Relevant bibliographies by topics / Celibacy – Religious aspects – Christianity

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Celibacy – Religious aspects – Christianity'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Celibacy – Religious aspects – Christianity"

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Hartney, A. "Marriage, Celibacy, and Heresy in Ancient Christianity: The Jovinianist Controversy. By DAVID G. HUNTER." Journal of Theological Studies 59, no. 1 (2008): 374–77. http://dx.doi.org/10.1093/jts/fln017.

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Feierman, Jay R. "Religion’s Possible Role in Facilitating Eusocial Human Societies. A Behavioral Biology (Ethological) Perspective." Studia Humana 5, no. 4 (2016): 5–33. http://dx.doi.org/10.1515/sh-2016-0021.

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Abstract Eusociality is the most successful animal social system on earth. It is found in many social insects, a few crustacean species, and only three vertebrates: two African naked mole rats and human beings. Eusociality, so unusual for a vertebrate, is one of main factors leading to human beings becoming the most successful land vertebrate on earth by almost any measure. We are also unique in being the only land vertebrate with religions. Could the two be related? This article will present evidence, illustrated primarily with Judaism and Christianity, that these two seemingly unrelated soci
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Kloos, Kari. "Marriage, Celibacy, and Heresy in Ancient Christianity: The Jovinianist Controversy – By David G. Hunter." Religious Studies Review 35, no. 4 (2009): 276. http://dx.doi.org/10.1111/j.1748-0922.2009.01387_27.x.

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Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity." Harvard Theological Review 89, no. 1 (1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.

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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like
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Yang, Lucinda. "Aspects of Pentecostal Christianity in Zimbabwe, by Lovemore Togarasei (ed.)." Pneuma 41, no. 2 (2019): 363–66. http://dx.doi.org/10.1163/15700747-04102030.

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Morgan, Robert. "Historical and Canonical Aspects of a New Testament Theology." Biblical Interpretation 11, no. 3 (2003): 629–39. http://dx.doi.org/10.1163/156851503790507954.

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AbstractIn nineteenth-century discussions of the scope and methods of New Testament theology more attention was paid to the new historical methods than to the reasons for this discipline. Its independence from dogmatics was new, but it was the role of Scripture in the life of the Church which made it important in educating clergy. Theological interpretation of any passage of Scripture might serve as a source of Christian faith and theology, but for Scripture to be a norm, a survey of the whole New Testament is needed. New Testament theologies using historical exegesis and attending to all the
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Hurlbut, D. Dmitri. "Review: Aspects of Pentecostal Christianity in Zimbabwe, edited by Lovemore Togarasei." Nova Religio 23, no. 4 (2020): 141–42. http://dx.doi.org/10.1525/nr.2020.23.4.141.

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Oakley, Francis. "The Paradox of Holy Matter in the Later Middle Ages." Harvard Theological Review 106, no. 2 (2013): 217–26. http://dx.doi.org/10.1017/s0017816013000023.

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Via the focus on food that she had found to be the distinguishing preoccupation in the female piety of the Middle Ages and had addressed so probingly and with such independence of scholarly spirit in her Holy Feast and Holy Fast, Caroline Walker Bynum has moved on over the past two decades, and logically enough, to bring her formidable scholarly intelligence and drive to bear, first, on issues pertaining to the body and then, beyond that, to the intriguing cat's cradle of questions pertaining to late-medieval assumptions about matter and its nature in general. The first impulse came to fruitio
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Engelke, Matthew, and Frans J. Verstraelen. "Zimbabwean Realities and Christian Responses: Contemporary Aspects of Christianity in Zimbabwe." Journal of Religion in Africa 30, no. 4 (2000): 512. http://dx.doi.org/10.2307/1581596.

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Handaric, Mihai. "Aspects related to the influence of Christianity on the Society." Randwick International of Social Science Journal 2, no. 2 (2021): 58–66. http://dx.doi.org/10.47175/rissj.v2i2.215.

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In this paper the author analyzes the influence of Christianity on society. There will be demonstrated that through its structure, man was created to live in the community. He discovers himself by relating to the world surrounding him, as it is argued by Martin Heidegger, and Martin Buber. Here we also include the relationship with the transcendent. The philosophical and sociological arguments help us understand the influence Christianity had on European society. The religion of the European nations had a strong influence on the civilization of the continent and the world. Researchers have com
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Dissertations / Theses on the topic "Celibacy – Religious aspects – Christianity"

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Carroll, Jason Scot, and University of Lethbridge Faculty of Arts and Science. "Reconstructing celibacy : sexual renunciation in the first three centuries of the early church." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/534.

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This thesis explores the philosophical and theological motivations for early Christian celibacy prior to the appearance of monasticism. This thesis will challenge recent scholarly positions that portray early Christian celibacy only in light of the emergence of monasticism in the fourth century, and which argue that celibacy as an ascetic practice was motivated primarily by resistance to the dominant social structures of antiquity. The practice of celibacy was a significant movement in the early church well before the appearance of monasticism or the development of Christianity as the dominant
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Opperman, Melissa. "Selibaat : die verstaan van die konsep van ʼn selibate leefstyl, vanuit 1 Korintiers 7:1-28, en die verantwoordelike gebruik van die konsep vandag." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71657.

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Thesis (MDiv)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This dissertation deals with the concept of celibacy, as interpreted from 1 Corinthians 7: 1-28, the development of the term in the Protestant tradition, and its use in our current context (which includes the Reformed tradition). This dissertation makes a thorough exegetical study and it especially analyses the Protestant tradition (with the development of celibacy within the tradition). Lastly it looks at the way the term celibacy is used today in the Dutch Reformed tradition. The main focus is precisely the relationship and d
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Goins, Jeffrey P. (Jeffrey Paul). "Expendable Creation: Classical Pentecostalism and Environmental Disregard." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278335/.

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Whereas the ecological crisis has elicited a response from many quarters of American Christianity, classical (or denominational) Pentecostals have expressed almost no concern about environmental problems. The reasons for their disregard of the environment lie in the Pentecostal worldview which finds expression in their: (1) tradition; (2) view of human and natural history; (3) common theological beliefs; and (4) scriptural interpretation. All these aspects of Pentecostalism emphasize and value the supernatural--conversely viewing nature as subordinate, dependent and temporary. Therefore, the e
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Velthuysen, Daniel Nicholas. "A pastoral theological examination of inner healing." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1016248.

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Doing a survey of the ministry of inner healing, one is arrested by three salient features: its pragmatic and correlative development, its lay orientation, and the inconsistent and naïve theoretical explanation of the phenomenon. Inner healing, or as it was first known, the healing of the memories, appears to have its roots with Agnes Sanford during the 1940's (Sandford 1982: 3-4). Over a period of time and through a series of events, Sanford experienced what she termed a healing of memories. After some reflection on her experiences she began to teach her views at the School of Pastoral Care s
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Chant, Jeffrey MacIntosh, and University of Lethbridge Faculty of Education. "Experiences of male woundedness and the influence of understandings of Christ." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/341.

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The purpose of this study was to bring to consciousness the varied experiences that men have had of feeling wounded and to explore how a relationship to Jesus the Christ has influenced their understanding of those experiences. A modified naturalistic inquiry model was used as the qualitative research method, and the research was developed using grounded theory. This method of inquiry encouraged participants, and the researcher, to voice their experiences and to utilize them in a way that made the research significant. This methodological approach allowed themes to emerge, while honouring the s
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Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.

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The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concep
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Dyck, Veronica H. "Self-sacrifice, caring and peace : a socio-ethical preface to feminist theology." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34949.

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This thesis is a critical survey of selected feminist writings on topics of interest to Christian, feminist thinkers. Specifically, this thesis has examined inter-feminist debates, highlighting those themes related narrowly to the virtues of self-sacrifice, care and peace, and broadly to how these relate to wider themes in Christian theology. This survey indicates directions and tendencies within works on virtues connected to women's work and gendered ideological assumptions about public and private spheres.<br>A summary of the contribution and themes of this thesis includes using critical soc
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Boyd, Paul. "The Afrocentric rewriting of history with special reference to the origins of Christianity." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683366.

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Beattie, Cora Rebecca. "An exploration of a London Church Congregation's perceptions of homosexuality." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/1640.

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The following treatise focuses on the ongoing conflict within the church regarding the issue of homosexuality. It is an important issue that has divided both churches and denominations and it continues to cause hurt in both the lives of Christians and non-Christians alike, both straight and gay. The popular position seems to be that the church, and Christians in general, are homophobic and believe that Christianity and homosexuality are not compatible. This research is a case study and focuses on a church in London. The research was carried out to discover whether this position, often portraye
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McArthur, M. Jane. "Memory in the New Creation : a critical response to Miroslav Volf's eschatological forgetting." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13543.

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In this thesis I respond to Miroslav Volfs proposal that in the eschaton painful memories will be forgotten in order not to detract from the joy of the New Creation. Through consideration of the constitution of personal identity and memory I will show that his proposal is problematic if, in the New Creation, persons are to be continuous with themselves. In my chapter on forgiveness I show that that it is possible, through forgiveness, for people to come to remember even the most painful of experiences without experiencing pain anew, I will show that painful memories can be healed and transform
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Books on the topic "Celibacy – Religious aspects – Christianity"

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Hunter, David G. Marriage, celibacy, and heresy in ancient Christianity: The Jovinianist controversy. Oxford University Press, 2007.

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1936-, Nemeck Francis Kelly, ed. Discerning vocations to marriage, celibacy, and singlehood. Liturgical Press, 1994.

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Cantalamessa, Raniero. Verginità. Editrice Ancora, 1988.

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Virginity: A positive approach to celibacy for the sake of the Kingdom of Heaven. Alba House, 1995.

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Being sexual-- and celibate. Ave Maria Press, 1986.

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Evans, Roger Steven. Sex and salvation: Virginity as a soteriological paradigm in ancient Christianity. University Press of America, 2003.

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Sheehan, Michael M. Sexuality, marriage, celibacy, and the family in central and northern Italy: Christian legal and moral guides in the early Middle Ages. Yale University Press, 1992.

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Blarer, Stefan. Die Kunst seelsorglicher Liebe: Plädoyer für einen erneuerten Zölibat. Paulusverlag, 1996.

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Die Priesterehe in Flugschriften der frühen Reformation. Gütersloher Verlagshaus, 1998.

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Oliver, Mary Anne McPherson. Conjugal spirituality: The primacy of mutual love in Christian tradition. Sheed & Ward, 1994.

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Book chapters on the topic "Celibacy – Religious aspects – Christianity"

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Taringa, Nisbert T., and Macloud Sipeyiye. "Religious Pluralism and the Interaction between Pentecostal Christianity and African Traditional Religions: A Case Study of ZAOGA and Shona Traditional Religion." In Aspects of Pentecostal Christianity in Zimbabwe. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_14.

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Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

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AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.
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"Oppressive Aspects of Christianity." In Religious Feminism and the Future of the Planet : A Christian-Buddhist Conversation. Bloomsbury Academic, 2001. http://dx.doi.org/10.5040/9781474287166.ch-004.

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Demacopoulos, George E. "The Chronicle of Morea." In Colonizing Christianity. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284429.003.0007.

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This chapter assesses The Chronicle of Morea, which contains some of the most intriguing aspects of the colonial encounter of the Fourth Crusade. The Chronicles of Morea provides a series of discursive juxtapositions between the Franks and the Greeks. Although it has a very complicated textual history, The Chronicles of Morea tells the multigenerational story of the Frankish Villehardouin dynasty, which ruled the Peloponnese in the centuries after the conquest of 1204. This text reveals not only the way that colonizer and colonized eventually came to work alongside one another but also the way that the prolonged encounter between Greeks and Franks transformed the means by which both understood their sense of identity and religious commitments. It is precisely because of these aspects of this text that the insights of postcolonial analysis help one to understand the many complexities that they convey.
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Corrigan, John, and Lynn S. Neal. "Intolerance toward Native American Religions." In Religious Intolerance in America, Second Edition. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655628.003.0006.

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Settler colonialism was imbued with intolerance towards Indigenous peoples. In colonial North America brutal military force was applied to the subjection and conversion of Native Americans to Christianity. In the United States, that offense continued, joined with condemnations of Indian religious practice as savagery, or as no religion at all. The violence was legitimated by appeals to Christian scripture in which genocide was commanded by God. Forced conversion to Christianity and the outlawing of Native religious practices were central aspects of white intolerance.
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Bradley, Ian. "The Revival of Celtic Christianity." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0019.

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The modern revival of interest in Celtic Christianity which reached its height during the last decade of the twentieth century was a largely popular and non-academic phenomenon. However, it did stimulate academic interest and activity within Scottish university departments of theology and religious studies. This chapter surveys the academic aspects of the Celtic Christian revival, focusing especially on the work of James Mackey and Noel O’Donoghue in Edinburgh, Thomas Clancy and Gilbert Markus in Glasgow, and Donald Meek in Aberdeen. It explores the tensions between enthusiasts for Celtic Christianity and those highly sceptical of the entire concept and charts the way the focus of studies in this area has moved from Britain to the United States and from the theological to the historical, linguistic, and cultural.
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Andrushchenko, Elena A. "“Appear gorgeous, quiet Osuga…”: originality of country “estate topos” in Dmitry Merezhkovsky’s play “Romantics”." In Russian Estate in the World Context. A.M. Gorky Institute of World literature of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.22455/978-5-9208-0627-7-228-238.

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D.S. Merezhkovsky’s play “Romantics” (1917) rarely attracts a researcher’s interest, although it is a notable attempt to revisit the rich material on the family history of the Bakunins contained in A.A. Kornilov’s work “Mikhail Bakunin’s young years. From the history of Russian romanticism” (1915). Merezhkovsky’s “bookishness” in the play is apparent in the creation of the idyllic image of Pryamukhino, where he relied on Kornilov’s book and composed a stylization, in which he handled “someone else’s” text and “point of view”. The stylization is reflected in the “estate topos”, which acts as a decoration for the characters’ intellectual aspirations. Coupled with intertext and mythopoetics, it establishes a myth of the intelligentsia’s religious communality, which Merezhkovsky had been developing in his fiction and public writings of those years. These have common motives of paradise, sacrifice, celibacy, unconscious Christianity, duality, detachment. The properties of the “estate topos” in “Romantics” are such that, on the one hand, it is related to the source, while on the other hand each of its elements is integrated into a particular sequence identifiable by its purpose in “estate” literature. This purports to reflect the reality, but is actually the reflection of its reflection; it binds the events to a concrete time and space, yet also affirms the idea of a timeless, universal realization, which is in line with Merezhkovsky’s mythopoetic creative consciousness.
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Kurar, İhsan, Saadet Zafer Kavacik, and Mehmet Emin İnal. "The Effect of Religious Affiliation on Nation/Place Image." In Destination Management and Marketing. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2469-5.ch019.

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Tourism industry is related to food and beverage, transportation, accommodation and many more fields. For this reason, tourism marketing is gaining importance all over the world. Most of the fastest growing tourism countries' promotion activities are increasingly raising the popularity and importance of these countries. Tourism has an important role in the development of countries as a service industry and a multi-faceted concept. Hence, tourism activities currently have gained new forms, new insights and new methods. One of them are faith or pilgrimage based tours. Today, for travels especially made for cultural purpose, religion is one of the leading factors. For example, Benares in Brahman, Mecca and Madinah in Islam, Jerusalem and Ephesus in Christianity are religious places attracted many of tourists due to the pilgrimage. This major movements of migration making for religious purposes affect regions, countries and destinations in terms of the economic and social aspects. This situation creates economic opportunities for countries which have consistently balance of payments deficit. In addition to this, religious trips impress people spiritually, physically, mentally, socially and emotionally. Therefore, people visit the holy places of the faith they belong. For this reason, faith activities in different parts of the world attracted millions of people annually. Among them religious buildings, rituals, festivals, spiritual and religious events are important factors that affect the behaviour of tourists and directs people to faith tourism.
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Kurar, İhsan, Saadet Zafer Kavacik, and Mehmet Emin İnal. "The Effect of Religious Affiliation on Nation/Place Image." In Strategic Place Branding Methodologies and Theory for Tourist Attraction. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-0579-2.ch012.

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Tourism industry is related to food and beverage, transportation, accommodation and many more fields. For this reason, tourism marketing is gaining importance all over the world. Most of the fastest growing tourism countries' promotion activities are increasingly raising the popularity and importance of these countries. Tourism has an important role in the development of countries as a service industry and a multi-faceted concept. Hence, tourism activities currently have gained new forms, new insights and new methods. One of them are faith or pilgrimage based tours. Today, for travels especially made for cultural purpose, religion is one of the leading factors. For example, Benares in Brahman, Mecca and Madinah in Islam, Jerusalem and Ephesus in Christianity are religious places attracted many of tourists due to the pilgrimage. This major movements of migration making for religious purposes affect regions, countries and destinations in terms of the economic and social aspects. This situation creates economic opportunities for countries which have consistently balance of payments deficit. In addition to this, religious trips impress people spiritually, physically, mentally, socially and emotionally. Therefore, people visit the holy places of the faith they belong. For this reason, faith activities in different parts of the world attracted millions of people annually. Among them religious buildings, rituals, festivals, spiritual and religious events are important factors that affect the behaviour of tourists and directs people to faith tourism.
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Garrard, Virginia. "Epilogue." In New Faces of God in Latin America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197529270.003.0007.

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This is the summing up of this major themes of this book, which situates World Christianity in Latin America with a series of case studies. It has explored vernacular herumanutics and cultural “reclamation” of Christianity from its European vestigates, the spirit-filled aspects of Latin American religion that involve Spiritual Warfare on one side and indigenous or occult evocations on another; it examines these interactions even more closely in the observing how Haitians interpret trauma from a religious perspective, and it concludes with a discussion of neopentecostal megachurches and new technologies of self. This epilogue returns to some of the questions posed introduction about how new Christianities in Latin America interact with modernity for better and for worse. It also emphasizes how vernacular Latin American Christianity blends the novel with the numinous, the sacred with materiality, community values with consumerist greed, traditional cosmovision with global religious networks, neoliberal capitalism with magic, saints with criminals, so long as the faithful retain an unwavering belief in supremacy and divine power.
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Conference papers on the topic "Celibacy – Religious aspects – Christianity"

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических
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