Relevant bibliographies by topics / Celestial Movements

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Celestial Movements'

Author: Grafiati
Published: 7 June 2025
Last updated: 17 July 2025

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Journal articles on the topic "Celestial Movements"

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A, Muthulakshmi. "The sky movement and Tamil thinking in Pattupattu." International Research Journal of Tamil 1, no. 3 (2019): 7–14. http://dx.doi.org/10.34256/irjt1932.

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We could see the rise and set of the planets starting with the Sun. Tamil had many thoughts and opinions on the rise and set of those planets. They had calculated not only Sun’s orbit but also various other stars, planets and their orbital relations as well. Through Sangam literature, one could know that there were experts in calculating the celestial bodies. Subbu Reddiyar explains the poem from ‘puRanaanuuRu’ that there were people who had mastered for years and could tell the everyday measures of ‘the law of the sun and its movement, the orbit surrounding by its movement, the direction of t
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Alaa Ahmed Abdullah. "Naked Truths as a Credo of Protest in Allen Ginsberg's "Howl"." مجلة آداب الفراهيدي 15, no. 52 (2023): 493–99. http://dx.doi.org/10.51990/jaa.15.52.2.26.

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In the aftermath of the Second World War, the United States was abounded with darkened repercussions represented by waging wars such as the cold war, the Vietnam War, and the appearance of various ideologies as materialism, consumerism, sexual freedom, racial struggles and many other examples and consequently, new trends and movements appeared to rebel against the conventional norms that prevailed during that time. The rebellion took an upward trajectory crystalizing itself in diverse forms namely: the religious, political, social and literary ones. Unruly politics and queer activisms defied t
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Allan, Sarah. "On the Identity of Shang Di and the Origin of the Concept of a Celestial Mandate (TIAN MING)." Early China 31 (2007): 1–46. http://dx.doi.org/10.1017/s0362502800001796.

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This article reexamines the hypotheses of Guo Moruo and H.G. Creel that Shang Di was the high god of the Shang and Tian, that of the Zhou. It proposes that Shang Di was originally the spirit of the pole star. As such, it was the one celestial body which was higher than the ten suns, with whom the Shang ancestors were identified. Tian was not a high god, but quite literally, the sky. The sky was the location of the Shang Di and the other ancestral spirits, so it came to serve as a euphemism for Shang Di or, more broadly, for Shang Di and all the celestial phenomena and spirits who were under hi
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Cooley, Jeffrey. "Early Mesopotamian Astral Science and Divination in the Myth of Inana And Šukaletuda." Journal of Ancient Near Eastern Religions 8, no. 1 (2008): 75–98. http://dx.doi.org/10.1163/156921208786182446.

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AbstractThe Sumerian tale of Inana and Shukaletuda recounts how the goddess Inana is raped by a homely gardener upon whom she seeks and ultimately finds revenge. Though this general plot has long been understood, certain elements of the story have remained largely unexplored. Previous scholarship has often suggested that within Inana and Shukaletuda, the goddess Inana is often described in her astral manifestation (e.g. S. Kramer 1961, 117; K. Volk 1995, 177-179 and 182-183; B. Alster 1999, 687; J. Cooper 2001, 142-144). Nevertheless, to date there has been no systematic treatment of this assu
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Hibaurrohman, Imam Labib, Farah Nuril Izza, and Al Furqon Dono Hariyanto. "Tanthawi Jauhari’s Interpretation of Celestial Movements and Its Fiqh Implications for Hijri Month Determination." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 11, no. 2 (2024): 244. https://doi.org/10.29300/mzn.v11i2.5344.

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This article explores the concept of the movements of the Earth, Moon, and Sun as described in the exegesis Al-Jawahir Fi Tafsir Alquran Al-Karim, and its implications for determining the beginning of the Hijri months. The study aims to describe the views of Tanthawi Jauhari, a scholar and exegete, on understanding Qur’anic texts related to the celestial movements of the Earth, Moon, and Sun. Additionally, the paper discusses the contemporary relevance of his views in resolving debates between rukyah (moon-sighting) and hisab (astronomical calculations) within Islamic jurisprudence. Data colle
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Folan, William J., David D. Bolles, and Jerald D. Ek. "ON THE TRAIL OF QUETZALCOATL/KUKULCAN: TRACING MYTHIC INTERACTION ROUTES AND NETWORKS IN THE MAYA LOWLANDS." Ancient Mesoamerica 27, no. 2 (2016): 293–318. http://dx.doi.org/10.1017/s0956536115000346.

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AbstractThis paper examines ethnohistoric accounts and oral histories accumulated during the last 50 years concerning the movements of the mythical personage of Quetzalcoatl/Kukulcan (Kukul Can) and the role of these narratives in political ideologies between the Epiclassic and Postclassic periods. These narratives outline the movements of Quetzalcoatl/Kukulcan by way of terrestrial, celestial, and subterranean routes that connected pilgrimage centers across the Maya lowlands in the peninsula of Yucatan. Ethnographic and ethnohistoric data presented in this paper describe linkages between impo
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Song, Chaoqun. "The Integration Analysis of the Potential Risk of Building a Carbon Currency Financial System and the Theory of Climate Change in the Multi-four Seasons." Journal of Innovation and Development 6, no. 1 (2024): 27–30. http://dx.doi.org/10.54097/2v92m776.

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This paper explores the concept of carbon currency and the theory of multi-seasonal climate change. It begins with the origin of carbon currency, which emerged from the Technocracy Inc. organization's proposal of energy certificates as a basis for economic systems. The paper then discusses the Kyoto Protocol's role in establishing a global carbon emissions trading system and the creation of carbon credits. It highlights the relationship between carbon emissions and greenhouse gases, emphasizing the role of carbon-absorbing assets in offsetting emissions. The paper also introduces the theory of
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Vondrák, J., and C. Ron. "The Present Status of Preparing the New Reduction of the Past Astrometric Observations to Obtain the Earth Orientation Parameters in the Hipparcos Reference System." Symposium - International Astronomical Union 156 (1993): 95–100. http://dx.doi.org/10.1017/s0074180900173000.

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The IAU Working group on Earth rotation in the Hipparcos reference frame, set up by IAU Commission 19 in 1988, is presently preparing the algorithms and collecting the data obtained by optical astrometry since the beginning of the century. The main idea is to use the observations of individual stars rather than group results, all recalculated in the unique system of astronomical constants and algorithms. The final solution will be referred to the celestial reference frame realized by the Hipparcos star catalog presently under preparation. All known geophysical influences (as e.g. solid and oce
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Faulhaber, Priscila. "Ticuna knowledge, Worecü stars and sky movements." Proceedings of the International Astronomical Union 7, S278 (2011): 58–64. http://dx.doi.org/10.1017/s1743921311012476.

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AbstractThis paper focuses on the Ticuna interpretation of the iconography inscribed on ritual artifacts collected by the ethnographer Curt Nimuendaju in the early 1940s. The Ticuna describe certain celestial bodies depicted in the iconography of artifacts that are used in the Ticuna girls' puberty festival as ‘Worecü stars’. They relate these stars to various aspects of indigenous mythology expressed in ritual songs and speeches about worecü, a Ticuna word meaning the girl for whom the initiation is being performed. I hold that by incorporating Ticuna mediations into anthropological analysis
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Mehl, Édouard. "Kepler métaphysicien." Revue des questions scientifiques 192, no. 3-4 (2021): 261–79. http://dx.doi.org/10.14428/qs.v192i3-4.68513.

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Cet article entreprend de déterminer la situation métaphysique de la science keplérienne, et distingue trois phases de son évolution: a) une phase initiale, programmatique, où l’astronomie copernicienne veut faire office de théologie naturelle, et où, réciproquement, la théologie doit servir de sanction aux nouvelles hypothèses; b) une phase intermédiaire, où l’astronomie copernicienne ne cherche plus à se fonder dans un arrière-monde métaphysique, mais dans les causes naturelles des mouvements célestes; c) une phase terminale, postérieure à la découverte de la loi des temps périodiques, où Ke
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Dissertations / Theses on the topic "Celestial Movements"

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Scott, Rachel Jennifer. "Meaning in movement : Celestina and the human condition in early modern Spain and Italy." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/meaning-in-movement(75b816f2-e77c-4859-84a6-1e22731e9a2a).html.

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This study explores the reception and ideological significance of one of the most widely read ‘bestsellers’ of early modern Europe, the late medieval Spanish novel-in-dialogue Celestina by Fernando de Rojas (1499). Celestina’s reception has been traced through a variety of methods and sources; however, no single study has yet sought a broader ideological and comparative interpretation of its appeal. I argue that Celestina continued to be meaningful because it engaged with one of the central ideological preoccupations of the later Middle Ages and Renaissance, namely the human condition, concept
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蔡宜良. "A Study on Design and Effectiveness of Augment Reality Game-Based Learning System for Movement of Celestial Bodies." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/43152860431357233633.

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碩士<br>國立新竹教育大學<br>數位學習科技研究所<br>100<br>Abstract The purpose of this study is to design and develop the augment reality game-based learning system for movement of celestial bodies based on game-based learning theory, and the teaching materials include knowledge of concepts about day and night, four seasons, moon phase, solar eclipse and lunar eclipse causes. After accomplishing the learning system, the research aims to investigate the effects of system performance and impact of motivation for the children . The subjects are 32 fifth-grade students from an elementary school. The result of this re
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Books on the topic "Celestial Movements"

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Pasveer, Aale. The fate of planet earth--past, present, and future: On the coherence of the movements in the solar system. Vantage Press, 1997.

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Hovhannēs. On the movements of the celestial bodies: Bilingual classical Armenian-English edition. Magaghat Pub. House, 2001.

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Reed, Howard. We the angels: The star-born story of humanity's celestial origins. DeVorss Publications, 1998.

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Henes, Donna. Celestially auspicious occasions: Seasons, cycles, and celebrations. Berkley Pub. Group, 1996.

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Cox, Robert. The pillar of celestial fire: And the lost science of the ancient seers. Sunstar Pub., 1997.

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Eftekhar, Tina. The birth of a celestial light: A feminist evaluation of an Iranian spiritual movement - inter-universal mysticism. Cambridge Scholars Publishing, 2015.

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Shaw, Robert L. J. The Celestine Monks of France, c. 1350-1450. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986787.

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The Celestine monks of France represent one of the least studied monastic reform movements of the late Middle Ages, and yet also one of the most culturally impactful. Their order - an austere Italian Benedictine reform of the late thirteenth century, which came be known after the papal name of their founder, Celestine V (St Peter of Murrone) - arrived in France in 1300. After a period of marginal growth, they flourished in the region from the mid-fourteenth century, founding thirteen new houses over the next hundred years, taking their total to seventeen by 1450. Not only did the French Celest
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Paranina, Alina. The navigation concept of information modeling of the world. INFRA-M Academic Publishing LLC., 2025. https://doi.org/10.12737/2141620.

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The monograph presents the author's concept of information modeling of the world based on navigation — orientation and movement. The concept establishes links between the spatial and temporal dynamics of the Earth's nature, human evolution and the formation of geocultural space. It is shown that the construction of ancient labyrinths, petroglyphs, and stone sculptures allows them to perform the functions of a gnomon and a sundial, and the mythopoeic plots reflect elements of the celestial sphere. The theoretical foundations, methods and typical examples of studies of prehistoric objects of nav
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Boucher, Claude, and George A. Wilkins. Earth Rotation and Coordinate Reference Frames: Edinburgh, Scotland, August 10-11 1989. Springer London, Limited, 2012.

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John, Bunyan, and Robert Reid Kalley. A Viagem do Cristão à Cidade Celestial: O Peregrino. Independently published, 2019.

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Book chapters on the topic "Celestial Movements"

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Pantin, Isabelle. "The Illustrated Printed Page as a Tool for Thinking and for Transmitting Knowledge. The Case of the Theoricae Planetarum." In Scientific Visual Representations in History. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-11317-8_2.

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AbstractDuring the early modern period, astronomy underwent a profound transformation in the way it was taught, as the response of an enlarged readership took on more and more importance. This change notably concerned the use of images and diagrams. The Theoricae planetarum, especially Peuerbach’s Theoricae novae planetarum, are a privileged example in this respect, for they served a particularly large range of functions. They were mnemonic tools and visual glossaries, and an essential element in Peuerbach’s pedagogical approach. They had a documentary role, as they gave plausible representations of the celestial spheres; they could be used as proofs of the soundness of a “theory,” or could simply help to follow a geometrical demonstration. Some of them were small-scale models designed to serve as tools for the mind to better grasp the complex combination of movements in what was then called machina mundi. All these figures, and their power to exercise the mind, were well suited to a period when more and more astronomers were involved in imagining, drawing, and comparing hypothetical models of planetary movements.
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Purwani, Diah Ajeng. "Conveying Celestial Preneurs Movement Empowerment as Economic Conflict Resolution." In Proceedings of the Annual International Conference on Social Science and Humanities (AICOSH 2022). Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-87-9_8.

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Schmidt, Leigh Eric. "Swedenborg's Celestial Sensorium Angelic Authenticity, Religious Authority, and the American New Church Movement." In The Sixth Sense Reader. Routledge, 2024. http://dx.doi.org/10.4324/9781003579649-10.

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Mee, Nicholas. "The Bride Stripped Bare." In Celestial Tapestry. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851950.003.0020.

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Hinton’s writing on higher dimensions influenced artists as well as writers. Chapter 19 looks at how higher-dimensional geometry influenced the development of the visual arts in the twentieth century. Hinton’s influence was both direct through his own books and through the spiritual movement known as the Theosophists who latched onto his more mystical ideas. The cubists were the first modern artists to abandon the use of traditional perspective, and they were rapidly followed by other art movements. A number of the pioneers of abstract art were influenced by the Theosophists, including Kandinsky, Mondrian, and Malevich. Marcel Duchamp played a key role in determining the future direction of the visual arts, and some of his major works were developed around ideas of higher dimensions. These include Nude Descending a Staircase and Bride Stripped Bare By Her Bachelors, Even. Duchamp also led the way toward today’s conceptual art.
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Van Brummelen, Glen. "Exploring the Sphere." In Heavenly Mathematics. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691175997.003.0002.

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This chapter introduces the reader to the celestial sphere, or the Earth's surface. By rotating the sphere, the motions of the heavens can be simulated. There are three features of celestial motion that came to be associated with Aristotle: all objects move in circles; they travel at constant speeds on those circles; the Earth is at the center of the celestial sphere. The chapter shows how the movements of stars and planets on the sphere's surface can be determined by setting up a system of equatorial coordinates. It also explains how the celestial sphere can be set in motion through the day, and how Hipparchus of Rhodes endeavored to determine the eccentricity of the Sun's orbit. Finally, it discusses spherical geometry, with emphasis on finding bounds on the sides and angles of a spherical triangle.
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Kanagasabai, Lenin. "Advanced Indian Astrology Inspired Optimization Algorithm for Factual Power Loss Diminution in Transmission Grid Network." In Advances in Transdisciplinary Engineering. IOS Press, 2024. http://dx.doi.org/10.3233/atde240769.

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Advanced Indian astrology inspired optimization (AIAI) algorithm is applied for solving the factual power loss diminution problem. Indian astrology inspired algorithm is based on the Indian astrologers forecasting the happenings by analyzing the horoscope. In the projected approach exploration has been modeled based on the general forecasting approach of the astrologer. Exploitation section has been defined based on the forecast approach of the astrologer on individual horoscope and happenings. General prediction of the astrologer is based on the movement of the celestial objects in cyclic mode. Exploitation segment is designed based on the prediction of the astrologer on individual. Each individual owns specific horoscope based on their birth date and time. Astrologer will see in-depth movements of celestial objects in the individual horoscope. Pelagic thresher Optimization Algorithm is integrated in the procedure, to enhance the exploitation ability of the procedure. Pelagic thresher scavenging is an extremely proficient optimization procedure. For any assumed position, the pelagic thresher passage at a speed to the spot that has the additional penetrating aroma and preliminary velocity vectors are well-defined. Advanced Indian astrology inspired optimization (AIAI) algorithm is validated in Egyptian grid 220 KV system
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Gautschy, Rita. "Lunar Calendar (Time Measurement)." In UCLA Encyclopedia of Egyptology. eScholarship Publishing, 2024. http://dx.doi.org/10.5070/g9.3898.

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Every society that practices the division of labor and levies taxes needs to keep track of time in a predictable manner, which usually implies time-keeping based on the movements of celestial bodies. Theoretically, the sun, the fixed stars, the planets, and the moon can be used for time-keeping purposes. Among these, the moon was used in the early stages of most cultures. In ancient Egypt a lunar or lunistellar calendar was in use, as evidenced by lunar festivals and names for the various stages of the moon.
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"Celestial Movement." In Mathematics Experiments. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812795540_0008.

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Foster, Lynn V. "Arithmetic, Astronomy, And The Calendar by Kaylee Spencer-Ahrens and Linnea H. Wren." In Handbook To Life In The Ancient Maya World. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195183634.003.0009.

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Abstract The Maya were excellent mathematicians and superb astronomers. They invented the concept of zero; they devised innovative methods of measuring and dating time; and they painstakingly tracked the movements of celestial bodies. The sophistication of Maya arithmetic, the exactitude of Maya records of planetary movements, and the orderly logic of the Maya calendar reveal the importance of time in the Maya view of the universe To the ancient Maya, time was a dynamic concept by which temporal existence was raised to historic importance, meshed with natural rhythms, and was imbued by spiritual significance. When conceived as a rational framework, time allowed the Maya to order the sequence of daily events, to recollect the past, and to anticipate the future. When conceived as an active structure, time permitted the Maya to discern the shapes of physical space, to measure the cycles of the natural world, and to comprehend the meaning of the supernatural realms. As an evocative metaphor, time furnished the Maya with opportunities to encounter other gods and ancestors. By formulating time in an extraordinary creative series of calendrical and astronomical cycles, the Maya intertwined virtually all aspects of existence into a harmonious pattern.
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"The Copernican Revolution." In Historic Documents of the Renaissance. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844223.book-part-010.

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The “Copernican Revolution” denotes the change from an earth-centered picture of the universe to a sun-centered one, and it had repercussions far beyond astronomy. It began with the Polish astronomer Nicolaus Copernicus and his publication of On the Revolutions of the Celestial Spheres in 1543. The traditional geocentric, or “Ptolemaic,” picture had been heavily modified since the days of Ptolemy, but Copernicus was the first to suggest discarding it entirely. Copernicus’s new picture offered several advantages for understanding and calculating planetary movements, but the idea of a sun-centered universe with the earth in motion contradicted the common-sense perception of an unmoving earth as well as the dominant school of Aristotelian physics. It also contradicted several passages in the Bible that seemed to show an unmoving Earth, most famously Joshua’s bidding the sun to stand still.
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Conference papers on the topic "Celestial Movements"

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Yang, Zhe, Xizhen Gao, and Shengying Zhu. "Obstacle Avoidance Trajectory Correction Control Method for Hopping Movement on Small Celestial Bodies." In 2024 43rd Chinese Control Conference (CCC). IEEE, 2024. http://dx.doi.org/10.23919/ccc63176.2024.10662075.

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