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Relevant bibliographies by topics / Cave temples, Buddhist – Asia

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Dissertations / Theses
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Academic literature on the topic 'Cave temples, Buddhist – Asia'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Cave temples, Buddhist – Asia"

1

Wheeler, Charles. "Buddhism in the re-ordering of an early modern world: Chinese missions to Cochinchina in the seventeenth century." Journal of Global History 2, no. 3 (2007): 303–24. http://dx.doi.org/10.1017/s1740022807002306.

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AbstractIn the seventeenth century, Chan Buddhist masters from monasteries in South China boarded merchant ships to Chinese merchant colonies in East and Southeast Asian port cities to establish or maintain monasteries. Typically, Chinese seafarers and merchants sponsored their travel, and sovereigns and elites abroad offered their patronage. What were these monks and their patrons seeking? This study will investigate the question through the case of one Chan master, Shilian Dashan, who journeyed to the Vietnamese kingdom of Cochinchina (Dang Trong) in 1695 and 1696. In Dashan, we see a form o

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2

Pichaichanarong, Tawipas. "Practice-Based Research in Digital Arts: A Case Study of Wat Phumin, Nan Province, Thailand." International Journal of Creative and Arts Studies 6, no. 2 (2020): 157–72. http://dx.doi.org/10.24821/ijcas.v6i2.4159.

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ABSTRACTThai mural paintings have played a significant role in Thai society since The Sukhothai Kingdom period (1238-1438 AD) until the present. Wattana Boonjub (2009) points out that Mural painting was used for teaching the Thai people in the past. Throughout history, temples have become a crucial part of Thai' lives; for example, Wat Phumin in Nan Province. Wat Phumin has exceptional architecture, beautiful visual presentations of Buddhist storytelling on the walls which depict scenes from the Buddhist Jataka tales, and scenes of everyday life in Nan. These unique characteristics have attrac

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3

Lee, Sonya S. "Recent Publications on the Art and Archaeology of Kucha." Archives of Asian Art 68, no. 2 (2018): 215–32. http://dx.doi.org/10.1215/00666637-7162255.

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Abstract Kucha was one of the major political powers and cultural centers along the ancient Silk Road, home to a great number of Buddhist cave temples that have survived from the time of their creation sometime between the third century and the eighth. Although they are not as well-known as their counterparts in Dunhuang, the complexes at Kizil and Kumutra, among others, have preserved equally invaluable material evidence of the vibrant interchange of goods, ideas, and cultural practices that took place across the entire region in the first millennium. These sites represent the crucial link wi

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4

Harris, Elizabeth J. "Buddhism and the Religious Other." Interreligious Studies and Intercultural Theology 4, no. 1 (2020): 3–20. http://dx.doi.org/10.1558/isit.40147.

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Buddhism is sometimes characterized as having an inclusivist attitude to the religious Other. In the second decade of the twenty-first century, however, an exclusivist approach to the religious Other emerged in Sri Lanka. Using the case study of a Buddhist temple in Dambulla, this article examines the conditioning factors behind this phenomenon. It is divided into four sections. The first examines recent theoretical approaches to Buddhism and inter-religious encounter, and argues that a spectrum of Buddhist approaches to the Other has long been present in text and tradition. The second offers

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Higuchi, Takayasu, and Gina Barnes. "Bamiyan: Buddhist cave temples in Afghanistan." World Archaeology 27, no. 2 (1995): 282–302. http://dx.doi.org/10.1080/00438243.1995.9980308.

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McDermott, James P., та Geri H. Malandra. "Unfolding a Maṇḍala: The Buddhist Cave Temples at Ellora". Journal of the American Oriental Society 115, № 1 (1995): 177. http://dx.doi.org/10.2307/605374.

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Rhie, Marylin M. "Cave Temples of Dunhuang, Buddhist Art on China's Silk Road." Journal of the American Institute for Conservation 56, no. 3-4 (2017): 253–56. http://dx.doi.org/10.1080/01971360.2016.1277066.

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8

Christoforou, Christos S., Lynn G. Salmon, and Glen R. Cass. "Air exchange within the Buddhist cave temples at Yungang, China." Atmospheric Environment 30, no. 23 (1996): 3995–4006. http://dx.doi.org/10.1016/1352-2310(96)00123-9.

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Shichang, MA. "Buddhist cave‐temples and the Cao family at Mogao Ku, Dunhuang." World Archaeology 27, no. 2 (1995): 303–17. http://dx.doi.org/10.1080/00438243.1995.9980309.

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Kim, Young-Jae. "Reconstructing Pure Land Buddhist Architecture in Ancient East Asia." Religions 12, no. 9 (2021): 764. http://dx.doi.org/10.3390/rel12090764.

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Pure land comes from the Indian term “sukha,” which means welfare and happiness. However, in East Asia, Buddhism has been associated with the theological concepts of the immortal realm in the bond of death and afterlife. This study reviews detailed conception of Pure Land architecture in Sanskrit literature, as well as Buddhist sutras. The thesis notes that the conceptual explanation of Pure Land architecture, which describes the real world, becomes more concrete over time. Such detailed expression is revealed through the depiction of the transformation tableau. Hence, through Pure Land archit

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Dissertations / Theses on the topic "Cave temples, Buddhist – Asia"

1

Pepper, France A. (France Allison). "The thousand buddha motif : a visual chant in buddhist cave-temples along the silk road." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23351.

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As early as the fifth century C.E., the thousand buddha motif had become a prevalent feature in the art of many cave-temples in Gansu, China. Past scholarship concentrated on tracing the textual sources of the motif and with relating it to the practices associated with the devotion to the three thousand buddhas of the three ages. Past research has not considered how the thousand buddhas may have been a reflection of a wider range of religious practices and popular beliefs nor has it explored the motif's artistic origin.<br>By demonstrating that the earliest examples of the two-dimensional pain

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2

Kim, Sunkyung. "Decline of the law, death of the monk Buddhist texts and images in the Anyang Caves of late sixth-century China /." Click to view thedissertation via Digital dissertation consortium, 2005.

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3

Efurd, David. "Early Buddhist caves of western India ca. second century BCE through the third century CE core elements, functions, and Buddhist practices /." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1210983943.

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Choi, Hyejeong. "Mireuksa, A Baekje Period Temple of the Future Buddha Maitreya." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1431044236.

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Chan, Fung-lin, and 陳鳳蓮. "Digital Dunhuang: the use of new technology for off-site interpretation of a fragile heritage site." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48344461.

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The group cave-temples in Dunguang, Gansu Province of north-western China offer an unparalleled display of grotto art of over a thousand years from the fourth century to the fourteenth century. They represent a microcosm of ancient and medieval civilizations, providing us with enormous opportunities of heritage experience and understanding. However, these grotto treasures are extremely fragile. Over the centuries they have been suffering from serious deterioration and damage due to human and natural causes, and in recent decades the ever-increasing visitor load has posed even greater thr

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6

Ho, Judy Chungwa. "Tunhuang cave 249 a representation of the Vimalakirtinirdesa /." 1985. http://catalog.hathitrust.org/api/volumes/oclc/15360664.html.

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Ho, Judy Chungwa. "Tunhuang cave 249 a representation of the Vimalakirtinirdesa /." 1986. http://catalog.hathitrust.org/api/volumes/oclc/21839542.html.

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8

Christoforou, Christos S. "Control of air exchange and particle deposition within the Buddhist cave temples at Yungang, China." Thesis, 1995. https://thesis.library.caltech.edu/3764/1/Christoforou_cs_1995.pdf.

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The Yungang Grottoes are a collection of man-made Buddhist Cave Temples in the northern part of Shanxi Province in the People's Republic of China. These cave temples were carved into the face of a cliff in the 5th century AD and contain more than 50,000 Buddhist sculptures, some of which retain their historical coloring. The sculptures in the caves are soiled at a rapid rate by the deposition of airborne particles, generated in part by activities in one of China's largest coal mining regions. During the month of April, 1991, an extensive environmental monitoring experiment was conducted there,

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Yi, Lidu. "The Third-phase of the Yungang Cave Complex—Its Architectural Structure, Subject Matter, Composition and Style." Thesis, 2010. http://hdl.handle.net/1807/32963.

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Abstract The Yungang Cave Complex in Shanxi province is one of the largest Buddhist sculpture repositories produced during the Northern and Southern Dynasties. This thesis argues that the iconographic evolution of the Yungang caves underwent three developing phases which can be summarized as the five Tan Yao Caves phase, the transitional period, and the sinicized third-phase under the reigns of five Northern Wei (386-534) emperors Wencheng 文成 (452-465), Xianwen 獻文 (466-471), Xiaowen 孝文(471-499), Xuanwu 宣武 (500-515) and Xiaoming 孝明 (516-528). This dissertation studies the Yungang third-phase

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McIntire, Jennifer Noering. "Visions of paradise Sui and Tang Buddhist pure land representations at Dunhuang /." 2000. http://catalog.hathitrust.org/api/volumes/oclc/46938113.html.

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Books on the topic "Cave temples, Buddhist – Asia"

1

Buffetrille, Katia. The Halase-Maratika Caves, eastern Nepal: A sacred place claimed by both Hindus and Buddhists. Institut français de Pondichérry, 1994.

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2

Lāmā, Jī Ke. Buddhist cave temples of ancient India. Buddhist World Press, 2013.

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3

Yun'gang shi ku yu bei Wei shi dai: Yungang grottoes and the northern Wei dynasty. Shanxi ke xue ji shu chu ban she, 2005.

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4

Verardi, Giovanni. Buddhist caves of Jāghūrī and Qarabāgh-e Ghaznī, Afghanistan. IsIAO, 2004.

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5

Dambulu Vihāraya. Tī. Bī. Em. Disānāyaka, 1987.

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6

Gu si zhi mi. Sichuan wen yi chu ban she :Xin hua shu dian jing xiao, 2003.

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7

Mingyi, Ding, ed. Zhongguo fo jiao shi ku kao gu gai yao. Yi shu jia chu ban she, 2007.

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8

Sui dai Fo jiao ku kan yan jiu. Wen wu chu ban she, 2005.

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9

Zhong Yin fo jiao shi ku si bi jiao yan jiu: Yi ta miao ku wei zhong xin. Beijing da xue chu ban she, 2003.

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10

Nagar, Bharti Rajendra. Welcome to Mahakali Caves. Kedar Publications, 1992.

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Book chapters on the topic "Cave temples, Buddhist – Asia"

1

Chen, Wu-Wei. "Body as Echoes: Cyber Archiving of Buddhist Deities in the Cave Temples of China." In Digital Cultural Heritage. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15200-0_9.

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2

Samuels, Jeffrey. "Intersecting Diasporas: Sri Lankan Buddhist Temples in Malaysia and Development across the Indian Ocean." In Diaspora Engagement and Development in South Asia. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137334459_11.

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3

Hancock, James F. "Silk route beginnings." In Spices, scents and silk: catalysts of world trade. CABI, 2021. http://dx.doi.org/10.1079/9781789249743.0007.

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Abstract This chapter is comprised of eleven subsections that narrate the early stages of the silk trade in Central Asia. The subchapters include the Ancient Steppe routes, horses and the balance of power in Central Asia, the expansion of China, the Chinese struggle with Mighty Xiongnu, adventures of Zhang Qian, Han Chinese taking control of their borderlands, the silk route map, the engines of the silk routes, the merchants of the silk routes, cultural diffusion along the silk routes, and lastly, postscript - discovery of the Buddhist cave complexes.

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4

"Rebuilding Temples after War." In Figures of Buddhist Modernity in Asia. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824858582-016.

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"The Builder of Temporary Temples and Golden Corpses." In Figures of Buddhist Modernity in Asia. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824858582-014.

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6

"Classification, Layout, and Iconography of Buddhist Cave Temples and Monasteries." In Early Chinese Religion, Part Two: The Period of Division (220-589 AD) (2 vols.). BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175853.i-1564.81.

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"CHAPTER TEN. How I Meditated with Your Mother: Speed Dating at Temples and Shrines in Contemporary Japan." In Buddhist Tourism in Asia. University of Hawaii Press, 2020. http://dx.doi.org/10.1515/9780824882822-013.

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"CHAPTER EIGHT. Turning to Tourism in a Time of Crisis? Buddhist Temples and Pilgrimage Promotion in Secular(ized) Japan." In Buddhist Tourism in Asia. University of Hawaii Press, 2020. http://dx.doi.org/10.1515/9780824882822-011.

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"Part I. Maritime East Asia: Networks of Immigrants and Silla Shrines/Temples." In Shinra Myōjin and Buddhist Networks of the East Asian “Mediterranean”. University of Hawaii Press, 2019. http://dx.doi.org/10.1515/9780824881733-004.

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"Chapter Four Ping-ling ssu Cave 169: West (Rear) Wall." In Early Buddhist Art of China and Central Asia, Volume 3. BRILL, 2010. http://dx.doi.org/10.1163/9789004190191_006.

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Conference papers on the topic "Cave temples, Buddhist – Asia"

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Markhanova, Tatyana. "THE BUDDHIST TEMPLES IN THE PERIOD OF SUI DYNASTY." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-212-222.

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