Relevant bibliographies by topics / Cave temples

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Cave temples'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Cave temples"

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Raja, A. "கலை, பண்பாட்டுத் தளத்தில் சோமேசுவரர் திருக்கோயில்." Shanlax International Journal of Tamil Research 5, no. 1 (July 1, 2020): 22–27. http://dx.doi.org/10.34293/tamil.v5i1.3400.

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The temples have existed since the Sangam period, although they were built of perishable soil and wood and did not last long. But instead the Pallavas were the first to build cave temples and stone temples. It was later followed by the Pandya and Chola dynasties. This article describes the history, architecture and sculpture of the Someswarar Temple in Anthakudi, in the Keezhvellore taluk, Nagapattinam District, based on the evidence obtained through a field study. Along with these, the information known through the medieval Chola inscriptions here, the ancient Tamil people Architecture technique, structure of the temple and Chola sculptures have been studied historically. Therefore, it would not be an exaggeration to say that the ancient temples are not only places of worship but also treasures of art, history and culture.
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Mogarichev, Yurii, and Alena Ergina. "The Lost Fresco Paintings of the Inkerman Cave Churches (“Temple with Baptistery”, “Church of Geography”, Monastery of Saint Sophia)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (December 28, 2021): 31–51. http://dx.doi.org/10.15688/jvolsu4.2021.6.3.

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Introduction. Among the “cave towns” of Mountainous Southwestern Crimea, there are monuments located in the lower reaches of the Black River valley. There are no less than 9 rock-cut monastic complexes which include about 30 temples. Methods. Some churches of the 13th–15th centuries were decorated with fresco paintings. Today, frescoes have been preserved only in one church. Sources of the 18th–20th centuries indicate traces of paintings in more than five temples. Frescoes inside the “temple with baptistery”, “Church of Geography (Eugraphy)”, and the Monastery of St. Sophia have not survived. Archival materials that expose the plots and compositions are published in this work. Analysis. The frescoes of the “temple with baptistery” date back to the 13th century. The Deesis composition is reconstructed in the apse conch. In the “Church of Geography (Eugraphy)” (the 13th century), on each side of the throne, four figures of saints are depicted (The Holy Fathers composition). This is probably: John Chrysostom, Gregory the Theologian, Basil the Great, Cyril of Alexandria, Gregory of Nyssa, Athanasius of Alexandria and two more saints from among the Cappadocian Fathers. One of them is obviously St. Blaise. This painting in general terms repeats the traditional scheme of the lower register of the painting of the apses of the cave temples of the mountainous Crimea. The monastery of St. Sofia should be dated back to the 14th–15th centuries. During the period of the monastery’s functioning, there were fresco paintings in the Main Church and Church no. 3, but all the attempts to attribute them were unsuccessful. Results. The analyzed frescoes show themes of Deesis and the Great Cappadocians. They are common for altar compositions in cave temples in South-West Crimea. In the interiors of the cave temples of Inkerman, there are: simple linear ornaments, complex plant reports, linear ornaments with complex weaving and plant elements.
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Kalidos, Raju. "The Malaiyacjippatti Cave Temples." South Asian Studies 4, no. 1 (January 1988): 57–69. http://dx.doi.org/10.1080/02666030.1988.9628367.

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Tan, Ai Boay. "THE ARTS AND HISTORICAL REMAINS IN THE CAVE TEMPLES IN IPOH, MALAYSIA." International Journal of Heritage, Art and Multimedia 4, no. 15 (December 1, 2021): 14–32. http://dx.doi.org/10.35631/ijham.415002.

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The purpose of this paper is to demonstrate the arts and historical remains in the cave temples of Ipoh, Perak, Malaysia. Ipoh is well known for its numerous limestone cave temples. Based on the fieldwork survey from 2016 to 2020, Ipoh has 50 cave temples. Before the survey, the number of cave temples in Ipoh was unknown. These cave temples can be divided into three types based on their physical appearances. The paper discusses the arts and historical remains kept in selected cave temples that were established before World War II. The arts discussed in this paper can be divided into visual and literary arts, such as mural, drawing, statue and poetry. The majority of the historical remains taken are archival and epigraphical materials. The epigraphical materials are carved in bronze bells, wooden tablets, brass censers, stone inscriptions, and other materials. This paper aims to highlight the diversity of the arts and historical remains in Nusantara.
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Ganesh, T., A. Saravanan, and M. Mathivanan. "Temples and bats in a homogeneous agriculture landscape: Importance of microhabitat availability, disturbance and land use for bat conservation." PLOS ONE 17, no. 7 (July 13, 2022): e0251771. http://dx.doi.org/10.1371/journal.pone.0251771.

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Cave-dwelling bats widely use anthropogenic structures such as temples in south Asia as roosting and nursery sites. Such roosts are constantly under threat, even more so after the COVID-19 pandemic. Despite the importance of such roosts, there is no detailed understanding of what makes temples favorable for bats and the critical factors for their persistence. Here we relate temple microhabitat characteristics and land use around ancient temples (>400 years) to bat species richness and abundance in the Tamiraparani river basin of south India. Temples were selected for sampling along the river basin based on logistics and permission to access them. We counted bats at the roost in the mornings and late afternoons from inside the temples. Temple characteristics such as dark rooms, walkways, crevices, towers, and disturbances to the roosts were recorded. Based on European Space Agency land use classifications, we recorded land use such as crops, trees, scrub, grassland, urban areas, and water availability within a 5 km radius of the temple. Generalized Linear Mixed Models were used to relate the counts in temples with microhabitats and land use. We sampled 59 temples repeatedly across 5 years which yielded a sample of 246 survey events. The total number of bats counted was 20,211, of which Hipposideros speoris was the most common (9,715), followed by Rousettus leschenaultii (5,306), Taphozous melanopogon (3,196), Megaderma lyra (1,497), Tadarida aegyptiaca (303), Pipistrellus sp. (144) and Rhinopoma hardwickii (50). About 39% of the total bats occurred in dark rooms and 51% along walkways. Species richness and total abundance were related to the availability of dark rooms and the number of buildings in the temple. Land use elements only had a weak effect, but scrub and grassland, even though they were few, are critical for bats. We conclude that retaining undisturbed dark rooms with small exits in temples and other dimly lit areas and having natural areas around temples are vital for bat conservation.
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Wang, Ru. "Investigation and Research on the Statues of Northern Zhou Grottoes in the Longdong Area." Journal of Social Science and Humanities 6, no. 6 (June 30, 2024): 61–64. http://dx.doi.org/10.53469/jssh.2024.6(06).12.

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The Longdong region, as a pivotal birthplace of Chinese cave art, holds a distinctive geographical position. Its collection of cave temples from the Northern Dynasties period is notably well-preserved, bearing significant academic value. Moreover, the cave temples from the late Northern Dynasties period constitute a crucial component of research on Chinese cave temples, marking the transitional phase between the Northern Wei and Tang dynasties, which represent two pinnacle epochs in the domain of Chinese cave art. The text primarily delves into the evolution of the Northern and Southern cave temples during the Northern Zhou Dynasty, exploring their impact on the regional Buddhist culture. Additionally, it thoroughly analyzes the influence of external cultures on the cave sculptures in the Longdong region during the Northern Zhou period, as well as their integration with local and ethnic minority cultures. The research reveals that the cave art in the Longdong region not only imitates the cave art of the Central Plains and the Western Regions but also embodies the unique regional cultural characteristics and spirit of innovation. Through a comprehensive examination of cave sculpture styles, clothing features, and other aspects, this study holds significant implications for understanding the developmental trajectory of Buddhist art in the Longdong region during the Northern Zhou period and regional cultural exchanges.
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Higuchi, Takayasu, and Gina Barnes. "Bamiyan: Buddhist cave temples in Afghanistan." World Archaeology 27, no. 2 (October 1995): 282–302. http://dx.doi.org/10.1080/00438243.1995.9980308.

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O, Dyachok. "SACRED IMAGE OF TERNOPIL REGION." Architectural Studies 7, no. 1 (April 30, 2021): 9–16. http://dx.doi.org/10.23939/as2021.01.009.

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The article highlights the stages of formation of the architecture of temple complexes in the Ternopil region, which today form the sacred image of the region. The set of sources used in the study has different origins, gives researchers information for analysis of sacred architecture in the modern Ternopil region, which can be used in further research. The source base of the study are churches of different denominations - Orthodox, Catholic, Greek Catholic, Jewish, Armenian, as well as the remains of pre-Christian complexes. Such ethnic and confessional heterogeneity, complex socio-political processes on the territory of the region have given rise to a typological diversity of temples, which differ in style, dimensional solution, decoration. The analysis of sacred complexes was carried out by the method of field surveys, historical and comparative analysis and was based on reliable archival sources, data from research institutions, reserves and publications of leading scientists. European periodisation system was used in the analysis of the formation stages of sacred architecture: the Middle Ages, Renaissance, Reformation, Enlightenment, the period of XIX-XX centuries and the modern period. Each stage is marked by the appearance of majestic temples, which are bright dominants in the architectural space of settlements and creating a unique sacred image of the Ternopil region. It is shown that there are almost no sacred objects of the early medieval period left in the study area, except for mounds and cave temples. The High Middle Ages are represented by single temples. The Renaissance period declares the adoption of Western European construction technology. Temples have a pronounced defence function. The Ternopil region is most vividly represented by the Baroque temples of the Enlightenment. The period of the XIX-XX centuries. marked by the search for a national style in sacred architecture. Modern temple complexes are built according to the traditional planning system, but some have modern forms.
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Vovzhenyak, Polina, M. Per'kova, L. Kolesnikova, and S. Semencov. "ASPECTS OF THE RESTORATION OF THE CAVE TEMPLES AND MONASTERIES." Technical Aesthetics and Design Research 2, no. 3 (January 15, 2021): 62–69. http://dx.doi.org/10.34031/2687-0878-2020-2-3-62-69.

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The research problem lies in the urgent need to preserve the historical, cultural, and architectural and urban planning heritage of cave monasteries due to the risk of their loss. Natural and anthropogenic factors of the destruction of cave temples and monasteries were formulated. Ways to preserve cave temples and monasteries were considered. Principles for the development of design solutions for the revitalization of the adjacent territory and the cave monastery were proposed, such as functional, urban planning, infrastructural, the principle of the identity of the environment. The following algorithm for revitalizing cave monasteries was proposed: a study of the place and history of the emergence of the cave monastery; a study of the resource potential of the object; identification of problems of further development of the territory and underground facility; development of a conceptual proposal for adapting the facility to modern operating conditions.
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Mogarichev, Yuriy, and Alena Ergina. "Fresco Paintings of Southwest Crimea Cave Churches According to Igor Grabar." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 116–30. http://dx.doi.org/10.15688/jvolsu4.2020.6.8.

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Introduction. Today, the remains of fresco paintings are preserved in six cave churches of Taurica: the temple of the Southern Monastery (Mangup); church in the field of Kielse-Tubu (district of Mangup); the temple of the Assumption and the Three Horsemen (Eski-Kermen); the Donators Temple (district of Eski-Kermen); the church number 12 on Zagaytansky rock (Inkerman). Authors of the 19th – early 20th centuries left descriptions of the now lost murals of six more monuments. Methods. Frescos of Crimean cave churches in historiography received insufficient comprehension. Only one monograph was published on this issue (1966). Analysis. Opinions and comments regarding the mural paintings of the cave churches of Crimea, expressed by reputable art historians and specialists in fresco paintings, are relevant. These include Igor Grabar. He was in Crimea in 1927, as the head of the Central Art Conservation Center by Glavnauka of the RSFSR. The Manuscript Department of the State Tretyakov Gallery stores leaflets from the notebook “Igor Grabar’s trip notes in the Crimea and about Old Russian art”. Authors publish the full text of Igor Grabar’s notes concerning the murals of cave churches: the temple of the Assumption and the Three Horsemen (Eski-Kermen); the Donators Temple (district of Eski-Kermen); the temple of the Southern Monastery (Mangup). Results. Igor Grabar’s notes help us clarify many points of view in the study of frescos of cave temples in Crimea. The study of the murals of the temple of the Three Horsemen by Igor Grabar allows us to justifiably discard the versions of “three Georges” and “portraits of real local figures”. There are images of three holy warriors: Dmitry, Theodore (Stratilates or Tyrone), and George in the cave temple. The study of the Mangup Church fresco by Igor Grabar allowed us to develop a periodization of the formation of fresco paintings of this monument.
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Dissertations / Theses on the topic "Cave temples"

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Pepper, France A. (France Allison). "The thousand buddha motif : a visual chant in buddhist cave-temples along the silk road." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23351.

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As early as the fifth century C.E., the thousand buddha motif had become a prevalent feature in the art of many cave-temples in Gansu, China. Past scholarship concentrated on tracing the textual sources of the motif and with relating it to the practices associated with the devotion to the three thousand buddhas of the three ages. Past research has not considered how the thousand buddhas may have been a reflection of a wider range of religious practices and popular beliefs nor has it explored the motif's artistic origin.
By demonstrating that the earliest examples of the two-dimensional painted form of the thousand buddhas came from Gansu and that the motif was related to an iconographic and architectural design that existed between several Gansu cave-temple sites, this study proposes that the thousand buddha motif was a Gansu cave-temple art innovation that influenced cave-temple decor in areas west of Gansu. In addition, possible reasons for the prevalence of the motif are suggested by considering that it may have reflected the relationship between the thousand buddhas and meditative practices as well as the acts of chanting and circumambulation.
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Kim, Sunkyung. "Decline of the law, death of the monk Buddhist texts and images in the Anyang Caves of late sixth-century China /." Click to view thedissertation via Digital dissertation consortium, 2005.

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Efurd, David. "Early Buddhist caves of western India ca. second century BCE through the third century CE core elements, functions, and Buddhist practices /." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1210983943.

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Latha, Velu. "Cave temples of the Pāṇḍya country, art and ritual : (with special reference to Putukkōṭṭai region) /." Delhi : Sharada publishing house, 2005. http://catalogue.bnf.fr/ark:/12148/cb40158682f.

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Chan, Fung-lin, and 陳鳳蓮. "Digital Dunhuang: the use of new technology for off-site interpretation of a fragile heritage site." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48344461.

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 The group cave-temples in Dunguang, Gansu Province of north-western China offer an unparalleled display of grotto art of over a thousand years from the fourth century to the fourteenth century. They represent a microcosm of ancient and medieval civilizations, providing us with enormous opportunities of heritage experience and understanding. However, these grotto treasures are extremely fragile. Over the centuries they have been suffering from serious deterioration and damage due to human and natural causes, and in recent decades the ever-increasing visitor load has posed even greater threat to the murals. The emerging trend of using advanced technology in the preservation and the interpretation of the grotto art offers new possibilities of remote access and interpretation which shall enhance understanding and enjoyment of the cultural treasures. This dissertation sets out to examine such trend of digital interpretation of heritage in off-site scenarios. The research includes a background of the study, the significance of the Dunhuang Caves, the application of new technology, followed by a case study of re-presenting and interpreting one of the Dunhuang caves in Hong Kong.
published_or_final_version
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Master of Science in Conservation
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McCann, Gillian. "A case study of five Hindu temples in southern Ontario." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1995. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ45856.pdf.

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Chan, Ping-hung Joseph, and 陳炳雄. "New Chinese opera house in Temple Street." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31985063.

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Wise, Michael. "A critical study of the Temple scroll from Qumran Cave 11 /." Chicago (Ill.) : Oriental institute of the University of Chicago, 1990. http://catalogue.bnf.fr/ark:/12148/cb36150394d.

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Mutter, Morgan L. "Delhi Secondary School as a temple of worship : musical choices and devotional diversity." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99386.

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Delhi Secondary School is a public school with approximately 6,000 students; 300 teachers, 6 administrators, and countless headmistresses and support staff. It claims that its admissions policy is non-discriminatory, boasting that it admits students from all castes, religions and genders. Ethnographic tools, participant observation, and interview were used to discover how Delhi Secondary School supports religious plurality within their educational community as advertised on their web site, specifically how the music specialist teachers in Delhi Secondary School recognize students' religious diversity in their music curriculum. Analysis of my field notes, interviews, transcripts, photographs and other documents revealed that Hindu, Muslim, Sikh, Buddhist, Jain and Catholic religions were represented in the devotional music that was studied and performed by the students. These findings suggest that the school supports religious plurality through participation and acceptance of spiritual acts during lessons, morning assemblies, concert performances and other daily activities. I conclude that the study and performance of diverse devotional music has important social and musical functions in Delhi Secondary School.
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Connor, Andrew J. "Temples as Economic Agents in Early Roman Egypt: The Case of Tebtunis and Soknopaiou Nesos." University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1430749580.

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Books on the topic "Cave temples"

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Fergusson, James. The cave temples of India. 2nd ed. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd., 1988.

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Vance, Mary A. Cave temples: A bibliography. Monticello, Ill: Vance Bibliographies, 1987.

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Buffetrille, Katia. The Halase-Maratika Caves, eastern Nepal: A sacred place claimed by both Hindus and Buddhists. Pondichérry: Institut français de Pondichérry, 1994.

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Pae, Chae-ho. Segye ŭi sŏkkul. Sŏul-si: Sahoe P'yŏngnon Ak'ademi, 2015.

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Verardi, Giovanni. Buddhist caves of Jāghūrī and Qarabāgh-e Ghaznī, Afghanistan. Roma: IsIAO, 2004.

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Reddy, D. Subramanyam. Āndhra guhālayālu =: Cave temples of Andhra. Kāvali: Kliyō Buk Klab, 1988.

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Lāmā, Jī Ke. Buddhist cave temples of ancient India. Delhi: Buddhist World Press, 2013.

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Nagar, Bharti Rajendra. Welcome to Mahakali Caves. Bombay: Kedar Publications, 1992.

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Fergusson, James. Archaeology in India with especial reference to the works of Babu Rajendralala Mitra. New Delhi: Asian Educational Services, 1999.

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Parkash, Kushal. Genesis of monolithic architecture at Ellora with special reference to Kailash Temple. New Delhi: Research India Press, 2020.

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Book chapters on the topic "Cave temples"

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Chen, Wu-Wei. "Body as Echoes: Cyber Archiving of Buddhist Deities in the Cave Temples of China." In Digital Cultural Heritage, 119–37. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15200-0_9.

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Kostovska, Silviya K., Yuliana Yu Gordova, Olga A. Herzen, and Andrey A. Herzen. "Historical-Cartographic and Toponymic Approaches in Geoarchaeology: A Case Study of Temples and Temple Complexes." In Springer Proceedings in Earth and Environmental Sciences, 23–38. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-46424-9_3.

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Elshayeb, Yasser. "30 Years of Cultural Heritage Landslides and Block Movements Risk Assessment: Case Studies from Egypt." In Progress in Landslide Research and Technology, Volume 1 Issue 2, 2022, 169–75. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-18471-0_14.

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AbstractThroughout history, sites of high societal values, such as temples, tombs or palaces were mainly constructed through the digging/carving of rocks, built on hills or plateaus, or through the usage of carved/cut displaced rocks. Ancient designers/engineers/workers usually chose construction sites as to facilitate the building or the carving of stones, while, at the same time, serving the purpose of the building/constructions. In Egypt, throughout the ancient Egyptian Civilization, Egyptians have chosen to carve their temples and tombs in the soft limestone, shales and sandstones that are covering most of the modern Egypt, whereas in few temples and tombs, hard igneous and metamorphic rocks were used as ornament material for tombs and statutes. In this paper, we will present an account of the development of landslide risk assessment for various cultural heritage sites around Egypt, for different eras of Egyptian history and different sites. This paper aims at discussing different case studies and success stories of landslides and block movements hazards assessment around or inside Egyptian Cultural Heritage sites.
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Mitra, Soumen, and Mayukh Ch Sadhukhan. "Spatial Growth of Religious Architecture: Case of Indian Temples." In Springer Geography, 401–25. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-25879-5_17.

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Sakurai, Yoshihide, and Kazumi Sasaki. "Theravada Buddhist Temple Taking Care of People Living with HIV/AIDS in Thailand: A Case Study of Phrabatnampu Temple." In Contemporary Socio-Cultural and Political Perspectives in Thailand, 445–63. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7244-1_28.

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Hilb, Martin. "Subsidiary Governance Case." In Management for Professionals, 77–81. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-48606-8_15.

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AbstractYou are the newly appointed Vice President for Europe of Computex Corporation, a San Francisco-based computer manufacturer.This morning you received a strange letter signed by six (out of ten) members of your sales force team in the recently established subsidiary, located in Gothenburg. They asked you to fire the General Manager of Computex Sweden “... who loses his temper almost daily...”
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Ziółkowski, Mariusz, and Jacek Kościuk. "Astronomical Observations at Machu Picchu: Facts, Hypothesis and Wishful Thinking." In Machu Picchu in Context, 167–236. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92766-0_5.

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AbstractThe aim of this text has been the evaluation of the hypotheses, formulated by various authors, on the possible astronomical function of seven structures and architectural ensembles located in the Llaqta of Machu Picchu and its immediate vicinity: the Temple of the Sun, the Room of the Mortars, the cave of Intimachay, the Temple of Condor, the Intihuatana, the Mirador de Inkaraqay, the River Intihuatana as well as the site of Llactapata. Apart from the Room of the Mortars, whose astronomical function was revealed to be dubious, the remaining six ensembles present well-documented evidence of astronomical alignments, with a marked preference for orientations towards sunrise on the June Solstice, and the demarcation of a fixed number of days around this phenomenon. Two structures, namely Intimachay and the Mirador de Inkaraqay, meet instrument requirements for precision observations, but of different types. The latter structure, provided with two observation tubes, a unique case in Inca architecture, seems to have been designed for observations of the Pleiades and Venus at its maximum elongation, in the frame of a multiannual cycle. Intimachay, on the other hand, was used for observations of the cycles of the Sun and the Moon.
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Zaccariello, Michael J. "The Energizer Bunny Meets Shirley Temple: Attention Deficit Hyperactivity Disorder, Combined Type." In Pediatric Neuropsychology Case Studies, 141–49. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-0-387-78965-1_15.

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Li, Chongfeng. "Buddhist Remains and Cave-Temples in China." In Reference Module in Social Sciences. Elsevier, 2023. http://dx.doi.org/10.1016/b978-0-323-90799-6.00271-8.

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"Classification, Layout, and Iconography of Buddhist Cave Temples and Monasteries." In Early Chinese Religion, Part Two: The Period of Division (220-589 AD) (2 vols.), 575–739. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175853.i-1564.81.

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Conference papers on the topic "Cave temples"

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Hassan, Siti Hasnah. "Motivations for Revisiting Religious Temples: The Case of Chinese In Malaysia." In ICBSI 2018 - International Conference on Business Sustainability and Innovation. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.08.49.

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LingChun, Kuo. "Resee the Beauty of the Temples: A Case Study on Performance in Front of Temple by a Children’s Theatre Workshop Combined an Oral History Story Theatre as an Example." In The Barcelona Conference on Arts, Media & Culture 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-9475.2023.21.

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Ramos, Gonzalo. "Effects of Subsidence Induced by Tunnelling on Buildings: The Sagrada Familia Temple Case." In IABSE Congress, Nanjing 2022: Bridges and Structures: Connection, Integration and Harmonisation. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2022. http://dx.doi.org/10.2749/nanjing.2022.0020.

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<p>The paper deals with the controversy that arose over the effects of the construction of a tunnel in Barcelona, for the High-Speed train, on the Temple of the Sagrada Familia. The construction of the tunnel was considered by many as a great structural risk for the temple, as well as for the Casa Milà, both by the famous architect Gaudí. The preventive measures taken, the monitoring implemented, the structural modelling, the control carried out and the results obtained will be explained. It is an example of how to address the risks of a construction which could affect UNESCO World Heritage.</p>
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Ju, Tao, Qian-Yi Zhou, Michiel van de Panne, Daniel Cohen-Or, and Ulrich Neumann. "Reusable skinning templates using cage-based deformations." In ACM SIGGRAPH Asia 2008 papers. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1457515.1409075.

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Martini, Siregar Sondang. "The environmental adaptation on wetland (Case study of Kedaton temple)." In CONSTRUCTION: THE FORMATION OF LIVING ENVIRONMENT: FORM-2022. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0128897.

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Jerala, Maja. "Virtuuvius - automated drawing of temple architecture according to Vitruvius the case of the temple of Hercules in Celje, Slovenia." In 2015 Digital Heritage. IEEE, 2015. http://dx.doi.org/10.1109/digitalheritage.2015.7419496.

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Bowen, Matthew, William F. Newell, and Jorge Penso. "A Case Study in Temper Embrittlement of Fluidized Catalytic Cracking Components." In ASME 2014 Pressure Vessels and Piping Conference. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/pvp2014-28096.

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As described in API RP 571, temper embrittlement is the reduction in toughness due to a metallurgical change that can occur in some low alloy steels as a result of long term exposure in the temperature range of about 650°F to 1070°F (343°C to 577°C). The loss of toughness is not evident at operating temperatures; however, equipment that is temper embrittled may be susceptible to brittle fracture during start-up and shutdown. 2.25 Chromium 1 Molybdenum steel used in the petrochemical industry is known to be susceptible to temper embrittlement. Most guidance to prevent temper embrittlement is oriented to heavy wall hydroprocessing reactors. In this work, a case history is presented where Fluidized Catalytic Cracking (FCC) components less than one inch in thickness exposed to temperatures in the 900°F to 1000°F (482°C to 538°C) range experienced temper embrittlement. Metallurgical analysis that included chemical analysis, microstructure observation, and charpy impact testing at different temperatures before and after heat treatment helped to identify the embrittlement cause. Several considerations to mitigate the risk in the short term including inspection, definition of minimum metal temperature to prevent brittle fracture, fitness for service, and modification of operational procedures, as well as long term considerations, including pipe component replacement, are described. Additional work regarding the selection of filler metals, welding procedure qualification tests that include step cooling tests, and learning that included bead sequence and heat input controls are also described. Applicable API RP 934-A [Ref. 6] recommendations were incorporated into the project specification for this work, such as the consideration of chemical restrictions for this alloy, not only for heavy wall applications but also for thinner wall applications working in the temper embrittlement range.
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Pakpahan, M. R., R. Ruhiyat, and D. Hendrawan. "Evaluation of wastewater quality of tempeh industry (case study of Tempeh Semanan Industrial Estate)." In PROCEEDINGS OF THE SYMPOSIUM ON ADVANCE OF SUSTAINABLE ENGINEERING 2021 (SIMASE 2021): Post Covid-19 Pandemic: Challenges and Opportunities in Environment, Science, and Engineering Research. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0117588.

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Ho, Chi-Chen, and Shyh-Huei Hwang. "The Ideals and Predicaments of Promoting Regional Revitalization Through Temple Cultural And Creative Industry — Case Study of the Sihu Haicing Temple." In 3rd IEEE International Conference on Knowledge Innovation and Invention 2020 (IEEE ICKII 2020). WORLD SCIENTIFIC, 2021. http://dx.doi.org/10.1142/9789811238727_0083.

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Gao, Rui. "Research on Chinese - Japanese Translation of Xi'an Buddhist Temple Tourist Attractions-A Case Research on Chinese -Japanese Translation of Qinglong Temple." In 2017 International Conference on Society Science (ICoSS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icoss-17.2017.20.

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Reports on the topic "Cave temples"

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Khuder, Wafaa Sabah. Rehabilitating Heritage After ISIS: Economic, Sociocultural, and Historical Considerations in the Case Studies of Al-Nouri Mosque, Al-Hadba Minaret, and Lalish Temple. Institute of Development Studies, November 2022. http://dx.doi.org/10.19088/creid.2022.004.

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This paper explores three case studies of the Al-Nouri Mosque, Al-Hadba Minaret, and Lalish Temple in the aftermath of the ISIS war of 2014–17 and the occupation of Nineveh governorate. It analyses the role of these sites as part of northern Iraq’s heritage and the mechanisms in place for their reconstruction and preservation. The paper explores the role of the different actors and how these have influenced different understandings of heritage and therefore different responses and approaches to restoration. It argues for the role that international organisations such as UNESCO have in monitoring reconstruction processes, as well as the role of international aid in heritage protection, along with the importance of community consultations and of responding to the needs of affected communities in the rehabilitation process.
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Mizrach, Amos, Sydney L. Spahr, Ephraim Maltz, Michael R. Murphy, Zeev Schmilovitch, Jan E. Novakofski, Uri M. Peiper, et al. Ultrasonic Body Condition Measurements for Computerized Dairy Management Systems. United States Department of Agriculture, 1993. http://dx.doi.org/10.32747/1993.7568109.bard.

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The body condition (BC) score is recognized in the dairy industry as an essential tool for managing the energy reserves of the dairy cow, which is essential for sustaining optimal and efficient production over several lactations. The current use of BC scoring depends on the accuracy of subjective visual estimates, and this limits its kusefulness as a management aid in the dairy industry. A measuring tool that would frequently provide objective data on the cow's body reserves would be a major contribution to efficient dairy herd management. Ultrasonic sensors have the potential to be developed into an efficient BC measuring device, and the experimental use of such sensors for subcutaneous fat thickness (SDFT) estimates, as an indication for BC in beef cattle, supports this assumption. The purposes of this project were: 1. To compare visual BC scoring and ultrasonic fat thickness with on-line automated body weight (BW) measurements as monitors of nutritional adequacy of dairy cows at various stages of lactation. 2. To determine the effects of variation in digestive fill in early and late lactation on the accuracy of body weight measurements in lactating cows. 3. To modify an existing ultrasonic system and develop a specialized, low-cost sensor for repeatable determination of body condition scores by users with minimal training and skill. 4. To develop a standard for the assignment of body condition scores based on ultrasonic measurements of subdermal fat thickness. The procedure to execute these objectives involved: 1. Frequent measurement of BW, milk yield (MY), BC (visually scored) and subdermal fat thickness ultrasonically measured of dairy cows, and data analysis on average and individual basis. 2. Testing and selection of an appropriate special-purpose sensor, finding an optimum body location for working an ultrasonic measurement, prcessing the signals obtained, and correlating the resulting measurements with performance responses in lactating cows. Linking the ultrasonic signals to BC scores, and developing a BC scoring data acquisition system are the first steps towards fulfilling the necessary requirements for incorporating this device into an existing dairy herd management system, in order to provide the industry with a powerful managment tool. From the results obtained we could conclude that: 1. BC does not correlate with BW changes during all stages of lactation, although in general terms it does. These results were confirmed by individual cow BW and BC data obtained during the course of lactation, that were supported by individual objective ultrasonic measurement of SDFT. 2. BW changes reflect energy metabolism reliably ony after peak milk yield; early in lactation, a decrease in BW expresses mobilization of body reserves only qualitatively, and not quantitatively. 3. Gastrointestinal content increases throughout the whole period during which dry matter intake (DMI) increases. The drastic increase very early in lactation prevents the use of BW changes as a basis for quantitative estimatio of energy meatabolism; at this stage of lactation, konly a BC score or any other direct measurements willl provide a quantitative estimate of energy metabolism. 4. Ultrasonic measurements of subdermal fat thickness can be used to quantify changes that correlate with the actual condition of the cow, as assessed by performance and the traditional way of scoring. 5. To find the best site on the cow's body at which to obtain responses to BC and its changes in the course of lactation, additional sites have to be examined. From the present study, it seems that the sites between ribs 12 and 13 have the potential for this purpose. 6. The use of templates made it easier to repeat measurements at a desired site and spot. However, the convenient easy-to-handle way to standardize the measurement, described in this study, koffers scope for improvement. 7. The RF peak values of the A-mode are better indicators of the location of fat layer borders than image analysis, from the point of view of future commercial development. 8. The distances between the RF peaks of the A-mode can be automatically measured by suitable software, for future commercial development. 9. Proper analysis of daily body weight and milk yield data can provide the necessary information on body condition changes during lactation, until a direct BC measurement device is developed. 10. In any case, at least one visual BC assessment has to be done, preferably immediately after calving, for calibration purposes.
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