Dissertations / Theses on the topic 'Central Africa - History'

Based on extensive UK and African archival research and a wide survey of secondary sources, this thesis examines various aspects of African cotton production from prehistoric to modern times. Its main emphasis is on the interaction of British demand and African supply during the twentieth century colonial period. The British Cotton Growing Association (BCGA), Empire Cotton Growing Corporation (ECGC), Malawi and Tanzania are studied in detail to observe the means by which the BCGA and ECGC articulated British needs and nurtured the African cotton industry and the extent to which East and Central African cotton-growing was directed by external wants, supported by outside input and met local desires. Also examined are the dynamics of competition, control and occasional cooperation between European planters, African smallholders, metropolitan government, various levels of local government administration, large-scale merchants, small traders, Departments of Agriculture and the Colonial Office (CO). Background data is provided in technical appendices and over fifty statistical tables, graphs and maps. Starting with a discussion on the origins of cultivated cottons, the first chapter describes the rise of the Lancashire cotton industry and its search for a regular, secure supply of raw cotton. The second chapter narrates the history of the BCGA, inaugurated in 1902 to meet British cotton requirements, and assesses its success, its inherent dichotomy as 'semi-philanthropic, semi-commercial' and its relationships with the CO, overseas governments and trading firms. It also introduces the ECGC, chartered in 1921, the main subject of the third chapter which spotlights the varied areas of ECGC activity and its role in agricultural research. Chapter 4 bridges the metropolitan-colonial divide with an examination of economics, agriculture and cotton in British territories in Africa, with specific sections on Zimbabwe, Zambia, Kenya and Uganda. Chapters 5 and 6 present overviews of cotton-growing in Malawi and Tanzania, touching on regional variations, constraints on expansion, means of encouragement, ecological effect and economic and production results.

This is a study of the eastern Lunda kingdom of Kazembe, the political history of which has never received detailed treatment despite its indisputable regional significance between the mid-eighteenth and the mid-nineteenth century. This work differs from most monographic studies of the history of the eastern savanna of Central Africa in its attempt to examine both the pre-colonial and the colonial experiences of the Kazembe kingdom. This approach reflects awareness of the manipulability of historical consciousness and the extent to which oral sources were moulded by the colonial context. The implementation of a flexible set of symbols and institutions of rule was the principal contribution of the rulers of the Kazembe kingdom to the political transformation of the territory to the east of the upper Lualaba River. It enabled them to wield a measure of influence over peripheral societies in both southern Katanga and the plateau to the east of the lower Luapula valley, the heartland of the kingdom and an ecological niche conducive to the development of political complexity and centralization. The disparity between the articulations of political control in the heartland and the periphery, together with the role of long-distance trade and the growing importance of external influences and threats, are essential to understand the decline of the power of the eastern Lunda in the second half of the nineteenth century. It was a much enervated polity which faced British and Belgian empire-builders in the last decade of the century. The kingdom was easily subdued, but the aspirations of its rulers lived on throughout the colonial period. An examination of the interactions between Lunda leaders, British officials and subjects of both shows that the royal family was better placed than the aristocracy to take advantage of the new political circumstances and answer the challenges of economic change and mission education. The furtherance of a new ethno-history was another manifestation of the fundamental adaptability of the royal family.

This thesis examines the relationship between political movements and people during the civil war between Angola’s MPLA government and the UNITA rebels in the Central Highlands region. It shows how conflicting ideas about political legitimacy originating in anticolonial struggle informed leaders’ decisions and formed the basis of their efforts to politicise people. Much existing literature sees civil conflict in terms of rebellion against a state, motivated by grievance or by the desire for loot. I argue against such an approach in the Angolan case, since the MPLA and UNITA originated from different strands of nationalism, and neither achieved complete control over Angola’s territory and people. Instead, I draw on constructivist approaches to statehood in analysing the war as a contest in which both sides invoked ideas of the state in asserting their legitimacy. The MPLA state controlled the cities while UNITA established rural bases and a bush capital, Jamba. Violence, often involving the capture of people, occurred at the margins of the areas of influence. Within each zone, each movement controlled public discourse to make its control hegemonic. Each presented itself as the authentic representative of the Angolan nation and condemned the other movement as the agent of foreign interests. These nationalist claims were given substance by processes of state building, more fully realised by the MPLA than by UNITA. Each movement’s claim to statehood served to legitimise its own violence while criminalising the violence of the other side. Public dissent was prohibited in either zone, but people’s responses to politicisation ranged from genuine support, to co-operating only as necessary to avoid punishment, depending largely on their degree of involvement in the state building process. War itself was central to constituting perceptions of common interest, and political actors’ capacity to manipulate perceptions depended largely on military control.

Dissertation (PhD)--University of Stellenbosch, 2006.
ENGLISH ABSTRACT: This multi-disciplinary study compiled taxonomic and biogeographical data to elucidate the extant diversity of lechwe antelopes (Kobus leche complex), and reconstruct their evolutionary history. Their diversification has been confined to wetlands across the south-central Africa plateaux. Lechwes are specialist grazers in water meadow floodplains; these stenotopic habitat requirements are invoked to explain why their evolution is atypical of terrestrial large mammals. Combined analyses of morphological (171 adult males), genetic (208 genotyped individuals) and palaeo-environmental datasets, revealed a recent (Middle Pleistocene) pulse of speciation in the K. leche complex. Multivariate morphometric analyses revealed the presence of five distinct groups that could be tied to the geography of the region. Furthermore, the genetic analyses supported the existence of at least four of these lineages, which show significant population separation at the level of the mtDNA control region. Most of the differences among populations were confined to frequency differences among populations and Bayesian analyses strongly suggest that the pattern obtained is the result of the retention of ancestral haplotypes with limited female geneflow among the extant populations. Evolution of the five lineages identified by the morphological and population genetic analyses were further investigated by making use of additional genetic data (mtDNA cyt b, SPTNB, SRY, Protamine 1, and b-Fibrinogen) and a subset of the samples. Topologies were largely unresolved due to the recent common ancestry of the lineages. Following the Evolutionary Species Concept, which was motivated by a philosophical review, five allopatric species could be recognized (anselli, kafuensis, leche, robertsi and smithemani). A model of drainage evolution compiled disparate facets of biological and geological evidence to detail interlinked histories of wetlands and their biota across the south-central Africa plateaux. This wetland archipelago is recognized as a distinct biogeographical unit in its own right - the Katanga-Chambeshi region. Evolutionary diversification of lechwes represents a dominant biogeographical signal reflecting how the aquatic biota have evolved in tandem with palaeo-drainage dynamics across this evolutionary theatre. Delimitation of key events in lechwe and drainage evolution was refined by archaeological dating of the Victoria Falls Formation, to decipher when the Zambezi river eroded the Batoka gorge. Demographic expansion in K. leche s.s (early Middle Pleistocene) corresponds to dessication of Palaeo-Lake Makakgadikgadi while more recent phylogeographic signals correspond to the tenure of Palaeo-Lake Bulozi. These speciation events in the Middle Pleistocene preceded peripatric speciation of K. kafuensis that accompanied the morphosis of the Kafue Flats (from palaeo-lake to floodplain), when the Kafue River attained its modern topology. The present study highlights that Lechwes represent a biota of evolutionary vibrant clades, rich in endemic species. As ecologically-dominant species in wetlands, lechwes deserve priority conservation attention, which is challenged to perpetuate evolutionary and ecological processes across an archipelago straddling five countries.
AFRIKAANSE OPSOMMING: Die multidisiplinêre studie bring saam taksonomiese en biogeografiese data om die evolusionêre geskiedenis en huidige diversitiet van basterwaterbokke (Kobus leche kompleks) te verklaar. Hulle diversifikasie is beperk to vleilande regoor die suid-sentraal Afrika plato. Basterwaterbokke is gespesialiseerde grasvreters in grasvloedvlaktes; hierdie stenotipiese habitatsvereiste word voorgehou om te verduidelik hoekom die evolusie van hierdie diere atipies is vir terrestriële groot soogdiere. Gekombineerde analise van morfologie (171 volwasse manlike diere), geneties (208 genotipes) en plaeo-omgewings datstelle toon aan dat daar ‘n onlangse (middel Pleistoseen) pols van spesiasie plaasgevind het in die K. lechwe kompleks. Multivariate morfometriese analyses het aangetoon dat vyf verskillende groepe diere bestaan wat ook sin gemaak het op grond van geografiese ligging. Verdermeer, die genetiese analise het die bestaan van ten minste vier van hierdie lyne geondersteun wat betekenisvolle bevolkings isolasie vertoon het op die vlak van die mtDNA kontrole gebied. Meeste van die verskille tussen bevolkings was beperk to frekwensieverkille tussen die bevolkings en Bayesian analise het sterk aanduidings getoon dat die patroon wat gekry is die gevolg was van die behoud van voorvaderlike haplotiepes met beperkte vroulike geenvloei tussen die huidige bevolkings. Evolusie van die vyf lyne wat deur die morfologie en bevolkingsgenetika studies geidentifiseer is was verder ondersoek deur gebruik te maak van addisionele genetiese data (mtDNA cytb, SPTBN, SRY, Protamien 1, en b-Fibrinogeen) en ‘n subset van die monsters. Topologieë was hoofsaaklik onopgelos as gevolg van die kort tyd tot die onlangse gemeenskaplike voorouer van lyne. Deur die Evolusionêre Spesies Konsep aan te hang, wat gemotiveer is deur ‘n filosofiese oorsig, is vyf allopatriese spesies herken (anselli, kafuensis, leche, robertsi and smithemani). ‘n Model wat dreinerings evolusie voorstel het verskeie fasette van biologiese en geologiese bewyse saamgvat om die verbindingsgeskiedenis van vleilande en hulle biota oor die suidsentraal Afrika plato te beskryf. Die vleiland argipelago word herken as ‘n onafhanklike biogeografiese eenheid in sy eie reg – die Katanga-Chambeshi streek. Evolusionêre diversifikasie van basterwaterbokke verteenwoordig ‘n dominante biogeografiese sein wat voortsel hoe die akwatiese biota ontwikkel het in tandem met die palaeo-dreinerings dinamika in hierdie evolusionêre konsert. Die afbakening van sleutelgebeure in basterwaterbok en dreinerigsevolusie is beter toegelig deur argeologiese datering wat gebasseer was op die vorming van die Victoria Valle om te bepaal waneer die Zambezi rivier die Batoka skeurgroef gevorm het. Demografiese uitbreiding binne K. leche s.s (gedurende die vroë Middel Pleistoseen) stem ooreen met die uitdroging van Palaeo-Meer Makakgadikgadi terwyl meer onlangse filogeografiese syne ooreenstem met die ontstaan van Palaeo-Meer Bulozi. Hierdie spesiasie gebeure in die Middel Pleistoseen het die peripatriese spesiasie van K. kafuensis voorafgegaan wat die morfose van die Kafue Vlaktes vergesel het (van palaeo-meer na vloedvlakte), toe die Kafue Rivier sy huidige vorm aangeneem het. Die huidige studie het uitgelig dat basterwaterbokke verteenwoordig ‘n biota van evolusionêre energieke eenhede, ryk aan endemiese spesies. As ‘n ekologiese dominante spesie in vleilande, moet basterwaterbokke as ‘n prioriteit gesien word in bewaring, waar dit dan die geleentheid sal hê om voort te bou op die evolusionêre en ekologiese prossese van die archipelago wat oor vyf lande strek.

Bibliography: pages 278-301.
The principal intention of this thesis was to study the archaeologically excavated remains from the site of the Grand Parade in central Cape Town. The main lines of argument are centred around the question of the ceramics and how these can be interpreted to add to the knowledge of everyday life at the Cape. This involved excavation of the site, a descriptive report on the site, formulating a typological system of classification relevant to the sample, and interpretation of the ceramic data, considering its context within the local ceramic tradition and the overarching historical background of the Cape. The typological framework used in the ceramic analysis is largely based on the work by Mary Beaudry and others and the interpretive style draws heavily on the ideas about the food domain postulated by Anne Yentsch. A social history paradigm has been used to study the nature of the local evidence, to investigate how the excavated ceramics can be used to inform in one of the most basic cultural traditions involving the foodways of early Capetonians. It has been found: that the typological framework for the ceramic analysis set out in this thesis, is successful in interpreting the ceramics; that the ideological functions of the ceramics remain a less tangible aspect of recreating the past; that although the local food way tradition of the mid-18th century continues to be a complicated web of cultural interactions, through the use of a multi-disciplinary approach, the archaeological evidence can be successfully integrated with the faw:ial, inventory and other docwnentary sources; and that all the aforementioned are crucial to a better, more holistic understanding of the local Cape foodway tradition of the mid-18th century.

Thesis (MTh)--Stellenbosch University, 2015.
ENGLISH ABSTRACT: Motivated by the observation that child labour is harmful to children, this research aims to determine whether child labour could be described as a violation of human dignity. The research further attempts to develop a theological framework which the Church of Central Africa Presbyterian (C.C.A.P) Synod of Livingstonia in Malawi could adopt in restoring the human dignity that might have been trodden on in child labour practices. In order to achieve the objectives of this study, eight ministers from two presbyteries were interviewed, using a structured questionnaire as the main tool for data collection. The data was analyzed using a thematic data analysis method. The findings indicated that child labour is any work done by children that is detrimental to their welfare. Such work was predominantly on tobacco farms both at commercial and at family levels, and was carried out under hazardous conditions. As a result children experience the following effects; physical abuse; psychological torture, sexual abuse; and these children may end up in perpetual poverty experiences, to mention just a few effects. The critical literature analysis done with reference to theological concept of human dignity, characterized the effects as a violation of human dignity. The main causes of child labour identified during this study were poverty, ignorance of short and long terms impact of child labour effects on children, and the cultural perceptions that children are equipped for the future if they are trained (socialized) to work hard at a tender age. By implication, as long as these causes exist, child labour may remain a problem and children may continue to suffer since these children do not enter labour by choice, but forced by the socio-economic and socio-cultural structures. Although these children experience this human degradation there is no way they can stop working on their own, because they do not have a voice, they are under the control of parents and employers. In this context this study would like to classify working children as among the marginalized, oppressed, weak and vulnerable groups in need of people and institution that can speak and act on their behalf. Therefore it is argued that there is a need for the church to advocate for the marginalized children in this context. The literature consulted further indicated that the church of Jesus Christ is responsible for providing spiritual and physical salvation to people, taking into account how long it may take to deal with some of the main causes of child labour. The church may consider its advocacy role of protecting the dignity of human beings created in the image of God with compassionate love. This research suggests recommendations that are in line with theological understanding of who the church is and the human dignity of people and specifically of children, to address the challenges of child labour practices. The recommendations attempt to involve different stakeholders of the community to work in a consortium.
AFRIKAANSE OPSOMMING: Die navorsing is gemotiveer deur die waarneming dat die gevolge van kinder-arbeid skadelik vir kinders kan wees, en stel dit ten doel om vas te stel of die effek van kinder-arbeid as ʼn skending van menswaardigheid beskryf kan word. Die navorsing streef ook om ʼn teologiese raamwerk te ontwikkel wat die Church of Central Africa Presbyterian (C.C.A.P) Livingstonia Sinode in Malawi kan gebruik om die menswaardigheid wat moontlik deur kinder-arbeid- gebruike vertrap is,te herstel. Ten einde die doelstellings van die studie te bereik, is onderhoude gevoer met agt predikante van twee ringe, Jombo en Rumphi, in Livingstonia Sinode. Tydens die individuele onderhoude is ʼn gestruktureerde vraelys hoofsaaklik gebruik vir die versameling van data. Die versamelde data is ontleed met ʼn tematiese data-ontleding metode. Volgens die bevindings is kinder-arbeid enige arbeid wat kinders verrig wat nadelig vir hul welsyn is. Die meeste werk wat deur kinders verrig word, is op kommersiële tabakplase of in familieverband op kleinboere se tabakplase. Die werk is meestal onder gevaarlike omstandighede. As gevolg van die gevaarlike werk, ervaar kinders fisiese mishandeling, sielkundige teistering, seksuele mishandeling en ook soms gedurige armoede, om net ʼn paar te nadelige effekte te noem. Die kritiese literatuur-analise oor hierdie effekte met verwysing na ʼn teologiese konsep van menswaardigheid, toon dat die gevolge gekenmerk kan word as skending van menseregte. Die volgende primêre oorsake van kinder-arbeid is in die studie geïdentifiseer: armoede, onkunde oor die kort- en langtermyn impak van kinder-arbeid op kinders, en kulturele persepsies dat kinders vir die toekoms toegerus word as hulle op ʼn jong ouderdom geleer word (sosialisasie) om hard te werk. Die implikasie is dat solank hierdie oorsake voortbestaan, sal kinder-arbeid ʼn probleem bly en sal kinders steeds so ly, aansien hierdie kinders nie kies om kinder-arbeid te verrig nie, maar deur sosio-ekonomiese en sosio- kulturele strukture daartoe gedwing word. Al word hierdie kinders onmenswaardig behandel, kan hulle nie ophou werk nie, want hulle het nie ʼn stem nie, hulle word beheer deur hul ouers en werkgewers. In hierdie konteks stel hierdie studie werkende kinders gelyk aan die klassifikasie van die gemarginaliseerde, onderdrukte, swak en weerlose groep namens wie mense en organisasies moet praat en optree. Daar word dus betoog dat daar ʼn behoefte is dat die kerk namens gemarginaliseerde kinders in hierdie konteks intree. Die literatuur dui verder aan dat die aard en missie van die kerk van Jesus Christus maak ons verantwoordelik om spirituele en fisiese verlossing vir mense te bied. In die lig van die uitdagings van kinderswat werk, en met inagneming van hoe lank dit mag neem om sommige van die oorsake van kinder-arbeid aan te spreek, kan die kerk sy rol in terme van die beskerming van die menswaardigheid van mense geskape in die beeld van God met deernisvolle liefde oorweeg. Die navorsing maak voorstelle wat belyn is met die teologiese verstaan van wie die kerk is en die menswaardigheid van mense en spesifiek van kinders, om die uitdagings van kinder- arbeid aan te spreek. Die aanbevelings streef om verskillende aandeelhouers in die gemeenskap te mobiliseer om as ʼn konsortium saam te werk om kinder-arbeid en die onmenswaardige behandeling van kinders te bestry.

This research involved an investigation of the alignment between performance measurement and strategy in central government agencies. A review of the literature suggested that, although the topic is of great interest and importance, it has been underresearched. The context of the existing studies appears to be based primarily on for-profits/business rather than not-for-profit/public sector domain. Moreover, the existing research is mainly normative lacking supporting empirical evidence. The objectives of this research were to (1) develop greater understanding of performance measurement in the public sector, and (2) provide supporting empirical evidence in place of the normative arguments regarding the alignment between performance measurement and strategy. This research aimed to answer the question, ‘how, in central government agencies, is the alignment between performance measurement and strategy managed?’ This interpretive multiple-case research comprised of the studies of four central government agencies in Thailand. The primary data source was interview data supported by documentation. The interpretational analyses were conducted both at intra-case and inter-case levels. This research found that public officials often regarded, ‘strategy’ as equivalent to ‘policy’ and that these terms were used interchangeably. The research also found that the existing definitions of fundamental performance measurement/management terminologies did not fit comfortably with public sector management owing mainly to their lack of practical perspectives. This research proposed refined terminologies. Additionally, the research found eight advantages of stategy-misaligned performance measurement despite the absence of their recognition in the existing literature. As a result, misalignment could be preferable in some circumstances. However, public managers were under pressure to demonstrate alignment between performance measurement and strategy thus ‘alignment tensions’ occurred in practice. In order to deal with these tensions, three strategies were identified including (1) neglecting the tensions (as in ‘do-nothing strategy’), (2) attempting to realign performance measurement with strategy (as in ‘realigning strategy’), and (3) directing attention from the alignment issue (as in ‘distracting strategy’).

As sociedades e instituições arqueológicas, como as demais organizações científicas, são espaços fundamentais no fomento e na manutenção da rede de intelectuais de sua área de pesquisa. Podem, através da veiculação de suas publicações, apontadas na seção editorial de boletins dessas organizações, reafirmar as tradições arqueológicas ou oferecer perspectivas inovadoras. Analisamos trinta e quatro editoriais das publicações The South African Archaeological Bulletin, Nyame Akuma e Nsi, intentando compreender a formação das múltiplas imagens dos arqueólogos africanos e africanistas na era pós-colonial, entre 1987 e 1993, que, a nosso ver, dar-se-ia diante daquilo que essas sociedades através de seus boletins consolidam. Segundo a ótica de seus editores, os boletins do corpus de nossa pesquisa eram meios de comunicação rápidos e eficientes para cumprir funções de possibilitar que os arqueólogos interagissem, que se informassem sobre o andamento das pesquisas de campo e que fossem comunicados quanto à realização de congressos entre seus pares. Nosso recorte temporal define-se pela circulação concomitante dos três boletins, exceto quanto ao Nsi, que foi, um ano antes, em 1992, assimilado ao Nyame Akuma. Esse recorte temporal, a propósito, foi marcado pelas correntes teóricas da Nova Arqueologia, do Pós-Processualismo, dos estudos pós-coloniais e pela divulgação da pesquisa arqueológica na África e sobre a África em face dessas abordagens. Apontamos a título de conclusão da análise que os boletins, sob o pretexto de favorecer os arqueólogos e a produção científica em arqueologia na África durante esse período, veiculavam, na verdade, as imagens ideais ou mesmo as rechaçadas dos arqueólogos interessados na África. Essas imagens eram construídas nos textos dos editores na prática discursiva que formulavam com temas ligados ao ofício do arqueólogo.
The archaeological societies and institutions, like others scientific organizations, they are fundamental spaces in the encouragement and in the support an intellectual\'s network of the research´s area. They can, through the distribution of its publications, like the newsletters, in the editorial section, to reaffirm traditions or offer innovative perspectives. We analyzed thirty and four editorial texts in The South African Archaeological Bulletin, Nyame Akuma and Nsi, intending to understand structure multiple images\' of Africans and Africanists Archaeologists in the post-colonial era, between 1987 and 1993, that, in our opinion, would it is happen before of that societies through its newsletters consolidate. According to the viewpoint their editors, the newsletters of our documental corpus were agile and efficient to fulfill the functions to make possible archaeologists interact, they knew about the fieldwork\'s progress, they were informed about the realization of Congress. Our temporal period is defined by the concomitant movement of the bulletins, with the exception of the year 1993, when Nsi was assimilated to Nyame Akuma. It\'s a period was marked by New Archaeology´s theoretical currents, Post-processualism, postcolonial studies and dissemination of archaeological research in the Africa and about the Africa in face of these approaches. We point as conclusion of the analysis like the bulletins, under the pretext of promoting the archaeologists and the scientific archeology in the Africa, during in this period, they conveyed, in fact, the ideal or rejected images of the interested archaeologists in Africa. These images were constructed in the editor\'s texts in discursive practice that they formulated. They were recurring statements of the contingent themes at the archaeologist´s work.

This thesis is about the social, political, and economic interactions that took place in and around the Universities’ Mission to Central Africa (UMCA) in two very different regions: north-eastern Tanzania and Zanzibar. The mission was for much of the period a space in which people could – often inventively – make a living through education, employment, and patronage. Indeed, particularly in the period preceding British colonial rule, most Christians were mission employees (usually teachers) and their families. Being Christian was, in one sense, a livelihood. In this era before the British altered the political economy, education had only limited appeal, while the teaching profession was not highly esteemed by Africans, although it offered some teachers the security and status of a regular income. From the 1860s to the 1910s, the UMCA did not offer clear trajectories for most of the Africans interacting with it in search of a better life. Markers of coastal sophistication, such as clothing or Swahili fluency, had greater social currency, while the coast remained a prime source of paid employment, often preferable to conditions offered by the mission. By the end of the period, Christians were at a social and economic advantage by virtue of their access to formal institutional education. This was a major shift and schooling became an obvious trajectory for future employment and economic mobility. Converts, many of whom came from marginal social backgrounds, sought to overcome a heritage of exploitative social relations and to redraw the field for the negotiation of dependency to their advantage. However, as this thesis shows, the mission also contributed to new sets of exploitative social relations in a hierarchy of work and education.

This dissertation addresses one of the reasons for the lack of confidence in public health in Southern Africa. It examines the impact of intrusive colonial public health measures and colonial attempts to suppress indigenous healing practices in the Manica region. The dissertation asks whether invasive colonial public health interventions had unintended consequences, such as the continued existence of traditional medicine and the reluctance to accept biomedical arguments on the epidemiology of infectious and communicable diseases. While these intrusive colonial public health measures were constant and pervasive, they were not always effective, partly due to the border that colonialism created. The epidemiology of the Manica region is fundamentally affected by cross-border movements, which not only spread infections, but altered disease ecologies, complicating disease control efforts. Colonial efforts to monitor movements led to the disruption of life and caused much hardship to villagers and townsfolk. Reflecting the dynamism of African societies, this dissertation argues that while Africans tended to dislike intrusive and discriminatory preventative public health policies, they were willing to experiment with new ideas, particularly treatment services. They were discouraged, however, by the failure of colonial governments to provide adequate treatment-based services for Africans, proving that the provision of health services for Africans was driven by European settler fears of infection and economic imperatives rather than the concern for Africans. However, most of these settler fears stemmed from misunderstandings of epidemiology, and were often grossly exaggerated and racist. Regardless of whether these theories were accurate or not, they still caused hardship. Although this project looks at the history of public health before the HIV/AIDS pandemic in Southern Africa, the legacy of colonial public health policies affects how people in Southern Africa comprehend this disease. Through the use of archival materials and oral histories, this dissertation concludes that the current reluctance to embrace biomedicine is connected to social memory and perceptions of the state, and its legitimacy. Had resentment of colonial public health not played a role, biomedicine would have been more readily integrated as an additional option into a repertoire of alternative therapies in Southern Africa.

Thesis (DTh)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: This dissertation has as its title: ‘Christ, the Head of the Church’: Authority, Leadership and Organisational Structure within the Nkhoma Synod of the Church of Central Africa, Presbyterian. This study affirms the statement that Jesus Christ is the Head of the Church, noting that this statement of faith entails various assumptions: First, the church has only one Head, that is, Jesus Christ. Secondly, only Jesus Christ must be exalted and have the pre-eminence in the church. Thirdly, this prohibits anyone or any governing assembly to lord it over another one or exercise authority other than the authority from Jesus Christ. Fourthly, Christ is more than the head of the department or the head of any organization in whose absence the church would still be able to function. In line with these points, in this study the thought of Christ being the Head of the church or the confession of the headship of Christ over the church refers to His leadership, highest authority, and position of superiority and sovereignty. There are many references to the concept of the Headship of Christ in the Bible, confessions of faith, catechisms, and church orders. In light hereof, the question is asked whether the affirmation of the Headship of Christ has found sufficient form in the church polity discourse and practice of the CCAP - Nkhoma Synod. The answer to this question requires an ecclesiological study including the critical examination and evaluation of the Church’s Confessions, Catechism, Church Order, Constitution, Newsletter, and Minutes of its official meetings. Given this, the dissertation is structured as follows: Chapter 1: The topic and title are introduced, then the research questions and hypothesis. At the heart of this chapter is the question of the understanding of the Nkhoma Synod of Christ’s rule through office-bearers, whereas it omits in its Church Order that Christ exercises his reign and dominion through his Word and Spirit. In the discourse on the Church’s polity this discrepancy has resulted in a tendency of identifying the power and authority of office-bearers with that of Christ. Consequently, the office-bearers can easily claim to have unchallengeable possession of Christ’s power and authority. As a result the authority of Christ’s direct rule through His Word and Spirit is excluded and transferred to the office-bearers who constitute or represent the highest ecclesiastical authority. Chapter 2: The social-political, economical, religious, and ecclesiastical contexts are described, in which the Nkhoma Synod has found itself. Although church polity and church government are subject to what God has revealed in his Word, which is systematically summarized in the confessions, we conclude that in the Nkhoma Synod church polity and church government are sometimes dictated by the existing social-political, economic, religious, and ecclesiastical milieus. Chapter 3: Definitions of ‘Reformed church polity’ and ‘church government,’ are offered and then the distinctiveness of Reformed church government is described together with some suggestions for present-day Reformed church polity. Chapter 4: This chapter studies the Church policy sources of the Nkhoma Synod, i.e. the Belgic Confessions of Faith, the Heidelberg Catechism, the Canons of Dordt. The question is asked whether the Nkhoma Synod used these documents as sources from which it developed its church polity. Chapter 5: This chapter focuses on the sources for the practice of Church government in the Nkhoma Synod. Special attention will be given to the concept of the headship of Christ and how the Church’s understanding of this notion impacted on its church polity discourse. Chapter 6: Some important church-political developments within the Nkhoma Synod from 1889 to 2007 are discussed, focusing on issues of authority, leadership, and organizational structure. The question is discussed whether and how the concept of the headship of Christ described in the Zolamulira negatively influenced the Church’s practice of church government. Chapter 7 draws conclusions from the rest of the chapters. A call is made for a critical-theological examination and evaluation of the church polity discourse and practice of the Nkhoma Synod in the light of remarks made on the preamble of the Zolamulira, as well as in the light of the ideas of John Calvin, the Reformed Symbols of Unity, and other important sources from the Reformed tradition.
AFRIKAANSE OPSOMMING: Geen opsomming

Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2005.
The purpose of this dissertation is to trace the development of Malawi’s Nkhoma Synod of the Church of Central Africa Presbyterian (CCAP) from a mission church in 1962 to a mature church today. In so doing, it asks, “How has Nkhoma Synod developed its self-understanding of being a church?”

Access to electricity is an important precondition to many aspects of human and economic development. Yet, in rural sub-Saharan Africa in particular, access rates remain very low — at an average of 17% and much lower in some cases. Rural electrification in Kenya, the focus of this thesis, had only reached 7% in 2014. Given the goal of universal electrification by 2030, formulated as part of Sustainable Development Goal 7, scalable and replicable approaches that are able to support productive and non-productive uses are required. Mini-grids are one promising solution to this problem, alongside grid extension and off-grid approaches such as solar home systems. However, their long-term operational sustainability has historically been a challenge. While the academic literature to date on sustainable energy access has largely been two-dimensional in its analysis of mini-grids (focusing on technology and economics or financing), this thesis contributes to an emerging body of recent contributions to the literature, which have begun to foreground socio-cultural considerations. Bridging the literature on collective action for common-pool resource (CPR) management and property rights theory, a refined theoretical framework is produced for the purpose of analysing the institutional conditions for sustainable management of rural mini-grids. The utility of this framework and of treating electricity in a mini-grid as a CPR is demonstrated via empirical analysis of three case studies of mini-grids in rural Kenya and evidence from 24 expert interviews. This yields insights on nontechnological approaches to addressing operational challenges relating to sustainable mini-grid management, e.g. fair allocation of limited amounts of electricity to different consumers in ways that are acceptable to the entire community. This thesis develops contributions to the literature on sustainable CPR management and collective action, property rights theory and energy access in developing countries. From these theoretical and empirical insights, it explores a novel institutional structure for sustainable management of pro-poor mini-grids in the form of a community–private property hybrid management platform, thereby opening up opportunities for future research into the implementation of such a platform. The thesis represents the first comprehensive attempt to analyse the institutional aspects of pro-poor mini-grid management as well as the first comprehensive attempt to treat electricity in a mini-grid as a CPR.

Este é um estudo sobre os grupos de carregadores das caravanas do comércio de longa distância na Lunda, em fins do século XIX e início do XX. O objetivo principal é argumentar que esses trabalhadores foram responsáveis pela movimentação da engrenagem do comércio regional no espaço que atualmente compreende o nordeste do território de Angola. Sua importância decorreu do conhecimento especializado que detinham, sem o qual não seria possível a circulação de mercadorias e informações por vastas regiões. O estudo levou em conta os elementos organizadores das caravanas de comércio: diferentes grupos de carregadores, papéis sociais e hierarquias, produtos transportados e itinerários percorridos. O exame destes aspectos possibilitou observar o dinamismo do comércio de longa distância, com o qual se conectavam os negócios internacionais. Em um contexto finissecular, marcado pela pressão da era dos impérios, porque sabiam fazer, os carregadores foram um elemento essencial do comércio de longa distância, muito importante para a vitalidade das sociedades da Lunda.
This study is about long distance porters and the trade in Lunda between 1870 and 1920. I argue that porters played a very important role in the operation of regional trade, being responsible for moving goods and informations in very distance areas. My analysis covers several elements: how porters articulated trade caravans, how they organized themselves in different groups permeated by different social hierarchies, the variety of transported goods and trade routes. These elements reveal the dynamism of long-distance trade - extremely important to the vitality of Lunda societies.

From the time of their occurrence up to the present, people have constructed and revised narratives about violent racial events in Florida. In the case of the racial violence in Ocoee and the lynching of July Perry, multiple accounts coexisted until one particular group in the 1990's contested earlier conservative white Southern narratives with new public memories containing African American perspectives of the events, demanding racial justice and memorialization of the events. A struggle over the power to construct this narrative resulted in compromises between the two sets of memories. While some goals were attained, the landscape of memorization remains undeveloped. The construction of a narrative concerning the meaning of Harry T. Moore's life and death entered the public domain at his death and remained unchanging, carried forward by the collective memories of African Americans in Florida. Historians reassessed his role as a martyr for civil rights to the first martyr of the Civil Right's Movement. A group of African Americans in Brevard County were successful in attaining resources that included landscape and a memorial complex during the 1990's and the first decade of 2000. The construction of public memories and the power to gain landscape and resources for commemoration reflected the aims and power of each group. Because the public memories of July Perry were contested, the group could not attain commemorative landscapes. However, the narratives about Harry T. Moore had consensus, allowing significant commemorations.
M.A.
Department of History
Arts and Humanities
History MA

This thesis examines healthcare provision in the Central African Federation, the late colonial union between the British colonies of Southern Rhodesia, Northern Rhodesia, and Nyasaland (the later independent nations of Zimbabwe, Zambia, and Malawi respectively). Unusually in federal formations, healthcare delivery in the Federation of Rhodesia and Nyasaland became a federal function. "Settler Visions of Health" seeks to explain how the white settler elite reconciled the language of development and multiracial partnership with the underlying values of a settler society. Throughout its short existence, the Federal Health Service maintained a celebratory narrative of success designed to legitimize and justify both the decision to federate health and the Federation’s existence. The takeover of health allowed the federal government to project an image of the Federation as a rapidly developing, progressive nation that had brought significant benefits to the standard of living of African people. The reality was more checkered. The Federal Health Service struggled to live up to its promise of benevolent biopower. It largely perpetuated a colonial legacy that neglected to establish solid foundations of health consisting of sufficient infrastructure, adequate training, and equitable healthcare policies. I argue that the decision to federate health is best understood within a context of settler nation building and that paying attention to the rhetoric and realities of healthcare provision in the Federation illustrates how progressive ideas about access to healthcare and medical careers for African people could serve to maintain a settler colonial order. In addition to maintaining earlier colonial inequities of healthcare provision, federal healthcare policies and practices tended to marginalize health delivery in the northern territories contributing to the fragile health systems that Zambia and Malawi inherited when they attained independence.

La thèse porte sur la mise au jour d'une séquence culturelle continue dans le nord-ouest du Gabon, sur le territoire de la Province de l'Estuaire.

Cette séquence démarre avec les traces des derniers chasseurs-collecteurs datées avant 4.000 bp, se poursuit avec la présence des premiers villages avant 2.600 bp, se développe avec l'arrivée des premières populations métallurgistes vers 1.900 bp et se termine un peu après l'arrivée des premiers européens sur la côte Atlantique entre 1471-1475.

Ces quelques quatre millénaire d'histoire sont construits autour d'un protocole d’analyse détaillée des poteries, principaux traceurs des ensembles culturels et de leurs échanges.

A chaque grande époque culturelle (Néolithique puis Age du Fer), les données de l'estuaire du Gabon sont comparées et enrichies par toutes les autres informations archéologiques compilées au Gabon.

Dans le cadre d'une synthèse régionale, toute la documentation relative à la néolithisation en Afrique Centrale du Cameroun à l'Angola est réétudiée en utilisant la même grille d'analyse, et une nouvelle modélisation de l'expansion du système de production villageois est proposée.

Enfin, tous les éléments qui portent sur les premières traces de réduction du fer sont repris, critiqués, et une chronologie plus sûre de l'expansion de cette métallurgie est proposée.

Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie
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The Örebro Mission was founded by John Ongman in 1891. Missionary work in Central Africa began through Ongman’s local church in 1914, at first within other mission societies, but was later continued by the Örebro Mission. From 1921 the Örebro Mission developed its own work in Middle Congo and Oubangui-Chari within French Equatorial Africa. The aim of this thesis is to study how the process of change took place, starting with pioneering work undertaken by Swedish missionaries and resulting in the founding of independent Baptist churches. The analysis is based on the classic three-self policy, aiming at self-governing, self-supporting and self-extending indigenous churches. Using the principal-agent perspective in history writing, the role and significance of a number of key persons are focused. The interaction between the internal process and the cultural, political and ecumenical contexts is taken into consideration. The thesis shows that the three-self formula was used from the beginning as a theoretical goal, but also that its realization was seen in a very long time perspective. Several steps were gradually taken in that direction, but the study shows that contextual factors became as important incitements for the change as the missionaries’ own theologically based motives. It rather took “a second conversion” from a colonial mental framework to speed up the process in its final phase towards the creation of African denominations and the integration into them in 1962 of the Swedish mission structure and work.

History
Ph.D.
This dissertation explores the nearly fifty-year history of the Bedford-Stuyvesant Restoration Corporation (BSRC), the nation's first federally funded community development corporation (CDC). The BSRC's creation stemmed from the bottom-up initiatives of African American women in the Central Brooklyn Coordinating Council (CBCC), a federation of more than one hundred community groups aided by city planners at Pratt Institute. Their seminal efforts at rehabilitating Bedford-Stuyvesant marked a transition in the Civil Rights-Black Power Movement's confrontation of discriminatory practices, municipal neglect, and the pathologies of poverty and urban decay. These efforts attracted the attention and commitment of Senators Robert F. Kennedy and Jacob K. Javits, who recruited business and philanthropic leaders to the cause and secured the initial funding to launch Restoration in December 1966. Together these partners in renewal forged a public-private partnership at a time when black and white Americans were moving farther apart. Together they articulated a new definition of community in which the combination of mutual responsibility and the strength of the American business system provided the means to turn poor neighborhoods into engines of renewal. They created an intermediary level of American governance that was more responsive to the needs of local people and placed new resources at the disposal of community leaders. The BSRC was the innovative product of a "creative federalism" that coordinated the power of the federal government, philanthropies, labor unions, universities, and the private enterprise system. This comprehensive organizational history investigates the full spectrum of the BSRC's comprehensive physical, economic, social, and cultural redevelopment agenda. Building on the concept that the 'process is the product' Restoration's successes and failures demonstrate how capacity was built in one of the nation's most challenged communities. After a decade of impressive accomplishments, Restoration was forced to retreat and reevaluate its mission as successive conservative presidential administrations withdrew the federal support that once largely sustained the corporation. The 1980s served as a crucible in which Restoration reinvented itself in order to survive. The new structure underscored the importance of communal ties, profitable sustainability, and nimble leadership that could move from "the streets to the suites." As it emerged from the challenges of the 1980s, Restoration was no longer the movement's North Star, but rather another point of light in a competitive constellation of more than 4,500 CDCs. In 2014, Restoration continues to balance the weight of its historic mission to provide comprehensive community development in a neighborhood that is undergoing rapid change. While poverty remains a fact of life for many of the area's minority residents, gentrification brings new challenges and opportunities to create a collaborative community that steps beyond the boundaries of race and class to build a better Bedford-Stuyvesant.
Temple University--Theses

In 1869 the General Assembly of the Commonwealth of Virginia passed legislation that established the first asylum in the United States to care exclusively for African-American patients. Then known as Central Lunatic Asylum for the Colored Insane and located in Richmond, Virginia, the asylum began to admit patients in 1870. This thesis explores three aspects of Central State Hospital's history during the nineteenth century: attitudes physicians held toward their patients, the involuntary commitment of patients, and life inside the asylum. Chapter One explores the nineteenth-century belief held by southern white physicians, including those at Central State Hospital, that freed people were mentally, emotionally, and physically unfit for freedom. Chapter Two explains the involuntary commitment of African Americans to Central State Hospital in 1874. Chapter Three considers patient life at the asylum by contrasting the expectation of “Moral Management” care with the reality of daily life and treatment.

Civil rights commemorative boulevards are an increasingly important method of framing African American community revitalization and persistent historical inequities. Often underlying planning efforts to revitalize segregated African American neighborhoods, these boulevards are one important change mechanism for realizing equitable development and challenging structural racism. This thesis demonstrates the central importance of these commemorative boulevards in framing redevelopment and maintaining community resolve during the long struggle for revitalization

Progress Village, a historically Black neighborhood outside of Tampa, FL, encountered structural violence that included construction of an adjacent phosphogypsum stack. Why the neighborhood signed a legal agreement with the stack’s operating industry and the impacts of this decision provides a lesson in critical environmental justice. Theories of urban political ecology frame exploration of resident priorities, relationships with industry, risk perceptions, and health concerns. Utilizing activist anthropology, this thesis aims to be mutually beneficial to scholarly and neighborhood development. Ultimately, this research demonstrates how southern gradualism, racism, and a trend towards isolationism created today’s striving, yet marginalized and divided community. This thesis encourages scholarship on everyday resident-industry interactions and provides insights to strengthen future Community Benefits Agreements, while questioning if such agreements serve environmental justice.

L'objectif de cette thèse est de s'interroger sur la nature de la présence portugaise en Angola au 16e et au 17e siècles. Cette période correspond au début de l'essor du commerce transatlantique des esclaves dans l'Atlantique sud. Nous insistons sur les spécificités de cette présence : premièrement, nous mettons l'accent sur son caractère territorial, par opposition à la plupart des autres régions d'Afrique où la présence européenne s'est limitée à l'établissement de comptoirs commerciaux sur la côte ; deuxièmement, nous accordons une importance particulière à la rivalité luso-néerlandaise qui s'est déroulée dans la première moitié du 17e siècle et qui a correspondu à un des premiers affrontements territoriaux inter-européens en Afrique sub-saharienne. Dans les quatre premiers chapitres, qui recouvrent la période allant de 1483 – date de l'arrivée des Portugais à l'embouchure du Congo – à 1671 – date de la victoire décisive des Portugais sur le Ndongo pour le contrôle de l'hinterland de Luanda – , nous abordons la question de l'espace colonial. Il s'agit d'analyser les étapes de la formation de cet espace en nous centrant sur les interactions entre les différents pouvoirs politiques, aussi bien africains qu'européens. Nous nous intéressons ainsi aux efforts de délimitation spatiale de la part des pouvoirs coloniaux, conséquence aussi bien de la présence physique des agents coloniaux que de la production d'un savoir géographique. Dans le cinquième et dernier chapitre, nous mettons l'accent sur l'émergence de la nouvelle société que nous qualifions de coloniale, en analysant les caractéristiques et des dynamiques sociales des agents qui la composent
This thesis aims to question the nature of the Portuguese presence in Angola during the 16th and 17th centuries, a period which corresponds to the rise of the transatlantic slave trade in the South Atlantic Ocean. We pay particular attention to the distinctive features of the Portuguese presence: firstly, we insist on its territorial nature, that differentiates it from other African areas where Europeans went no further than setting up trading posts on the coastline; secondly, we focus on the Luso-Dutch rivalry that took place during the first half of the 17th century, leading to one of the first intra-European confrontations on sub-Sahara African soil. The first four chapters address the question of the colonial territory: they cover the period from 1483, when the Portuguese reached the mouth of the Congo River, to 1671, date of the decisive Portuguese victory over the Ndongo kingdom for the control of the Luanda hinterland. We analyse the stages in the formation of this territory by focusing on the interactions between African and European political powers. This focus leads us to take a special interest in the colonial powers' attempts at delimiting the colonial territory, a delimitation based on both the action of the colonial agents and the production of new geographical knowledge. In the fifth and final chapter, we analyse the social dynamics and characteristics of the agents that constitute what we see as a new emerging colonial society

Le travail de recherche intitulé :«La Belgique et l’Afrique centrale, diversification ou néocolonialisme ?Dynamique de la coopération belge au Cameroun et dans ses anciennes colonies (1960-1990) » s’interroge sur la mise en œuvre et le déploiement de la coopération belge en Afrique centrale principalement au Cameroun. Il développe cette politique au Cameroun sous un regard global des intérêts belges dans son pré carré c'est-à- dire dans ses anciennes colonies dans le contexte de guerre froide et de construction européenne. C’est également le contexte de la mise en place du marché commun, de la signature des accords de Yaoundé entre la CEE et EAMA (Etats Africains et Malgaches Associés). Les aspects analysés prennent aussi en compte la France autre ancienne métropole de la région.

Cette thèse insiste sur les éléments de mise en place et les fondements de la politique étrangère de la Belgique en Afrique centrale. Elle analyse sa présence depuis la colonisation du Congo, du Ruanda-Urundi et développe le processus de mutation de la Belgique dans la sous-région à la faveur des indépendances. Cette accession à la souveraineté des territoires leur attribuait le statut d’acteur de la communauté internationale. L’adaptation de la Belgique à cette nouvelle donne l’oblige à étendre son espace de captation d’intérêts par l’établissement des relations diplomatiques avec de nombreux pays de la région parmi lesquels le Cameroun. Le choix du Cameroun comme pays d'appui à la politique belge dans la région en dehors de ses colonies est le fait de nombreuses justifications que cette thèse démontre.

Ce travail insiste sur les rapports politiques entre le Cameroun et la Belgique notamment les éléments expliquant la coopération diplomatique et politique entre le Cameroun et la Belgique. Celle-ci était basée sur un soutien mutuel dans la lutte contre les mouvements rebelles procommunistes au Cameroun et au Congo dans les années 60. Cet ouvrage développe l'organisation de l’action conjointe de la Belgique et du Cameroun dans la lutte contre le communisme en Afrique centrale principalement au Congo en période de guerre froide, les éléments prouvant le soutien de la Belgique au Cameroun dans sa lutte contre les activistes nationalistes de l’UPC et réciproquement, les actions montrant la collaboration et la compréhension du Cameroun envers la Belgique dans la gestion des conflits d’après indépendance au Congo, au Rwanda et au Burundi.

De plus, cette thèse évoque la dynamique de la politique étrangère de la Belgique à partir de 1965 dans la région. Dans cette section marquée par l’arrivée de Mobutu au pouvoir et le coup d’Etat de Micombero au Burundi, ce travail détaille les éléments qui justifient le renforcement des relations politiques entre le Cameroun et la Belgique après 1965 par l’analyse du contexte national et international de mise en place de cette politique après 1967. Un contexte marqué par la réélection d’Ahmadou Ahidjo et le renforcement de son pouvoir et le départ du socialiste Paul-Henri Spaak, remplacé par le démocrate-chrétien Pierre Harmel. Ce dernier instaure une nouvelle politique dite de diversification et de distanciation envers le régime de Mobutu. Le constat est que cette diversification a profité au Cameroun, devenu progressivement un partenaire privilégié de la Belgique dans la région après la visite officielle d’Ahidjo de 1967 à Bruxelles.

Ce travail analyse les rapports qu’entretenaient la Belgique et le Cameroun dans les organisations internationales en rapport avec la situation interne de son pré-carré d’Afrique centrale, notamment les circonstances du soutien de la candidature du Zaïre à l’entrée dans l’Union Douanière et Economique d’Afrique Centrale (UDEAC) et plus tard dans la création de l’Union Economique d’Afrique Centrale (UEAC) en 1969. Le soutien mutuel des candidatures belges et camerounaises dans les instances internationales à partir des années septante, les incidences de l’entrée du Royaume-Uni de Grande Bretagne et l’Irlande du Nord au sein de la Communauté Economique Européenne (la convention de Lomé I) sur la politique étrangère belge menée par Renaat Van Elslande, les implications de la zaïrianisation sur les relations belgo-zaïroises, l’arrivée au pouvoir de Juvénal Habyarimana au Rwanda et la renégociation des accords d’indépendance entre le Cameroun et la France. La Belgique et ces pays souhaitaient une approche plus consensuelle des grandes questions internationales, notamment le nouvel ordre économique international, le conflit du proche orient, la question de la décolonisation des territoires portugais d’Afrique centrale, la généralisation des conflits armés et des assassinats politiques.

La présence militaire belge en Afrique centrale est un fait colonial. Un rappel nécessaire de cette présence militaire depuis la période coloniale nous a permis de nous interroger sur la gestion difficile du devenir de ces soldats après les indépendances du Congo, du Rwanda et du Burundi, notamment pendant la crise Katangaise. Ces difficultés rencontrées au Congo poussent la Belgique à trouver des dérivatifs pour se désengager militairement au Ruanda-Urundi après l’indépendance en 1962. La visite officielle de juin 1967 d’Ahmadou Ahidjo en Belgique marque le début d’une intense coopération militaire entre la Belgique et le Cameroun. Les deux pays coopèrent pour la livraison du matériel de guerre par la Fabrique d’Herstal à Liège, et dans la formation les officiers camerounais en Belgique. Plusieurs facteurs justifiant cette coopération avec le Cameroun sont énumérés dans cette thèse. De plus, ce travail retrace l’implication de la Belgique dans les guerres du Shaba et ses initiatives en faveur d’une paix globale dans la région autour les années 80.

Le troisième grand axe de cette thèse développe la présence de la Belgique en Afrique centrale dans le cadre de la Communauté Economique Européenne. Après avoir expliqué l'historique et l'évolution du FED, nous avons exploré le poids de la présence belge au sein du Fond Européen de Développement par rapport à la France et les autres Etats de la CEE pour constater sa faiblesse dans cette institution contrôlée par la France l’Allemagne. Ce qui justifie son choix de renforcer la coopération bilatérale dans la région. Enfin, ce thèse insiste sur ces relations économiques bilatérales de la Belgique en Afrique centrale, principalement au Cameroun en comparaison avec les anciennes colonies pour voir l'influence de la Belgique au Cameroun, au Congo, au Rwanda et au Burundi depuis les indépendances jusqu'aux années nonante.

Doctorat en Histoire, art et archéologie
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Tradition Céramique et Unité Culturelle chez les Kongo d’Afrique Centrale:

Une approche ethnoarchéologique

Thèse présentée pour l’obtention du grade de Docteur en Philosophie et Lettres

par Léopold MPIKA

En analysant la production des céramiques contemporaines Kongo, on peut s'efforcer de vérifier l'hypothèse selon laquelle les populations, qui se disent Kongo du Royaume de Kongo, sont effectivement héritières d'une formation sociopolitique ancienne et culturellement unitaire.

L’observation des chaînes opératoires céramiques des populations bantoues du groupe H10 (Manyanga, Sundi, Dondo, Kamba et Bembé) a permis de relever un certain nombre de convergences et de divergences techniques. Il n'y a pas de statut particulier, seules les femmes s'intéressent au façonnage des poteries. Elles travaillent seules ou en groupe organisé. Les matières premières, argile noire, grise, rouge ou blanche, ainsi que la psammite, sont exploitées sur les bords des rivières et leurs confluent et sur les flancs des collines. Ces matières premières sont extraites avec des outils utilisés habituellement pour les travaux agricoles, comme la houe ou la daba. L'argile est préparée par adjonction de psammite et malaxage sur une meule avec une molette. Le façonnage consiste à modeler un cône d'argile à base arrondie que la potière creuse pour former le fond et la panse des récipients. La partie supérieure des vases est façonnée par adjonction de colombins. Le décor intervient en deux temps :après le façonnage et après la cuisson. Lorsque l’ébauche a légèrement séché au soleil, les parois sont incisées avec une spatule, des arêtes de poisson ou au dicrotachynutans. Enfin, après quelques semaines de séchage, les poteries sont cuites en meules et décorées immédiatement à l’aide d’une décoction de bridelia ferruginea. Le contact du sel, les menstruations, les relations sexuelles sont interdits aux femmes potières pendant le façonnage des poteries.

Cette recherche a permis d’identifier deux grands ensembles de traditions céramiques Kongo au Bas-Congo. Le premier groupe comprend la céramique Manyanga et Sundi caractérisée par le façonnage au colombin, la cuisson des poteries en dépression et par le décor des poteries à la décoction de bridelia ferruginea. Le deuxième groupe comprend la céramique Dondo, Kamba et Bembe caractérisée par le façonnage sur un fond de cône à base arrondie, une technique de cuisson sur aire plane et des décors tracés au pinceau à l’aide d’une macération bridelia ferruginea.

Au terme de ce travail, nous avons aussi relevé plusieurs facteurs qui caractérisent l'unité culturelle des populations Kongo-Congolaises par-delà les divisions ethniques.

Cette thèse est présentée en deux volumes :

- Volume I :Synthèse et Analyse

- Volume II :Données des recherches (textes et illustrations)

Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie
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Ausgehend von der These, Luftverkehr finde am Boden statt, entwickelt die am Institut für Kulturwissenschaft verteidigte Dissertation eine spezifische Geopolitik des Luftverkehrs. Der Luftverkehr wird dabei über seine Operationen am Boden und an Flughäfen untersucht. Der genaue Blick auf die technischen Details bei der Implementierung dieser Anlagen in machthistorisch entscheidenden Momenten des 20. Jahrhunderts ermöglicht eine Revision geopolitischen Denkens und eröffnet einen innovativen Zugang für eine Genealogie der Globalisierung. Die Dissertation analysiert die Bewegungen in der Luft auf ihre stets lokalen und immanent territorialen Dimensionen – und widerlegt so den vermeintlichen und häufig wiederholten Anspruch an den Luftverkehr, er sei das globale, raumvernichtende Verkehrssystem par excellence (Carl Schmitt, Paul Virilio, Martin Heidegger). Die Dissertation ist auch ein Beitrag zur Genealogie von Medientheorie, insofern sie unter Rückgriff auf Harold A. Innis die Übertragung nicht von Zeichen, sondern von Personen und Gütern zum Gegenstand hat. Historisch geht sie von der Kriegslogistik der USA im Zweiten Weltkrieg aus. Sie bezieht heterogene Quellen ein: politische Programme und Debatten, internationale Beziehungen; philosophische, juridische, ökonomische und urbanistische Diskurse; ingenieurstechnische Entwicklungen und militärische Doktrinen. Sie nimmt den Leser mit auf eine Reise über alle Meere und Kontinente mit Fokus auf Saudi-Arabien, Zentral- und Südafrika, Brasilien und den Nahen Osten, untersucht Ereignisse von den 1930er bis 1970er Jahren und endet mit einem Epilog zu den Anschlägen vom 9. September 2011.
This dissertation develops a specific geopolitics of aviation, taking an original perspective as it starts with the assumption that air travel happens on the ground. The focus is on a thorough examination of the technical details for implementing the facilities of airports at moments decisive for the distribution of power in the 20th century. Geopolitical discourses are revised to enable an original understanding for the genealogy of globalisation. The dissertation analyses movements in the air with view on their immanent local and territorial dimensions. It breaks with the overcome understanding of aviation as a traffic system that is global and that destroys space as no other (Carl Schmitt, Paul Virilio, Martin Heidegger). The dissertation was disputed at the Institute for Cultural Studies. It is also a contribution to the genealogy of media theory, following in the footsteps of Harold A. Innis, as it focuses on the neglected transmission of goods and people instead of signs and codes. Starting point is the US military logistics in World War II. The heterogeneous material under review includes political programmes and debates; international relations; philosophical, juridical and economic discourses; urbanism, engineering and military doctrines. It takes the reader on a journey around the world, with focus on Saudi-Arabia, Central and Southern Africa, Brazil and the Near East, taking into account events from the 1930s to 1970s, and concluding with an epilogue on the events of 9/11.

Le cuivre occupe une place importante en Afrique centrale tout au long du second millénaire, notamment dans les échanges. Les gisements du bassin du Niari au sud de la République du Congo, mentionnés dès le 16e siècle dans les sources européennes, ont ainsi joué un rôle économique d’envergure. Ils auraient contribué au développement de plusieurs entités politiques de la zone dont, notamment, le royaume Kongo.Les données directes sur la métallurgie primaire du cuivre dans cette zone restaient cependant limitées à cause du laconisme des sources historiques et de l’insuffisance des données archéologiques. Cette thèse avait donc pour but d’identifier, de dater et de caractériser les différentes productions de cuivre que le bassin du Niari a pu connaître, d’en comprendre le contexte technique, mais aussi sociétal et d’appréhender le rôle que ces productions ont pu jouer à l’échelle régionale, dans les échanges et au niveau sociopolitique. L’étude du matériel céramique et métallurgique récolté lors de trois campagnes de fouilles et de prospections a permis d’identifier plusieurs types de productions métallurgiques différentes rattachées à quatre grandes périodes d’activité entre le 9e et le 19e siècle. La diversité des pratiques métallurgiques et des assemblages céramiques associés suggère une occupation de la zone par des groupes distincts au cours du second millénaire. Ces groupes entretiennent des liens avec d’autres entités culturelles et politiques régionales et leurs productions s’insèrent dans des réseaux d’échanges dont les ramifications sont complexes et multiples. Si l’insertion des zones cuprifères dans ces réseaux varie au cours du temps, certains axes de commerce interrégionaux bien documentés au 19e siècle semblent déjà être bien établis au 14e siècle, attestant ainsi l’ancienneté des échanges sur de longues distances à l’ouest de l’Afrique centrale.
Doctorat en Histoire, histoire de l'art et archéologie
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Ce travail s’articule sur quatre parties essentielles, qui, au-delà d’un besoin légitime, de revisiter l’histoire et la thématique de la littérature africaine à travers son théâtre, se penchent aussi sur la problématique de l’écriture, de l’analyse des contenus, et surtout sur les questions liées au destin de ce théâtre. En effet, après avoir rappelé le contexte d’éclosion du théâtre moderne d’Afrique Centrale, nous avons recherché et mis en lumière les multiples réseaux de signification relatifs à l’expressivité et à la spécificité de ce théâtre
This study’s based on four main parts, and concerns with a legitimate and necessary wish to reinterpret the history and thematic of African literature, through its theatre. This study also concerns with the problematic of poetical analysis of contents, and over all, its destiny. After the summary of the birth of the modern theatre of Central Africa we have tried to shed new light on a lot of situations of signification what are determining for this theatre

Portuguese global expansion was initiated by the capture of Cueta in 1415. Voyages of discovery along the West African coast ensued, resulting in the conquest and colonisation of the N’Dongo Kingdom. This dissertation comprises an archaeological survey of the Lusitanian Empire in the Republic of Angola. The Portuguese first established a settlement at Luanda in 1576, after which they set forth into the interior, following the Kwanza River upstream. The strategy for conquest was to take possession of the river with the objective to control the indigenous population, subjugate the N’gola, and, ultimately, to reach the silver mines at Cambambe. Various settlements developed along the margins of the river with associated forts and churches. Fortifications dominated the landscape while the churches expressed religious idealism. Social contact between the Mbundu people and the Portuguese at the colonial frontier is discussed. Post-colonial theory is used as the research methodology.
Anthropology and Archaeology
M. A. (Archaeology)

Portuguese global expansion was initiated by the capture of Cueta in 1415. Voyages of discovery along the West African coast ensued, resulting in the conquest and colonisation of the N’Dongo Kingdom. This dissertation comprises an archaeological survey of the Lusitanian Empire in the Republic of Angola. The Portuguese first established a settlement at Luanda in 1576, after which they set forth into the interior, following the Kwanza River upstream. The strategy for conquest was to take possession of the river with the objective to control the indigenous population, subjugate the N’gola, and, ultimately, to reach the silver mines at Cambambe. Various settlements developed along the margins of the river with associated forts and churches. Fortifications dominated the landscape while the churches expressed religious idealism. Social contact between the Mbundu people and the Portuguese at the colonial frontier is discussed. Post-colonial theory is used as the research methodology.
Anthropology and Archaeology
M. A. (Archaeology)

This dissertation on, "A theological analysis of African proverbs about Women with reference to proverbs from Gikuyu people," is set on the premise that there is a need for a new cultural hermeneutics that will move towards the deconstruction of the wrong attitudes against African women; that are experienced through some (African) proverbs; that have continued to misinform and misdirect the society. Seen from this perspective, the study boldly proposes that there is need to move towards conscientizing the society on the necessity for a change of attitude in order to redeem it from the typecasts that do harm to the society - which, ironically, includes the church of Jesus Christ in Africa. If the idea of the change of attitude is put into reality, then the society, the study urges, will have to uphold, create positive proverbs and dismantle the old ones, which are designed to distort a woman's image. This section therefore introduces the above contention. In conclusion the study recommends that African women scholars and theologians, together with the "concerned" men should publish books that will put to public domain the "newly" published and reconstituted proverbs and reach out to those who cannot read or write in seminars and in their respective communities. Otherwise, it would be defeatist to say that we are upholding some proverbs, creating new proverbs or dismantling some proverbs without engaging ourselves in publications that are geared towards re-doing the damage that is already there. In addition, the study urges that we should, make it a habit to severally quote the "new" proverbs in our speeches and in our publications - in our endeavour to bring a new community of men and women where the lion and the goat will sit together at a Kamukunji of interaction and genuine friendliness - and where none will be harmed or made to fear. In so doing, there would be no categorisation of goats versus lions - as all will be one people of God - reflecting the new humanity that will be created by the new cultural hermeneutics.
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

碩士
國立臺灣師範大學
地球科學系
100
The N70˚E trending Central Cameroon shear zone (CCSZ) and the N50˚E trending Tcholliré-Banyo Shear zone (TBSZ) are the southwest extension of the Central African Shear Zone (CASZ). The evolution of CASZ is interpreted in two different models. The activation of the CASZ was considered to relate to the evolution of the Western Gondwana. Many researchers proposed the emplacement of these plutons are syn-kinematic, with U-Pb zircon ages of 640-580 Ma for various shear zone parallel batholith. The activation of the CASZ is due to amalgamation of the Congo craton to the West Africa craton and the Eastern Saharan Block. However, there are many rift basins along CASZ. The formations of these rift systems are associated with the opening of Atlantic Ocean. CASZ can also be activated or reactivated due to the opening of the southern Atlantic Ocean during 130-84 Ma. There are existences of high-temperature metamorphic rocks due to shearing heating in syn-shearing granite. In order to understand the metamorphic conditions, micropetrography helps to indicate the mineral assemblage and, which helps to delineate the temperature comdition of metamorphism. With new field observation, microstructural data and strain analysis, the tectonic history of TBSZ can be devided into at least three events. The earlier event Dn-1 formed recumbent folds with NE-SW striking, SE dipping fold axial planes. The mineral assemblage of Sn-1 is hornblend ± garnet ± biotite ± Albite suggested that P-T conditions in under middle Amphibolite facies. Dn-1 is result from the amalgamation of the Congo craton and the Eastern Saharan Block in N-S direction by the analysis of structure and strain. Dn event formed tight upright folds with NE-SW striking subvertical axial planes and parallel to CASZ. Sn with mineral assemblage Biotite ± Chlorite ± Sphene ± K-feldspar form under greenschist facies and left-lateral shearing. By reconstruction of strain ellipsoids, the main stress direction is NNW-SSE to NW-SE during Dn with transtension strain pattern . Dn+1 is brittle deformation close to surface by low temperature.

abstract: Sedimentary basins in the Afar Depression, Ethiopia archive the progression of continental breakup, record regional changes in east African climate and volcanism, and host what are arguably the most important fossiliferous strata for studying early human evolution and innovation. Significant changes in rift tectonics, climate, and faunal assemblages occur between 3-2.5 million years ago (Ma), but sediments spanning this time period are sparse. In this dissertation, I present the results of a geologic investigation targeting sediments between 3-2.5 Ma in the central and eastern Ledi Geraru (CLG and ELG) field areas in the lower Awash Valley, using a combination of geologic mapping, stratigraphy, and tephra chemistry and dating. At Gulfaytu in CLG, I mapped the northern-most outcrops of the hominin-bearing Hadar Formation (3.8-2.9 Ma), a 20 m-thick section of flat-lying lacustrine sediments containing 8 new tephras that directly overlie the widespread BKT-2 marker beds (2.95 Ma). Paleolake Hadar persisted after 2.95 Ma, and the presence and characteristics of the Busidima Formation (2.7-0.016 Ma) indicates Gulfaytu was affected by a reversal in depositional basin polarity. Combined with regional and geophysical data, I show the Hadar Formation underlying CLG is >300 m thick, supporting the hypothesis that it was the lower Awash Pliocene depocenter. At ELG, I mapped >300 m of sediments spanning 3.0-2.45 Ma. These sediments coarsen upward and show a progression from fluctuating lake conditions to fluvial landscapes and widespread soil development. This is consistent with the temporal change in depositional environments observed elsewhere in the lower Awash Valley, and suggests that these strata are correlative with the Hadar Formation. Furthermore, the strata and basalts at ELG are highly faulted, and overprinted by shifting extension directions attributed to the northern migration of the Afar triple junction. The presence of fossiliferous beds and stone tools makes ELG a high-priority target for anthropological and archaeological research. This study provides a new temporally-calibrated and high-resolution record of deposition, volcanism, and faulting patterns during a period of significant change in the Afar.
Dissertation/Thesis
Ph.D. Geological Sciences 2013

In my dissertation, "The Kongolese Atlantic: Central African Slavery & Culture from Mayombe to Haiti," I investigate the cultural history of West Central African slavery at the height of the trans-Atlantic slave trade, the late eighteenth century. My research focuses on the Loango Coast, a region that has received little scholarly attention despite the fact that it was responsible for roughly half of slave exports from West Central Africa at the time. The goal of my dissertation is to understand how enslaved Kongolese men and women used cultural practices to mediate the experience of slavery on both sides of the Atlantic world. To do so, I follow captives from their point of origin in West Central Africa to the Loango Coast and finally to the French colony of Saint Domingue in order to examine these areas as part of a larger "Kongolese Atlantic" world.

My dissertation begins by exploring the social and political history of the slave trade in the Loango Coast kingdoms, charting the structural changes that took place as a result of Atlantic trade. Next, I use historical linguistics to investigate the origins of captives sold on the Loango Coast. I find that the majority of captives came broadly from the Kongo zone, specifically from the Mayombe rainforest and Loango Coast kingdoms north of the River Congo. I then use a sociolinguistic methodology to reconstruct the cultural history of those groups in the near-absence of written documents. In the last chapter of the dissertation, I follow enslaved Central Africans from the Loango Coast to Saint Domingue, examining how they used specific and identifiable north coast cultural practices in the context of slavery. I find enslaved Central Africans used north coast spiritual tools such as divination, possession, trance, and power objects to address the material problems of plantation life. Finally, I argue the persistence of these spiritual practices demonstrates a remarkable durability of Kongolese ontology on both sides of the Kongolese Atlantic world.

My research produces new information about the history of the Loango Coast as well as the colony of Saint Domingue. The north coast origin of captives which I establish using historical linguistics contradicts earlier arguments that slaves traded on the Loango Coast originated from Kingdom of Kongo or from the inland Malebo Pool or Upper River Congo trade. I show inhabitants of the coastal kingdoms and Mayombe rainforest were not mere middlemen in the interior slave trade as previously thought, but were the victims of new mechanisms of enslavement created as a result of the erosion of traditional political institutions due to the trans-Atlantic slave trade. The north coast origin of Loango Coast captives has repercussions for the cultural history of the Americas. It means that captives were not "Atlantic Creoles" with prior knowledge of European culture and religion. I argue historians can only understand the meaning of the cultural practices of Africans in the Americas by understanding where Africans came from and what cultural and linguistic tools they brought with them. The use and transmission of Kongolese ritual knowledge and spiritual technologies in Saint Domingue challenges historians of slavery to move beyond the false dichotomy that culture originated in either Africa or on the plantation and forces a fundamental reassessment of the concept of creolization.

Dissertation

The aim of this document is to explore the potential culture and tradition has in restoring and preserving local cultural identity through built environment. The need to create local cultural identity to built environments and to ensure that these are expressed in a progressive and dynamic way in order to expresses culture as a dynamic evolving organ, not a as static dogma ensuring versatility and significance to all generations. Most built environments do not consider the importance of culture and tradition hence such ignorance has resulted in the formation of spaces that lacks the identity of the society. The research will explore how culture, tradition and built environments may be integrated to create a meaningful environment in order to achieve environments that are an epitome and responds to the people’s needs.
Thesis (M.Arch.)-University of KwaZulu-Natal, Durban, 2010.

Text in Afrikaans
In hierdie verhandeling word die tekste van onderskeidelik Mireille Cottenje (Dagboek van Carla - 1968), Daisy Ver Boven (Mayana - I974 ), Henriette Claessens (Afscheid van Rumangabo - 1983) en Lieve Joris (Terug naar Kongo - 1987) bespreek as verteenwoordigend van die koloniale literatuur deur die vroulike outeur. Die doel is om vas te stel hoe daar deur die vroue outeur in die Vlaamse letterkunde aan die Afrika-ervaring gestalte gegee is. Eerstens word 'n oorsig van die begrip koloniale literatuur gegee en daama word literer-histories op die Vlaamse Afrika-literatuur vanaf die prekoloniale- tot die postkoloniale era gefokus. Nadat 'n analise van die tekste gedoen is om die individuele perspektiewe te evalueer, blyk dit dat die vroue outeurs in 'n groot mate gemeenskaplike visies in hul siening van die koloniale era openbaar. 'n Beeld van die koloniale Kongo soos dit in die ervaringswereld van die vroue outeurs bly voortleefhet, kan so verkry word
In this thesis, the texts of Mireille Cottenje (Dagboek van Carla - 1968), Daisy Ver Boven (Mayana - 1974), Henriette Claessens (Afscheid van Rumangabo - 1983) and Lieve Joris (Terug naar Kongo - 1987) were respectively studied as representative of the colonial literature written by female authors. The aim is to establish how stature is given in the literature to the Africa experience by the female author. In the first instance the concept colonial literature is discussed followed by a historical review of the Flemish African literature from the pre-colonial to the postcolonial era. After an analysis has been completed to evaluate the individual perspectives of the different authors, it appears that the female authors reveal shared perspectives in their views on the colonial era. Through knowledge of the work of these authors, an image of the colonial Congo can be found, as it lives on in the world of the female literator
Afrikaans & Theory of Literature
M.A. (Afrikaans)

Text in Afrikaans
In this thesis the term post-colonialism in the Afrikaans drama is investigated, focussing on the post-sixties. The term post-colonialism is difficult to define. Not only are theories of post-colonialism in a state of continuous flux and shifting emphasis, but as a result of different colonial dominations, separate identities have been constructed in South-Africa; so that defining the terms colonial, post colonial and post-colonial proves to be even more problematic. The purpose of this study is to determine to what extent the Afrikaans drama fits into these discourses. The basic point of departure is the fact that post-colonialism played a considerable role in the development of the Afrikaans drama, at the same time providing a more varied scope. The research covers several aspects of post-colonialism in Afrikaans drama; each dealt with in a separate chapter. A multitude of perspectives are featured within the broader discourse in order to obtain multiple norms and standards in a phase of self-criticism. The focus falls mainly on themes and not on performance aspects. New perspectives on issues such as canon texts, silence, hero-worship, the portrayal of woman, patriarchy, and neo-colonialism are presented (chapter 1). In chapter 2 focus falls on the period before 1960, and notably the question of nationalism (associated with apartheid) and the portrayal of the Afrikaner. The literary canon, forms of violence and the position of the super-Afrikaner are viewed in a new light during the re-writing of post-colonial history and the resulting paradigm shifts after 1960. Renewed emphasis is placed on discourse concerning land (chapter 3). Contrasting concepts regarding race, class, language, gender and religion are reconsidered in order to contribute towards the heterogeneous nature of post-colonialism (chapter 4). The function of theatre is to re-evaluate in the context of a post-1994 democratic system. Texts now focus especially on empowerment, re-discovery and re-ordering of history, reconciliation, inter-cultural contact and a post-apartheid syndrome (chapter 5). Anti-hegemonic resistance in Afrikaans literature since the sixties has confronted writers with the challenge of depicting or creating a larger post-colonial reality through their texts.
Afrikaans & Theory of Literature
D. Litt. et Phil. (Afrikaans)

In the Central African Presbyterian Church (C.C.A.P.) women are marginalised in its synods. The Nkhoma Synod has taken the strictest measures in marginalising women in the sense that, unlike the other synods, at the time of writing this dissertation, they did not allow women to be deacons, elders or ministers. The dissertation is a quest to find out the root cause of this marginalisation. The main focus has been on finding out to what extent the Pauline writings influenced this marginalisation. Chapter 1 describes the extent of women marginalisation in the C.C.A.P. Synods in Malawi, focusing especially on the Nkhoma Synod. Chapter 2 deals with the unparalleled contribution of women to the success of the Nkhoma Synod’s work. The position of women in Malawi and within the Chewa society is discussed in chapter 3. Chapter 4 deals with various interpretations of 1 Corinthians 11:2–16; 14:34, 35. These are Pauline texts which seem to support the marginalisation of women. Chapter 5 presents the results of the research, while in chapter 6 suggestions are made with regard to the future improvement of the position of women.
New Testament
M.A. (Biblical Studies)

The intention of this thesis is to examine the possibility of seeing mythology and ritual as sources for understanding spiritual, symbolic and spatial structures in architecture. Mythology and ritual are used as sources of creativity for examining a culture's architecture and as a way to understand the creative and cultural processes informing an architectural record. Central Great Zimbabwe is used as a case study for examining this. Karanga ethnography has not previously been considered as a source for interpreting Great Zimbabwe. However, historical evidence documented in this thesis shows that the Karanga were the creators and occupiers of Great Zimbabwe. The study pursues the need expressed by P. 1. Sinclair to consider the mythology of the region as an informative tool to understanding the symbolic values inherent in the landscape of settlement dynamics and symbolic structures; ...one might expect such aspects of material culture as architectural style and settlement layout, organisation and decorative motifs as well as a choice of subsistence needs to be strongly influenced larger scale expressions ofsymbolic values... exist in the expressions of kingship and power Further illustrations might include the associations of the granite mountains found throughout the plateau margins with the widespread distributions ofstone buildings. The mythology of the region has been little considered from this point ofview (Sinclair, P. 1987: 159). The study sets out to test Sinclair's observation by examining whether the Karanga symbolic values sourced from the mythology and ritual practices of the region may be reflected in the settlement dynamics and spatio-symbolic expression of Central Great Zimbabwe. Parts of the study examine Thomas Huffman's fieldwork, documentation and methodology. As the most prolific documenter on Great Zimbabwe, with the most recent interpretations, Huffman's findings are rec.orded and discussed in detail and his hypothesis for domba (initiation centre) function for the Great Enclosure is tested against the information evident in Karanga mythology and ritual. Since his hypothesis is widely criticised by his colleagues, this criticism is also included in this study as an informative tool to contextualise this field of research and outline the current ethno-archaeologica1 debate concerning the function of the Great Enclosure. This dissertation takes a different approach to that of Huffman and therefore the outcome of this study deviates from that of Huffman's. lIDs study adopts a synchronic approach to history while HufIman's methodology is a structuralist one and takes a more diachronic approach. Since both approaches are necessary in this field of study, the synchronic approach here is seen as a way of contributing new information and interpretation to the field. The intention of the thesis is not to suggest an 'answer' to the 'mystery' of Great Zimbabwe, but to offer possibilities and to recognise that this is merely one approach in a very complex, interactive and dynamic research field. In any qualitative study area, research should lead to still further research and should not be considered to be leading to the 'answer' to a 'problem'. Therefore, this study explores a wide range of disciplines such as sociology, anthropology, psychology, philosophy, religion, history and archaeology in order to broaden and deepen the study. Architecture is neither a science nor an art but sits comfortably between the two domains. It is therefore an interactive discipline and is marked by a divergent flow of creativity. Rather than taking a convergent approach, which is marked by a structuralist need to solve problems, this study approaches research in a divergent way, where the grappling with the 'problem' itself is seen as a process leading to discovery and possibility rather than to an 'answer'. The study therefore does not examine Karanga mythology as a way to answer the 'mystery' of the stone ruins, nor to provide proof or evidence for an archaeological hypothesis. It is rather a study towards examining ways in which mythology and ritual can be used to broaden and deepen an understanding of symbolism and meaning in architecture. A method of inquiry which validates the diversity of views and documentation in this field of study is validated by this dissertation and is seen as a valuable way of approaching the history of architecture in Southern Africa at this particular time, where African society is itself undergoing transformation as it reinterprets its past in a 'de-eolonised' African context. For that reason, interpreting Great Zimbabwe based on local ethnography is seen as a valuable way offurther validating African creativity and local origin. We can no longer afford to view history one-dimensionally. We need to learn to accept different grounds and more than one belief system. Examining Karanga mythology and ritual is considered in this study as a new way of seeing and interpreting historical artifact in order to expose the creative domain of discovery. This approach is relevant to the paradigmatic shifts being made in Southern Africa and globally, where society is discovering new ways of seeing itself and concentrating more on its processes than on its products. Society is becoming more tolerant of other perspectives and we need to consider how we can learn more about our society both past and present within the context of so many changing paradigms. The results of the proposed investigations for this study as outlined above are documented summatively in Part 5, Chapter 9 and generally in the Conclusion at the end of the study.
Thesis (M.Arch.)-University of Natal, Durban, 2000.

The mimicry of Europe and United States of America (US) in South African psychology in the early 1900s and the continual presence of Euroamericanised psychology continues to marginalise Black, poor, and working-class people. In this dissertation, I investigated the misalignment of counselling and clinical psychologists’ professional training, specifically the first-year Masters psychology training programme with the South African socio-political context. To counter the usual reliance on hegemonic Euroamerican-centric approaches I elaborated on an Africa(n)-centred perspective so as to make sense of the training of counselling and clinical psychologists in the South African context. I argued that the Africa(n)-centred perspective was pluriversal (accepting of multiple epistemologies), endogenous (developing from within), and focuses on Africans not as the excluded Other but rather as the Subject at the centre of their lifeworlds. I elucidated curriculum practices within the professional training programmes as part of the investigation into the intransigence of Euroamerican-centric epistemologies in the professional training curriculum. I conducted in-depth semi-structured interviews with 23 people, 8 of whom were course coordinators and 15 intern psychologists. The participants were from 5 universities falling into the 4 generic categories: Historically Black University (HBU), Historically White Afrikaans-speaking University (HWASU), merged university (MU), and Historically White English-speaking University (HWESU). For my analysis, I employed what I termed an Africa(n)-centred critical discourse analysis, which builds on the discursive turn in psychology, taking seriously the talk of people in the reproduction of socially unjust practices. All the interviews with the course coordinators and intern psychologists were dominated by talk of race and the Professional Board for Psychology. The interviews yielded a number of discourses, namely: 1) meritocracy, 2) diversity (which referenced issues of race, gender, and curriculum), 3) access, exclusion and privilege as related to language, 4) class, and 5) relevance (including social, market, and cultural relevance, with cultural relevance spoken about in relation to the curriculum). I conclude the dissertation by gesturing towards a constructive engagement (by which I mean a building) of an Africa(n)-centred professional training of counselling and clinical psychologists.
Psychology
Ph. D. (Psychology)

Lavada “Dr. Hepcat” Durst was the first African American popular music disc jockey in Texas. His radio program The Rosewood Ramble was broadcast on Austin station KVET-1300 AM from 1948 until 1963. KVET’s white owners, who included future Texas politicians John Connally and J. J. “Jake” Pickle, were not outspoken advocates for the rights of African Americans under Jim Crow, but they hired Durst in a concentrated effort to expand KVET’s African American listening audience. The Rosewood Ramble became a cultural, economic, and psychological resource for black radio listeners in segregated central Texas while also becoming the region’s most popular radio show among white listeners. This paper uses a mixture of oral history and archival sources to argue that Durst’s fifteen-year career at KVET was only the best-known part of a lifetime spent as an information broker to Austin’s embattled black community.
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