Academic literature on the topic 'Center for Judaic Studies'

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Journal articles on the topic "Center for Judaic Studies"

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Wansbrough, J. "William M. Brinner and Stephen D. Ricks (ed.): Studies in Islamic and Judaic traditions: Papers presented at the Institute of Islamic–Judaic Studies, Center for Judaic Studies, University of Denver. (Brown Judaic Studies, 110.) xiii, 271 pp. Atlanta, Georgia: Scholars Press, 1986. $29.95." Bulletin of the School of Oriental and African Studies 51, no. 2 (June 1988): 321–22. http://dx.doi.org/10.1017/s0041977x00114673.

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Robins, Judy. "Notes on the Library of the Center for Judaic Studies: The Cyrus Adler Papers." Jewish Quarterly Review 85, no. 3/4 (January 1995): 415. http://dx.doi.org/10.2307/1454726.

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al-Qāfeḥ, R. Yiḥye, Uri Melammed, and R. Yihye al-Qafeh. "Notes on the Library of the Center for Judaic Studies: 'Even Sappīr in Yemenite Judeo-Arabic an Unknown Translation." Jewish Quarterly Review 84, no. 4 (April 1994): 489. http://dx.doi.org/10.2307/1455087.

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Katsis, L. F., and A. V. Gordon. "‘And for the enemies — tar…’." Voprosy literatury, no. 3 (July 29, 2020): 187–212. http://dx.doi.org/10.31425/0042-8795-2020-3-187-212.

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The interview with the head of the Educational and Research Centre for Bible and Judaic Studies at the Russian State University for the Humanities begins with an account of the cultural and pedagogical exchange with the Israeli Bar-Ilan University (Ramat Gan) and Jabotinsky Institute (Tel Aviv). The interview goes into detail about the exhibition entitled ‘Nostalgia for world culture: O. E. Mandelstam’s library’, which took place in the Moscowbased Jewish Museum and Tolerance Centre from December 2018 until March 2019 and enjoyed a total turnout of 45,000 visitors. Thanks to N. Mandelstam’s personal archive display, the visitors could learn about the poet’s reading preferences and his outstanding contemporaries, as well as how N. Mandelstam shaped the poet’s image among the Russianspeaking intelligentsia in the second half of the 20th c. Also discussed in the interview are Leonid Katsis’ recently published books on V. Mayakovsky and V. Jabotinsky.
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Kohler, George Y. "“The Pattern for Jewish Reformation”: The Impact of Lessing on Nineteenth-Century German Jewish Religious Thought." Harvard Theological Review 113, no. 2 (April 2020): 263–84. http://dx.doi.org/10.1017/s0017816020000073.

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AbstractThe widespread Jewish sympathies for Lessing’s pre-Hegelian, pro-Jewish, progressive Deism from the Education of the Human Race spurred some Jewish authors to return to and discuss Lessing’s religious thought within the theological endeavors of the Wissenschaft des Judentums in nineteenth-century Germany. To be able to rely on Lessing, even retroactively, was welcome proof for Jewish Reformers that the humanistic approach to religious problems that stood at the very center of their project was at once Jewish and universal. It was the spirit of Lessing’s Education that was appropriated here for Judaism rather than Lessing’s letter. With Lessing in the camp of Reform Judaism the intended modernization of Judaism was safeguarded against the accusation of political and social egoism on the part of the Jews. It was the universal idea of religious progress that they shared with Lessing, not just the sloughing off of the yoke of outdated talmudic law.
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Goldstein, Jonathan. "Indo-Judaic Studies." Jewish Quarterly Review 101, no. 2 (2011): 271–75. http://dx.doi.org/10.1353/jqr.2011.0014.

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Ariel, Yaakov. "Hasidism in the Age of Aquarius: The House of Love and Prayer in San Francisco, 1967–1977." Religion and American Culture: A Journal of Interpretation 13, no. 2 (2003): 139–65. http://dx.doi.org/10.1525/rac.2003.13.2.139.

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In the late 1960s and early 1970s, Americans encountered an unexpected group of people who, at first sight, seemed unreal: Hasidic hippies. Conceiving of Hasidic Judaism as being incompatible with the spirit of the era and of hippie culture as being far removed from the Jewish tradition, most Jews could not comprehend how anyone could try to amalgamate two such opposing cultures.Many of the young Hasidic hippies were affiliated with or influenced by the House of Love and Prayer (HLP), a Jewish outreach center that operated in San Francisco between 1967 and 1977 and promoted the mixture of traditional Hasidic Judaism with the counter-culture. It represented a new generation in American religious life: the baby boomers, with their spiritual journeys and cultural preferences, which included attempts to unite religious traditions and cultural trends that just a few years earlier had seemed too different to bridge. The HLP promoted the return to tradition and the embracing of the mystical and supernatural elements of Judaism. Together with other groups that emerged in the late 1960s and 1970s, the HLP helped bring about a revolution in the practicing of the Jewish tradition, one that gave expression to the style and values of the Jewish members of the counterculture.
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Gribetz, Jonathan Marc. "The PLO's Defense of the Talmud." AJS Review 42, no. 2 (November 2018): 293–314. http://dx.doi.org/10.1017/s0364009418000521.

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In 1970, the PLO Research Center in Beirut published a book that challenged what it considered to be common Arab misconceptions and prejudices concerning the Talmud. In analyzing this book, this article poses three questions. The first concerns motivation: What led the PLO's think tank to engage a researcher with the task of learning and writing about the Talmud? Second is the question of sources: How did the PLO researcher find his information and what does the presence of these sources on the PLO Research Center library's bookshelf tell us about the world of PLO intellectuals in late 1960s Beirut? Finally, what can be learned from the conclusions the researcher drew about the relationship between the Talmud and Zionism and between Judaism and Jewish nationalism? The article concludes with a reflection on the continuing debate over the place of antisemitism in the PLO.
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Bokser, Baruch M. "Approaching Sacred Space." Harvard Theological Review 78, no. 3-4 (October 1985): 279–99. http://dx.doi.org/10.1017/s0017816000012402.

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Jonathan Z. Smith, in discussing the transformation of the notion of sacred space in Judaism and the shift from a “locative” type of religious activity to one not limited to a fixed place, points to the necessity “to take history … seriously” and to examine closely how that transformation took place. We can take up this charge and illuminate the larger processes at work by focusing on the narrower problem of the proper protocol required when approaching sacred space. This will enable us to see how the postbiblical tradition revises, while at the same time it preserves, the biblical model of a sacred center.
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Ivanov, Alexander. "Russian Language Listings Compiled by Alexander Ivanov, Center “Petersburg Judaica” at European University-St. Petersburg Russia." East European Jewish Affairs 50, no. 3 (September 1, 2020): 346–53. http://dx.doi.org/10.1080/13501674.2020.1880876.

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Dissertations / Theses on the topic "Center for Judaic Studies"

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Ferber, Ruvin. "Center for Judaic Studies at the University of Latvia." Universität Potsdam, 2005. http://opus.kobv.de/ubp/volltexte/2008/2288/.

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Bernat, Haskell M. "The spirit of Judaism through Talmud and Midrash complemented by Christian, gnostic, and Islamic texts, a curricululm for a doctor of ministry program in a protestant interdenominational seminary." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Teeple, Samuel. "The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1525882116113423.

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Burton, Keith Wayne. "Sirach and the Judaic doctrine of creation." Thesis, University of St Andrews, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303378.

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Vander, Stoep Beth A. "Cross Country Kibitizing| Narratives of North American Jewish Intentional Communities." Thesis, Northern Arizona University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13426708.

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My thesis is focused on the formation of Jewish Intentional Communities (JICs) in the United States. What is a Jewish Intentional Community (JIC)? I define a Jewish Intentional Community as a group of households that come together to form a cooperative housing and or shared economic structure. The form of capital exchanged may be labor, land, wisdom, tradition-al knowledge, skills, and or finances.

In this paper I use Grounded Theory to encounter the specific reasons why American Jews choose to live in JICs. JIC is a loose term. As the reader will find in many cases it means a co-housing-kibbutz development, in other cases it's an economic development, a havurah type socially focused development, or in more cases than not, some combination of all.

Kavanah means intentionality. The sages suggest that there is nothing done that is Jewish that is without kavanah, thus community is always an intentional act. Thus, it is well worth not-ing that the idea of a Jewish Intentional Community in Diaspora is nothing short of an ancient concept. Stories within Tanakh speak of making community in exile. In the days before the Inquisition, Sephardic Jews excelled in business, scholarship, and medicine. Prior to the Shoah, Yiddish culture was thriving. In the United States Yiddish Theater is considered a major contributor in contemporary comedy. This thesis delves into the history of the movement, it's influences, and specifically why millennial Jews in America are drawn this way of doing Jewish community.

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Duckett, Morgan Paige. "DISPROVING BRAVA GENTE: THE MYTH AND REALITY OF THE SHOAH IN ITALY." Kent State University Honors College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1525620727434865.

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Rimmon, Dahlia. "Nutritional Knowledge, Behaviors, and Perceptions among Jews in the United States." Thesis, California State University, Long Beach, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10748317.

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There is a lack of research regarding nutrition knowledge, behaviors, and perceptions among Jews in the United States. This knowledge gap may contribute to nutritional or other health-related problems in this cohort. The purpose of this study was to investigate knowledge, behavior, and perceptions of nutrition among Jewish men and women in the United States using a mixed methods approach. Quantitative analysis demonstrated relationships between nutrition knowledge and religious affiliation (Orthodox, Conservative, and Reform), average frequency intake of protein by religious affiliation, and average frequency intake of protein by kosher status. Qualitative interview themes revealed the cultural and ritual aspects of Judaism influence on food choices and behaviors, the multitude of factors that influence food choice such as peer pressure, preconceived notions of food, and the healthiness of food, and further enlightened how the media negatively portrays body image for both Jewish men and women.

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Ortega, Christopher E. "Postcolonial approaches to the Hebrew Bible| Witchcraft accusations and gendered language in Ezekiel and other polemical prophetic texts." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1603104.

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Postcolonial theory, while often reserved for analysis of modern political conditions, is often overlooked in biblical studies. The purpose of this thesis is to employ postcolonial analysis to the book of Ezekiel and demonstrate its value in biblical studies. Postcolonialism critiques national origin myths as political propaganda; seeks to retrieve the voices of those suppressed by hegemony; explores the power relations involved in ethnic and religious representation and authority; and examines how gender is used in hegemonic discourse. This study begins with an interrogation of the imperial politics behind several biblical national origin myths. A polyphony of contrapuntal voices are retrieved through archaeological, textual, and comparative evidence, demonstrating a plurality of Israelite religions for both the popular, illiterate, agrarian majority, as well as for officially state-sanctioned religions of the literate, urban, male elite. Finally, portions of the book of Ezekiel, a byproduct of imperialism itself, are analyzed for its use of gendered and sexualized language in continued polyphonic conflicts over religious representation and authority during a period of imperial crisis.

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Nudell, Talia R. "Does This Tallit Make Me Look Like a Feminist? Gender, Performance, and Ritual Garments in Contemporary Conservative/Masorti Judaism." Thesis, University of Oregon, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10193478.

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This paper explores the way contemporary American Conservative Jewish communities express ideas of egalitarianism and feminism through active use of specific ritual garments (tallit and tefillin). It addresses the meanings that these garments currently have on individual, communal, and institutional levels. Additionally, it considers women’s changing roles regarding ritual and participation in these communities. It also considers that in this context, when women take on additional religious obligations they are simultaneously representing feminist and religious issues and actions, and the conversations between these ideas.

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Levine, Zachary I. "A Purposeful Process of Paternal Punishment| Leviticus 26 as Read and Referenced in the Books of 1-2 Chronicles, Jubilees, the Words of the Luminaries, and the Damascus Document." Thesis, New York University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10845254.

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This dissertation examines the use of Leviticus 26 in four Second Temple-era Jewish texts: Chronicles, Jubilees, Words of the Luminaries, and the Damascus Document. Prevailing scholarship will cite the fact that these texts’ review the history of how Israel’s disobedience provoked the covenant chastisements epitomized by exile as proof that Second Temple Jews believed that they had fallen under the curses. The Chronicler’s views on chastisement have been attributed to extreme (Deuteronomic) doctrines of immediate retribution and human initiated repentance. A contrasting belief that true repentance, bringing salvation, was only possible through a divinely initiated recreation of the human spirit has been increasingly imputed to the latter three texts. However, this dissertation argues that Chronicles, Jubilees, Words of the Luminaries, and the Damascus Document texts’ are all fundamentally oriented to the Leviticus 26 teleological paradigm of chastisement-induced repentance, more than the concept of tit-for-tat retributive cursing generally associated with Deuteronomy 28–29. All four texts read and reference Leviticus 26 for an optimistic, reassuring understanding that the covenant chastisements epitomized by exile are a God-guided experiential process whose telos is their repentance. Israel’s suffering serves a purpose, bringing about a reversal of deliberately-committed ancestral trespass ( ma‘al; Lev 26:40–41). In conceptualizing repentance in these texts as a divinely initiated process of inner transformation, this study moves beyond the dichotomy of “human-initiated” and “divine-initiated” repentance assumed by earlier scholarship. The latter three texts draw overt—but by scholars unappreciated and/or actively denied—references to the simple meaning of Lev 26:44–45 promising that God will preserve the people and the covenant he struck with them at Sinai no matter what the people do.

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Books on the topic "Center for Judaic Studies"

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A beacon of American Jewish enlightenment: How vision and philanthropy saved Dropsie College. Philadelphia: King's Road Consulting, 2002.

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David, Yohanan Ben. Indo-Judaic studies: Some papers. New Delhi: Northern Book Centre, 2002.

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Howard, David M. The Structure of Psalms 93-100 (Biblical and Judaic Studies) (Biblical and Judaic Studies). Winona Lake, Ind.: Eisenbrauns, 1996.

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1899-, Kadoorie Lawrence, ed. Sino-Judaic studies: Whence and whither. Hong Kong: Jewish Historical Society, 1986.

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University of Pennsylvania. Center for Judaic Studies. Library. From written to printed text: The transmission of Jewish tradition : an exhibition of books and manuscripts from the Library of the Center for Judaic Studies, University of Pennsylvania : April 21-June 26, 1996, Rosenwald Gallery, Van Pelt-Dietrich Library, University of Pennsylvania. Philadelphia, PA: The Center, 1996.

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The third pillar: Essays in Judaic studies. Philadelphia: University of Pennsylvania Press, 2011.

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Katz, Nathan, Ranabir Chakravarti, Braj M. Sinha, and Shalva Weil, eds. Indo-Judaic Studies in the Twenty-First Century. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622.

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Center for Immigration Studies. Washington, D.C: Center for Immigration Studies, 2001.

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Brady, David. Middle Eastern and Judaic studies: A guide to research resources. Manchester: JohnRylands University Library of Manchester & Department of Middle Eastern Studies, University of Manchester, 1994.

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Leventhal, Dennis A. Sino-Judaic studies: Whence and whither : an essay and bibliography. [Hong Kong]: Hong Kong Jewish Chronicle, 1985.

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Book chapters on the topic "Center for Judaic Studies"

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Katz, Nathan. "Indo-Judaic Studies in the Twenty-First Century: A Perspective from the Margin." In Indo-Judaic Studies in the Twenty-First Century, 1–15. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_1.

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Roland, Joan. "The Baghdadi Jews of India: Perspectives on the Study and Portrayal of a Community." In Indo-Judaic Studies in the Twenty-First Century, 158–80. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_10.

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Parfitt, Tudor. "Tribal Jews." In Indo-Judaic Studies in the Twenty-First Century, 181–93. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_11.

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Egorova, Yulia. "Describing the “Other, ” Describing the “Self”: Jews, Hindu Reformers, and Indian Nationalists." In Indo-Judaic Studies in the Twenty-First Century, 197–211. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_12.

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Kumaraswamy, P. R. "India and Israel: The Diplomatic History." In Indo-Judaic Studies in the Twenty-First Century, 212–24. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_13.

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Kumar, Dinesh. "India and the Arab-Israeli Conflict: Shifting Strategic Focus." In Indo-Judaic Studies in the Twenty-First Century, 225–36. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_14.

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Chatterjee, Margaret. "The Multicultural Issue in India and Israel—Some Reflections." In Indo-Judaic Studies in the Twenty-First Century, 237–50. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_15.

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Chakravarti, Ranabir. "Reaching out to Distant Shores: Indo-Judaic Trade Contacts (Up to CE 1300)." In Indo-Judaic Studies in the Twenty-First Century, 19–43. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_2.

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Weinstein, Brain. "Traders and Ideas: Indians and Jews." In Indo-Judaic Studies in the Twenty-First Century, 44–56. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_3.

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Marks, Richard G. "Hindus and Hinduism in Medieval Jewish Literature." In Indo-Judaic Studies in the Twenty-First Century, 57–73. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603622_4.

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Conference papers on the topic "Center for Judaic Studies"

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Vasiljeva, Elina. "JUDAIC STUDIES COURSE IN THE CURRICULUM FOR STUDENTS OF OTHER SPECIALTIES." In 13th International Conference on Education and New Learning Technologies. IATED, 2021. http://dx.doi.org/10.21125/edulearn.2021.1548.

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Wolf, Chris, and Barry Billman. "Analytical Studies for Computed Center Line Operations." In Aerospace Technology Conference and Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1989. http://dx.doi.org/10.4271/892219.

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Aksu, Burçin, and Ercan Piliçer. "Detector design studies for Turkish Accelerator Center." In TURKISH PHYSICAL SOCIETY 32ND INTERNATIONAL PHYSICS CONGRESS (TPS32). Author(s), 2017. http://dx.doi.org/10.1063/1.4976397.

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Bulanov, Stepan S., Jaehong Park, Jianhui Bin, Qing Ji, Sven Steinke, Carl B. Schroeder, Jean-Luc Vay, Eric Esarey, Thomas Schenkel, and Wim P. Leemans. "Laser ion acceleration studies at BELLA center (Conference Presentation)." In Laser Acceleration of Electrons, Protons, and Ions, edited by Eric Esarey, Carl B. Schroeder, and Jörg Schreiber. SPIE, 2019. http://dx.doi.org/10.1117/12.2520999.

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Sumner, Mary. "Organization and management of the information center: case studies." In the twenty-first annual conference. New York, New York, USA: ACM Press, 1985. http://dx.doi.org/10.1145/16687.16692.

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Marinskiy, D., S. Marinskaya, V. Viswanathan, D. L. Morel, and C. S. Ferekides. "Studies of heat treated CSS CdS films." In National center for photovoltaics (NCPV) 15th program review meeting. AIP, 1999. http://dx.doi.org/10.1063/1.57966.

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Yang, Zhong Zhen. "Optimizing the Distribution of Shopping Center with Genetic Algorithm." In International Conference on Traffic and Transportation Studies (ICTTS) 2002. Reston, VA: American Society of Civil Engineers, 2002. http://dx.doi.org/10.1061/40630(255)99.

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Dhere, Neelkanth G., Shirish A. Pethe, and Ashwani Kaul. "Photovoltaic module reliability studies at the Florida Solar Energy Center." In 2010 IEEE International Reliability Physics Symposium. IEEE, 2010. http://dx.doi.org/10.1109/irps.2010.5488813.

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Schuh II, Delbert J., and Brij M. Khorana. "Center for Applied Optics Studies: an investment in Indiana's future." In Rochester - DL tentative, edited by Ernest Sternberg, Allen J. Krisiloff, and Roland R. Schindler. SPIE, 1992. http://dx.doi.org/10.1117/12.58915.

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Wenzel, Ulrich. "High level waste partitioning studies at the research center Jülich." In Plutonium futures-The science (Topical conference on Plutonium and actinides). AIP, 2000. http://dx.doi.org/10.1063/1.1292284.

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Reports on the topic "Center for Judaic Studies"

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Shannon, Robert R. Center for Thin Film Studies. Fort Belvoir, VA: Defense Technical Information Center, October 1988. http://dx.doi.org/10.21236/ada202742.

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Huang, P. G. Center for Micro Air Vehicle Studies. Fort Belvoir, VA: Defense Technical Information Center, February 2013. http://dx.doi.org/10.21236/ada584646.

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Kevin Kostelnik. Center for Advanced Energy Studies Program Plan. Office of Scientific and Technical Information (OSTI), September 2005. http://dx.doi.org/10.2172/911254.

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William Dorland. Computational Center for Studies of Plasma Microturbulence. Office of Scientific and Technical Information (OSTI), October 2006. http://dx.doi.org/10.2172/894267.

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Mishra, Umesh K. Center for the Radiation Studies and Solutions. Fort Belvoir, VA: Defense Technical Information Center, January 1999. http://dx.doi.org/10.21236/ada431032.

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Brandt, C. A., W. H. Rickard, and N. A. Cadoret. Vegetation studies, National Training Center, Fort Irwin, California. Office of Scientific and Technical Information (OSTI), September 1997. http://dx.doi.org/10.2172/554817.

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Vigil, Elissa. 2014 Year in Review Center for Nonlinear Studies. Office of Scientific and Technical Information (OSTI), May 2015. http://dx.doi.org/10.2172/1179258.

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Kevin Kostelnik and Keith Perry. Center for Advanced Energy Studies (CAES) Strategic Plan. Office of Scientific and Technical Information (OSTI), July 2007. http://dx.doi.org/10.2172/915539.

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Xu, Tengfang, and Steve Greenberg. Data Center Energy Benchmarking: Part 5 - Case Studies on aCorporate Data Center (No. 22). Office of Scientific and Technical Information (OSTI), August 2007. http://dx.doi.org/10.2172/926604.

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Amitava Bhattacharjee. The Magnetic Reconnection Code: Center for Magnetic Reconnection Studies. Office of Scientific and Technical Information (OSTI), April 2007. http://dx.doi.org/10.2172/902430.

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