the constructive culture in different regions. During the developmental shift from modernization to globalization, the topic of modernization has become the focus of the architectural field in every country, region, and cultural circle. Architectural modernization has been the basis for further exploration of original local cultures, and produced dialog and conflict alike over
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Su, Yin-Rui, and 蘇胤睿. "The Formulation and Decline of Buddhist Monastic Affiliation:The Case of Taiwan Fayun Monastery's Network." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/ayucu6.

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Books on the topic "Cave monasteries"

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Khandzhiĭski, Antoniĭ. Rock monasteries. Septemvri State Pub. House, 1985.

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Rodley, Lyn. Cave monasteries of Byzantine Cappadocia. Cambridge University Press, 1985.

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Fadeeva, T. M. Taĭny gornogo Kryma. Biznes-Inform, 1998.

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Dolotov, I︠U︡ A. Kulʹtovye peshchery Srednego Dona. Russkoe obshchestvo spelestologicheskikh issledovaniĭ, 2004.

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Prykarpatsʹkyĭ nat͡sionalʹnyĭ universytet imeni Vasyli͡a Stefanyka. Instytut istoriï i politolohiï та Naukove tovarystvo im. Shevchenka. Ivano-Frankivsʹke viddilenni͡a, ред. Skelʹni svi͡atylyshcha sokilʹsʹkykh vershyn. "Lilei͡a-NV", 2008.

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Berest, Roman. Serednʹovichni monastyri Halychyny: Z͡hytlo ta pobut. Lʹvivsʹka politekhnika, 2011.

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Antoniĭ, Khandzhiĭski, ed. Svi͡atye obiteli Bolgarii. Borina, 2009.

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Mesni︠a︡nko, A. Peshchernye goroda i monastyri Kryma: Kratkiĭ putevoditelʹ. Bibleks, 2008.

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Tranteev, Boi͡an. Srednovekovnite skalni manastiri po reka Beli Lom. Bŭlgarska federat͡sii͡a po speleologii͡a, 2008.

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Prykarpatsʹkyĭ universytet imeni V. Stefanyka. Instytut istoriï i politolohiï, Prykarpatsʹkyĭ nat͡sionalʹnyĭ universytet imeni Vasyli͡a Stefanyka. Instytut istoriï i politolohiï та Naukova ethnolohichno-arkheolohichna ekspedyt͡sii͡a "Karpaty-Dnister", ред. Ternoshorsʹke skelʹne svi͡atylyshche v Karpatakh. "Lilei͡a-NV", 2007.

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Book chapters on the topic "Cave monasteries"

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D’Ecclesiis, Giuseppe, and Antonella Pellettieri. "When geology becomes cultural wealth: Praia a Mare, town of caves." In Monitoring of Mediterranean Coastal Areas: Problems and Measurement Techniques. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0556-6.52.

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Praia a Mare, called the city of the island due to the presence of the island of Dino, is characterized by the presence of many caves both on the mainland and on the island. The life of men has taken place in these caves since the Paleolithic: in its largest cavity there are both geological signs of the sea and drawings of the Paleolithic men who settled it. In this cave there is the Sanctuary of the Madonna della Grotta, patron saint of the city. Greek monks settled in the nearby caves since the early Middle Ages, founding monasteries and places of spirituality. But Greek monasticism left sig
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Shephard, Roy J. "The Middle-Ages: Monasteries, Medical Schools and the Dawn of State Health Care." In Studies in History and Philosophy of Science. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-11671-6_4.

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Greene, J. Patrick. "The Impact of the Dissolution on Monasteries in Cheshire: The Case of Norton." In Medieval Archaeology, Art and Architecture at Chester. Routledge, 2024. http://dx.doi.org/10.4324/9781003580188-12.

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Jamroziak, Emilia. "Burials and Politics of the Living and the Dead in Scotland and Pomerania in the High Middle Ages: The Case of Two Cistercian Monasteries." In On Old Age. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.hdl-eb.4.3011.

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"Classification, Layout, and Iconography of Buddhist Cave Temples and Monasteries." In Early Chinese Religion, Part Two: The Period of Division (220-589 AD) (2 vols.). BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175853.i-1564.81.

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Rennie, Kriston R. "The road to protection." In Freedom and protection. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526127723.003.0003.

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This chapter examines the historical and conciliar framework of monastic exemption, with a particular interest in tracing its formation and development between the fifth and eighth centuries. Such a focus outlines its growth during the early Middle Ages, which determined the monastery’s place within the local diocesan context. The construction, and subsequent deconstruction, of this relationship underpins this book’s ongoing investigation, which seeks ultimately to understand how and why papal protection became a coveted asset among French monasteries. To make this understanding possible, this
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"The Unknown Factors: Evidence from the Cave Monasteries and the Significance of Georgian Vernacular Religion as a Relic of Earlier Ritual Practices." In Architecture and Asceticism: Cultural interaction between Syria and Georgia in Late Antiquity. BRILL, 2018. http://dx.doi.org/10.1163/9789004375314_010.

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Murray, Cecilia. "Dominican Monasteries." In Preaching with Their Lives. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289646.003.0010.

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Dominican contemplative life came to the United States through the efforts of an American girl, Julia Crooks, and a French priest, Damien Saintourens, OP. Each founded a monastery in New Jersey, which evolved into a network of cloistered religious houses for women. As Mother Mary of Jesus, Julia made perpetual adoration of the Blessed Sacrament central to the lifestyle of her nuns, while Saintoursens dedicated his sisters to perpetual recitation of the rosary. Both networks reached peak numbers in the late 1960s, then slowly declined in the years following Vatican Council II. However, the new
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Ura, Karma. "Monks and Monasteries." In Bhutan. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192868572.003.0008.

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Abstract After the 12th century, Bhutan attracted a series of religious masters and treasure revealers (tertons) who rejuvenated teachings by revealing ters hidden by Guru Rinpoche and Khando Yeshey Tshogyal. Overtime, the country came to be dotted with temples. Buddhism flourished and has been perpetuated, since the 17th century, as the state religion, with Kagyud and Nyingma existing in harmony. Learning in the state monasteries were divided into the father-guru’s dharma (pha chos) and the son-disciple’s dharma (bu chos). Guru’s dharma consisted of the three interwoven instructions and the d
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Chia, Jack Meng-Tat. "Migrants, Monks, and Monasteries." In Monks in Motion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190090975.003.0002.

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Chapter 1 provides the historical background to Chinese migration and the spread of Buddhism to maritime Southeast Asia between the nineteenth century and the 1940s to set the stage for the discussion of the three monks in this study. In rough chronological order, this chapter tells the history of Chinese migration to colonial Southeast Asian states, arrival of Chinese Buddhism, and the South China Sea Buddhist networks that connected China and Southeast Asia. During this period, Buddhist monks came to the Malay Archipelago and propagated ideas of Buddhist modernism to the overseas Chinese com
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Conference papers on the topic "Cave monasteries"

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Trematerra, Adriana. "Fortezze sacre: conservazione e valorizzazione." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20429.

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The Mediterranean, as is well known, consists of numerous fortified architectures considered to be testimonies of considerable interest by scholars of military heritage, often subject to destruction, reconstruction and abandonment over the centuries. In this scenario, a little-explored issue concerns the combination of military and religious architecture which, over time, led to the creation of real sacred fortifications. Disparate territorial ambits, in the Old and New Worlds and in the East and West, are characterized by the presence of fortified monuments of sacred interest whose constructi
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Paduraru, Mircea. "Damian Stănoiu and the literary ethnography of the monastic space." In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN" cu genericul G. Călinescu. 125 ani de la naştere, Ediţia a 18-a. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2024. http://dx.doi.org/10.52505/filomod.2024.18.15.

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The present study revalues two older texts about Damian Stănoiu’s work. The idea of returning to these texts from a different perspective appeared in the context in which the Polirom publishing house from Iași recently published the volume "Între două lumi. Monahismul ortodox și modernitatea" ("Between Two Worlds. Orthodox monasticism and modernity"), written by Mirel Bănică, a work that offers the opportunity to resume the discussion about Romanian monasticism already on a solid and modern basis. But fiction also has a lot to say about this literary and social topos, and the work of Damian St
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Dostović, Emilija, and Bogdan Lukić. "Accommodation facilities in the function of tourism development: The case study of the city of Pirot, Republic of Serbia." In Planska i normativna zaštita prostora i životne sredine. University of Belgrade - Faculty of Geography, Belgrade, 2024. http://dx.doi.org/10.5937/lspupn24225d.

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With its cultural and natural heritage, the Pirot district is an extremely recognizable tourist destination of Serbia and its heritage. Various forms of tourism have developed on the attractions of the subject territory: cultural-historical, mountainous, rural, ecotourism, transit, event and religious tourism. The district includes four municipalities: Bela Palanka, Pirot, Babušnica and Dimitrovgrad. The municipality of Pirot is the most developed municipality in southeastern Serbia. The paper will primarily present and analyze accommodation capacities as well as potentials and limitations tha
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Barrio Rodríguez, Beatriz. "EL PODER DE LAS REDES SOCIALES PARA DAR VOZ AL PATRIMONIO EN PELIGRO." In II Simposio de Patrimonio Cultural ICOMOS España. Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/icomos2022.2022.14994.

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Desde mediados del siglo XX y de manera exponencial nuestros pueblos se han ido vaciando. Si las personas abandonan un lugar, el patrimonio cultural que se encuentra en él cae inevitablemente en el olvido. Muchos de los castillos, iglesias, monasterios y yacimientos arqueológicos de nuestros pueblos se encuentran en ruinas y, por tanto, corren grave peligro de desaparecer. Desde el año 2007 la Asociación Hispania Nostra está dando voz a todo este legado histórico mediante su Lista Roja del patrimonio en peligro, contando ya con más de mil bienes repartidos por todo el territorio nacional. Por
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Pavlović, Dragan. "Russian influence on the development of Belgrade after the First World War." In International Conference IcETRAN. ETRAN Society, Academic Mind, Belgrade, 2024. https://doi.org/10.69994/11ic24059.

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Belgrade resembles a salon where you can see the most diverse styles and directions of architecture, and the old part of the city was greatly influenced by Russian architects. In the dramatic period after the First World War, more than 50,000 refugees from Imperial Russia arrived in the Kingdom of Serbs, Croats, and Slovenes. They lived mainly in their associations with a special church and school system. Among the people who came to the country many highly educated people who influenced the development of all areas of cultural and social life in Serbia. They significantly improved all areas i
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Ječmenica, Dejan. "O TITULATURAMA KRALjA MILUTINA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.067j.

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The shortest titulature would consist of the ruler's name and title. Broader ones contained territorial indicators – namely lands ruled by the ruler, the ruler's byname and formulaic phrase of devotion to God (the Dei gratia phrase) usually in the form of by the grace of God, which emphasizes the source, i.e. the origin of the ruler's sovereignty in the country, which is in compliance with the understandings of those times. Titulatures are to be found in written documents (charters and letters) issued in the ruler's chancellery, within the intitulations at the beginning, and in the signature a
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Baró Zarzo, José Luis, and Jovita Cortijo Ruiz. "Architecture and Music around the Alhambra. Reminiscences of a dreamlike world: La Puerta del Vino (Debussy)." In 3rd Valencia International Biennial of Research in Architecture, VIBRArch. Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/vibrarch2022.2022.15464.

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Orientalism, as a variant of exoticism in the Romantic period, adopted a series of topics linked to distant countries and oriental cultures, including Spanish lands, especially Andalusian. This phenomenon was especially prolific in the world of the arts around the Alhambra, «doubly romantic for its medieval and oriental origin» (Raquejo, 1989).Alhambrism was developed by traveling writers in the early 19th century, eager for suggestive scenarios in which to recreate their poems and stories. Later it spread to the plastic arts, with painters such as François Antoine Bossuet, John Frederick Lewi
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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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