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Pepper, France A. (France Allison). "The thousand buddha motif : a visual chant in buddhist cave-temples along the silk road." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23351.
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As early as the fifth century C.E., the thousand buddha motif had become a prevalent feature in the art of many cave-temples in Gansu, China. Past scholarship concentrated on tracing the textual sources of the motif and with relating it to the practices associated with the devotion to the three thousand buddhas of the three ages. Past research has not considered how the thousand buddhas may have been a reflection of a wider range of religious practices and popular beliefs nor has it explored the motif's artistic origin.By demonstrating that the earliest examples of the two-dimensional painted form of the thousand buddhas came from Gansu and that the motif was related to an iconographic and architectural design that existed between several Gansu cave-temple sites, this study proposes that the thousand buddha motif was a Gansu cave-temple art innovation that influenced cave-temple decor in areas west of Gansu. In addition, possible reasons for the prevalence of the motif are suggested by considering that it may have reflected the relationship between the thousand buddhas and meditative practices as well as the acts of chanting and circumambulation.
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Kim, Sunkyung. "Decline of the law, death of the monk Buddhist texts and images in the Anyang Caves of late sixth-century China /." Click to view thedissertation via Digital dissertation consortium, 2005.
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Efurd, David. "Early Buddhist caves of western India ca. second century BCE through the third century CE core elements, functions, and Buddhist practices /." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1210983943.
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Latha, Velu. "Cave temples of the Pāṇḍya country, art and ritual : (with special reference to Putukkōṭṭai region) /." Delhi : Sharada publishing house, 2005. http://catalogue.bnf.fr/ark:/12148/cb40158682f.
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Chan, Fung-lin, and 陳鳳蓮. "Digital Dunhuang: the use of new technology for off-site interpretation of a fragile heritage site." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48344461.
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The group cave-temples in Dunguang, Gansu Province of north-western China offer an unparalleled display of grotto art of over a thousand years from the fourth century to the fourteenth century. They represent a microcosm of ancient and medieval civilizations, providing us with enormous opportunities of heritage experience and understanding. However, these grotto treasures are extremely fragile. Over the centuries they have been suffering from serious deterioration and damage due to human and natural causes, and in recent decades the ever-increasing visitor load has posed even greater threat to the murals. The emerging trend of using advanced technology in the preservation and the interpretation of the grotto art offers new possibilities of remote access and interpretation which shall enhance understanding and enjoyment of the cultural treasures. This dissertation sets out to examine such trend of digital interpretation of heritage in off-site scenarios. The research includes a background of the study, the significance of the Dunhuang Caves, the application of new technology, followed by a case study of re-presenting and interpreting one of the Dunhuang caves in Hong Kong.published_or_final_version
Conservation
Master
Master of Science in Conservation
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McCann, Gillian. "A case study of five Hindu temples in southern Ontario." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1995. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ45856.pdf.
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Chan, Ping-hung Joseph, and 陳炳雄. "New Chinese opera house in Temple Street." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31985063.
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Wise, Michael. "A critical study of the Temple scroll from Qumran Cave 11 /." Chicago (Ill.) : Oriental institute of the University of Chicago, 1990. http://catalogue.bnf.fr/ark:/12148/cb36150394d.
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Mutter, Morgan L. "Delhi Secondary School as a temple of worship : musical choices and devotional diversity." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99386.
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Delhi Secondary School is a public school with approximately 6,000 students; 300 teachers, 6 administrators, and countless headmistresses and support staff. It claims that its admissions policy is non-discriminatory, boasting that it admits students from all castes, religions and genders. Ethnographic tools, participant observation, and interview were used to discover how Delhi Secondary School supports religious plurality within their educational community as advertised on their web site, specifically how the music specialist teachers in Delhi Secondary School recognize students' religious diversity in their music curriculum. Analysis of my field notes, interviews, transcripts, photographs and other documents revealed that Hindu, Muslim, Sikh, Buddhist, Jain and Catholic religions were represented in the devotional music that was studied and performed by the students. These findings suggest that the school supports religious plurality through participation and acceptance of spiritual acts during lessons, morning assemblies, concert performances and other daily activities. I conclude that the study and performance of diverse devotional music has important social and musical functions in Delhi Secondary School.
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Connor, Andrew J. "Temples as Economic Agents in Early Roman Egypt: The Case of Tebtunis and Soknopaiou Nesos." University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1430749580.
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Heitmann, Ingrid. "Electronic antenatal health care records – potentials for structured representation with openEHR archetypes and templates : A qualitative case study." Thesis, Norges teknisk-naturvitenskapelige universitet, Institutt for nevromedisin, 2014. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-27139.
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The primary intention of this work is to provide a starting point for a realisation of an electronic antenatal health record in Norway. Furthermore, the ambition was to conduction an evaluation into the potential for using archetypes for representation of structured clinical information in antenatal health care in Norway. Focus of work has been to investigate former projects in electronic solutions for antenatal health records, to gain knowledge of earlier practical experiences regarding development of archetypes and finally how lessons learnt in both can be applicable and utilised in the development of an electronic antenatal health care record in Norway. To answer these questions a qualitative case study has been performed including a literature review and interviews with informants acting within antenatal health care. As a proof-of-concept for direct reuse of formerly developed archetypes, candidate archetypes have been translated and a template has been designed. In addition all candidate archetypes have been evaluated as to clinical content coverage as regards Norwegian requirements, as well as thoroughly assessed utilising published Archetype Quality Requirements. Through this qualitative case study I have learnt the importance of involving all stakeholders as early as possible in development projects in general as in archetype development specifically. It is also important to sustain stakeholder involvement throughout the development cycle to ensure that the interests of all stakeholders are met. The in-depth validation of clinical content in candidate archetypes shows that Norwegian requirements for clinical content in antenatal health care records are met. Furthermore, the in depth validation of the quality of archetypes has resulted in significant findings for Norwegian stakeholders in antenatal health care; a thorough investigation and clarification process regarding intended use of an electronic antenatal health care record has to be initiated and concluded before development activities can commence. The need for stakeholder inclusion in a development project is also identified for antenatal health records. The identification of clinical content provided by the present project can be seen as a first step in the development of a Norwegian antenatal health record. There has also been identified significant findings regarding how translation of archetypes can be facilitated; by establishing a demonstration archetype including most commonly utilised terms in archetypes, in order to secure consistent translations with good quality in all archetypes. Finally, the in-depth evaluation regarding the metadata quality in archetypes has provided significant results with proposals for additions, specifications and needed alterations of the Archetype Quality Requirements that are published by Kalra et al (2012). To my knowledge, no other project has utilised and thoroughly evaluated these quality requirements.
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Jones, Cathy R. "Developing a West Virginia child care director's credential identifying the knowledge, skills, and issues /." Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1399.
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Thesis (Ed. D.)--West Virginia University, 2000.Title from document title page. Document formatted into pages; contains ix, 165 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 143-149).
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Guzzi, Johnna M. "Impact of early childhood perceptions and experiences on oral health practices in later life." Morgantown, W. Va. : [West Virginia University Libraries], 2002. http://etd.wvu.edu/templates/showETD.cfm?recnum=2651.
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Thesis (M.S.)--West Virginia University, 2002.Title from document title page. Document formatted into pages; contains ix, 83 p. : ill. (some col.). Vita. Includes abstract. Includes bibliographical references (p. 64-66).
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Li, Ching-yi Helen, and 李靜儀. "Planning policy for hawkers: case studies of Fa Yuen Street & Temple Street." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31259753.
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Ho, Judy Chungwa. "Tunhuang cave 249 a representation of the Vimalakirtinirdesa /." 1986. http://catalog.hathitrust.org/api/volumes/oclc/21839542.html.
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Ho, Judy Chungwa. "Tunhuang cave 249 a representation of the Vimalakirtinirdesa /." 1985. http://catalog.hathitrust.org/api/volumes/oclc/15360664.html.
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Christoforou, Christos S. "Control of air exchange and particle deposition within the Buddhist cave temples at Yungang, China." Thesis, 1995. https://thesis.library.caltech.edu/3764/1/Christoforou_cs_1995.pdf.
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The Yungang Grottoes are a collection of man-made Buddhist Cave Temples in the northern part of Shanxi Province in the People's Republic of China. These cave temples were carved into the face of a cliff in the 5th century AD and contain more than 50,000 Buddhist sculptures, some of which retain their historical coloring. The sculptures in the caves are soiled at a rapid rate by the deposition of airborne particles, generated in part by activities in one of China's largest coal mining regions. During the month of April, 1991, an extensive environmental monitoring experiment was conducted there, and additional measurements were made through the following year. The overall purpose of that work was to characterize the exposure of the grottoes to air pollutants in a manner that will establish a basis for the future protection of the grottoes from air pollution damage.
First, measurements were made in order to quantify the particulate air pollution levels at Yungang, and to gather data necessary for verification of models that predict the fate of airborne particles as they deposit onto surfaces inside the caves. Average mass deposition rates to horizontal surfaces of 13.42 [mu]g m[superscript -2] s[superscript -1] outdoors and 5.23 [mu]g m[superscript -2] s[superscript -1] inside Cave 6 were measured over a one year period in 1991-92. These rates are comparable to the rates inferred by examination of historically accumulated deposits within the caves. The surface area coverage by coarse particles is dominated by particles larger than about 10-20 [mu]m in diameter, while the mass flux is dominated by even larger particles greater than 20-30 [mu]m in diameter. Comparison of the deposition rate in Cave 6, which retains a wooden temple structure in front of the cave entrances, to that in Cave 9 which is open to the outdoors shows that the wooden shelter does provide some protection. During April 1991, the deposition rate to horizontal surfaces in Cave 6 was 4.5 [mu]g m[superscript -2] s[superscript -1] compared to 13.4 [mu]g m[superscript -2] s[superscript -1] in Cave 9 and 21.5 [mu]g m[superscript -2] s[superscript -1] outdoors.
Also during April, 1991, temperatures and air exchange rates were measured at Caves 6 and 9 at Yungang in order to establish baseline parameters necessary for modeling the air flow that carries air pollutant particles into and out of the caves. Air flow through the caves was found to be governed by a natural convection flow pattern that is driven by the difference between the temperature of the outdoor air and the temperature of the interior walls of the caves. During the day, warm outdoor air enters the upper entrances to the caves, is cooled by the cave walls and flows out through the ground level exits from the caves, while during the night the situation is reversed. The average air velocity at the entrance of Cave 9 during the course of the experiment was 0.274 m s[superscript -1], amounting to an air exchange rate of 121 m[superscript 3] min[superscript -1], which achieves one complete air change within Cave 9 in only 4.3 minutes on average. Cave 6 is larger than Cave 9, and air flow through Cave 6 is restricted by the presence of the wooden temple structure that is built over the entrances to Cave 6, yielding times to achieve a complete air exchange within Cave 6 that are typically 4 times longer than at Cave 9 under the April conditions studied. A theoretical model has been developed that takes as input cave wall and outdoor air temperatures and then predicts indoor air temperatures as well as air velocities at the entrance to the caves. The model can be used to predict air flows through the caves in the presence of increased resistance to air flow such as may occur following the future installation of filtration systems for particle removal at the caves.
Next, computer-based models have been constructed that simulate the particle deposition processes within the caves. The evolution of the airborne particle concentration and size distribution is tracked as outdoor air is drawn into the caves by a natural convection flow that is driven by the temperature difference between the outdoor air and the interior walls of the caves. Particle deposition rates are computed from the boundary layer flows along the surfaces within the caves. Predicted aerosol size distributions and particle deposition fluxes within Caves 6 and 9 at Yungang are compared to experimental observations made during the period April 15-16, 1991. It is found that horizontal surfaces within Caves 6 and 9 at Yungang would become completely covered by a full monolayer of deposited particles in only 0.3-0.5 years under the April 15-16 conditions studied here, and will be soiled even more rapidly under annual average conditions.
Finally, alternative approaches to the control of the particle deposition problem within the Yungang Grottoes are examined using the computer models described earlier. Two general approaches are possible: (1) control of particle concentrations in the outdoor air through reduction of particle generation at local sources, and (2) removal of particles from the air entering the caves by filtration or similar technical means. Both mechanical filtration and passive filtration systems are examined. It was found that mechanical filtration using high efficiency filters will reduce the mass of particles deposited onto upward facing surfaces within the caves by more than 99% provided that the infiltration of unfiltered air into the caves is eliminated. Passive filtration, where the existing natural convection flow is utilized instead of mechanical fans to drive air through low pressure drop filters, was also examined. It was found that about a 97% reduction of the total mass of particles deposited on horizontal surfaces caves can be achieved by passive filtration if filters are placed in the surface of newly reconstructed shelters in front of the caves that have been designed specifically for that purpose.
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Yi, Lidu. "The Third-phase of the Yungang Cave Complex—Its Architectural Structure, Subject Matter, Composition and Style." Thesis, 2010. http://hdl.handle.net/1807/32963.
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Abstract
The Yungang Cave Complex in Shanxi province is one of the largest Buddhist sculpture repositories produced during the Northern and Southern Dynasties. This thesis argues that the iconographic evolution of the Yungang caves underwent three developing phases which can be summarized as the five Tan Yao Caves phase, the transitional period, and the sinicized third-phase under the reigns of five Northern Wei (386-534) emperors Wencheng 文成 (452-465), Xianwen 獻文 (466-471), Xiaowen 孝文(471-499), Xuanwu 宣武 (500-515) and Xiaoming 孝明 (516-528).
This dissertation studies the Yungang third-phase caves, namely those caves executed after the capital was moved from Pingcheng 平城 to Luoyang 洛陽in the year 494. It focuses primarily on what we call the western-end caves, which are composed of all the caves from cave 21 to cave 45, and as cave 5-10 and cave 5-11 are typical representations of the third-phase and even today are well preserved, they are also included in this study.
Using typology method, as well as primary literary sources, this study places the western-end caves in their historical, social and religious context while focusing on four perspectives: architectural lay-out, iconographic composition, subject matter and style of representation. It deals with such questions as: what these images represent, what is their connection with Buddhist literature, what is the origin of the style of the western-end caves, what is the relationship between sculpture and painting, what is the relationship between the monastic life and Buddhist art, what was the status of Yungang after the transfer of the capital to the south, and who were the patrons. This study sheds new light on the changes in the iconographic motifs over the time from the first-phase to the third-phase and constructs a timeline for the sequence of construction of the western-end caves.
The study also investigates the iconographical inter-relationship between the Yungang third-phase caves and those in the Longmen and to a lesser extent, the Gongxian complexes, as well as some relatively small caves in Shanxi province in order to trace the spread of the “Yungang Style.” This will map out the evolution in Buddhist iconographical style throughout the Central Plain of China.
Although the caves of the first two phases have been studied extensively, this study is the first comprehensive examination of the Yungang third-phase caves. It is also the first investigation of the interrelationship between the Yungang style and that of other sites such as Longmen and Gongxian, as well as individual caves in the Shanxi area. This work is based on a broad consultation of primary text material and, most importantly, on first hand site observations by the researcher, which are documented by an extensive photographic record.
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McIntire, Jennifer Noering. "Visions of paradise Sui and Tang Buddhist pure land representations at Dunhuang /." 2000. http://catalog.hathitrust.org/api/volumes/oclc/46938113.html.
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Yu, Yu-Rui, and 余宥叡. "Cultural Creative Products of Temples: A Case Study of Kaohsiung Sanfong Temple." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/rkubac.
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碩士國立高雄師範大學
視覺設計學系
102
In a rapidly growing society, the value of temple culture has been gradually lost. This study focuses on the cultural creative products of temples, and explores various possible designs for temple-related cultural creative products, their strengths, weaknesses and values. Through a literature review on product semantics, this study finds relevant design applications and applies them to the creation of cultural creative products of temples, thereby establishing design value for the cultural creative products of temples. With an exploration of product semantics, the metaphor, synecdoche and simile in the figurative design are applied to the product design. By understanding similar theories and common structures of product semantics and semiotics, and through the idea of the signifier and the signified proposed by Ferdinand de Saussure, this study shows the relevant design concepts based on the inter-relationships within the figurative design as well as an analysis of relevant theories. The cultural creative products in this study are designed based on the symbols and cultural significances related to temples. In the analysis of the creation theme, this study focused on the different missions of the major deities worshipped in Sanfong Temple and found four major cohering subjects: peace, wisdom, career and wealth. With the relevant images and signs, a set of 26 Sanfong Temple cultural creative products was created, including deity figurines, relevant products and an identification system. Through a figurative design, this study applies the connection between the signifier and the signified from the tenor and the vehicle to the product design. By presenting and analyzing the relevant products, this study confirms the effectiveness of using figurative design in cultural creative design. Figurative design not only enhances the design value and cultural significance of relevant cultural creative products, but also establishes some general rules for creating the cultural creative products of temples, and is expected to serve as a reference for future temple-related designs.
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Shih, Pei-lin, and 施沛琳. "Analysis of the Arts Function of Temples －A Case Study of Taipei Baoan Temple." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/58497712185024007336.
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HUANG, SHIUE-WEN, and 黃學文. "Temple Construction and Township Streets’ Formation in Qing Dynasty: Case Study of Temples in Kavalan." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/u45p33.
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博士中國文化大學
史學系
106
Since the period that Emperor Jiaqing enthroned the Qing Dynasty, Han Chinese settlements had boomed in Kavalan one after another. Han immigrants had built diverse types of temples according to their various needs. Especially for local towns with economic growth, they usually accompanied with rapid expansion of in-town streets, leading to advancement of temples in the neighborhood. However, researchers invariably bear the question about the relationship between temples and local streets. Were the emergence of temples, with purpose of gods’ worshiping, the motivation for blossom of local streets, or vice versa? Another argument even claims that temples and local streets appeared at the same time but developed reciprocally. From that, this dissertation is a case study of local temples in Kavalan under the reign of Qing dynasty. By reviewing and analyzing related literature and conducting field works, this research hopes to sort out mutual relationship of temples and streets in Kavalan and to conclude it in religious, social and economic aspects. The main points of this dissertation list below: In the first place, the natural environments combined with the study of bequeathed literatures show that there were seven locations in Kavalan with the phenomenon of co-existence of flourishing streets and popular temples. However, each model developed differently. Some models witnessed specific streets be expanded first and the rise of population, followed by construction of temples to utilize the populace. Some cases revealed that temples in certain streets drove a large number of religious followers that eventually promoted the development of streets nearby. Obviously, the diverse models of case study in Kavalan showed the result that the relationship between temples and local streets were highly influenced by a combination of natural, religious, social and economic factors. Secondly, temple itself includes a wide range of topics. No matter about the decision of certain pieties or change of the main worship of the gods, as well as substantial items, such as cultural relics, monuments and plaques, in the temples all contributed to self-developing pattern that temples and neighboring streets were able to take advantage. In addition, temple’s bequeathed cultural relics, monuments and plaques also was hidden with flaws in a possible way. Some temples, in order to highlight the value of long history or to increase the attraction for followers, intentionally fabricated related buildings, documents and items. These misdeeds that some temples’ managers conducted easily made researchers and popular people confused. Thirdly, Qing’s official statistics of temples building years and patterns of worshiping gods confirmed the idea that the expansion of Han settlements corroborated with relevant temples. Once a new town was built, temples’ establishment followed in the adjacent areas. Historical evidences also show that the main worship of the gods could have different functions to serve the believers once the settlements, particularly with niches of economic stability, were firmly anchored.
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Chiang, Shu-Ting, and 江舒婷. "User Interface Design of the Mobile Navigation System for Heritage Temples-A Case Study of Lungshan Temple." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/22621667395252644998.
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碩士大同大學
工業設計學系(所)
97
Historic relics are the evidence of social development and cultural activity. They reflect the life style of every place and time. The greatest historic relics in Taiwan are temples as they represent folk, society culture. Mong-jia Lung-Shan temple in Wanhua, is an art temple which has a mixed building style from three periods: the Ching Dynasty, the Japanese Colonial Period, and the Recession of Taiwan. Lung-Shan temple, National Palace Museum, and Freedom Square are the three famous resorts in Taiwan. They are classified as Class 2 historical sites by the government in the 86th year of the Republic Era. This study primarily discusses about the interface mode and information structure to the guide system of historic temples. From the viewpoint of users, we want to understand what navigation functions people need, and what ways that visitors can learn more about the meaning of temple. To strengthen their impression and understanding of Lung-Shan temple, and to keep this culture passing down. This research experiment is separated into three parts: the first step primarily analyzes the current guide of historic temples and investigates users’ experience. Then based on the reference analysis and field research, the researcher analyzes the current guide and content of historic temple by the way of qualitative approach. This will be investigated by inviting visitors to take a survey and personal interview. In the second step, which according to the result of the first step, the researcher designs two sets of navigation prototypes and invites subjects to compare them by interacting with the prototypes. To find the design factor, the study discusses functions and the needs of interface design for users by the personal interview and survey. The third step is to integrate the analysis results from the above two steps. It creates two sets of experimental platforms for tests and experiments. The survey is investigated by nine-point Likert scale and requires the suggestions to be the objective measurement. It is found that there were differences between the results from the two systems, using single simple T test. Finally, the author discusses the design rule of historic guide system to conform to users’ preferences and needs, and proposes suggestions based on the analysis result. The results of experiment are as follows. 1. The lively style of conceptual map can increase users’ interests when they operate the guide system. 2. Among the interface of the guide system, users can see the entire appellation of gods as users drag the option. 3. It is important to display the options on the homepage. If visitors want to know the information of god and enter the homepage, they can see it directly. 4. It is better to display pop-up information of interest points on top of the map. Users can press the cross icon to close the dialog box of pop-up information. 5. The way of choosing the next story is putting the left arrowhead at the left bottom and the right arrowhead at the right bottom. 6. To know how many stories available, the number should be marked on the top. Users can click on the number to choose the specific story they want.
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Gao, Man-Na, and 高曼娜. "Folk Religion Courses at Temples in Taiwan A Case Study of the Yusyu Temple in Meishan, Chiayi County." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/h6s839.
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YUEH-MEI, FU, and 傅月美. "Conflict Between Rebuilding Temples and Reserving Cultural Properties--Case Study on the History of Rebuilding the Miaoli Gongguan Wugu temple." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/72507807425452218470.
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碩士玄奘大學
宗教學系碩士在職專班
95
Abstract The history of rebuilding the Miaoli Gongguan Wugu temple is the research object for this report, especially the conflict process between rebuilding the temple and reserving the cultural properties. Each side has its own theory and insistence, which caused the destruction of the old temple by excavator. It has happened before and it will happen again. From the view of cultural properties, old temples are important cultural properties that need to be well guarded, reserved and cherished. However, from the view of religion, it is natural and convenient to rebuild the old temples. This is an important issue Taiwan society is facing now. By analyzing the rebuilding history, I am trying to provide more complete information from this report regarding the dilemma between them and hoping that it will be helpful in reserving the cultural property.
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Cherng, Chii-Rong, and 程啟榮. "Lighting Characteristics Study of Taiwan Traditional Temples from the Cultural Ideology (A Case Study of Long-Sham Temple in Lukang)." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/03117705742163050801.
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Liou, She-Li, and 劉淑麗. "Social adjustment and adaptability for modern temple- A case study for three temples at Bao－Jhu－Gou in Kaohsiung City." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/85564265720411452900.
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碩士國立高雄師範大學
台灣歷史文化及語言研究所
100
Abstract After World War II, “Bao－Jhu－Gou” area belongs to a post-developed area which was urbanized rapidly by the government’s assistance and attracts many immigrants came from the southern part of Fukien Province, Hakka Group and Ponghu County. The diversity and multiculturalism of the immigrants make this area more colorful and active. The immigrant is the main structure to establish the village, and the brief is the major power to stabilize people’s will. People who live in the village have the strong relationship with the temple, which is supported by the residents nearby. After the progress of urbanization, modernization, industrialization and commercialization, the temple around “Bao－Jhu－Gou” area deconstructs human-relationship of existing village to form an urbanized immigration temple. In fact, the urbanized modern-temple has less human-relationship with local people, in order to fulfill the followers’ demand of brief, maintain the temple’s affairs and increase the income from supporters. The modern-temple has to make some changes and adjustments, not only can keep the traditional brief but also response the time vicissitude. This article tries to present the track of religion governing for the modern temple and analyze the factor of temple’s development and recession based on the sacrifice activity, the record of ceremonial changing and the business model of the management for three temples in “Bao Jhu Gou” area. Keywords: Faith, Immigrants, Modern-temple, religious governance, Bao－Jhu－Gou
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Lee, Ei-te, and 李奕德. "Managing Traditional Temples-A Case Study of Representative Temples in CHIA-YI." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/jwffzr.
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碩士南華大學
非營利事業管理研究所
95
This research used the methodology of field study, historical comparative research, and qualitative interview method. The reason that we choose traditional temples in Chiayi city is due to the connection of historic characteristics to the development of Chiayi in earlier period. Taiwan is a typical immigration society. Observing the history of Han nation, ancient people have to pass through Taiwan Strait and must survive among the original mountain forest. Under the lack of medicine supply,infectious disease and epidemic happen quite often. Uncertainty of political factor and unable to get along with aborigine and ethnic group etc. are major problems that all ancient people have to face. The traditional religious faith becomes the invisibly most important domination strength of the Han nation. When the ethnicity population arrive a certain amount of time, properties were accumulated and so temples were build. The temple is becoming a regional faith center. Temples are the most important public space in the settlement. So the temples are the center of public business in early days and having influential in the settlement. However, when Taiwanese political system changed, the public business function of the temples is hence reduced. The research shows the types of god in the traditional popular believers and various religious rites. Detailed review about the historical movement with traditional belief in the early days is revealed. Also, sorting the literature of Chiayi traditional temples and history data, and analyzing their management thinking could help traditional temples to find out a suitable method to run the temple in the future.
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Chen, Yi-Shia, and 陳宜霞. "A Study on the Innovation and Transformation of the Temples Entrusted by Changhua City Office- A Case Study of Nanyao Temple." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/p92vey.
Full textAbstract:
碩士國立彰化師範大學
資訊管理學系所
105
The main purpose of this study is to utilize Delphi Technique to explore the innovation and transformation business model of the entrusted temple, and the Nanyao Temple in Changhua City is selected as the case of this study. The data collection and data analysis instruments used in this study are documentary analysis, and Delphi technique research method, where this study invited two scholars and eighteen experts to discuss this issue. After expert interviews and three rounds of Delphi surveys, this study considers the opinions provided by experts and scholars, then there were four facets identified, namely: environmental improvement, laws and regulations, organization, and innovative marketing. The key factors consist seven components, including supervision department (representative council) support and organizational structure adjustment; introducing trust management system; integrating the surrounding environment and lodging and eating facilities improvement; the full application of information technology and the development of cultural and crearive products. The results of this study could be used as a reference for the temples entrusted by Changhua City Office and other temples to develop innovation and transformation strategy in the future.
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Hung, Shu-Hua, and 洪淑華. "Temple Marketing Strategy:Longshan Temple in Wanhua Case." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/96099259847118272811.
Full textAbstract:
碩士元智大學
社會暨政策科學學系
98
Seen from the history of cultural development, religious places have been the most favorite and the most gathering ever since people started to live together. Apart from religious belief, the multiple functions of temples in the former times included boosting the forming of villages, prosperity of regions, and holding religious ceremonies. In addition, they also helped conserve and pass culture on the next generations, as well as maintain social morality and educate people. With the change of the times, some big and/or prosperous temples, realizing the distinct regional needs, have taken up the responsibilities of promoting civilization, securing and educating communities, and so forth. Some temples, taking advantages of their facilities and manpower resources, hold various cultural activities regularly, which makes this kind of temples the center of development of traditional art in modern society. Located in the modern environment filled with heavy pressure and hustle paces, though temples do not play as important a role as they used to be in the traditional farming villages, they still have certain promotions. These promotions aim not only to take place the religious ceremonies but also to enhance the development of culture and tourism. The study is a case study by taking the Lungshan Temple in Bangka as an example. The purpose of the study is, first of all, to collect the document about religion promotions, activity promotion, and cultural tourism. Second, the author studied the temple’s history, organization, promoting strategies etc. by exploring its promotions on the basis of its connection with culture, society, and charity. Then, the author analyzed the various relationship between promotions of the temple and religious belief with Document Analysis and Interview. Finally, the study result and suggestions were provided. It is hoped that the result of this study may offer the help for the further studies about promotions of temples in Taiwan.
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林大猷. "A Study on the Critical Success Factors of Enhancing the Performance Public Temples ─ A Case Study in Changhua City Hall Temple Room." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/uc475d.
Full textAbstract:
碩士國立彰化師範大學
資訊管理學系所
102
This study from the management side to explore "Changhua City Hall hosted a public temple management", and thus enhance public temples operating performance surface, whereby through expert interviews, can be for the industry to improve its sales performance in some specific help. Process used in the relevant literature and Delphi technique,through interviews and questionnaires, Then participating discretion suggest that scholars and advisors with oral members provided, views, the collection derived from information collected relevant information, statistics, analysis, processing, get the experts and scholars to "enhance public temples operating performance of critical success factors." the consensus, namely: (a) environmental factors (b) organizational factors, (c) local support and participation (four) media marketing, namely four dimensions fourteen sub-topic. The results of this study to be able to improve the operating performance of public key success factors of the temple, as a public temple to enhance business performance in terms of a better management of reference.
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Wu, Chih-Hsien, and 伍芷嫻. "A study of attractiveness of temple, perceived value, experiential value and tourist behavioral intentions: in the case of Matsu Temples in Tainan." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/apwhbh.
Full textAbstract:
碩士樹德科技大學
會展管理與貿易行銷碩士學位學程
103
It has become a worldwide tide of assisting the development of cultural tourism and prosperity of local industry via various temple festivals and activities. Many big temple festivals not only bring enormous business opportunity but also facilitate the tourism and enhance the economic benefits in the surrounding areas of temples annually. The temple activities and the implementation of two-day weekend policy have raised the awareness of places and promoted leisure life quality in the past years. By integrating cultural resources and festival activities, temples create attractive products and fascinate tourists to develop local tourism industry. And it has been the subject concerned by researchers of how to strike a balance of spotlighting the features of temples and keeping the cultural meanings of festivals themselves. Taking Matsu Temples in Tainan as examples, the purpose of the study was to study the participation behavior of tourists who took part in temple cultural festivals and to identify the influence of behavioral intentions of tourists by analyzing attractiveness of temple, perceived value, experiential value and experiential satisfaction. Using questionnaire as a tool of research, the study distributed questionnaires to tourists who took part in festivals and activities in Tainan Grand Matsu Temple, Luerhmen Matsu Temple and Tucheng Luerhmen Matsu Temple as the respondent subjects. The statistical analysis encompasses the factor analysis, ANOVA analysis, correlation analysis, and multiple regression analysis. Based on the findings of this study, temple tourists have significant differences in the attractiveness of temple, perceived value, experiential value and experiential satisfaction. Meanwhile, the behavioral intentions of temple tourists can be explained by the factors of attractiveness of temple, perceived value, experiential value and experiential satisfaction, and the explanatory power of regression model reaches 78.9%; the behavioral intentions of temple tourists can be predicted by the factors of attractiveness of temple, perceived value, experiential value and experiential satisfaction, and the predictive power of regression model reaches 63.4%.
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LIU, YING-TAI, and 劉盈黛. "The Perspectives of Taiwanese Religious Guides on the Needs of Temples’ Internationalization and English Proficiency – A Case Study of Tainan City’s Yanshuei Wu Temple." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/5xc649.
Full textAbstract:
碩士國立屏東大學
應用英語學系碩士班
107
Taiwan's overall tourism industry is an important part of the national economy and has increasingly become one of the focuses of the central government, as one of the ways to enhance the country's international visibility and achieve economic diversification. "Yanshuei Beehive Fireworks" is one of the world's three major carnivals and one of Asia's top ten celebrations. It is one of the most representative religious activities in Taiwan and attracts tens of thousands of tourists every year (Tourism Bureau, MOTC, 2013). Although there are significant amounts of literature about religious festival events and tourism in English, very few studies have addressed them under the temple internationalization environment and the English needs of temple tour guides. The purpose of this study is therefore to explore the perspectives of Taiwanese religious guides on the needs of temple internationalization and their English skills, taking the Yanshuei Wu Temple in Tainan City as an example. To address these issues, this study set up a sample of 60 volunteer tour guides from the Yanshuei Wu Temple and conducted questionnaire surveys and interviews. There are two major findings. First, most religious guides agree that the temple needs to set up a bilingual wisdom action interpretation facility and also believe that temples need to have a bilingual guide at the sightseeing spots. An appropriate bilingual first-aid station at the temple is also what foreign tourists often request. Second, religious guides need to have clear logical thinking and a certain level of religious knowledge in order to conversely fluently in English language expressions. The significance of these findings is three-fold. First, the results should provide Yanshuei Wu Temple with a way to help guide volunteers to better understand the English needs of being tour guides as well as to meet international environmental needs, which they can accordingly use as a steppingstone for many special religious activities in Taiwan. Second, the results herein can assist teachers with curriculum planning of English tour-related courses. Third and finally, this study hopes to provide additional evidence for utilizing needs analysis in the field of English for specific purposes.
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Ho, Su-Lin, and 何淑玲. "The art of temple－A case of Peikang Chaotien Temple." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/q439jv.
Full textAbstract:
碩士吳鳳科技大學
應用數位媒體研究所
101
Art education may be perceived as a tool for development of aesthetics sensibility among learners to enable them to respond to the beauty in color, shape for movement and sound. The traditional temples are always the beauties of Taiwan cultural preservation. Especially, the temple of Matzu is one of the most famous cultural spot. In religious relief, Matzu can soft the broken heart of peoples and enhance the self-confidence of people to overcome the difficulties. In previous years we have seen that almost all the documents on school education laid an emphasis on the importance of teaching of art education. In this paper we will present a different perspective for traditional cultural heritage and in particular for temples tour focusing on the younger generation. However, all art is a game but it is the most important game invented by man. This suffusion of playfulness and seriousness perhaps typifies the intriguing character of art and games: both are sources of pleasure but to enjoy them properly we must have the right attitude.
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Wang, Chao-Hsiang, and 王兆祥. "The Temple Culture Effect on Local Industry-A Case Study of Wanhua Lungshan Temple、Chingshuei Temple and Chingshan Temple." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/97412028728963776292.
Full textAbstract:
碩士中國文化大學
巿政暨環境規劃學系
101
Wanhua, formerly the Monga, is one of the cradles of modern Taipei city and has very deep roots in the development of Taiwan temple. As early as 1709 AD, Cultivator Mr. Chen Lai Chang, based on Daxi Street (a part of the Huanhe south road section two now), had applied to develop this area. As time went by, sweet potato streets had formed accordingly (now a part of the Guiyang street section two). By year 1740, Lungshan Temple was established, and old street, store head street and Lungshan Temple mouth street were formed. Besides, seven new temples were built up later, they were Matsu Temple, Fu-De Temple, Di-Tzang Temple, Da-Jung Temple, Ching-Shuei Temple, Shuei-Shian Temple and Ching-Shan Temple. Also streets or alleys around these temples were developed. Ancestors established the temples in order to have a peace of mind state and gratitude for Gods. People inhabit a dwelling place at near-by temple, and it becomes a market place as large crowds gathered. What Temples culture will impact on local community and market place? Years from today, Monga Hsingsing Matsu Temple, Fu-De Temple , Shuei-Shian Temple had disappereaed, or leaving only ruins monument. But effects of Monga Lungshan Temple, Di-Tzang Temple, Da-Jung Temple, Qingshui Temple, and Chingshan Temple on industrial development and impact on the surrounding region are especially valuable and important. Culture of temple is ancestors inherit their hometown temple culture and combine the culture and way of life of Monga closely, such as ritual, balloting, swabs, folk performances. In addition, the culture also includes the architecture of temple, the decoration of building. Based on the cultural definition of the temple, the local business of temple is defined as a result of ritual, derived swab, and folklore performances. Such as ritual will use paper gold and silver, gift, and cakes. Temple might occur around this industry, swabs may drive the herbal industry; or trafficking in folk performances, such as clothing or props. The other hand, devices or decorations of the temple building itself may be derivative, such as Buddha statues, Buddha, Temple carvings, temples, painting industry and other industries. Studies have found that temple culture will affect the nature of the local industry, making the local industry with the religious nature of the industry, but not necessarily caused by local industrial clusters. Cluster differences with the continuation of local industry, policy, temples nature, and location has a profound association. For example Longshan Temple of Buddha statues industry, the grass industry, there are more than a century, and the number of stores over ten; contrast Qingshui Temple and Chingshan Temple’s local industry with the history and scale, than the Longshan Temple far less.
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Tseng, Shui-ping, and 鄭水萍. "Transition of Social Space Structure from Village Temples to「Urbanized Immigration Temples」 in Taiwan:Penghu Immigrants and Immigration Temples in Kaohsiung City as a case." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/52381847554254569143.
Full textAbstract:
碩士國立高雄大學
都市發展與建築研究所
93
This dissertation“Urbanized Immigration Temples” in Taiwan means that a transition innovated by Taiwanese new immigrants in the urban on social space, urbanization, and modernization from a kind of “temples of religious rites” and “village temples” under traditional destiny to be the “immigration temples of new urban style” of modern social space after the period of Japanese governing Taiwan. There are a lot more studies on village temples recently, and this dissertation study is the beginning for the perspective of “Urbanized Immigration Temples”. “Penghu Temples” in Kaohsiung City, for example, indicates those temples created and built by the “people immigrated to Kaohsiung City taken Penghu as their original domicile” and their descendants and their relatives through marriage during the period of Japanese in power of Taiwan. They are the guidepost and symbol of “cultural style” that the “working-away-from-home” laborers of native Penghu immigrants in Kaohsiung City under the urbanized “social structure” and “the production of space”. The historical and social context of “urbanized immigration temples” is mainly because under the force of push-pull of urbanization; on one hand, from the “push force” between “natural environment” and “rate of increase of population” in Penghu during the end of Ching Dynasty to the early period of Japanese in power of Taiwan, and on the other hand, from a series of “pull force” produced by Kaohsiung urbanization, modernization, and industrialization under the national power after the period of Japanese in power of Taiwan, it makes the Penghus from the “working-away-from-home” laborers who move in and out become the new urban immigrants who follow the four-phase spatial and industrial development (from Ha-ma-hsing, Yen-cherng, Hsin-hsing, to southern and northern districts) in Kaohsiung City. The way that “the new urban immigrants” adapt, agree, and protect rights is different from the one of the essential people’s. They mainly take village temples as a core and move the branch censer and branch soul of their god to “Penghu Liao” and “Penghu Association” in Kaohsiung to form a “big union region” and the same provincial club, and then further participate in politics under the support of social conventions force of the folk belief. The main stream of the research on “working-away-from-home” is from Japan. And this dissertation takes “Urbanized Immigration Temples” as a topic from the topics of “working-away-from-home” to study. It is a start of the systematic argumentation on this perspective. This essay under a systematic structure compares the 11 items of “guidepost” with the characteristics of the production of space of the samples from its 55 items of “Penghu temples” in Kaohsiung City. It is a test and contribution of this dissertation different from the past cases and special topics on the “Methodology” of the research. “Urbanized Immigration Temples” present a kind of uncertain “clubs” and “regions” on the “social space structure”. Besides, the God of Lands doesn’t have a certain circle of worship. On space, “Urbanized Immigration Temples” don’t have five outer barracks for defending the malignant deity but have only the head barrack and five inner barracks which display the phenomenon of temples being removed and rebuilt again and again with the migration of the population. However, it forms a rarely found characteristic of “big union region” under the adaptation, agreement, and rights protection of the historical and social context as the discussion above and uses this characteristic as a base to participate in politics. And “Penghu temples” declines gradually with the decline of adaptation and agreement towards the old region. Although “urbanized immigration temples” are positioned as “non-profit making” and public “special space” under the production of space, urban modern laws and regulations, and fixed quality and quantity, it is not a “village of nature” and street of nature on space any longer. It exhibits with square shape and vertical format (1/3), and it is further moved to the apartments and floor houses (1/3) surrounding the urban area in the later period. The condition of human beings and god’s living together is different from the one in traditional village temples. Its inner spatial logic therefore rearranges its new outlined structure and mostly loses its traditional temple space of the arbitration between human beings and god. On style, the important thing is that it produces out “Eclecticism” each period under the influence of modernization and westernization, and new material, laws of labor, and system. In comparison from “village temples” to “urbanized immigration temples” with the street-temple style and “samples” of the traditional prefecture city, county city, and Hou-jing temple street, they differ in their union region, five barracks, and social structure and also differ in the form of “the production of space” formed naturally, but it is more similar with the migration and form of the “Hakkas’ temples” which are also the new immigrants of the urban in Kaohsiung City. “Urbanized Immigration Temples” is obviously dominated and normalized by the outer format under the national modernization, rationalization, and legalization system after the period of Japanese in power of Taiwan. Under the characteristics of Chinese decorum --- “There are the laws of the land in the brightness, and there are spirits of the dead in the darkness” which is the phenomenon of dual separation and unified supplement mutually, it still produces some certain effect in the lower society of immigrants of labor from the perspective over 55 “Urbanized temples”. This is the key point of value transition on the production of space from god of land and village temples to modern urban becoming “Urbanized temples”. Therefore, under the influence of western and modern legalization system, from heaven starting laws to conventional laws to reasoning laws (natural laws) and then to the reason of factual laws, the first to bear the brunt is exactly located in the outer form and standard which form the characteristics of mixture and change of the inner and outer spatial form of the urbanized temples. The important value of argumentation for the dissertation is on this. In conclusion, “urbanized immigration temples” are a transition of the deep value and form behind “form of space” of the laboring immigrants from the tradition to modern urban society in Taiwan. 【Keywords】： Urbanized Immigration Temples / Temple / Temple Street / Street-temple / Urban Immigrants / Urban History / The Production of Urban Space / Transition of Space / Working-away-from-home / Immigration / (Prefecture City, An-ping, Feng-shan County City / Hou-jing / Hakka Immigration Temple)
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Hsieh, Ching-Chuan, and 謝清全. "A Change of Temple governance networks： A Case of Dalongdong Baoan Temple." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/36553637379467813786.
Full textAbstract:
碩士臺灣大學
政治學研究所
96
In Taiwan , a temple is always associated with local community . A temple also own enormous property and it is stunk with the development of community .The literature try to construct the relationship of temple networks , community and local governance by researching into a temple governance networks . The case of Baoan temple is the lierature’s case study . In this research , the method of culture power nexus can help to analyze the reason of Baoan temple’s governance networks ; Four practicable avenue of local governance analyze the relationship of Baoan temple’s networks and local governance by the degree of local government’s Answerability and the degree of environment’s supporting which local government is surrounded in different period. The research result shows that the constitution of Baoan temple’s networks member more and more open up and the decision core has more centralized . The reasons of networks composition are sanguinity and belief earlier and nowadays, the reasons have multi factors . In the relationship of temple and local governance , Baoan temple have affected by dual factors of extra environment and CEO of temple .In the historical context , Baoan temple is often acquiesced in extra environment’s affection .But nowadays , Baoan temple is affected by the idea of CEO of Baoan temple .
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Hui, Liao Chien, and 廖千慧. "A case study on the environment of temple gateway space around the ancient streets in Hsin-Chu:Chang-He temple、Dong-Ning temple、Cheng-Huang temple、Wu-Sheng temple." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/60062218643132544844.
Full textAbstract:
碩士中華大學
建築與都市計畫學系碩士班
90
【Summary】 With the gradual progress of our society, people’s living standard is higher and higher. However, when we enjoy the benefit of new technology, we also face many problems of which new technology brings about to our environment. People in the modern city are often busy with their life. They are not as sensitive to the change of our environment as before, but instead they passively accept the current environment they live around. A temple gateway, which exits as a traditional space, was once a meaningful place deserving people’s memory. However, from modern people’s points of view, a temple gateway becomes a crowd and dirty place for worship. In fact, the function of a temple gateway is more than worship. In ancient times, festival and religious ceremony such as temple fairs were often held on the temple gateway. Temple fairs were important activities in traditional Chinese society. In addition to the function of holding temple fairs, in daily life, a temple gateway was also a place for neighboring people to gather together and take a rest. I am wondering why temple gateway space, nowadays, loses its functions as a place for religious ceremony and people’s gathering, but instead becomes a place surrounded by vendors and cars. Some temple gateway spaces in the city are taken as parking lots or even worse some are empty without any use. In contrast to the gateway space in the city, the gateway space in rural areas does not change too much and keep its functions as traditional times. Therefore, the present study takes temple gateway space as a starting point. The investigation can be classified into three fields. First, collection of related literature 1. understanding the relationship between temple gateway and city space. 2. original traditional functions. Second, trace back of historical literature 1. understanding the social roles played by temple gateway during the development of local places. 2. changing process and characteristics Third, empirical study 1. understanding the functions of current temple gateways and their surroundings. 2. understanding the management of temple gateway Finally, I want to clarify the problems resulted from temple gateway space and messy surroundings from two aspects. First, an analysis of environment characteristics to conclude the disorder of temple gateway and surroundings. Second, investigating the changes of functions of temple gateway and their reasons. According to the results of the present study, I will provide some suggestions with an aim to minimize the interplay of temple gateway and its surroundings. As a conclusion, the present study found that the temple gateway space in modern cities: (一) Many original functions such as rest function, politics function, and society function, gradually disappear. In addition, commerce function and traffic function have changed to other style. The disappear or change of functions can be attributed to three reasons: inadequate temple gateway space, the change of management and transfer of gathering center. (二) The change of commerce function and traffic function results in various chaotic environmental problems. A further investigation indicates that such chaos comes from four traffic problems. 1. People coming for worship park their motorcycles or cars at random. 2. With a care of cleanness of the temple, the manager of the temple does not open temple gateway space for parking, so that environment around temple can not afford so many cars and only increase the traffic problem. 3. After the temple has been developed as a visiting place, the more and more people, cars and vendors as well as surroundings influence with each other. 4. Once temple gateway space is opened for parking, a new problem arises when temple gateway space is occupied as a parking space.
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Hung, T. Y., and 洪德揚. "Research of the temple ceremony ─A Case study on Beitou Ci-Hou Temple." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/77792622049661260776.
Full textAbstract:
碩士真理大學
宗教文化與組織管理學系碩士班
97
For several decades, the society of Taiwan has become more pluralistic and complicated. we saw Taiwan Folk Belief had the more adaption and the elasticity in the Taiwan society. It didn’t disappear with the different leader of politics and environmental vicissitude and so on. Every year the Mazu activity, not only maintains the tradition purely, propagandizes the temple, various temples throw the area regarding the Beitou “safely” to have in-depth responsibility, also penetrates the activity, composes the temple border relations various temples, forms, the reliable net strongly, lets domestic safe, the common people enjoy a good and prosperous life. Some influence temple ceremony ' factor, may divide into artificial and the non-human factor, artificial partial like chancellor and the stove host, in this research, discovered that the stove main influence surmounts chancellor, the main decision main usually the junction accompanies the condition in the stove, the junction accompanies expands broadly, nature are more, the Mazu activity is livelier; The non-artificial part, in this research discovered that north throws the local place independent consciousness enhancement and new north throws prosperity and decline the hot spring entrepreneur's, affects in a big way, the concrete performance after the sedan Lord changes with the Mazu activity route's change. Formerly activity Kuantu Mazu were Lord, after the place independent consciousness enhancement, after Beitou threw kind harem Mazu changed a sedan Lord, Kuantu Mazu changes the guest god. When new Beitou throws the hot spring industry heyday, the Mazu activity route first arranges, hot spring industry end backwardness, welcomes Mazu to turn passes through finally, this is representing the place industry condition change, Mazu activity route along with it vicissitude.
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Tsai, Chien-chu, and 蔡建鑄. "Temple Management and Community Development---Case Study of Kinmen Ciyonglin Temple of Protection." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/78138791206117032945.
Full textAbstract:
碩士國立高雄大學
高階經營管理碩士在職專班(EMBA)
97
The purpose of this research is using the CORPS (Clients, Operations, Resources, Participants, Services) model to explore the current operational patterns of the Kinmen Ciyonglin Community Development Association. Also we clarify the position between Temple of Protection and Ciyonglin Community Development Association. This study adopts the documentary analysis and the depth interview methods to conduct survey and interviews with coredecision-making leaders, membership and volunteers. After examined and analyzed the collected data, The results from the research are as follows: 1. Temple of Protection is belief center that community residents’ mind place in. Nevertheless Ciyonglin Community Development Association promotes the place to be progressive, it is an social organization that bring pleasure to community residents. 2. Ciyonglin Community Development Association plays an important role in case of government failure. Ciyonglin Community Development Association and government have the relationship of cooperative and complementary partnership. 3. Both of membership and residents are all hold positive evaluation to Ciyonglin Community Development Association. 4. Ciyonglin Community Development Association conforms the CORPS model. It makes community progress and improves welfare of residents.
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LIU, TASI-YIN, and 劉綵盈. "A Study of Temple Business Model Innovation: The Case of Beigang Wude Temple." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/whydn3.
Full textAbstract:
碩士南華大學
企業管理學系管理科學碩博士班
106
This study is mainly to investigate the God of Wealth of Beigang Wude Temple and to explore temples through business model innovation to promote local prosperity and increase employment opportunities. Research purposes include:(1)What are the temple management models？(2)What are the innovations in temple management？(3)What are the business development models for temple management？ In order to achieve the above objectives, this study used literature analysis and interviews to collect data. Collecting domestic and foreign journal articles, books, doctoral dissertations, government publications, and related websites on the basis of literature analysis are the basis for theoretical discussions and case studies. Secondly, with the problems and purposes of this study, we designed interview syllabus and questions, and adopted semi-open interviews for members of the Beigang Wudegong and staff. The results of the interviews were collated into verbatim manuscripts that were collected and analyzed. The main research findings are as follows: After the founding of the Wude Temple, it drove the crowd and business opportunities in Beigang. In the business model, there are institutionalized personnel promotion and assessment methods. Wude Temple gathers believers' power through faith and integrates many corporate management concepts and practices. Wude Temple uses blue ocean strategy, wisdom innovation, and internet platform to adapt to the competitive environment. Wudegong attracts more believers through innovative services such as robotics, the Wude Cash Card, cafes, and three schoolhouses.
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CHIU, CHIEN-CHANG, and 邱建璋. "A Study on the Management of Temple Management -A Case Study of Cihyu temple." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/ajdcy7.
Full textAbstract:
碩士育達科技大學
行銷與流通管理所
105
Since the development of human history and culture, religious belief is the most common place since human life. Taiwan is a typical immigrant society, in addition to the aborigines, most of them from the Ming and Qing dynasties a large number of immigrants to Taiwan, hard to cross the sea to Taiwan must also face the aboriginal and Fujian, Guangdong, Zhang, Quan Of the problem, coupled with the environment and medicine are not as good as the hometown to the developed and convenient, so these reclamation of the reclamation of the mind will be entrusted to the original ferry with the hometown of God, only by faith to give spiritual comfort, After the stability of the rich will raise funds to build the temple will be hometown God only enshrined in the temple, the temple will become the local faith center, and the local history of development and the temple faith center has a considerable influence and inseparable relationship. In this paper, the author analyzes the situation of the Cihyu Palace in Zhongnan, and adopts qualitative interviews, through historical literature collection, participation in observation, in-depth interviews and so on. Analysis of Marketing Management of. In the early days of the city, the harbor was very prosperous and lively. At that time, Hong Kong was a relay station from south to south, and from the other side of Zhang and Quan, and the goods in the north and south of Taiwan. The results of the long-term river siltation, "China and Hong Kong" has become a historical term, and the temple is also declining. Because the management of the temple is not only in the temple for the public service, but also need to go into the local temple and local integration, strengthen public relations skills, media management, volunteer human resources training and configuration, such a temple marketing management, To activate the temples with more than 100 years of history. Keywords：Immigrant society,Chunan Zhonggang Cihyu temple, China and Hong Kong, marketing management
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Wang, Chih-Kung, and 王智功. "Signage system redesign for Taiwan temple - A case study of the Chenheng FuAn temple." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/xw5vtd.
Full textAbstract:
碩士國立高雄師範大學
視覺設計學系
107
During the process of reclamation, the ancestors from different regions would bring their beliefs to Taiwan. It is possible that, after a period of time, a thatched temple or a brick temple could become a magnificent temple, as you can see now. Hence, the temple can be said to be a historical site of memory about the development of the place. Located in Checheng Township, Pingtung County, Fu-An temple is not only one of the largest temples in Asia boasting its long history in Taiwan, but also a tourist attraction among the Earth God temples. After its completion in 1989, Fu-An temple became one of the few large palace-style temples in Taiwan. Millions of pilgrims and tourists pay their visits to this temple every year. However, the failure of a systematic and organized signage system may cause inconvenience and more problems for visitors. This creation M.A. thesis begins with data collection and attempts to review the literature, at home and abroad, about the indicator, identification and semiotic principles or concepts. Meanwhile, by analyzing relevant cases abroad and the signage systems in Taiwan’s two representative temples, the study inducts and deducts above methods of their signage system. Then the researcher proposes a set of signage system design principle suitable for Fu-An temple. Based on the design results operated from the signage system, the study attempts to improve today’s signage system of the temples in order for a user centered design of signage. This study can be used as a reference for future signage designers and future researchers, and can be applied to other types of temple signage design.
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Chiu, Yi-Ren, and 邱義仁. "Temples culture creative product development─A case study of Nankunshen Daitianfu." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/rcm4v3.
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碩士崑山科技大學
機械工程研究所
102
Besides traditional festivals in Taiwan, there are plenty of temples combing with local industries to celebrate the new festivals. In those, according to temple visitor number of Tourism Bureau, the Nankunshen Daitianfu temple worshipped Taiwan princes has the most visitors in ten years, partly due to the Kung Shen Wangye’s Salt Of Peace Festival ceremony held by the Tourism Bureau. Taking Nankunshen Daitianfu temple as an example, this essay discussed about temple culture and its cultural periphery business. This research studied the auspicious decoration of temples to innovate new products which combines elements of traditional decoration via documentary analysis, field research, image analysis and Lenovo invention. Research Results: 1. Take the design elements from database to innovate a meaningful image then apply it to the temple cultural products. 2. Categorize images into human, holy animals, flower and fruits and holy devices. 3. Design the cultural products via elements of auspicious images. This research will benefit the Nankunshen Daitianfu temple with more economic effect from cultural tourism business.
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Tsui-Yen, Chen, and 陳翠燕. "The study Shou-shan Cave Guanyin Temple at Guishan Township." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/98048069203105205184.
Full textAbstract:
碩士國立臺北教育大學
台灣文化研究所
97
The paper is based on the research methods of history and philology with field study and phonetic description.Hope to describe the Shou-shan Cave that the writer desires to know completely.The four points of the paper are the historical development of Shou-shan Cave Guanyin Temple and Guishan Township, the source of the gods of Shou-shan Cave Guanyin Temple, the interaction between the religious sacrifices of Shou-shan Cave Guanyin Temple and the society,and the culture and education values of Shou-shan Cave Guanyin Temple.First,explore the relations between Guishan development and the history origin of Guanyin Temple.Second, discover the location of the gods in Guanyin Temple, the origins, the belief situation, and the proper time into the temple.Then, show the interaction between the religious sacrifices of Shou-shan Cave Guanyin Temple and the society to reveal the influence and meanings of Shou-shan Cave Guanyin Temple on local community.In the end, find out the culture values and teaching resources on country education of Shou-shan Cave Guanyin Temple to make the temple develop the practical education values.
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Liu, Hao-Hua, and 劉豪華. "The study of temple management strategy in Taiwan -- The case of Taipei Xia Hai Temple." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/ckn48a.
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碩士淡江大學
國際企業學系碩士在職專班
103
Influenced by the uncertainty of political and economic development recently, Taiwanese feel panic about the future. As a result, temples become important places for people seeking spiritual comfort while religion has stability strength. However, many temples vanished because of poor management under circumstances of economic situation. Therefore, business management becomes the key point which decides a temple to live or die in such waves. This study will explore following four issues through document analysis, participation and observation, interview and case study: 1.Taiwan temple sector and its general developing situation; 2. General briefing of Taiwan temple business; 3. International marketing strategy of Matchmaking God of Taipei XiaHai City God Temple; 4. The inspiration of former strategy onto Taiwan temple business. This study reveals that Taiwanese temple business has positive correlation with surrounding region development while the main business expanding way becomes electronic media instead of traditional interpersonal communications. In addition, the case of XiaHai City God Temple’s Matchmaking God shows the potential of “worship economy” formed by public relation and direct marketing, which also bring up prosperity to Dadaocheng region. Last but not least, the inspiration brought by Taipei XiaHai City God Temple marketing to Taiwan temple business contains: 1. Going toward internationalization; 2. Appropriate specialty of manager and specific business goal; 3. Distinctive management; 4. Interacting with other temples; 5. Combining festivals and tourism.
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Chen, Jian-Ming, and 陳建明. "Tourism Attractiveness of Religious Sites in Taipei：A Case Study of Lungshan Temple and Hsingtien Temple." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/61516735306778012487.
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碩士國立臺灣大學
建築與城鄉研究所
94
In the context of the tourism attractiveness and religious tourism, this research is to analyze the attractiveness factors of religious sites for tourists according to different purposes and characteristics. By means of questionnaire and statistical analysis, the research attempts to identify attractiveness factors for religious tourists with differnt purposes and attributes. Furthermore, the differences of tourism attractiveness between Lungshan Temple and Hsingtien Temple are investigated. Result of the survey shows that: (1) the major attractiveness factors for pilgrims are to pray for blessings and spiritual relief. Whereas, temple building, fame, experiencing religious atmosphere, carved-wood and stone, history, cultural exhibition, and accessibility are more attractive to tourists. By separating the visiting purposes, the research reveals that the religious sites attract the pilgrims with their traditional religious function, and attract tourists with their fames, cultures and arts, and buildings; (2) the characteristics of religious tourists, such as age, vocation, education, country and religious belief, except gender, would affect how they perceive the attractiveness factors; (3) the comparison between Lungshan Temple and Hsingtien Temple shows that there is no difference in their primary attractiveness factors. However, there are significant differences in the other attractiveness factors between two temples. It is concluded that religious festivals, environmental improvements, convenient facilities, and attractions or business around religious sites are the important elements to be improved for the two temples to develop religious tourism in the future.
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王尉倫. "The creation and research of traditional temple image representation - Case study of Sanshia Master Temple." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/29579775586598715995.
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碩士國立臺灣師範大學
設計研究所在職進修碩士班
98
Regardless of present or future, what the economic tendency of Taiwan is to develop tourism industry, and the most important characteristic and resource of local sightseeing industry is local culture. In recent years, the government carries out certain policies to combine culture with tourism for preserving some extinguishing traditional culture and this also become the turning point of development and reforms of tourism industry in Taiwan. The temple construction is also a part of traditional culture which is not only a belief center for people but a museum with unique regional features, plentiful cultural characteristics and distinguishing architectural art, which are used by local governments use to increase the local financial revenues. Unfortunately, the major function of temples still remains as a place for traditional sacrificial offering nowadays. There are just a few designs, which focus on representing the architectural culture of temples, used for promoting the images of temples. Only during great traditional festival, people will see some promotional posters or activity figures. However, there is no higher practicability and lasting effect on long-term image creation. For this reason, I will take Sanshia Master Temple as case study to discuss the issues of the applications of using visual image designs in traditional temples, and to enhance temple image by using its architectural features. The purpose of this research is to analyze the modeling and color using through the characters of architectural decorations in temples, and to recreate the beauty of traditional temples by using further visual image creations. In this way, I expect to do some efforts to be possible for culture preservation through the image re-creation of Shashia Master Temple and make people enhance the concept of leisure life in order to develop high quality local culture. The research will mainly be investigated and analyzed by three parts below： 1.Literature discussion 2.Field Study 3.Creation research The research will look for the creation elements which can be found in the images of the architectural decorations through actual photographing. Collecting and analyzing the current cases of traditional temple activity image designs in Taiwan to conclude the possible models used in temple image creation will be another point of this research. And the result of this study will provide design models of temple image creations for regional temples in Taiwan to refer to.
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Lin, Chen-Meng, and 林振孟. "Analysis of Cultural Marketing:Changhua NanYao Temple Case Study." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/4c42ha.
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碩士國立臺灣大學
臺大-復旦EMBA境外專班
105
Cultural Marketing is a popular issue after 2010 and needs more research to show its significance in industries related to culture. . This study tries to use Experimental Marketing in a cultural related religion in Taiwan.. In this culturally related religion, the main purpose for believers is to allow them to satisfy their psychological needs. The purpose of this study is to investigate the marketing strategy of Changhua NaoYao Temple with a particular emphasis on experiential marketing. This study intends to verify that experiential marketing, in this particular case, can increase the population of believers, attract younger believers, and reduce the average age of believers. Experiential marketing includes see, hear, participate, feel, think and act. See, hear and participate can ignite the participant’s feeling about Mazu. Feel, think, and act can allow the participants to connect and relate to Mazu. In this case study, I examine the marketing strategy of Changhua NaoYao Temple and discuss its deficiencies. I also provide the solutions to those problems and gave some expectations and suggestions to the direction of future development of Taiwan''s traditional belief so that to strengthen the position of E Changhua NaoYao Temple.
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Lee, Yen-Fen, and 李燕芬. "A Study on Temple Management and Consumer’s Behavior: A Case Study on Zhong Shun Temple, Taipei." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/9w8dee.
Full textAbstract:
碩士世新大學
傳播管理學研究所(含碩專班)
102
In year 2011, there are 15,211 temples in Taiwan. It means there are in average of 41 temples existing in one town. In the past, the temple is the religious place for some of the local gentry to engage in various kinds of social activities, meetings, and so on. Currently temples are majorly for the citizens with the same interest to gather together, and provide a variety of services and activities for the consumers to participate. Interaction between the temple itself and the consumers are closely relevent. The existence of temple is not only decided by the external environment but also dependent on its internal management. In recent years, temples provide more and more diversified supplies. For the sustainable management of the temple, it also continues to provide the convenience and benefit of lighting, misfortunes, donations and other services. Therefore, exploring the interaction between the temple and temple consumers, the relationship between temple management and consumer decision-making, etc., becomes quite important and meaningful. In this study, a case study was conducted on Zhong Shun temple, Taipei. This aims to investigate the influence of Taiwan's temples on people’s psychological life and consumer’s decision-making. Through exploring the religious psychological influence on temples consumer’s behavior; temple consumer’s buying decisions behavior; provide consumers temple’s service information and knowledge; temple’s internal management method, provide the reference to temple owners for understanding of the success factors. This study use in-depth semi-structured interviews with loyal consumers to explore their religious psychology, consumer decision-making and consumer behavior, and on the other hand interview with temple owner and employee to realize its business philosophy, marketing strategy and management method. Finally, the conclusion summed up the temple consumer’s spending patterns and temple’s success factors.