Dissertations / Theses on the topic 'Census, 1974'
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Semenciw, Robert. "Evaluation of trend measures of census division mortality, Canada 1974-1986." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59637.
Full textAssumptions required for the parametric methods of Poisson regression and OLS were not satisfied. The non-parametric method based on the ranking of the measure of monotone association did not require such assumptions. Significant spatial correlation in the measure of monotone association was observed for all-cause mortality.
Using deaths among persons 35-69 years for 3 causes, comparisons were carried out by cross-tabulations, Pearson rank correlation coefficients, and an investigation of discrepancies. Minor discrepancies resulted from differences in trends of age-specific death rates and from CDs with small populations. Rather than distinguishing further between the three trend measures, guidelines should be developed for minimum populations at risk required for mapping as well as methods for combining regions.
Ha, Daniel Stuart. "Ecology and conservation of Virginia shark species: Analysis of thirty years of Virginia long-line shark census data, 1974--2004." W&M ScholarWorks, 2006. https://scholarworks.wm.edu/etd/1539616679.
Full textMercedes, Dias Ferreira Otero Maria. "Censura de Livros durante a ditadura militar : 1964-1978." Universidade Federal de Pernambuco, 2003. https://repositorio.ufpe.br/handle/123456789/7262.
Full textA censura praticada no Brasil durante a ditadura militar, foi um instrumento de coerção, recurso de repressão política, defendida pelo governo militar como necessária, por razões de segurança nacional. Desde o AI-2, em 1965, aprofundando-se no AI-5, em 1968, o aparelho judiciário procurou criar bases legais para censurar, agregando a violência física a violência simbólica, através da legislação censória. Este estudo trata do período que vai de 1964, após o golpe militar, ao fim da censura, anunciado nos últimos dias de 1978. Neste período vamos analisar a censura feita aos livros, cujo divisor de águas foi o Decreto Lei do Ministério da Justiça, no 1077 de Janeiro de 1970, que instituiu a censura prévia e ampliou o conceito de subversão, estendendo-o a moral e aos bons costumes. O ponto de partida para este estudo foi a evidência de que, apesar da censura exercida sobre livros, a indústria editorial cresceu extraordinariamente. A tese central defendida é a de que a censura a cultura, nunca se processou apenas no âmbito do Ministério da Justiça, através da Policia Federal. Ela deslizou, de forma mais complexa e sutil, para o Ministério da Educação e Cultura, conduzida, no caso dos livros, pelo Instituto Nacional do Livro (INL), através do regime das co-edições com as editoras privadas. O objetivo é mostrar a relação entre o livro e a censura do governo militar, analisando as ações de controle exercidas pelos dois Ministérios. As ações do Ministério da Justiça são analisadas, principalmente, a partir de documentos primários inéditos, do extinto Departamento de Censura e Diversões Públicas da Policia Federal. Para analisar a censura do Ministério da Educação e Cultura, recupera-se o antigo sentido semântico da palavra censura - ação de examinar, criticar - para explicar a censura disciplinadora desse Ministério. Utiliza-se documentos gerados pelo INL que, apesar de não serem inéditos, são pouco conhecidos e não foram publicados. Essas fontes ajudaram a entenderlexplicar a lógica da censura ao livro durante o período estudado. Destacam-se, ainda, os livros proibidos pelo Ministério da Justiça, os rejeitados e os consagrados pelo Instituto Nacional do Livro
Gonçalves, Junior Ernando Brito. "Armas e cenas : representações cinematrográficas da revolução mexicana (1934-1970)." reponame:Repositório Institucional da UFPR, 2016. http://hdl.handle.net/1884/44472.
Full textTese (doutorado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em História. Defesa: Curitiba, 29/2016
Inclui referências : f. 221-228
Área de concentração
Resumo: A proposta de investigação que aqui se apresenta possui como objetivo central discutir a maneira com que a Revolução Mexicana e alguns de seus principais protagonistas, mais especificamente José Doroteo Arango (Pacho Villa) e Emiliano Zapata, foram representados no cinema dos Estados Unidos e do México entre os anos de 1934 até 1970. Levando em consideração tal proposta de pesquisa, foram elencados quatro filmes para análise, a saber: "Viva Villa" (1934, EUA), "Vamonos con Pancho Villa" (1935, México) "Viva Zapata!" (1952, EUA) e "Emiliano Zapata" (1970, México). Nesse sentido, para construir nosso arcabouço teórico sobre as tensões entre história e cinema, utilizaremos as propostas de autores como Michelly Lagny, Pierre Sorlin entre outros. Além disso, o conceito de representação, apresentado pelo historiador francês Roger Chatier foi de suma importância para o desenvolvimento da pesquisa em apreço. Assim, percebemos que o cinema é uma importante ferramenta de divulgação de projetos políticos e analisar filmes produzidos em determinados contextos históricos podem nos apresentar diversos elementos da sociedade que o produziu, pois entendemos que o cinema pode ser considerado uma prática social, inscrita em determinado contexto específico, que nos apresenta muito mais elementos de seu contexto histórico, do que o período que ele representa em tela. Logo, as representações cinematográficas da Revolução Mexicana, de Villa e Zapata estão intimamente relacionadas as forma com que cada produção cinematográfica em seus respectivos contextos concebia e resignificavam esses personagens e, de uma maneira mais ampla, a história da própria Revolução mexicana. Palavras-chaves: Cinema; Representação; Revolução Mexicana; México; Estados Unidos da América.
Abstract: The proposed research presented here has as main objective to discuss the way the Mexican Revolution and some of its main protagonists, specifically Jose Doroteo Arango (Pacho Villa) and Emiliano Zapata, were represented in the US and Mexico?s movies between the years 1934 to 1970. Taking into account such research proposal, four films were listed for analysis, namely: "Viva Villa" (1934, USA), "Vamonos con Pancho Villa" (1935, Mexico) "Viva Zapata "(1952, USA) and "Emiliano Zapata "(1970, Mexico). In this sense, to build our theoretical framework on the tensions between history and cinema, the proposals of authors as Michelly Lagny, Pierre Sorlin, among others will be used. Moreover, the concept of representation, presented by the french historian Roger Chatier was its importance for the development of the research in question. Thus we realize that cinema is an important marketing tool of political projects and analyze films produced in certain historical contexts may present the various elements of the society that produced it, because we believe that cinema can be considered a social practice, enrolled in a particular specific context, which gives us more elements of its historical context, than the period it represents on screen. Thus, the cinematic representations of the Mexican Revolution, Villa and Zapata are closely related to the way that each film production in their respective contexts conceived and presented new meanings for these characters, more broadly, the history of the Mexican Revolution itself. Keywords: Cinema; Representation; Mexican Revolution; Mexico; USA.
Santos, Paulo dos. "Raul Seixas: a mosca na sopa da ditadura militar - censura, tortura e exílio (1973-1974)." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/13021.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
This dissertation aims to rescue the importance of the singer and composer Raul Seixas (1945-1989) in the period between the military dictatorship and the promulgation of 1988 Constitution. It seeks, still, to verify his insertion into the Brazilian artistic scenario and in other segments during the 1970 decade, as the counterculture, the censorship, the repression and the torture of all considered subversive. Recognized as composer of many talents, the singer figures among the most renowned artists of the last years in the Brazilian popular music. Discloser of Alternative Society, that in full military regime had as slogan "do what you want, because it is everything within the law", he did of his music speeches having an innovative spirit to say old things with new characteristics, mixing differentiated rhythms that, according to the artist, "had the same malices", such as rock and roll and the baião (Brazilian folk music and dance), and, thus, constituting trends. This study is divided in three chapters: in the first - "If today I am a star, tomorrow it has already faded... of Raulzito to Raul Seixas" - they narrate the artist's path since the beginning of his career, the success and the last years of life. In the second "The monster SIST is gargantuan and crazy to have sex with me... Raul Seixas and the Censorship" - the censorship, the manifest comic book, main theoretical instrument for the implementing the Alternative Society in Brazil, and the dialogue between the censorship and the censured music, are studied. Finally, in the third party "Because there are just truths to say, to declare... Raul Seixas and the Federal Police" it presents how the persecution, the artist s prison, torture and exile took place
Esta dissertação busca resgatar a importância do cantor e compositor Raul Seixas (1945-1989) no período entre a ditadura militar e a promulgação da Constituição de 1988. Procura, ainda, verificar sua inserção no cenário artístico brasileiro e em outros segmentos durante a década de 1970, como a contracultura, a censura, a repressão e a tortura a todos os considerados subversivos. Reconhecido como compositor de muitos talentos, o cantor figurou entre os mais renomados artistas dos últimos anos na Música Popular Brasileira. Divulgador da Sociedade Alternativa, que em pleno regime militar tinha como lema faz o que tu queres, pois é tudo da lei , fez de suas músicas discursos dotados de um espírito inovador para dizer coisas velhas com características novas, misturando diferenciados ritmos que, segundo o artista, tinham as mesmas malícias , como o rock and roll e o baião, e, assim, constituindo tendências. O presente estudo está dividido em três capítulos: no primeiro Se hoje eu sou estrela, amanhã já se apagou... de Raulzito a Raul Seixas narram-se a trajetória do artista desde o início de sua carreira, o sucesso e os últimos anos de vida. No segundo O monstro SIST é retado e tá doido pra transar comigo... Raul Seixas e a Censura são estudados a censura, o gibi-manifesto, principal instrumento teórico para a implantação da Sociedade Alternativa no Brasil, e o diálogo entre a censura e as músicas censuradas. Por fim, no terceiro Porque só tem verdades pra dizer, pra declarar... Raul Seixas e a Polícia Federal apresenta-se como ocorreram a perseguição, a prisão, a tortura e o exílio ao artista
Oliva, Fernando Augusto. "Um crítico em mutação: Frederico Morais e a arte brasileira em três momentos (1966-1973; 1974-1984; 1985-2012)." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/27/27160/tde-12012018-102640/.
Full textThe interest of this thesis lies in the persistence of the question of Brazilian art in the criticism produced by Frederico Morais (Belo Horizonte, 1936) in three distinct periods of his production, which I have named, according to the behavior of his discourse, as \"Contestation\" (1966-1973), \"Doubts\" (1974-1984) and \"Conciliation\" (1985-2012). The starting point resides in the debate formulated around the definition of what Brazilian art is, which emerged in the nineteenth century -- although it had already been delineated in literary terms in the previous century --, a debate that changed over time, kept alive in discussion throughout the following century. In this context, the thesis aims to identify the survival of this question of the national in Morais\' production. It also proposes to show -- through texts published in the press, but also in chronologies, manuals and \"encyclopedias\" -- how he makes constant use of historical revision to keep the discussion relative to Brazilian art on the agenda of public debate. In Chapter 1, I analyze his first period, characterized by the assertive and militant discourse adopted in defense of Brazilian art as a privileged space for experimentation, resistance and, above all, for the avant-garde. In his view, this movement was based in Rio de Janeiro, expanding from the former capital to the rest of the country. In Chapter 2, I deal with his transitional period, which reveals a certain disenchantment with the situation of the avant-garde in Brazilian art. In Chapter 3, I address the critic\'s second period, which consolidates the process in which Morais abdicates the defense of the \"new\" as the principal \"way ahead\" for Brazilian art, and comes to revise not only his positions, but a significant part of the history of the Brazilian art as well. Over the course of time, Morais gradually adopts positions that are less intransigent and more conciliatory regarding what he understands as possibilities for an artistic production with Brazilian character. This thesis has attempted to demonstrate the possibility of finding echoes of this desire for a national art in criticism, essays and articles that intersect the three phases in the trajectory of Frederico Morais. It has also sought to indicate the contradictions and fragilities that emerged between two distinct stances adopted by the critic in relation to the period\'s artistic production: the option for what could be considered \"genuinely national\", making advances in the direction of something that would singularize it in relation to an art that presents itself assertively as international; or the option to counter the danger of isolation, backwardness and being out-of-step with the world, by choosing to be carried along by the artistic currents imported from the United States and Europe.
Benavente, Secco Mario Gonzalo. "Nos siguen pegando abajo o el rock como fenómeno de resistencia: Narrador metadiegético, censura y lo cinematográfico en las canciones de Charly García, en el contexto de la última dictadura militar en Argentina." Master's thesis, Pontificia Universidad Católica del Perú, 2018. http://tesis.pucp.edu.pe/repositorio/handle/123456789/12932.
Full textTesis
Avcioglu-Ayturk, Mubeccel Didem. "A simulation of Industry and occupation codes in 1970 and 1980 U.S Census." Link to electronic thesis, 2005. http://www.wpi.edu/Pubs/ETD/Available/etd-060105-161730/.
Full textSgarbi, Elielson Antonio. "Os apontamentos (1972 - 1975) - Crônicas Políticas : Portugal segundo José Saramago /." Assis, 2020. http://hdl.handle.net/11449/192951.
Full textResumo: Esta tese efetua uma análise das crônicas políticas reunidas em Os Apontamentos (1990), de José Saramago (1922 – 2010), com o objetivo de elucidar as relações estabelecidas entre as crônicas e os acontecimentos que nortearam a política portuguesa e europeia nos anos 70. A hipótese é a de que essas crônicas apresentam, por meio de uma atenção rigorosa às manifestações dos dirigentes, uma reflexão destinada a apontar o alcance e as limitações da esfera governamental. Para fundamentar essa hipótese, apresenta-se o posicionamento de Saramago quanto ao intenso processo migratório derivado das péssimas condições de vida do campesinato, da precária industrialização, dos baixos salários e da exploração do trabalhador pela elite lusa. O permanente desassossego de Saramago com as limitações e assimetrias socioeconômicas de Portugal é também explicitado na discussão sobre a natureza do vínculo entre portugueses e europeus, que dá ensejo à vocação ibérica do escritor, francamente contrário ao paradigma neoliberal europeu. Em Os Apontamentos, destaca-se também o compromisso do escritor com os ideais comunistas, balizadores das esperanças e das decepções de José Saramago com a Revolução dos Cravos (25/04/1974) com destaque para as adversidades do período pós-revolucionário, bem como para a consecução de projetos políticos para a instauração da democracia. Dentre as obras que norteiam a análise do perfil jornalístico de José Saramago empreendida nesta tese, estão O Império derrotado (2006),... (Resumo completo, clicar acesso eletrônico abaixo)
Doutor
Bocquenet, Bernard. "La Censure sous Vichy en Béarn 1940-1944." Thesis, Pau, 2017. http://www.theses.fr/2017PAUU1029/document.
Full textFollowing the declaration of war in September 1939, censorship is reestablished under the control of military forces to prevent people from criticizing the government’s policy and to regulate the communication of military information. Censorship offices settle down in Pau and check the departmental press. After the armistice is signed, censorship falls into the hands of civilians and forms itself under a regional organization which depends on the central censorship office in Vichy. In November 1941, when Henri Peyre is nominated in Pau, measures to monitor the press are strengthened. There are increasing numbers of conflicts involving the three daily newspapers: Le Patriote, l'Indépendant and France Pyrénées. The censor transforms his services into a propaganda and informing outlet. He closely monitors the public and cultural life with great zeal. After the liberation, newspapers in Pau stand trial and disappear. The censor, in turn, is sentenced to ten years of forced labour
Silveira, Germán. "La résistance dans l'obscurité : le public de la Cinémathèque Uruguayenne pendant la dictature militaire (1973-1984)." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30015/document.
Full textThe years of military dictatorship (1973 – 1984) ironically turned into the most important period in the history of Uruguayan Cinematheque. Based on an independent cultural work, back in those dark times, the institution was able to consolidate a task acknowledged both locally as well as internationally. Despite the repressive circumstances of the regime, the public of the institution showed signs of a public life and actively participated in the creation of a symbolic space for the resistance. As a cultural mediation institution, the Cinematheque so appeared as a "new" actor emerging in specific critical circumstances to assume a role that it did not have in store until then. In this way, we believe that in the 70s and 80s Latin American context, cinema transformed into a “place of conflicts” (lieu de conflits), following Pierre Sorlin’s expression. The main objective of this work is to describe – through the testimony of the spectators who attended the films programmed by the institution during the dictatorship period – the social place where the reception occurred. Following the historical focus of the reception developed by American theorist Janet Staiger, we intend to understand the influence of the sociopolitical context in the ways of cinematographic reception and to discern the mechanisms whereby the public got hold of the cinema as a “cultural resistance space”, name given to Uruguayan Cinematheque back then
Los años de dictadura militar (1973-1984) se transformaron, paradójicamente, en el período más importante de la historia de la Cinemateca Uruguaya. En base a un trabajo cultural independiente, en esos tiempos oscuros, la institución supo consolidar una tarea reconocida tanto a nivel local como a nivel internacional. A pesar de las circunstancias represivas del régimen, el público de la Cinemateca mostró signos de vida pública y participó activamente en la creación de un espacio simbólico de la resistencia. Como institución de mediación cultural, la Cinemateca apareció así como un "nuevo" actor, que emergía en circunstancias críticas específicas para asumir un papel que no tenía reservado hasta entonces. De esta manera, creemos que en el contexto latinoamericano de los años 1970 a 1980, el cine se transformó, siguiendo la expresión de Sorlin, en un "lugar de conflictos." El objetivo principal de este trabajo es describir - a través del testimonio de los socios que asistieron a las funciones programadas por la institución durante el período de dictadura - el lugar social donde se desarrollaba la recepción. Siguiendo el enfoque histórico de la recepción desarrollado por la historiadora norteamericana Janet Staiger, nos proponemos entender la influencia del contexto socio-político en las formas de recepción cinematográfica y discernir los mecanismos mediante los cuales el público se apropió del cine como un “espacio de resistencia cultural”, apelativo que recibía la Cinemateca Uruguaya en aquel momento
Cavalcanti, Ivan Luis Lima. "Ame, assuma e consuma: canções, censura e crônicas sociais no Brasil de Odair José (1972-1979)." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/8089.
Full textMade available in DSpace on 2016-04-06T12:01:37Z (GMT). No. of bitstreams: 1 arquivo total.pdf: 2230218 bytes, checksum: 17a626c77f31b2c4ba6f2c6bdad13789 (MD5) Previous issue date: 2015-07-30
This study approaches the work of the singer Odair José as a social chronicle of the Brazilian society from 1972 to 1979. We start off with a short biographical report of the artist and observe his migration to Rio de Janeiro and the importance of this fact to the composition of his songs and his insertion in the so-called brega music. From the lyrics of this artist we establish an analysis of the country in a moment of moral and political repression and of radicalization even in the artistic field. Aspects of the everyday life, of the loving relations, of the social polemics, of the moral transgressions and of the censorship were essential characteristics of his work. By analysing radio files, newspapers, disc sales records and censored lyrics that have recently been liberated by Arquivo Nacional, this research intends to examine historical and political processes through the lyrics of a singer that truly represented a complex Brazil in his songs; a singer that reached a great popular success both in sales and in the radios; was censored by the military regime; and brought to life debates that hadn’t been present in songs yet.
Este trabalho aborda a obra do cantor Odair José como crônica social da sociedade brasileira entre os anos de 1972 a 1979. Partimos de um breve relato biográfico do artista e observamos sua migração para o Rio de Janeiro e a importância desse evento para a construção de suas canções e sua inserção na chamada “música brega”. Através das letras desse artista, estabelecemos uma análise do país, em um momento de repressão moral e política e de radicalização também no meio artístico. Aspectos do cotidiano popular, das relações amorosas, polêmicas sociais, transgressões morais e censura foram características essenciais dessa obra. A partir das pesquisas em arquivos de rádio, jornais, vendagens de discos e letras musicais censuradas, liberadas recentemente pelo Arquivo Nacional, este trabalho pretende analisar processos históricos e políticos, através das letras de um cantor que representou, em suas músicas, um Brasil complexo. Tal cantor alcançou um grande sucesso popular, tanto em âmbito de vendas quanto em termos radiofônicos, foi bastante censurado pelo regime militar e trouxe à tona debates ainda não trazidos às canções até então.
Hervé, Frédéric. "Les enfants du cinématographe et d'Anastasie : la censure cinématographique et la jeunesse en France (1945-1975)." Paris 1, 2012. http://www.theses.fr/2012PA010577.
Full textDestais, Alexandra. "L'Émergence de la littérature érographique féminine en France : 1954-1975." Caen, 2006. http://www.theses.fr/2006CAEN1462.
Full textFerreira, Santos Luís Rita. "Spain and the Portuguese revolution of 1974-1975: the limits of a surveilled press." Doctoral thesis, Universitat Pompeu Fabra, 2015. http://hdl.handle.net/10803/292733.
Full textEl final de las dos dictaduras Ibéricas, el Estado Nuevo en Portugal y Franquismo en España, distó cerca de año y medio. Durante este periodo, mientras en España se discutía como lograr la salida del Franquismo, Portugal empezaba un proceso revolucionario, cuyo motor eran las Fuerzas Armadas, que tenía como objetivo lograr la vía Portuguesa al Socialismo. El objetivo de la presente tesis es entender cómo reaccionó la prensa tardo-franquista al proceso revolucionario portugués que se siguió al derrocar de la dictadura y también de qué forma este proceso sirvió como mediación para que España negociara sus tensiones internas.
Couvert, Caroline. ""Hermano Lobo" : une revue satirique à la fin de la dictature franquiste (1972-1976)." Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3070.
Full textWhen the satirical magazine Hermano Lobo was released in 1972, Spain had been ruled by a dictatorship for almost forty years. At the time the press was under close surveillance and although the censorship had been relaxed since the establishment of the Fraga law in 1966, journalists had no freedom of speech. The satirical press had always had strong links with the governments and the policies of the countries where it was published. Its will and its purpose to denounce the political and social failings depended upon the current laws at the time. From the most liberal to the most restrictive, these laws have led the reporters to adopt a roundabout language in order to communicate with their readers. Hermano Lobo represented this tradition of the unsaid and of the metaphorical evocation. Thus, as a satirical magazine published under a totalitarian government. Hermano Lobo resorted to every kind of stylistic, rhetorical or thematic methods to denounce the policy of late Francoism and its anachronism within a European community that excluded it. Thanks to the linguistic codes they set up, the journalists could show then that the immobilism of the dictatorship could not match with a society undergoing massive changes any more. But, beyond political accusation and questioning inspired by the philosophy on Enlightenment, Hermano Lobo also aimed at intent to restoring the humorous Spanish press. Torn between tradition and modernity, the founders of the magazine wanted to make a newspaper in which illustrations would play a prominent part, where simplicity and attractiveness would echoe a sluggish environment that was hoping for a political change
Doberstein, Juliano Martins. "As duas censuras do regime militar : o controle das diversões públicas e da imprensa entre 1964 e 1978." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/13815.
Full textThis investigation had as starting point the empiric verification that there was, in the pages of newspapers and magazines that circulated during a period of the Brazilian military regime, a seemingly paradoxical process of “publishing of the forbidden”. That press notes, references and critics about many interdictions of censorship has its explanation in the fact that two different mechanisms of censor performance existed. One of them, the control of shows done by DCDP, Divisão de Censura de Diversões Públicas (Division of Censorship of Public Amusements), was characterized by the public profile, by the “opening” tendency. The other surveillance type, that followed the press and was accomplished by SIGAB, had as main characteristic the anonymity of its activities. As the secrecy was a specificity of the censorship towards the press, countless references regarding censorship were so explained. This, because all of them concerned the transparent control of public amusements (movies, theater, music, radio, tv). After identified the ethos distinction of the “two censorships”, we looked for its justifications, which involve a explanation sustained on two axles of reflection: the difference of legal legitimacy regarding the censorships towards the press and the public amusements and, moreover, the differences of social legitimacy and civilian support to the censorship interventions of political nature and of those with emphasis on morals and good habits.
Negro, Michele. "Da Arias Navarro a Arias Navarro: Il controllo dell’Informazione in Spagna tra il 1973 ed il 1976." Doctoral thesis, Universita degli studi di Salerno, 2014. http://hdl.handle.net/10556/1849.
Full textSi è deciso di prendere in considerazione un periodo estremamente delicato per l’evoluzione politica della Spagna. Ci stiamo riferendo all’epoca definita come“Ultimo Franchismo” ed agli esordi della Transición Española che conduce alla successiva democrazia. In questo momento di forte cambiamento, un elemento appare però stabile: la figura di Arias Navarro. Francisco Franco prima, ed il suo successore Don Juan Carlos di Borbone poi, nominano il medesimo Presidente del Governo. Quest’ultimo troverà non poche difficoltà nel ponderare la sua azione tra tradizione, con conseguente ancoraggio al passato, e l’inesorabile evoluzione del regime. All’interno di questo contesto, il nostro studio prenderà in considerazione un elemento specifico: Il Controllo dell’Informazione operato dal Movimiento sulla Stampa dell’epoca. Siamo partiti da alcuni quesiti di base: Durante gli ultimi anni del suo Governo, Franco applicava ancora un rigido controllo dell’informazione, attraverso la censura nei mezzi di informazione, o lo stesso poteva giudicarsi allentato? Terminato il Franchismo, si conclude anche la censura? Per quali ragioni il Caudillo inaspriva ed allentava le maglie del controllo dell’informazione in modo quasi periodico? La ricerca è stata suddivisa in due parti: a) l’aspetto storico-teorico analizzerà brevemente l’evoluzione del Governo del Generalísimo mettendola in relazione con i differenti dispositivi, norme e leggi promulgate negli anni con l’unico fine di limitare, censurare o eliminare il punto di vista “differente” espresso sui giornali e le riviste dell’epoca. b) la ricerca sul campo (della durata di circa dieci mesi), invece, è stata realizzata presso l’Archivio dell’Amministrazione Pubblica della Spagna, situato ad Alcalá de Henares. In seguito all’analisi di circa quattrocento fascicoli e procedimenti amministravi di censura predisposti dal Ministero della Cultura, lo studio dei dossier del Ministero dell’Informazione, nonchè delle note riservate emesse dallo stesso, abbiamo approfondito questioni quali il delicato ruolo del censore, i linguaggi della censura, il ruolo privilegiato della Prensa (trad. “stampa”) del Movimiento e l’iter amministrativo di un fascicolo. Al termine di tale ricerca, sono state predisposte le conclusioni e l’analisi sommativa e sostanziale di quanto appurato durante la ricerca. [a cura dell'autore]
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Silva, Vanderli Maria da. "A construção da política cultural no regime militar: concepções, diretrizes e programas (1974-1978)." Universidade de São Paulo, 2001. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-02072002-100601/.
Full textIn this work we tried to understand the reasons that took the elaboration of the National Politics of Culture in the governments period Geisel. We sought also to clear your relationship with the Doctrine of the Political Action of the Superior School of War. In him we sought and to understand the historical context in that such a public politics was adopted, your relationships with the strategic wider politics than the government tried to implement, in other words, with the process of political opening. This way, we tried to relate the release of the program with the political moment, economic and social that the country lived. We also tried to apprehend the objectives of the National Politics of Culture, relating it with the Doctrine of the Superior School of War, that is characterized by being a national project for the development of Brazil in the protected molds for the armed forces.
Isma, Frednel. "Trends, Composition, and Demographic Structure of Haitian Employment: Census and Policy Analysis from 1971 to 2003." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1244131638.
Full textCrépin, Thierry. ""Haro sur le gangster !" : la presse enfantine entre acculturation et moralisation (1934-1954)." Paris 1, 2000. http://www.theses.fr/2000PA010558.
Full textMAZZEI, V. R. "JORNAL O DIÁRIO: A CENSURA E O PAPEL DA PUBLICIDADE NOS ANOS DE CHUMBO (1968-1974)." Universidade Federal do Espírito Santo, 2011. http://repositorio.ufes.br/handle/10/3459.
Full textRevisitar a história do jornal O Diário é resgatar um pouco da história da imprensa no Espírito Santo. A referida publicação circulou em terras capixabas entre 1955 e 1980, e deixou como legado a formação de uma brilhante geração de profissionais, que, mais tarde, ocuparam as mais destacadas posições da imprensa local. Trata mais detidamente acerca da relação entre o jornal O Diário e a censura, sobretudo nos Anos de Chumbo (1968-1974). Em boa parte do período em que O Diário circulou, o Brasil estava imerso em uma ditadura militar (1964-1985), que impôs o cerceamento da liberdade de expressão aos veículos de comunicação. O controle sobre o que era noticiado era intenso. As sanções sobre quem ousasse enfrentar o regime eram imensas. Jornalistas foram pressionados, ameaçados, torturados e até presos. A censura se fez presente na atividade diária do profissional da imprensa. A maioria dos veículos de comunicação, em grande parte, dependente do Estado, seja na liberação de empréstimos ou no recebimento de anúncios publicitários, acabaram por acatar as determinações oficiais sob o risco de sofrer com retaliações. Estabelecia-se, assim, uma relação assimétrica de poder sobre aquilo que era publicado e divulgado pelos veículos de comunicação. Estratégias de resistência foram montadas por parte das publicações, a fim de fugir da censura, bem como buscar meios de noticiar as reportagens produzidas. Nesse ínterim, um novo elemento entra em destaque: publicidade. Por meio dela, o governo externou o seu humor e simpatia aos veículos. Àqueles que caminhassem de acordo com os ditames propostos pelos militares, o governo acenava com a possibilidade de recebimento de bons volumes de anúncios de propaganda. Já aos que intentassem enfrentar o regime vigente, havia não só a retirada dos anúncios oficiais, como também dos oriundos de empresas particulares, em função das pressões do Estado. O jornal O Diário vivenciou amplamente a censura em sua prática diária. Diretores foram chamados constantemente para prestar esclarecimentos, jornalistas foram detidos várias vezes, sendo que um deles até perdeu o emprego por causa de uma matéria em que divulgou o patrimônio de políticos capixabas. Apesar da constante atmosfera de medo, o jornal O Diário era considerado um jornal alinhado e simpático à proposta ideológica sugerida pelos militares no poder. Por conta própria, a publicação incluía em suas páginas matérias e anúncios em consonância aos ideais do regime autoritário. Em contrapartida, em várias ocasiões, O Diário foi beneficiado no recebimento de anúncios publicitários vindos de fontes oficiais, bem como por empresas particulares dependentes financeiramente do Estado. Os diretores do Diário enxergaram aí um filão a ser explorado e não mediram esforços a fim de potencializar a relação com os militares e obter, com isso, favorecimentos financeiros, além de trabalhar para que se evitasse que o jornal entrasse em choque direto com a pesada mão dos militares.
Ross, Tamlyn Sue. "The apartheid censors' responses to the works of Frantz Fanon, Amilcar Cabral and Steve "Bantu" Biko." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80165.
Full textENGLISH ABSTRACT: This thesis explores the ways in which the censors during the apartheid era responded to the works of three black liberation theorists; namely Frantz Fanon, Amilcar Cabral and Steve Biko. Although other studies of apartheid‐era censorship have been published, this is the first to examine the censors’ reactions to the work of key African liberation writers. Apartheid in South Africa brought with it a stringent system of governance, which included a board of censors who would decide, according their interpretation of the laws of the time, whether a publication was considered to be “desirable” or “not undesirable.” One of the major themes examined in the thesis is the interface and tension between the specific and the transnational. As we shall see, all three liberation theorists put forward Pan‐African ideas of liberation, but often explicated upon the specificities of their particular liberation struggles. In a strange act of mirroring, while upholding the idea of South Africa as “a special case” (exempt from the norms of international human rights law), the apartheid‐era censors were concerned about the spread of Pan‐African theories of liberation. Beginning with Fanon, I speculate on the reason why Black Skin White Masks was not banned in South Africa, though Fanon’s later works to enter the country were banned. I also examine Gillo Pontecorvo’s film The Battle of Algiers, which was influenced by Fanon’s theories, and censorship, arguing that the “likely readers” or “likely viewers” of revolutionary material included not only possible revolutionaries, but also paranoid networks of counterinsurgency. I then move on to examine the apartheid censors’ responses to the works of Amilcar Cabral, outlining the interface and tension between local and continental as described above. The final chapter, which deals with the censors’ responses to Steve “Bantu” Biko’s I Write What I Like as well as Donald Wood’s Biko, the film Cry Freedom and other Biko related texts and memorabilia, has some surprises about the supposedly “liberal” censors’ responses to what they deemed to be “undesirable” and “not undesirable” literature.
AFRIKAANSE OPSOMMING: Hierdie tesis verken die manier waarop die sensuurraad tydens die apartheidera gereageer het op die werk van drie swart bevrydingsteoretici, by name Frantz Fanon, Amilcar Cabral en Steve Biko. Hoewel daar wel ander studies oor apartheidera‐sensuur die gepubliseer is, is hierdie die eerste studie wat die sensuurraad se reaksie op die werk van sleutel‐Afrikabevrydingskrywers verken. Apartheid het ‘n streng beheerstelsel in Suid‐Afrika tot gevolg gehad wat ‘n sensuurraad ingesluit het wat volgens sy interpretasie van die toenmalige wette kon besluit of ‘n publikasie “wenslik” of “nie‐wenslik” was. Een van die hooftemas wat in hierdie tesis ondersoek word is die interaksie en spanning tussen die spesifieke en die transnasionale. Soos sal blyk, het al drie bevrydingsteoretici Pan‐Afrikanistiese idees van bevryding ondersteun, maar dikwels die besondere van hul spesifieke bevrydingstryd uiteengesit. Die apartheidera‐sensors se kommer oor die verspreiding van die Pan‐ Afrikanistiese bevrydingsteorië, terwyl hulle die idee van Suid‐Afrika as “’n spesiale geval” (vrygestel van die norme van internasionale menseregtewetgewing) voorgehou het, was ‘n ironiese spieëlbeeld hiervan. Ek begin by Fanon en bespiegel oor die redes waarom Black Skin White Masks nooit in Suid‐Afrika verbied was nie hoewel Fanon se latere werk wat die land binnegekom het, wel verbied was. Ek ondersoek ook Gillo Pontecorvo se film The Battle of Algiers wat deur Fanon se teorië beïnvloed is, en argumenteer dat die “waarskynlike lesers” en “waarskynlike kykers” van revolusionêre materiaal nie slegs moontlike revolusionêre ingesluit het nie, maar ook paranoïede netwerke van teeninsurgensie. Ek gaan voort deur die reaksie van die apartheidera‐sensors op die werke van Amilcar Cabral te ondersoek en die interaksie en spanning tussen die plaaslike en die kontinentale, soos hierbo beskryf, uit te lig. Die slothoofstuk, wat handel oor die sensuurraad se reaksie op Steve “Bantu” Biko se I Write What I Like, asook Donald Woods se Biko, die film Cry Freedom en ander Biko‐verwante tekste en memorabilia, bevat verrassings omtrent die sogenaamde “liberale” sensors se reaksies op wat hulle as “wenslike” en “nie‐wenslike” literatuur beskou het.
Feighan, Kelly. "A QUANTITATIVE ANALYSIS OF MARITAL AGE GAPS IN THE U.S. BETWEEN 1970 AND 2014." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/494818.
Full textPh.D.
Measuring spouses’ ages allows us to explore larger sociological issues about marriage, such as whether narrowing gaps signal gender progress or if a rise in female-older unions reveals a status change. Using Census and American Community Survey data, I test the merits of beauty-exchange and status homogamy theories as explanations for how heterosexual marital age gaps changed over a 40-year period of social and economic revolution. Analyses address questions about how age gaps compared for people with different characteristics, whether similarly aged couples exhibited greater educational and socio-economic homogamy than others, and if the odds of being in age-heterogamous marriages changed. Chapter 4 provides the historical context of U.S. marriages from 1910 on, and shows that while disadvantaged groups retreated from marriage, the percentage of individuals with greater education and income who married remained high. Age homogamy rose over 100 years due to a decline in marriages involving much-older husbands rather than increases in wife-older unions. Results in Chapter 5 show that mean age gaps decreased significantly over time for first-married individuals by most—but not all—characteristics. Gaps narrowed for those who were White, Black, other race, or of Hispanic origin; from any age group; with zero, one, or two wage earners; with any level of education; and from most types of interracial pairs. One exception was that mean age gaps increased between Asian wives and White husbands, and Asian women’s odds of having a much older husband were higher than the odds for racially homogamous women. Those odds increased over time. Findings lent support for status homogamy theory, since same-age couples showed greater educational homogamy than others in any decade, but showed mixed support for beauty exchange. In 2010-14, the median spousal earnings gap was wider in husband-older marriages than age-homogamous ones; however, the reverse was true in 1980. Women-older first or remarriages exhibited the smallest median earnings gaps in 1980 and 2010-14, and women in these marriages contributed a greater percentage of the family income than other women in 2010-14 (43.6% vs 36.9%, respectively). The odds of being in age-heterogamous unions were significantly higher for persons who were remarried, from older age groups, from certain racial backgrounds, in some interracial marriages, less educated, and from lower SES backgrounds. Age and remarriage showed the greatest impact on odds ratios. While age homogamy increased overall, the odds of being a much older spouse (11+ years older) increased dramatically for remarried men and women between 1970 and 1980, and then remained high in 2010-14. Remarried women’s odds of being the much older wife versus a same-age spouse were 20.7 times that of the odds of first-married women in 2010-14. Other results showed that Black men’s odds of being with a much-older wife compared to one around the same age were about 2.5 times that of the odds of White men in each decade. Hispanic men’s odds of being in a first marriage with a much-older wife versus one of the same age were also twice the odds of White men in 1980 and 2010-14. Analyses demonstrated that marital age gaps have, indeed, changed significantly since the second-wave women’s movement, and that while age homogamy increased, the odds of being age heterogamous also shifted for people with different characteristics.
Temple University--Theses
Martínez, Gómez Ciro Leonardo. "Las migraciones internas en Colombia. Análisis territorial y demográfico según los censos de 1973 y 1993." Doctoral thesis, Universitat Autònoma de Barcelona, 2002. http://hdl.handle.net/10803/4943.
Full textMediante la comparación de acumulados de no nativos y de migración "reciente" para los dos censos, se examina la distribución territorial de los flujos migratorios y el balance migratorio departamental, se definen áreas de relación migratoria interna. Se verifica la gran concentración de flujos en sólo tres focos de atracción que concentran también la actividad industrial, comercial y administrativa. Los departamentos expulsores son de agricultura minifundista. La regionalización migratoria coincide con las tradicionales regiones naturales y culturales que constituyen subsistemas migratorios muy endogenizados y reflejan la alta segmentación geográfica, económica, cultural y administrativa. Las características territoriales de la migración colombiana presentan relativa estabilidad en el período estudiado, a pesar de ser dos décadas de importantes cambios económicos y sociales. Sin embargo, se nota una leve tendencia a la desconcentración, a la diversificación de orígenes y destinos y al surgimiento de centros intermedios de atracción en áreas cercanas a las grandes ciudades, en las zonas de explotación de carbón y petróleo y en zonas con cultivos ilícitos.
El análisis de las características demográficas de la migración interna y su comparación con los países desarrollados, indica que en Colombia hay una menor selectividad de la migración por edad pero mayor importancia del diferencial por sexo; escasa migración familiar y ausencia de repuntes migratorios por retiro. En las zonas de expulsión predomina la migración de mujeres adolescentes y en las zonas de atracción, la migración de hombres en edades activas. El "índice de sobre densidad migratoria femenina", desarrollado en el trabajo, resume el diferencial por sexo y edad y está altamente correlacionado con el nivel de desarrollo de los departamentos. Los modelos demográficos de migración fueron aplicados con relativo éxito para el caso colombiano y es posible usar sus parámetros para establecer familias de comportamiento migratorio. La información censal permite una aproximación a la trayectoria migratoria de los individuos, clasificando los migrantes en primarios, subsecuentes y de retorno. Su balance indica que las zonas atrasadas del país sufren una pérdida no recuperable de sus recursos humanos.
The processes of focusing and decentralization occurring in Colombia is brings new needs for demographic estimations, but there is a lack of information and demographic investigation referred to migration. This study has 3 major objectives: to contribute to fill those lacks, promoting the integral use of the information of the censuses of 1973 and 1993 both available in micro data; to establish bases of reference for the analysis of the census of 2003; to apply new conceptual and methodological tools to the analysis of internal migration and mobility of the population.
The comparison of accumulated non-natives and recent migration for both censuses, the territorial distribution of the migratory flows and the departmental migratory balance are examined and areas of internal migratory process are defined. The major concentration of flows to three centers of attraction occurs to the more concentrate areas of industrial, commercial and administrative activities. The departments of small farm agriculture are the ones with more levels of expulsion. The migratory regional classification agrees with the traditional natural and cultural regions that constitute very endogenous migratory subsystems and reflect the high geographic, economic, cultural and administrative segmentation. The territorial characteristics of the Colombian migration presents relative stability in the studied period, in spite of being two decades of important economic and social changes. It is noticed, however, the tendency to deconcentration and diversification of origins and destinies. The arising of intermediate centers of attraction in areas near great cities in zones of coal and petroleum extraction and in zones with illicit croppers are founded in the study.
The analysis of the demographic characteristics of the internal migration and their comparison with the developed countries, indicate that Colombia has a smaller selectivity of migration by age but on the contrary has greater by sex; scarce family migration type and absence of migratory flows by retirement status were detected. In expulsion zones migration of adolescent women predominates while in zones of attraction the migration of men in active ages is more significant. The index of feminine over migration density, developed in the work, summarizes the differential by sex and age and is highly correlated with the level of development of the departments. The demographic models of migration were applied with relative success for the Colombian case and is possible to use their parameters to establish redes of migratory behavior. The census information allows to approach the migratory trajectory of the individuals, classified by "primary", "subsequent" and "return migrants". Its balance indicates that the less developed zones of the country suffer a non recoverable lost of their human resources.
Villarraga, Orjuela Hernán G. "Migración interna, movilidad residencial y dinámicas metropolitanas en Colombia. Una aproximación desde la demografía espacial a los movimientos de población registrados en los censos de 1964, 1973, 1993 y 2005." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/294723.
Full textSince 1964 Colombia became in a predominantly urban country and in 2005 three quarters of population lived in urban areas. However, the density of the population in 2005 was only 36 persons per square kilometer, so much of it was concentrated on, or near, metropolitan areas (58% lived in metropolitan areas). The transition from a rural to an urban country basically was defined by migration. To a large extent, on internal migration studies have been conducted in the country focus on this important type of movement. However, reality and land-use changes that have occurred since the movements and settlements of the population make one think the issue of migration in terms of a geographical and demographic factors beyond the rural-urban dichotomy. The rates of internal migration in Colombia have been declining steadily in recent decades. For instance, in 1968-1973 by 19.4% of the population aged 5 or more years moved between municipalities, but in 2000-2005 this figure had fallen to less than half (7.6%). Despite the different implications that a decrease of migration has, is poorly understood and analyzed the situation in the Colombian case. This is due, among other reasons, to the lack of studies covering a period of time large enough for attaining visualize trends and intensity of medium and long-term phenomenon. In this analysis is considered an extended period of time previously had not worked fully in a unique study, offering a wide and varied view of the migration process in Colombia, and various geographic scales of analysis. The issues that have motivated this thesis are related to three broad questions: What are the major trends and patterns of internal migration and residential mobility of the Colombian population during the period 1964-2005? What are the individual and contextual socio-demographic factors associated to internal migration and residential mobility of Colombians? and What are the spatial components involved and configured in Colombian territory from the movement of the population? In general the results of this thesis provide a comprehensive analysis of the geographical mobility of the Colombian population, both in time and in space. Mobility in Colombia has gone through an initial process of growth in the first period and reached their peak in the 1970s and then began to descend to minimum values recorded at the beginning of this century. There are trends and patterns that have been maintained in both periods and are strongly linked to the moments in the migrants’ life cycle. A high diversity in behavior and migratory intensity was found between the different types of movements and moments. There are dynamics that are specific to each type of movement and although factors associated with mobility in each largely explain their behavior, their effect varies from one to another through the territory. After verifying the strong decrease in migration of long and short distance, exploration and analysis of more local movements and associated with residential mobility provides an unexplored field of study that may represent a kind of compensation in the intensity of mobility.
Vincent, Sophie. "L'apprentissage de la liberté: Mutations de la censure au Québec, de l'abolition de l'Index aux lendemains de la crise d'Octobre (1966--1971)." Sherbrooke : Université de Sherbrooke, 2002.
Find full textMeyer, Georges. "L'Etat, l'art et les moeurs : sociologie historique de la censure du cinéma (1961-1975)." Electronic Thesis or Diss., Paris 8, 2017. http://www.theses.fr/2017PA080016.
Full textThis thesis explores the transformation of censorship in cinema by the French state, between 1961, the date when a more strict reform was applied, and 1975, the year that classification “X” was put in place and the same year freedom of expression in cinema was also established. This is the question at stake, through this institution and its mutation, which is played in the bifurcation during “les années 1968”. Because of this, in this thesis, a specific theoretical framework is used which articulates the political sociology of the institutions and the theory of civilization by Norbert Elias. Resources were primarily conducted in state archives, but also includes printed sources from the press
Reis, Carla Darlem Silva dos. "Ditadura, política e censura : Gazeta de Sergipe e Rádio Liberdade (1964-1969)." Universidade Federal de Sergipe, 2015. https://ri.ufs.br/handle/riufs/5640.
Full textThis research investigates the social relations in Sergipe from the political action of the media, analyzing the main programs broadcast by Liberdade Radio, produced by broadcasters Silva Lima and Santos Mendonça, and editorials and reports printed in the pages of Gazeta de Sergipe, in the period 1961-1969. We seek to undesrstand the political positioning of these vehicles with regard to the possession of João Goular (1961) and the 1964 civiil-military coup, because they have different political performances. The study of the political through the media is a recent phenomenon, the date of renewal of the historiography policy called that occurred from the postwar period, when the political was seen not only as the state and its representatives, but as actions involving society, public officials, the media, education and the very familiar environment of the individual. Rene Remond (2003) believes the media and the political world like objects influence each other, keeoping with society relations of strength and power, in which the stronger part is the media, due to the support received from the public and private spheres because through it there is the choice of politicians and the legitimacy of political regimes. Besides the reports, programs and radio advertisements, there were some interviews with former journalists and broadcasters. Therefore, it is a discourse analysis of these media, to discuss their political and ideological trajectory in society. These media were chosesn because they are mass media, and the ability to serve as a tool for understandign the sócio-political disputes that moment. Work, too, as production sites and reprroduction of ideologies, with the possibility of use by the state to the legitimacy of power.
Essa pesquisa investiga as relações sociais em Sergipe a partir da atuação política dos meios de comunicação, analisando os principais programas veiculados pela Rádio Liberdade, produzidos pelos radialistas Silva Lima e Santos Mendonça, e os editoriais e reportagens impressas nas páginas da Gazeta de Sergipe no período de 1964-1969. Busca-se compreender o posicionamento político desses veículos em relação à posse de João Goulart (1961) e ao Golpe civil-militar de 1964, por terem atuações políticas distintas. O estudo político através das mídias é algo recente, data da renovação da chamada historiografia política que se deu a partir do pós-guerra, quando o político passou a ser visto não apenas como o Estado e seus representantes, mas como as ações que envolvem a sociedade, administradores públicos, meios de comunicação, educação e o próprio ambiente familiar do indivíduo. René Rémond (2003) entende os meios de comunicação e o mundo político como objetos que se influenciam, além de compreender esses espaços como meios influenciadores e que mantém com a sociedade relações de força e poder nas quais, a parte mais fortalecida é a mídia, por conta dos apoios recebidos das esferas pública e privada, pois através dela há a escolha de políticos e legitimação de regimes. Além das reportagens em programas e propagandas de rádio foram realizadas algumas entrevistas com jornalistas e radialistas. Para tanto, fez-se uma análise de discurso desses veículos de comunicação para discutir a sua trajetória político-ideológico na sociedade. Essas mídias foram escolhidas por serem meios de comunicação de massa e por terem a capacidade de servir como ferramenta para compreensão das disputas sóciopolíticas daquele momento, sendo também locais de produção e reprodução de ideologias, com possibilidade de uso por parte do estado para a legitimação do poder.
Biénzobas, Pamela, and Macarena Hernández. "Testimonios del golpe militar en el cine chileno: el día en que las cámaras dejaron de rodar." Tesis, Universidad de Chile, 1999. http://repositorio.uchile.cl/handle/2250/144870.
Full textHubo un tiempo en que tenía sentido hablar de 'cine chileno', no sólo por su nivel de actividad, sino principalmente por el espacio -hoy casi inimaginable- que tenía dentro del quehacer nacional. No fue hace tanto; poco más de un cuarto de siglo. Sin embargo, para nosotras eso es más que una vida. Por eso hoy, cuando las escasas y prohibitivas instancias de aprendizaje se reducen a unos cuantos talleres o escuelas privadas, y la producción se ve restringida por barreras económicas raramente sorteables, resulta un cuadro extraño el que las principales universidades del país alguna vez hayan acogido al cine como disciplina, y que el Estado se haya hecho cargo de su producción y difusión. Pero hubo también un momento en que todo eso comenzó a morir. Fue un día preciso, un día que marcó los destinos de todos los que lo vivieron. Sin embargo, también fue determinante para quienes aún no nacíamos, ya que para nosotros no hubo un 'antes' y un 'después'; sólo un interminable 'ahora' sin pasado ni origen. Y hoy, cuando por fin podemos preguntar, pareciera que se acaba el tiempo, que en cualquier momento todas las fotografías estarán retocadas de exitismo y se le habrá echado tierra a las heridas abiertas. De pronto será demasiado tarde para saber. Por eso queremos preguntar mientras todavía haya gente dispuesta a contar. Nuestra pregunta es ¿qué pasó?, ¿Cómo partió la agonía del cine el 11 de septiembre de 1973?.
Buzalaf, Márcia Neme [UNESP]. "A censura no Pasquim (1969-1975): as vozes não-silenciadas de uma geração." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/93346.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O período de censura militar sobre o Pasquim, entre seu lançamento, em 1969, até 1975, evidencia aspectos sobre a capacidade de produção intelectual no campo da imprensa alternativa passíveis de uma análise mais acurada. A formação de uma geração em torno do jornal, e em nome dele, ajudou a manutenção e a continuidade do semanário, mesmo com as diferentes formas de tentar acabar com sua circulação. Através de uma linha editorial humorística de representação do cotidiano daqueles anos, o Pasquim passou por três fases de censura durante o período: uma censura circunstancial, que coexiste com o início do jornal; uma censura prévia, feita por militares cariocas que censuravam o material jornalístico próximos aos redatores; e uma censura centralizada em Brasília, que visou prejudicar o processo de produção do jornal. Nesta tese, o Pasquim torna-se fonte e objeto de pesquisa. As trezentas primeiras capas representam o semanário como um todo: a geração que alimentava suas páginas e seu processo de produção; as entrevistas diferentes em formato, conteúdo e linguagem; as frases-editoriais, que definiam o jornal semanalmente; e as ilustrações, principalmente do ratinho-mascote, Sig. O discurso subjetivo, coloquial e humorístico do Pasquim, aliado aos documentos do governo Ernesto Geisel e reportagens da imprensa internacional sobre a censura ao jornal, evidenciam o jogo de ação e reação que se estabeleceu naqueles anos. Censurado desde seu início, o Pasquim persiste e resiste às pressões militares, evidenciando, em seu estilo e linguagem, os elementos de integração entre os novos grupos culturais ligados à geração de 60, e os elementos de repressão das variadas formas de censura ao semanário.
The period of time military censorship over Pasquim, between its launch, in 1969, until 1975, highlights aspects about the intellectual production capacity on the alternative press field that are liable to an accurate analysis. The development of a generation around the newspaper, and after its name, helped the maintenance and the continuity of the weekly publication, besides the different forms of mining its circulation. Using a humoristic editorial guidance of representing the quotidian of those years, Pasquim overcame three phases of censorship during the period: a circumstantial censorship, that coexists with the beginning of the newspaper; a prior censorship, executed by militaries in Rio de Janeiro that censored the journalistic material close to the editorial staff; and a censorship centralized in Brasília, which aimed to damaged the newspaper production process. In this thesis, Pasquim becomes the source and the object of research. The first three hundred covers represent the weekly publication in its totality: the generation that feeded its pages and its production process; the innovative in format, content and language; the editorial sentences that defined the newspaper every week; and the illustrations, especially of Sig, the mascot mouse. The subjective, colloquial and humoristic discourse, allied to Ernesto Geisel´s government documents and articles from the international press about the censorship over the newspaper, evidences the action and reaction dynamics established in those years. Censored from its beginning, Pasquim insists and resists the military pressures, evidencing, in its style and speech, the integrational elements among the new cultural groups connected to the 60´s generation and the repression elements of the different forms of censorship over the weekly newspaper.
Buzalaf, Márcia Neme. "A censura no Pasquim (1969-1975) : as vozes não-silenciadas de uma geração /." Assis : [s.n.], 2009. http://hdl.handle.net/11449/93346.
Full textBanca: Maximiliano Martin Vicente
Banca: Sérgio Augusto Queiroz Norte
Banca: Rozinaldo Antonio Miani
Banca: Laura Antunes Maciel
Resumo: O período de censura militar sobre o Pasquim, entre seu lançamento, em 1969, até 1975, evidencia aspectos sobre a capacidade de produção intelectual no campo da imprensa alternativa passíveis de uma análise mais acurada. A formação de uma geração em torno do jornal, e em nome dele, ajudou a manutenção e a continuidade do semanário, mesmo com as diferentes formas de tentar acabar com sua circulação. Através de uma linha editorial humorística de representação do cotidiano daqueles anos, o Pasquim passou por três fases de censura durante o período: uma censura circunstancial, que coexiste com o início do jornal; uma censura prévia, feita por militares cariocas que censuravam o material jornalístico próximos aos redatores; e uma censura centralizada em Brasília, que visou prejudicar o processo de produção do jornal. Nesta tese, o Pasquim torna-se fonte e objeto de pesquisa. As trezentas primeiras capas representam o semanário como um todo: a geração que alimentava suas páginas e seu processo de produção; as entrevistas diferentes em formato, conteúdo e linguagem; as frases-editoriais, que definiam o jornal semanalmente; e as ilustrações, principalmente do ratinho-mascote, Sig. O discurso subjetivo, coloquial e humorístico do Pasquim, aliado aos documentos do governo Ernesto Geisel e reportagens da imprensa internacional sobre a censura ao jornal, evidenciam o jogo de ação e reação que se estabeleceu naqueles anos. Censurado desde seu início, o Pasquim persiste e resiste às pressões militares, evidenciando, em seu estilo e linguagem, os elementos de integração entre os novos grupos culturais ligados à geração de 60, e os elementos de repressão das variadas formas de censura ao semanário.
Abstract: The period of time military censorship over Pasquim, between its launch, in 1969, until 1975, highlights aspects about the intellectual production capacity on the alternative press field that are liable to an accurate analysis. The development of a generation around the newspaper, and after its name, helped the maintenance and the continuity of the weekly publication, besides the different forms of mining its circulation. Using a humoristic editorial guidance of representing the quotidian of those years, Pasquim overcame three phases of censorship during the period: a circumstantial censorship, that coexists with the beginning of the newspaper; a prior censorship, executed by militaries in Rio de Janeiro that censored the journalistic material close to the editorial staff; and a censorship centralized in Brasília, which aimed to damaged the newspaper production process. In this thesis, Pasquim becomes the source and the object of research. The first three hundred covers represent the weekly publication in its totality: the generation that feeded its pages and its production process; the innovative in format, content and language; the editorial sentences that defined the newspaper every week; and the illustrations, especially of Sig, the mascot mouse. The subjective, colloquial and humoristic discourse, allied to Ernesto Geisel's government documents and articles from the international press about the censorship over the newspaper, evidences the action and reaction dynamics established in those years. Censored from its beginning, Pasquim insists and resists the military pressures, evidencing, in its style and speech, the integrational elements among the new cultural groups connected to the 60's generation and the repression elements of the different forms of censorship over the weekly newspaper.
Doutor
Panchón, Hidalgo Marian. "Traducción, censura y recepción de la literatura surrealista francesa en España (1959-1975)." Thesis, Toulouse 2, 2018. http://www.theses.fr/2018TOU20083.
Full textThis doctoral thesis aims to analyze the translation, censorship and reception of six literary works of the surrealist writers Louis Aragon and André Breton in Spain during the period of Second Francoism (1959-1975). The translation of Aragon’s and Breton’s books in Spain can be perceived as one of the signs of the opening of Spanish society that begins in the ‘60s, around the end of Francoism, and announces the end of this authoritarian regime and the democratic transition of the country. In its own way, this translation occurs alongside other manifestations of this openness: the rise of tourism that puts Spanish society in contact with varied political cultures and with different lifestyles, greater tolerance regarding religion, greater freedom from traditional moral norms, political pluralism, the influence of Marxism, etc.The books of our corpus, that the regime considered dangerous, had been criticized and censored by the dictatorship’s entire censor apparatus during this late period even as these publications were finally being read in Spain. Before examining the censorship files of these texts at the Archivo General de la Administración (AGA) in Alcalá de Henares, we firstly looked for information about the publishing houses and translators interested in the publication of the authors accused of being dissidents and Marxists by the dictatorship.We then conducted a meticulous analysis of the texts in order to compare the original text to the target text and determine if any previous self-censorship was done by translators or publishing houses.We dedicated a part of our thesis to the study of translation mistakes: inadequacies that affect the source text’s comprehension (omission, false sense, inconsistency, nonsense, not the same sense, addition, suppression, poorly resolved extralinguistic/cultural reference), inadequacies that affect the target language expression (orthography and punctuation, grammar, lexical, textual aspects and writing) and pragmatic inadequacies (the chosen method and the textual genre and its conventions, etc.). We have also examined the reception of these works in the ABC conservative newspaper as well as in the Triunfo progressive literary magazine in order to observe the reception of these publications in Spain during this transitional period
Este trabajo de investigación tiene como objetivo analizar la traducción, censura y recepción de seis obras de los escritores surrealistas Louis Aragon y André Breton en España durante el segundo franquismo (1959-1975).Las traducciones de los libros de Aragon y de Breton en España pueden percibirse como uno de los signos de la apertura de la sociedad española que se inicia en los años sesenta, hacia el final del franquismo, y que anuncia el fin de este régimen autoritario y la transición democrática del país. La traducción de estos autores puede inscribirse dentro de otras manifestaciones características de dicha apertura: el auge del turismo, que pone en contacto a la sociedad española con otras culturas políticas y con estilos de vida diferentes, una mayor tolerancia relativa a la religión, una mayor libertad de costumbres, un pluralismo político, la influencia del marxismo, etc. Las publicaciones de nuestro corpus, que el régimen tildó de peligrosas, fueron criticadas y censuradas por el aparato censor, aunque finalmente estos textos pudieron ver la luz en España durante esta última etapa de la dictadura. Antes de examinar los expedientes de censura de estos libros en el Archivo General de la Administración (AGA) en Alcalá de Henares, hemos buscando primero información sobre las editoriales y los traductores interesados en publicar a estos escritores, acusados de ser disidentes y marxistas por la dictadura. Además, hemos realizado un minucioso análisis con el fin de comparar el texto original con el texto meta para así saber si existió una autocensura previa. También hemos dedicado una parte de nuestra tesis al estudio de los errores de traducción: las inadecuaciones que afectan a la comprensión del texto original (omisión, falso sentido, contrasentido, sin sentido, no el mismo sentido, adición, supresión, referencia extranlingüística/cultural mal resuelta e inadecuación de variación lingüística),las inadecuaciones que afectan la expresión en la lengua de llegada (ortografía y puntuación, gramática, léxico, aspectos textuales y redacción) y las inadecuaciones pragmáticas (el método elegido y el género textual y sus convenciones, etc.). Asimismo, hemos examinado la recepción de estas obras en el periódico conservador ABC y en la revista literaria progresista Triunfo con el objetivo de observar la recepción de estas publicaciones en España durante este período de cambio
Torrejón, Román Marcela. "Ser periodista de oposición en dictadura: reconstrucción de una memoria colectiva." Tesis, Universidad de Chile, 2015. http://repositorio.uchile.cl/handle/2250/139716.
Full textLa experiencia del trabajo periodístico en medios opositores e independientes durante la dictadura, reconstruida por sus actores cuatro décadas después del golpe de Estado que dio origen a aquellas circunstancias, conforma hoy una memoria colectiva del periodismo chileno que podría llegar tener carácter de emblemático. Esta se configura en torno al reconocimiento de un compromiso político irrenunciable, la constatación del miedo como sentimiento predominante, y la existencia de una ética a toda prueba y de una fuerte capacidad profesional. Tales factores explican las razones de sus protagonistas para desafiar la censura y la represión realizando un trabajo riguroso y de alta calidad. Tras los objetivos de dar cuenta de vivencias en el ejercicio del periodismo en medios de oposición durante la dictadura chilena y de indagar la existencia de una memoria colectiva sobre la práctica periodística durante ese periodo, se realizó una investigación de contexto y se examinaron los recuerdos de los profesionales representados en una muestra intencionada. En una primera fase se aplicaron entrevistas individuales de carácter extensivo y luego se realizaron entrevistas grupales para profundizar sobre los ejes que develaron las primeras, siguiendo las etapas planteadas por Bertaux (1993) para la obtención y utilización del relato. La información fue analizada conforme a los conceptos sobre construcción del recuerdo de Halbwachs, Portelli y Stern, identificándose los marcos de una memoria colectiva.
Vieira, Nayara da Silva. "Entre o imoral e o subversivo : a Divisão de Censura de Diversões Públicas (DCDP) no regime militar (1968-1979)." reponame:Repositório Institucional da UnB, 2010. http://repositorio.unb.br/handle/10482/7002.
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Este trabalho trata dos modos de operação da censura de diversões públicas no Brasil durante parte da Ditadura Militar, entre os anos 1968 e 1979, anos que correspondem a vigência da legislação de censura prévia. O cerne da análise vem a ser o estudo das formas de organização burocrática da censura, com foco na Divisão de Censura de Diversões Públicas (DCDP). A partir da leitura crítica de pareceres de censura e de estudos a respeito dos mecanismos e formas de atuação vivenciadas pelos censores servidores da instituição DCDP examinou-se, além das suas apresentações espaçotemporais, suas ferramentas essenciais de trabalho: a legislação e a inserção do ideário ditatorial em uma cultura institucional censora já organizada no Brasil. Esta análise se deveu ao caráter institucional da DCDP; por ser sido a Censura de Diversões Públicas um fenômeno social executado, em grande parte, por meio de formas simbólicas e também como procedimento estritamente marcado por influências ideológicas, sejam elas provenientes do poder ditatorial instalado ou de outros setores da sociedade. A operacionalização do não produziu documento primordial no escopo das fontes utilizadas na abordagem da censura sobre as manifestações culturais do país - o parecer de censura, o qual foi analisado considerando-se suas funções originais e seus aspecto histórico. O estudo chega a conclusão de que, mesmo frente a um forte poder ditatorial instalado, anteriores práticas censoras permanecem norteando o aparelho de censura durante a ditadura militar. _______________________________________________________________________________ ABSTRACT
This work is about the public entertainment censorship’s operations in Brazil during a part of the Military Dictatorship, between 1968 and 1979, years that match the duration of prior censorship legislation. The core of the analysis is the study of the organizational bureaucratic forms of censorship, focusing on Public Entertainment Censorship Division (DCDP). From the critical reading of the advice reports and studies concerning the mechanisms and the form of operation experienced by censors of DCDP was examined, in addition to its space-time presentations, their basic working tools: the legislation and the insertion of the dictatorial ideas in an institutional culture of censorship already organized in Brazil. This analysis about DCDP is due its institutional nature, as the Public Entertainment Censorship was a social phenomenon executed, largely, through symbolic forms as well as a procedure strictly marked by ideological influences, whether from dictatorial power installed or other sectors of society. The operalization of negative answers produced key documents in the scope of the sources used in the approach of censorship on cultural events across the country – censorship opinion, which was analyzed by considering its unique functions and their historical aspect. The study concludes that, even against a strong dictatorial power installed, censor past practices remained guiding the censorship apparatus of censorship during the military dictatorship. _______________________________________________________________________________ Rèsumé
Le propos de ce travail porte sur l’actuation de la Censure de Divertissement Publique au Brésil pendant la partie de la dictature Militaire correspondant au période de validité de la legislation de Censure Préalable entre les années 1968 et 1979. Le point central de l’analyse est l’étude des formes d’organization bureaucratiques de la censure focant sur la Division de Censure de Divertissements Publiques (DCDP). À partir de la lecture critique des ‘avis de censure’ et d’études concernants les mecanismes et formes d’actuation utilisées par les censeurs du DCDP, en plus de leurs presentations à l’espace/temps, on examine leurs outils essentiels de travail: la legislation et l’insertion de l’idéaire dictatorial dans une culture de censure institutionelle déjà établie au Brésil. Cette analyse s’est due à la nature institutionnelle du DCDP, étant la censure de divertissement publique un phénomène social produit, en grande partie, à travers des formes symboliques, ainsi qu'une procédure strictement marquée par des influences idéologiques, soyant par le pouvoir dictatorial installé ou par d’autres secteurs de la société. La façon d'opérer le non a produit le document primordial à la portée des sources utilisées dans le cadre de la censure à propos des manifestations culturelles au pays -le 'Avis de Censure' qui a été analysé en considerant ses fonctions originelles et ses aspects historiques. L'étude permet de concluire que, même contre un fort pouvoir dictatoriale établi, des pratiques de censure dejá existantes à ce moment-là, ont continuées a guider l’appareil de censure pendant la dictature militaire.
Valentini, Daniel Martins. "Entre a censura e a desordem fecunda: a constituição do Teatro Oficina (1961-1970)." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/12657.
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This work aims to develop a reflection about the censorship of Teatro Oficina in 1960s, watching as the action of the repressive apparatus with the group, before and after the 1964 coup, seeking to understand the changes that occurred with the hardening of the dictatorial regime. In this quest, we realized that the researches on the Oficina focused mainly on memory of Zé Celso, while other group members had their narratives ignored. We feel, therefore, the need to also work with the other historical actors narratives
Este trabalho visa desenvolver uma reflexão acerca da censura ao Teatro Oficina nos anos de 1960, observando como foi a ação deste aparelho repressor junto ao grupo antes e depois do Golpe de 1964, buscando o entendimento das transformações que aconteciam com o endurecimento do regime ditatorial. Nesta busca, percebemos que as pesquisas sobre o Oficina concentraram-se, sobretudo, na memória de Zé Celso, enquanto outros integrantes do grupo tiveram suas narrativas desprezadas. Sentimos, assim, a necessidade de trabalhar também com as narrativas dos outros atores históricos
Meyer, Georges. "L'Etat, l'art et les moeurs : sociologie historique de la censure du cinéma (1961-1975)." Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080016.
Full textThis thesis explores the transformation of censorship in cinema by the French state, between 1961, the date when a more strict reform was applied, and 1975, the year that classification “X” was put in place and the same year freedom of expression in cinema was also established. This is the question at stake, through this institution and its mutation, which is played in the bifurcation during “les années 1968”. Because of this, in this thesis, a specific theoretical framework is used which articulates the political sociology of the institutions and the theory of civilization by Norbert Elias. Resources were primarily conducted in state archives, but also includes printed sources from the press
Da, Silva Eurydice. "Filmer sous la contrainte : le cinéma portugais pendant l’État Nouveau de Salazar (1933-1974)." Thesis, Paris 10, 2019. http://www.theses.fr/2019PA100073.
Full textFrom 1926 to 1974, Portugal was ruled by the longest dictatorship in Europe in the 20th century. To tackle Portuguese film from 1933 to 1974 means evoking an authoritarian system which combines propaganda, censorship and repression, instruments of power used under the New State regime (Estado Novo), established by António de Oliveira Salazar. Through the analysis of unpublished archival documents, this dissertation proposes to determine the impact of the political context on the film community during the New State, in terms of film content as well as in production and distribution. We will study how the regime operated to oversee, supervise or repress film production, in order to understand the dynamic between cinema and history during the New State. We will focus on the censorship process in the Portuguese industry, to understand the specifics and challenges of the system and explore the outcomes and evolution over 48 years of dictatorship
Liogier, Hélène. "Le cinéma français en Espagne, 1939-1975." Grenoble 2, 1998. http://www.theses.fr/1998GRE29012.
Full textThe film industry is therefore an economical, political and cultural stake which allow to study sens and fonction of the relations between a democracy and a dictatorship. The initiatives in favour of french movies knocked against franquistes's measures to control the importation and the broadcasting of foreign film. Before 1936, spain was the first exportation market for french movies. In 1939, this market completely passed out and for a long time. Until 1949, only a few french movies succeded entering the country. On the other hand, many movies, entered spain before 1939, were forbidden by the franquiste censorship. Only a few cinema did showed old french movies without success. The representatives of french culture could only broadcast some films in their institute. The years between 1950 and 1962 were an intermediary step to the reintroduction of french movies in spain. As the director of french embassy information department and supervisor of unifrance film in madrid, marcelin defourneaux made strong efforts to enhance the broadcasting of french film in spain. Nevertheless, because of discriminantory censorship manners, only a cultural minority had the opportunity to discover the french production, essentially thanks to "cine-clubs". On the contrary, from 1963 to the end of the dictatorship, french movies were well- represented in spain. Thanks to the bether relations between france and spain and also the less restricted censorship about moral questions, french films have eventually met their large audience. At the beginning of the seventies, spain is again the second or even the first exportation market for french film industry
Branco, Carlos Mateus da Costa Castello. "Dramaturgia brasiliense nos anos 1960 e 1970 : questões sobre teatro e política." reponame:Repositório Institucional da UnB, 2016. http://repositorio.unb.br/handle/10482/23261.
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A tese recupera aspectos do teatro em Brasília e discute sua relação com o contexto político dos anos 1960 e 1970. Para isso, é feita a recuperação do panorama do teatro político no século XX no Brasil, para analisar a produção da cidade dentro desse contexto mais amplo e como parte de um sistema que compartilhava dos mesmos conteúdos e muitas vezes das mesmas metodologias teatrais. O trabalho dialoga com a fortuna crítica do teatro político como Brecht, Piscator dentre outros e sobre as artes cênicas na cidade. Ainda, pretende formar um campo de visão que permita a análise da dramaturgia produzida nas primeiras décadas de Brasília, e identificar seu forte comprometimento com as questões políticas da época. Fatos relacionados à censura durante a ditadura militar e à produção do teatro e da dramaturgia local igualmente fazem parte desta tese. Também é feita a análise literária das peças Um Uísque para o Rei Saul, de César Vieira, Cristo x Bomba e As Caravelas de Sylvia Orthof, O Homem que enganou o diabo... e ainda pediu troco de Luiz Gutemberg, O Quarto de Dácio Lima e Capital da Esperança, do Grupo Carroça, dirigida por Humberto Pedrancini.
The thesis recovers aspects of the theater in Brasilia and discusses its relationship to the political context of the 1960’s and the 1970’s. To achieve that the panorama of the political theater in the twentieth century in Brazil is retrieved in order to analyze the city's theatrical production within this broader context and as part of a system sharing the same content and often the same theatrical methodologies. The work speaks to the critical fortunes of the political theater like Brecht, Piscator among others and about the performing arts in the city. Moreover it intends to form a visual field that enables the analysis of the dramaturgy produced in the first decades of Brasilia and identify its strong commitment to the political issues of the time. Facts related to the censorship during the military dictatorship and the theatrical production and local dramaturgy are also part of this thesis. Additionally a literary analysis of the following plays are made: Um Uísque para o Rei Saul, by César Vieira, Cristo x Bomba e As Caravelas by Sylvia Orthof, O Homem que enganou o diabo... e ainda pediu troco by Luiz Gutemberg, O Quarto by Dácio Lima, Capital da Esperança, by Grupo Carroça, directed by Humberto Pedrancini.
Bravo, Nazareno. "Los derechos humanos en la Argentina, de 1976 a 2001." Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales, 2001. http://bdigital.uncu.edu.ar/3937.
Full textFil: Bravo, Nazareno. Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales.
Nóbrega, Isabela Silva. "(I)moralidade e censura: prazeres desviantes e sexualidade na obra de Cassandra Rios (1968-1977)." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/8363.
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This dissertation discusses the treatment given to the works of writer Cassandra Rios who with the production of an erotic literature intensified the fight against immorality in social behavior and the defense of the good morals between the years 1968 and 1977. Supported by conservative groups of Brazilian society, the professionals involved to the repression mechanism of public entertainment (DCDP) worked more rigorously on cultural manifestations of the country. The analysis prioritized the comprehensiveness of speeches that built a Cassandra Rios profile connected to transgression practices and degeneration of moral standards. From reading of veto opinions and some books of the author I identified the elements that justified the charge of breaking of the codes required by the prior censorship law. Such historical and fictional representations provide the opportunity to rethink the combinations of control of the literary production and the institutional repression through tactics resistance of Cassandra Rios front the prohibitions. Thus, I highlight the existence of a kind of "tradition of censorship" to the behaviors treated as immoral represented in literary works as motivation of the "censorial outbreak" which tried to contain the spread of pornography in the 70's. This study was developed in the Postgraduate Program in History at the Universidade Federal da Paraíba in accordance with the analysis of the research line called "Teaching of History and Historical Knowledge".
Esta dissertação problematiza o tratamento dado às obras da escritora Cassandra Rios, que com a produção de uma literatura erótica intensificou o combate à “imoralidade” na conduta social e a defesa dos bons costumes entre os anos de 1968 e 1977. Apoiados por grupos conservadores da sociedade brasileira, os profissionais ligados ao mecanismo de repressão das diversões públicas (DCDP) atuaram com maior rigor sobre as manifestações culturais do país. As analises priorizaram a abrangência de discursos que construíram um perfil de Cassandra Rios vinculada às práticas de transgressão e degeneração dos padrões de moralidade. A partir da leitura de pareceres de veto e de alguns livros da autora identifiquei os elementos que justificaram a acusação da quebra dos códigos exigidos pela lei de censura prévia. Tais representações históricas e ficcionais fornecem a possibilidade de repensar as combinações entre o controle da produção literária e a repressão institucionais através das táticas de resistência de Cassandra Rios frente as proibições. Assim, destaco a existência de uma espécie de “tradição de censura” aos comportamentos tidos como imorais representados em obras literárias como motivação do “surto censório” que na década de 70 tentou conter a difusão da pornografia. Este trabalho foi desenvolvido no Programa de Pós-graduação em História da Universidade Federal da Paraíba em consonância com as análises da Linha de Pesquisa “Ensino de História e Saberes Históricos”.
Rodrigues, Márcia Regina [UNESP]. "Absurdo e censura na cena portuguesa: estudo do teatro de Prista Monteiro." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/126579.
Full textFundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
Depois do término da Segunda Guerra, o teatro português, tendo como meta a negação do naturalismo, inicia um processo de renovação da dramaturgia e da cena; no entanto, as atividades da arte dramática eram totalmente controladas pela censura imposta pelo regime político ditatorial (1926-1974), forçando dramaturgos e encenadores a buscar formas teatrais que fossem ao mesmo tempo inovadoras do panorama cênico e autorizadas pela censura. No final dos anos de 1950, o teatro épico-brechtiano e o teatro do absurdo constituíram as duas principais tendências teatrais que interessaram sobremaneira os dramaturgos portugueses; o primeiro foi intensamente interditado pela censura e o segundo alcançou os palcos a partir de 1959, influenciando a criação dramatúrgica dos novos autores que surgiam, dentre eles Helder Prista Monteiro (1922-1994), que teve algumas de suas peças encenadas durante a ditadura e foi considerado pela crítica um dos expoentes do teatro do absurdo em Portugal. Considerando os pressupostos do teatro do absurdo, as relações desse teatro com a censura e as questões discutidas no âmbito da crítica acerca das formas teatrais em voga no país, a obra dramática de Prista Monteiro constitui o corpus da presente tese, cujo principal objetivo é a análise das peças escritas antes da Revolução dos Cravos, com o intuito de lançar uma nova luz sobre a dramaturgia do autor e comprovar que nela estão refletidas as tentativas de renovação teatral e de objeção ao regime político vigente na altura de sua produção
After the end of World War II, portuguese theater refused the conventions of naturalism theater and started a renewal process of dramaturgy and scene. These Dramatic Art activities, however, were totally controlled by the censorship practiced by the dictatorial political regime (1926-1974), thus forcing playwrights and directors to quest for theatrical forms that could at the same time innovate the theatrical background and be approved by the censorship committee. By the end of the 1950's, the Brechtian epic theater and the theater of the absurd were the two main theatrical tendencies that interested portuguese playwrights. While the first one was sorely forbidden by the censors, the second one reached the stage since 1959, influencing the dramaturgical creations of new emerging playwrights. Among them was Helder Prista Monteiro (1922-1994) who had some of his plays presented during the dictatorial period and was considered by critics one of the exponents of the theatre of the absurd in Portugal. Considering the assumptions of the theater of the absurd, the relationship of that theater with censorship and the issues discussed by critics about the theatrical forms in vogue in the country, the theatrical work of Prista Monteiro constitutes the corpus of this thesis. Its main goal is to analise the plays written before the Carnation Revolution, with the intention of shedding a new light over the dramaturgy of this author and to prove that on it are reflected the attempts of a theatrical renewal along with the opposition to the political regime present on the time of its production
Souza, Pinto Léonor Estela. "Le cinéma brésilien au risque de la censure pendant la dictature militaire de 1964 à 1985." Toulouse 2, 2001. http://www.theses.fr/2001TOU20090.
Full textThis work consists on the establishment of the different movements of the action of censorship on the Brazilian movies during the military dictatorship that took place between 1964 and 1985 in Brazil, based on the analysis of the official documentation of censorship, that has been freed lately to consultation. Three are the vectors that will drive our thought : the documentation of censorship, the interviews with the directors of the movies analysed and the articles of press. My work is presented divided in three parts : Political Panorama, The Film Presentation and The Action of Censorship. Every part will be presented while following the chronology, in four movements : Years 50 / 60 ; 1964 / 1968 ; 1969 / 1974 and 1975 / 1985. The first part presents the political panorama from 1955 to 1985, starting on the period of the after war and finishing with the last military government. The second part presents the movies whose files are analysed. In this presentation, there are a brief synopsis, the history and the critiques about every film. The basis for this presentation were the press files on the movies and on the directors and the interviews. The third part presents the analysis of the censorship files on every movie, while showing how censorship changes its way to act in relation to the Brazilian movies, considering each different political period. Differently of the two previous parts, this part will be presented while respecting the chronology of the shooting of the movies. That is to say that every movie will have its file of censorship analysed from the beginning to the end, all at once. This work wants to establish how and at what point the military regime recognised the movies like a means of forming identities. And precisely because it had this conscience, it became fundamental to its maintenance to dismantle a certain Brazilian cinema by all means : the cinema that was becoming increasingly powerful as instrument of affirmation of the Brazilian cultural identity
Silva, Thiago de Sales. "EspetÃculo inconveniente para qualquer horÃrio: a censura e a recepÃÃo das telenovelas na ditadura militar brasileira (1970-1980)." Universidade Federal do CearÃ, 2016. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=17336.
Full textA presente pesquisa propÃe-se a analisar o perÃodo da Ditadura Civil-Militar pÃs-64 no Brasil, lanÃando um olhar sobre o advento da televisÃo como veÃculo de comunicaÃÃo de massa e sua relaÃÃo com um pÃblico que ainda se constituÃa como telespectador ao longo da dÃcada de 1970. à nesse momento em que o Estado passa a investir acentuadamente na construÃÃo e solidificaÃÃo da indÃstria cultural do paÃs, apostando no processo de integraÃÃo nacional atravÃs, dentre outras coisas, da popularizaÃÃo dos veÃculos televisivos. Por outro lado, a constituiÃÃo do aparato censÃrio integra o conjunto de aÃÃes repressivas que deram sustentaÃÃo ao funcionamento do regime, tornando as programaÃÃes da TV objetos privilegiados de intervenÃÃo. Discutimos, portanto, a natureza conservadora desta modernizaÃÃo atravÃs da censura Ãs telenovelas, programa que se torna uma das produÃÃes mais lucrativas e renomadas da TV desde entÃo. Nesse sentido, debruÃamo-nos sobre os processos de censura das telenovelas, objetivando compreender a materialidade dessa massa documental, suas transformaÃÃes, bem como os elementos motivadores da aÃÃo censÃria. AlÃm disso, analisando um conjunto de cartas encaminhadas ao ÃrgÃo de censura, buscamos compreender o processo de recepÃÃo à televisÃo por parte destes missivistas. Tais correspondÃncias, enviadas por pais e mÃes de famÃlia, entidades cÃvicas e grupos religiosos, evidenciam uma forte preocupaÃÃo dos missivistas com relaÃÃo Ãs questÃes relativas à moral e aos âbons costumesâ nos conteÃdos abordados pelas telenovelas exibidas na Ãpoca. Constituindo-se como um problema, a televisÃo aparece nessas cartas como uma ameaÃa, que precisa ser vigiada e regulada, corroborando, inclusive, com a proposta de atuaÃÃo da censura naquele momento de exceÃÃo.
Marques, Mauro Luiz Barbosa. "Entre ferro e fogo : os noticiários da imprensa sul-rio-grandense sobre o governo Agostinho Neto em Angola (1975-1979)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2011. http://hdl.handle.net/10183/36123.
Full textThis research aims to analyze the content in the newspapers Zero Hora and Correio do Povo between the years 1975 and 1979, when these newspapers approached the events in Angola during Agostinho Netos’s government, MPLA’s leader and state’s head of the first independent government in Angola after independence. It seeks to identify the methodology, criteria, forms of approach and analyzes critically the content in the newspapers in Rio Grande do Sul in times of extreme polarization in the international politics, when there was a military conservative regime dominating Brazil. The aimis to analyze primarily the relation between censorship and the content of the journals, the role of the International Agencies and their news, own articles or republished by these newspapers and their columns, specially sent journalists and other means of communication. Events like the cuban presence in Angola, the relation between Angola and the USA, the angolan borders and their conflicts, the internal civil war against FNLA and UNITA headed by MPLA and Neto’s president, the political crises of the MPLA, the reviews and the political balance in Zero Hora and Correio do Povo about the angolan context, the internal juridical situation and the international recognition achieved for Angola are the main targets in the news of this period and the critical object of this research.
Garreau, Laurent Sébastien. "La censure des films en France de 1945 à 1975 à partir des archives du Centre national de la cinématographie." Paris 1, 2008. http://www.theses.fr/2008PA010545.
Full textBARROS, NETO Evandro Elias de. "Teatro e ditadura em Campina Grande: história e memória (1970-1985)." Universidade Federal de Campina Grande, 2017. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/586.
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O objetivo desta dissertação consiste em analisar a ação dos artistas, teatrólogos e diretores de teatro, durante a repressão e censura no período da ditadura militar em Campina Grande/PB entre 1970 e 1985. Para tanto, foi necessário por meio de entrevistas, explorar o espaço de memórias e discursos dos artistas que participaram das realizações dos festivais da cidade. Em conjunto com as fontes jornalísticas, dentre elas: Jornal Diário da Borborema, Jornal da Paraíba e Jornal O Norte, procuramos construir uma narrativa sobre a realização do Festival Nacional Amador de Teatro (FENAT), o Festival de Inverno e os Festivais de Teatro nos Bairros, estes eventos foram responsáveis pela intensa movimentação artística cultural campinense. Partindo deste ponto, problematizamos a memória oficial contada por um grupo de pessoas ligadas a elite política local que estiveram à frente da organização destes eventos. Por fim, procuramos analisar algumas peças teatrais que passaram pelo crivo da censura, isto permitiu a compreensão do universo artístico diante da censura e repressão da ditadura. Todo este trabalho sobre este momento teatral na cidade, foi possível com as devidas apropriações teórico metodológicas da História Oral, análise das fontes jornalísticas, pesquisas bibliográficas, fontes do acervo pessoal e doações de materiais de pessoas interessadas na história do teatro na cidade.
The purpose of this dissertation is to analyze the action of theatrical artists, theatricals and theater directors during the repression and censorship during the period of the military dictatorship in Campina Grande / PB between 1970 and 1985. It was necessary, through interviews, to explore the Space of memories and speeches of the artists who participated in the achievements of the city festivals. Together with journalistic sources, among them: Diário da Borborema, Jornal da Paraíba and Jornal O Norte, we tried to construct a narrative about the accomplishment of the National Amateur Theater Festival (FENAT), the Winter Festival and the Theater Festivals in Districts, these events were responsible for the intense artistic movement of Campinense. Starting from this point, we problematize the official memory told by a group of people linked to the local political elite who were at the forefront of the organization of these events. Finally, we try to analyze some plays that have passed through the censorship screen, this allowed the understanding of the artistic universe before censorship and repression of the dictatorship. All this work on this theatrical moment in the city was possible with appropriate theoretical methodological appropriations of Oral History, analysis of journalistic sources, bibliographical research, sources of personal collection and donations of materials of people interested in the history of the theater in the city.
Santos, Fernanda Cássia dos. "Entre o altar e a fogueira : relações de gênero na censura católica a romances (1907-1924)." reponame:Repositório Institucional da UFPR, 2017. http://hdl.handle.net/1884/51273.
Full textTese (doutorado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em História. Defesa: Curitiba, 01/09/2017
Inclui referências : f. 226-241
Resumo: Nas primeiras décadas do século XX no Brasil, a igreja católica procurava recuperar seu lugar de privilégio tanto no nível das consciências dos indivíduos, quanto no âmbito político. Sentindo os efeitos da emergência da laicização do Estado e, ao mesmo tempo, deparando-se com as mudanças características do mundo moderno, o episcopado brasileiro reagiu a esse processo buscando recatolicizar as elites do país. Para tanto, investiu de forma extensiva na divulgação de suas ideias por meio da imprensa e no combate às "más leituras". Nesse cenário, o franciscano Pedro Sinzig e grupos de leigos vinculados ao Centro da Boa Imprensa e à Liga pela Moralidade voltaram-se para um amplo projeto de saneamento de textos literários. Para tanto, lançaram mão de inciativas de censura como a construção do Através dos Romances: Guia para as consciências, uma espécie de índex que classificava obras literárias consideradas recomendadas ou não para os católicos; a defenderam mudanças na legislação brasileira para que livros que fossem atentatórios à moral e aos bons costumes pudessem ser censurados; e denunciaram obras, escritores e editores por disseminarem publicações "imorais". Ao mesmo tempo em que combatiam as leituras consideradas sediciosas, os militantes católicos também se preocuparam em escrever, editar e promover uma literatura de caráter formativo, produzida em conformidade com os ideais católicos. Nesse sentido, essa pesquisa tem como objetivo principal investigar a construção de modelos ideais de feminilidade e de masculinidade no interior do discurso católico sobre a leitura nos primeiros anos do século XX no Brasil. Para isso, analisamos o discurso produzido pelos católicos sobre a leitura nesse contexto; reconstruímos o percurso através do qual esses discursos sobre "as más leituras" se transformou em práticas de censura; investigamos as razões pelas quais determinadas publicações eram consideradas "nocivas" para os católicos e os discursos sobre gênero que essas inciativas de censura revelam; e percorremos o projeto de construção de obras literárias consideradas edificantes, analisando os ideais de masculinidade e feminilidade por elas vinculadas. Para realizar esses objetivos, essa pesquisa lançou mão de uma vasta documentação. Além da publicação Através dos Romances, foram analisados textos publicados pela revista Vozes de Petrópolis entre os anos de 1907 e 1924 que versavam sobre temas como literatura, leitura, moralidade, feminismo, família, modernidade. Para compreender as atividades de Liga pela Moralidade, também foram consultados seus relatórios, seus boletins e a correspondência trocada entre Pio Ottoni (um dos presidentes da liga no período estudado) e o chefe de polícia Belisário Távora. Além disso, analisamos algumas obras consideradas "nocivas" pelos católicos, como A Silveirinha, de Julia Lopes de Almeida e Mademoiselle Cinema, de Benjamim Costallat. Por fim, analisamos dez publicações tidas como "edificantes", promovidas pelo Centro da Boa Imprensa, entre traduções e obras da autoria de Pedro Sinzig e da aclamada escritora católica Ancilla Domini. Palavras-chave: leitura, catolicismo, relações de gênero, literatura "edificante"
Abstract: In the first decades of the twentieth century in Brazil, the Catholic Church sought to regain its place of privilege both at the level of the consciences of individuals and in the political sphere. Feeling the effects of the emergence of state secularization and, at the same time, facing the characteristic changes of the modern world, the Brazilian episcopate reacted to this process seeking to recatolicize the country's elites. To do so, he invested extensively in the dissemination of his ideas through the press and in the fight against "bad readings". In this scenario, the Franciscan Pedro Sinzig and groups of laymen linked to the Center of the Good Press and the League for Morality turned to a broad project of sanitation of literary texts. To do so, they used censorship initiatives such as the construction of "Through the Romances: A Guide to Consciences", a kind of index that classified literary works considered to be recommended or not for Catholics; they defended changes in the Brazilian legislation so that books that were harmful to morals and good customs could be censored; and denounced works, writers and editors for disseminating "immoral" publications. While fighting the readings considered seditious, Catholic militants also bothered to write, edit and promote a literature of formative character, produced in accordance with Catholic ideals. In this sense, this research has as main objective to investigate the construction of ideal models of femininity and masculinity within the Catholic discourse on reading in the first years of the twentieth century in Brazil. For this, we analyze the discourse produced by Catholics about Reading in this context; we reconstruct the course through which these discourses on "the bad readings" have turned into practices of censorship; we investigated the reasons why certain publications were considered "harmful" to Catholics and the discourses on gender that these censorship initiatives reveal; and we go through the project of constructing literary works considered edifying, analyzing the ideals of masculinity and femininity linked by them. To achieve these goals, this research has relied on extensive documentation. In addition to the publication Through the Romances, texts published by "Vozes de Petrópolis" were analyzed between 1907 and 1924, dealing with themes such as literature, reading, morality, feminism, family, modernity. In order to understand the activities of the League for Morality, his reports, his bulletins and the correspondence between Pio Ottoni (one of the league presidents during the period studied) and police chief Belisário Távora were also consulted. In addition, we analyze some works considered "harmful" by Catholics, such as A Silveirinha by Julia Lopes de Almeida and Mademoiselle Cinema by Benjamim Costallat. Finally, we analyzed ten publications considered as "edifying", promoted by the Good Press Center, between translations and works by Pedro Sinzig and the acclaimed Catholic writer Ancilla Domini. Keywords: reading, Catholicism, gender relations, "uplifting" literature
Alcântara, Candice de Morais. "Censura e cultura nos anos 1970 : o caso de Calabar, de Chico Buarque e Ruy Guerra." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2011. http://hdl.handle.net/10183/108932.
Full textThis work presents an analysis of the censorship applied upon both the play itself and the songs that compose Calabar: o elogio da traição (Calabar: the compliment on betrayal, free translation), written by Chico Buarque and Ruy Guerra. The object of this work is the censorship which took place between the years of 1973 and 1980, during Brazil’s military regime. From the documents that were filed in the National Archive, in the city of Brasilia, which former belonged to the Divisão de Censura de Diversões Públicas’ (DCDP) – an organ linked to the Brazilian Federal Police, in charge of censoring public entertainment such as plays, songs and films – collection, it is possible to reconstruct the history of Calabar from inside the repressive organs. By studying the documents related to the play and its songs, as well as the LP released by Chico Buarque in 1973, Chico Canta (Chico sings, free translation), we could observe that the DCDP removed parts of the script and songs, and prevented the artist from recording some other songs. Furthermore, the DCDP issued a certificate releasing the play on May 16th, 1973, but only allowing people over 18 years of age to attend to it. However, on January 15th, 1974, the play was forbidden in all national territory by the Brazilian Federal Police (DPF). Months before the veto, the DPF asked the script back for reexamination, which prevented the play’s debut. Calabar was staged only in 1980, after the Censorship Council (CSC) was created. The CSC had 15 members – from both the government and the society – and the purpose of reviewing the vetos from the military. They examined the play and concluded that the veto did not follow DCDP’s recommendation for releasing it. After analyzing the documents, we verified that the censors evaluated both the political and moral contents. Remarkably, there were even some cases in which the censors could see the political content within the text or songs, but chose to release them. It is possible that they released some songs because they considered the criticism to be very subtle and difficult for the public to understand. In the case of the play itself, we believe they chose to wait for the dress rehearsal to judge the scene and, if necessary, make further cuts. This work aims to clarify why Chico Buarque and Ruy Guerra resorted to an 18th century episode to question the dictatorial government and why their work bothered so much the Federal Police.