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Dissertations / Theses on the topic 'Celebrant of the Eucharist'

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Published: 4 June 2025

Last updated: 1 August 2025

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1

Verrilli, William F. "A comparison of the canons on the priest-celebrant of the eucharist in the 1917 and 1983 codes of canon law." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Janik, Leszek Tomasz. "The obligation of the priest to celebrate the eucharist a comparative study of canon 805 of the 1917 Code and canon 904 of the 1983 Code /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Shim, Kioh. "John Wesley's Eucharist and the online Eucharist." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4398/.

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Since the late 20th century information technology has changed the lives of individuals and relationships at local, nation and even global levels. In particular the internet is used by many religious groups for theological and spiritual purposes. Some parts of Christianity have confronted the issue of how to deal with the use of internet. As a result, an internet church has emerged, offering Eucharistic services online across the globe. Even though the numbers of internet churches/Eucharistic groups have sharply increased in the last two decades, the attitude of the established churches does n

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4

Paterson, Torquil John Macleod. "The Eucharist and history." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1018262.

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The thesis delineates an existential view of history, in which the eternal is defined as the ground of authentic human life which underlies true historical action. The historical is the manifestation of the eternal in the unique moment, and redefines the ahistorical conditions of human life. The ahistorical is the social and ideological conditioning of all human knowledge, usually presented in terms of various kinds of myth and ritual . The ahistorical contains both good and bad elements, but always has the tendency to become oppressive and is therefore constantly in conflict with the historic

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5

Wright, John W. "Confronting the Celebrant of Bernstein’s Mass: A Study of Musical Borrowing." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1397734822.

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6

Turnbloom, David. "Celebrating the Eucharist as Subjects of Charity: Retrieving a Thomistic Grammar of the Eucharist." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104540.

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Thesis advisor: John F. Baldovin<br>This dissertation argues that the eucharistic theology found in Thomas Aquinas's Summa Theologiae is not a Christocentric, static, hierarchical economy of grace production. Rather, it is a deeply Trinitarian, dynamic, communal drama of graced participation. Based on Aquinas's insistence that grace is a participation in the Divine Nature that is signified by the sacraments, I turn to the Secunda Pars in order to explicate the relationship between grace and human action that is presupposed in the sacramentology of the Tertia Pars. Insofar as the res tantum of

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7

Massaro, Thomas 1961. "The Eucharist and Social Justice:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103710.

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8

Colloton, Paul H. "Language for leadership at the Eucharist leadership at the Eucharist in the liturgy at Rome /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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9

Economidis, Michael. "The Eucharist in John of Damascus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1170.

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10

Harrington, Daniel J. "The Eucharist in the Early Church:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103712.

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11

Gauthier, Patricia. "The Eucharist as Symbol and Reality." Thesis, Regent University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10932876.

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<p> This work examines the theological interpretation that the nature of the Eucharist is the actual body and blood of Christ ingested by the participants at the Lord’s Table. It proposes that the keys to unlocking the mystery of the Eucharist are reexaminations of the Old Testament typology of the “Bread of the Presence,” and the New Testament patristic understanding of symbol and reality that point to the Real Presence of Christ in the Eucharist. These comprehensions serve renewal hermeneutics by advancing Eucharistic theology toward three goals: they provide insights that

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12

Gittoes, Julie Anne. "Anamnesis and the Eucharist : contemporary Anglican approaches." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.616163.

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13

Samra, James G. "The eucharist a mosaic of theological images /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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14

Gittoes, Julie. "Anamnesis and the eucharist : contemporary anglican approaches /." Aldershot : Ashgate, 2008. http://catalogue.bnf.fr/ark:/12148/cb412944377.

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15

Burnett-Chetwynd, Gemma Claire. "Feminist theology and Anglican liturgy : embodiment and Eucharist." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648155.

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16

O'Malley, Seán P. (Seán Patrick) 1944. "The Eucharist: At the Center of Catholic Life." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103713.

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17

Royer, Lorraine Bernadine. "Eucharist celebrating and living the justice of God /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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18

Lewis, Eric P. "Descartes and tradition : the miracle of the Eucharist /." Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-06082009-171023/.

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19

Carpenter, Van Eldon. "Wyclif's realism and his view of the eucharist." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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20

Groome, Thomas H. "How is the Eucharist the Center of Catholic Life?:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103705.

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21

Ralph, Margaret Nutting. "Probing the Mystery of the Eucharist: New Testament Models." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103714.

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22

Stohlmann, David Henry. "The eucharist center of the church's worship and life /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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23

Eng, Jerry Seow-Hng. "The contextualization of the eucharist in the Malaysian church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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24

O'Brien, Scott T. ""O marvelous exchange" a mystagogical catechesis of the Eucharist /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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25

Burton, Ben. "Poetics of the Eucharist from Robert Southwell to John Milton." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519752.

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26

Spahn, Stephen F. "Mass intentions: Memorials, money and the meaning of the Eucharist." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:105012.

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27

McHardy, David. "Eucharist, ministry and authority in the ecclesiology of John Zizioulas." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/30481.

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The Introduction outlines Zizioulas' ecumenical career as it relates to his ecclesiology. It describes the purpose of this study and establishes the boundaries of the thesis, which aims at demonstrating that his model of communion provides a suitable basis for a Trinitarian ecclesiology. Chapter One discusses Zizioulas' description of the way in which humans relate to each other. It examines his claim that we live in a situation of profound division and explores how he uses Trinitarian theology to suggest a way in which baptism marks an overcoming of this, leading to communion. Chapter Two exa

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28

Cavanaugh, William T. "Torture and eucharist : theology, politics, and the Body of Christ /." Oxford (U.K.) : Blackwell, 1998. http://catalogue.bnf.fr/ark:/12148/cb390106772.

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29

Rayment, Colette Eleanor. "The Shapeliness of the Shekinah: Structural Unity in the Thought of Peter Steele SJ." Thesis, The University of Sydney, 1997. http://hdl.handle.net/2123/384.

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ABSTRACT Professor Peter Steele S.J. cuts a fascinating figure both in contemporary scholarship and poetic achievement. His work extends over a vast range of genre from poetry to criticism, public address and intellectual journalism. Some of his huge literary output is published, some of it awaits publication, and much of it is either uncollected or held in archival situations. Steele is a writer who matters today not only by virtue of his leading a distinguished academic career, and being a widely published poet, but also because for some two decades he has been a focal figure in the Soci

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30

Rayment, Colette Eleanor. "The Shapeliness of the Shekinah: Structural Unity in the Thought of Peter Steele SJ." University of Sydney, Religion, 1997. http://hdl.handle.net/2123/384.

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ABSTRACT Professor Peter Steele S.J. cuts a fascinating figure both in contemporary scholarship and poetic achievement. His work extends over a vast range of genre from poetry to criticism, public address and intellectual journalism. Some of his huge literary output is published, some of it awaits publication, and much of it is either uncollected or held in archival situations. Steele is a writer who matters today not only by virtue of his leading a distinguished academic career, and being a widely published poet, but also because for some two decades he has been a focal figure in the Soci

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31

Fahrig, Stephen David. "The Context of the Text: Reading Hebrews as a Eucharistic Homily." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:107586.

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Thesis advisor: Thomas D. Stegman<br>The majority of exegetes agree that the so-called “Letter” to the Hebrews is actually a homily, meant to be read aloud to a Christian community gathered for worship. In The Context of the Text: Reading Hebrews as a Eucharistic Homily, I argue that the specific venue for the public reading of Hebrews was a celebration of the Eucharist. It is my contention that the author presumed and exploited this Eucharistic setting in order to bolster his claims about the superiority of Christ and his sacrifice to the sacrifices of the “first covenant”, as well as to entr

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32

Norsworthy, C. Gray. "Coming together, multicongregational and multicultural unity and diversity through the eucharist." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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33

Hancock, Brannon. "The scandal of sacramentality : the Eucharist in literary and theological perspectives." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2568/.

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In spite of the realities of an increasingly post-ecclesial world, sacrament continues to appear as a theme in contemporary culture, often in places least expected. What it means to describe something – a text, ritual, experience, etc – as “sacramental” derives from the unique yet complex conception of sacrament as practiced (liturgy) and theorized (theology) within the Christian tradition. Indeed, whilst simultaneously upheld as the “constitutive” action and foundational sacrament of Christ's Body called church, the Eucharist has confounded the Christian faith throughout its history. Its symb

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34

Scaffidi, Christopher Robert. "Understanding the Eucharist of Ignatius of Antioch through the passover memorial." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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35

Asomugha, Catherine. "Constructing an Igbo theology of the Eucharist toward a covenanted kinship /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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36

Flummerfelt, Robert John Beecher. "Baptism, chrismation, and Eucharist for infants questions of rights and rites /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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37

Goodwin, Colin Robert, and res cand@acu edu au. "Praesentia Substantialis: an examination of the Thomistic metaphysics of the Eucharistic presence." Australian Catholic University. School of Philosophy, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp138.17052007.

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1. Aim of the Thesis. This thesis is concerned to investigate the schemata of metaphysical concepts, and the lines of philosophical argument, used by Thomas Aquinas in reaching conclusions about the nature of the change through which Christ becomes present in the sacrament of the Eucharist, and about the nature of this continuing presence. Although the object to which the thesis relates is provided by doctrinal and theological affirmations, the perspective within which the investigation takes place is that of the reflective rationality distinctive of philosophy. Put differently, the aim of the

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38

Robichaux, Robie Edward. "Canonical considerations of the Eucharist as the completion of the initiatory process." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p029-0185.

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39

Bishop, Andrew. "Eucharist shaping : church, mission and personhood in Gabriel Hebert's liturgy and society." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/eucharist-shaping(9798bcfc-7679-4378-ae8c-238ddfedac8f).html.

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This thesis considers Gabriel Hebert’s Liturgy and Society: The Function of the Church in the Modern World. It does so in the conviction that Hebert offers a continuing contribution to theological endeavour and practical ecclesiology. The thesis identifies and explores three key themes emerging from Liturgy and Society which all contribute to Hebert’s central proposition that liturgy, principally the Eucharist, shapes Christian identity. The first theme is ecclesiology. This is significant because for Hebert the Church is indispensable in mission and her dogma is embodied in liturgy. The secon

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40

Connelly, Christopher D. "Pastors of souls and the diligent teaching about the most holy Eucharist." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0704.

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41

Phiri, Felix Mabvuto. "Receive your own mystery and become what you receive: the Eucharist as a source of reconciliation, justice and peace in conflicting Sub-Saharan Africa." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1855.

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Thesis advisor: John Baldovin<br>Twentieth century is an epoch that has known the ravages of war, violence, oppression, exploitation and conflict. In a century marked by great human brokenness which has escalated the alienation from God, from one another and from the whole of creation; what would be the proper mission of the Church in such a context? This breakdown of the whole human family which has led to great suffering stares us in the face. It has been an epoch with two world wars, genocides, nature‘s rebellion as the weather and atmospheric conditions have been unpredictable and above al

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42

Raines, Scott Hawkley. "The Second Coming of Don Quixote: Painting and the Quixote as Eucharistic Art." BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/8268.

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This thesis examines a new reading of Cervantes’s immortal Don Quixote: reading the Quixote as eucharistic art. Just as the Catholic Eucharist, when consumed by the believer, is transubstantiated into the literal flesh and blood of Jesus Christ, so too is this proposed reading of the Quixote. Using Michel Foucault’s work in The Order of Things, the author employs Foucault’s statement—that Don Quixote is “the book in flesh and blood” (48)—to explore a eucharistic reading of the novel as the reader’s internalization of Don Quixote’s being. The end of the novel is read not as Don Quixote’s return

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43

Arcadi, James Michael. "This bread is the body of Christ : an incarnational model of the Eucharist." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683690.

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In this thesis, I argue that when Christ uttered the Eucharistic words of institution, and when ministers do the same, the bread / wine of the Eucharist is consecrated and renamed, bringing about a metaphysical state of affairs much like the Incarnation where the consecrated and renamed objects are both bread or wine and a part of Christ's extended body. As this thesis is an instance of Analytic Theology that takes the history of theological reflection seriously, I first introduce the analytic methodology, some metaphysical presuppositions, and an analysis of traditional views on the metaphysi

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44

Behan, Mary Kate. "Pilgrimage, Eucharist, and the Embodied Experience: Explorations Toward a Catholic Theology of Pilgrimage." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438088184.

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45

Amos, Charles Harry. "John Chrysostom's understanding of the Eucharist in its relation to the Christian life." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1001547.

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The aim of this thesis is to reveal the intimate relationship between John Chrysostom's Eucharistic theology and the christian life, and that at the Eucharist Man's true being is demonstrated. It investigates Chrysostom's exegetical and oratorical method in order to ascertain how he approached a text and how he delivered his understanding of it. He is a representative of the Antiochene School of Exegesis and his fame as a preacher was a result not so much of his oratorical construction, but of the underlying spiritual unity within the oration. The purpose of all his preaching and exegesis was

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46

Hewitt, Anthony R. "Liturgical adaptations in the celebrations of Baptism and Eucharist for the Hispanic community." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0715.

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47

Labuschagne, M. M. M. (Margaret Mary McDonald). "The virtual sacrament : a literature survey of the Eucharist as liturgical ritual online." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46190.

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In this study, the Eucharist as a liturgical ritual celebrated in the online space is explored. The study begins with an exploration of the terms worship, liturgy and ritual, settling on the term liturgical ritual. The methodology of practical theological interpretation is then considered, with the first step, the descriptive-empirical task being undertaken. The conceptual framework for the study is located within the postmodern discourse of liminality, using the metaphors of language, play, bricolage, embodiment, time and space to explore the intersection of liturgical ritual, network

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48

Goosen, Johanna Maureen. "The chalice and the cup : the changing role of wine in the High Middle Ages." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2467.

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This thesis explores the absence of the chalice in the Christian ritual of the Eucharisti n the thirteenth century. The absence of the chalice in the ritual indicates the absence of wine. In an interdisciplinary approach, this study integrates the historiographies of viticulture as well as of the Christian liturgy to answer the question: why did wine disappear from the Eucharist in the high Middle Ages? It is specifically focused on the northern regions of France, as this region is understudied in terms of viticulture. An exploration of the historiographies of viticulture and liturgy shows tha

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49

Mudd, Joseph C. "Eucharist and Critical Metaphysics: A Response to Louis-Marie Chauvet's Symbol and Sacrament Drawing on the Works of Bernard Lonergan." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1743.

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Thesis advisor: Frederick G. Lawrence<br>This dissertation offers a critical response to the fundamental sacramental theology of Louis-Marie Chauvet drawing on the works of Bernard Lonergan. Chauvet has articulated a significant critique of the western theological tradition's use of metaphysics, especially in interpreting doctrines relating to the presence of Christ in the Eucharist, liturgical sacrifice, and sacramental causality. Chauvet's criticisms raise questions about what philosophical tools allow theologians to develop a fruitful analogical understanding of the mysteries communicated i

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50

Phiri, Mabvuto J. "Scandal Must Come: Reconciliation as a Divine-Human Kenotic Event in World Immersed in an Culture of Violence and Death." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3154.

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Thesis advisor: John F. Baldovin<br>Abstract This dissertation grows from our experience of the perennial problem of violence and conflict witnessed at a great scale in Sub-Saharan Africa. In many parts of Africa, especially south of the Sahara, now even worse in the north, there are recurrent bloody conflicts, violence and wars. Ordinarily, one would be lured to argue that what Heraclitus said is the real experience of Africa: where it seems "war is father and king of all things."1 In this trend of thought war, bloody conflicts and violence are mere symptoms of the underlying belligerent natu

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