Relevant bibliographies by topics / Centres of cult the religious

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Centres of cult the religious'

Author: Grafiati
Published: 24 April 2022
Last updated: 30 July 2025

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Journal articles on the topic "Centres of cult the religious"

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Hegedus, Tim. "The urban expansion of the Isis cult: A quantitative approach." Studies in Religion/Sciences Religieuses 27, no. 2 (1998): 161–78. http://dx.doi.org/10.1177/000842989802700203.

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This article presents a quantitative sociological study of the expansion of the worship of Isis in Greco-Roman antiquity focusing on the role of large urban centres. Receptivity to the cult is measured for a data set of 44 cities based on the presence or absence of archaeological remains. Statistical correlations between the spread of the Isis cult and city size, distance from Alexandria and distance from Rome (a secondary centre of the cult's expansion) support the thesis that distance from cultic centres was a significant factor in the spread of Isiac worship. The paper concludes with a numb
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Ricci, Luca. "Inventing Patron Saints: The Cult of St Fulk between Civic Reality and Historical Fiction." Classica et Mediaevalia 72 (October 28, 2023): 145–75. http://dx.doi.org/10.7146/classicaetmediaevalia.v72i.141498.

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Seventeenth-century sources attest the cult of English pilgrims in southern Lazio. Focusing on the case of Fulk, I argue that the seventeenth-century tradition is supported neither by the literary accounts nor by topographical analyses. Instead, Fulk’s cult, based on Peter Deacon’s twelfth-century Vita Fulconis, was central in processes of civic formation. Changing religious attitudes in the twelfth/thirteenth century are linked with lay sainthood. An English pilgrim coming back from the Holy Land, through the sanctuary on Mount Gargano, brought great prestige to the urban centre vis-à-vis ot
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Troeva, Evgenia. "Sacred Places and Pilgrimages in Post-Socialist Bulgaria." Southeastern Europe 41, no. 1 (2017): 19–42. http://dx.doi.org/10.1163/18763332-04101002.

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The transformations after 1989 mark the beginning of a new period in the development of the religious in Bulgaria. This paper focuses on the religious segment of sacred places and pilgrimage, and traces the geography of major sacred places attracting pilgrims. The article discusses trends in the emergence of new centres of worship as well as of temporary ones formed as a result of visits to cult objects (relics, remains, miraculous icons) displayed in a particular location. Owing to the denominational configuration of the country, the main focus is on Orthodox Christian sacred places but Musli
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GRANSDEN, ANTONIA. "The Cult of St Mary at Beodericisworth and then in Bury St Edmunds Abbey to c. 1150." Journal of Ecclesiastical History 55, no. 4 (2004): 627–53. http://dx.doi.org/10.1017/s0022046904001472.

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This paper argues that the earliest church at Beodericisworth, the later Bury St Edmunds, was dedicated to the Virgin Mary. Probably in the reign of Athelstan, the (supposed) body of St Edmund, king and martyr, was translated into this church. The cult of St Edmund burgeoned and before the end of the eleventh century St Edmund's shrine had become one of England's foremost pilgrim centres and attracted the wealth which helped pay for the great Romanesque church built to house it. Nevertheless, a wide variety of sources, both written and visual, demonstrate that the cult of St Mary retained much
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Leal, João. "Holy Ghost feasts in Tambor de Mina cult houses: Modes of articulations." Social Compass 66, no. 3 (2019): 383–99. http://dx.doi.org/10.1177/0037768619843819.

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This article is centred on the diverse modes of articulation between Tambor de Mina – the African-Brazilian religion prevalent among the Black population of São Luís (the state capital of Maranhão, Brazil) – and Holy Ghost feasts – a Catholic feast that is the most important public celebration in Tambor de Mina cult houses. My focus is on the creative processes associated with these diverse modes of articulation. I argue that these processes are connected, on one hand, to the wider politics of boundary management between religious genres that each cult house adopts and, on the other hand, to d
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Margaryan, Hasmik. "The golden statue of the goddess Anahit in the context of the artistic culture of ancient Armenia." ARAMAZD: Armenian Journal of Near Eastern Studies 12, no. 2 (2018): 146–61. http://dx.doi.org/10.32028/ajnes.v12i2.908.

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Many narratives on the temples and cult centres of ancient Armenia, particularly on the temples in the Euphrates and Aratsani river valleys are preserved in the Classical and Armenian early medieval written sources. One of the most significant temples was the temple of the goddess Anahit, located in the settlement Erez of the province of Acilisene. Acilisene’s land properties and political weight was so great that Pliny the Elder and Dio Cassius named this province after the temple Anaetica. This religious centre occupied one of the most important places among famous temples of Asia Minor, suc
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Annaev, Jaloliddin. "Age Determination Of Buddhist Cult Complexes Of Northwestern Bactria-Tokharistan." American Journal of Social Science and Education Innovations 03, no. 06 (2021): 19–26. http://dx.doi.org/10.37547/tajssei/volume03issue06-03.

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In the Twenty-First Century, in the context of globalization processes, special attention is paid to the study of the contribution of religions to the development of world civilization, spirituality and enlightenment, because spiritual culture determined the progress of society and, since ancient periods, has been closely associated with religious views and beliefs. This definition is fully applying to Buddhism, that existed for many centuries in the south of Central Asia, including in the historical and cultural region of Bactria, along with Zoroastrianism and other religions. Central Asia is
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Singleton, John. "The Virgin Mary and Religious Conflict in Victorian Britain." Journal of Ecclesiastical History 43, no. 1 (1992): 16–34. http://dx.doi.org/10.1017/s0022046900009647.

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The Virgin Mary was a powerful and evocative figure around whom the competing religious parties of Victorian Britain arrayed their forces. She was at the forefront of controversy whenever Scottish and English Protestants clashed with Irish Catholics, and whenever evangelicals attempted to purge the Church of England of ritualism. Roman Catholic leaders placed the cult of the Virgin at the centre of their campaign to evangelise Britain after 1840. This article analyses the development of Marian Catholicism in Victorian Britain, and considers Anglo-Catholic and Protestant responses to the growth
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Swenson, Edward, and John Warner. "Landscapes of Mimesis and Convergence in the Southern Jequetepeque Valley, Peru." Cambridge Archaeological Journal 26, no. 1 (2015): 23–51. http://dx.doi.org/10.1017/s0959774315000165.

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Recent archaeological research in the Southern Jequetepeque Valley, Peru, has revealed that the coastal massif of Cerro Cañoncillo was venerated as a powerful huaca (sacred entity) from the Late Formative into the Late Horizon Period. The main objective of the article is to argue that some of the major religious structures of the Late Formative site of Jatanca (500–100 bc) and the Moche ceremonial center of Huaca Colorada (ad 650–850) were built as direct simulators of the distinctive cerro in question. However, a comparison of the larger archaeological landscape of these two neighbouring cent
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Sołjan, Izabela, and Bożena Gierek. "The Influence of the Saints and Blessed of the Catholic Church on the Cultural Heritage of Kraków." Religions 16, no. 2 (2025): 162. https://doi.org/10.3390/rel16020162.

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Kraków is a unique city on the map of Europe. As early as 1978, it was included in the UNESCO World Heritage List as one of the first 12 sites in the world. It has been a member of the Organization of World Heritage Cities since 1995. The city’s cultural heritage also consists of its religious heritage, including the heritage associated with people who lived in Kraków over the centuries and whom the Catholic Church has recognized as saints or blessed. So far, 23 people closely associated with Kraków have been declared blessed or saints by the Church. Their cult has resulted in the establishmen
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Dissertations / Theses on the topic "Centres of cult the religious"

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Buhagiar, Mario. "The christianisation of Malta : catacombs, cult centres and churches in Malta to 1530 /." Oxford : Archaeopress, 2007. http://catalogue.bnf.fr/ark:/12148/cb41146227n.

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Buhagiar, Mario. "Christian catacombs, cult centres and churches in Malta to 1530." Thesis, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389661.

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Lantz, Sandra. "Lễ Cúng Cá Ông : the Beliefs and Traditional Worship of the Fishermen in Central Việt Nam". Thesis, University of Gävle, Department of Humanities and Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-459.

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<p>The purpose of this project, as a minor field study, is to study the fishermen and their beliefs and worship in Việt Nam. Since the worship of the fishermen exists all along the coast from the Gulf of Thailand in the south to Ha Long Bay and beyond in the north, the study is concentrated to the coastal area of central Việt Nam – that is in the Quảng Nam surroundings, mainly Hội An but also Đà Nẵng. The aspects of the representation of the worship in society as well as how it is looked upon by society, both religiously (according to tôn giáo) and politically, will also be dealt with. This st
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Whitehouse, Harvey. "Inside the cult : religious innovation and transmission in Papua new Guinea /." Oxford : Clarendon press, 1995. http://catalogue.bnf.fr/ark:/12148/cb357788434.

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Bandyopadhyay, Anjoli. "The religious significance of ornaments and armaments in the myths and rituals of Kannaki and Draupadi /." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26719.

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The objective of this thesis is to isolate the symbolism of ornaments and armaments in the epics and in the rituals of Kannaki and Draupadi A detailed comparison of ornaments and armaments in the Cilappatikaram and in the Mahabharata will be provided, as well as an analysis of the function and meaning of these objects in the ritual traditions of Kannaki and Draupadi A study of the epic and ritual significance of ornaments and armaments will not only contribute tn the understanding of the nature and the role of these symbols, but should also shed light on the interaction between the Tamilian an
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Solomon, Evan 1968. "The cinematic experience and popular religion : understanding the religious implications of a cult film." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22503.

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An examination of the Rocky Horror Picture Show illustrates the various ways in which the cinema is closely linked to religious experience. The audience participates in the narrative of the film on both conscious and unconscious levels in the same way as the ancients participated in their myths during ritual ceremonies. Moreover, the audience shifts its mode of cognition in order to appreciate as truth the fantastic events which occur both on and off the screen. Finally, I argue that cult films function as parable in dominant cultures and therefore as primary manifestations of the "counter-civ
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Mallett, Simone Jill. "A qualitative study of the experiences of former Bible-based cult members." Thesis, University of Leeds, 2000. http://etheses.whiterose.ac.uk/21083/.

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The aim of this study was to contribute to the understanding of cult membership, by examining the "before, during, and after" experiences of former members. Five male and five female former long-term members of bible-based religious cults were interviewed. The transcripts of these interviews were then analysed using procedures based on Strauss and Corbin's (1990) Grounded Theory methodology. Three models were constructed from the data analysed, which was explored using a variety of psychological and sociological conceptualisations. The study found that experiences of cult membership were too c
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Alvaro, Rueda Karen. "El poblamiento altomedieval y sus manifestaciones funerarias en la cuenca del Alto Arlanza (s. IX y XI)." Doctoral thesis, Universitat de Barcelona, 2012. http://hdl.handle.net/10803/80651.

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Las últimas investigaciones sobre los despoblados de la Alta Sierra burgalesa proporcionan nuevos argumentos para una interpretación renovada de estos testimonios arqueológicos. Las antiguas intervenciones limitaron su atención al análisis exclusivo de las áreas religiosas y recintos funerarios de este poblamiento, dejando en la penumbra la mayor parte de sus estructuras domésticas y productivas. Esta situación ha generado un desfase, que ha perdurado en el tiempo, al prevalecer la imagen incompleta de estos asentamientos que en muchos casos se identifican en base a sus necrópolis de sepultura
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Lockler, Tori Chambers. "Radical Religious Groups and Government Policy: A Critical Evaluation." [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000447.

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Santrac, Dragoslava. "Sanctuary cult in relation to religious piety in the Book of Psalms / by Dragoslava Santrac." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9827.

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The specific thesis that is tested in this study is that there is continual interaction between the sanctuary cult and personal religious experience in the Book of Psalms. The main theoretical argument is that the sanctuary cult had a formative role in creating the piety of the psalmists. The study attempts to explore the specific nature of that relationship and to benefit from the contributions of three major approaches to the Psalms, i.e., the form critical approach (Hermann Gunkel), the cultic approach (Sigmund Mowinckel) and the Psalter-shaping approach (Gerald H. Wilson, James L. Mays, Je
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Books on the topic "Centres of cult the religious"

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Kozlov, Mihail. Ministers of pagan cult in the religious and political life of the Eastern Slavs (IX-XI centuries). INFRA-M Academic Publishing LLC., 2019. http://dx.doi.org/10.12737/1058360.

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The subject of historical and cultural research in this monograph was the Institute of ancient servants of pagan cult, including both professional priests (Magi, sorcerers and magicians) and wandering buffoons (musicians, storytellers, guides bears, demons). In the first part of the study identified the main function of ancient Ministers of pagan cults, identified key priestly clans, identified the hierarchical structure of the East Slavic priests, its Charter and the basic sources of financing of the ancient pagan temples and their Ministers. The second part is devoted to the place and role o
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Behera, M. C. Pilgrim centre Parashuram Kund: Articulation of Indian society, culture, and economic dimension. Commonwealth Publishers, 1998.

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Labate, Beatriz Caiuby. A reinvenção do uso da ayahuasca nos centros urbanos. FAPESP, 2004.

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Streissguth, Thomas. Charismatic cult leaders. Oliver Press, 1995.

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David, Gill. Greek cult tables. Garland, 1991.

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Birmingham (England). Education Department., ed. Religious education resource centres in Birmingham. City of Birmingham Education Department, 1991.

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Moen, Sveinung Johnson. The Mongwande snake cult. Swedish Institute of Mission Research, 2005.

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Niyogi, Tushar K. Tiger cult of the Sundarvans. Anthropological Survey of India, Ministry of Human Resource Development, Dept. of Culture, Govt. of India, 1996.

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Robert, Suckale, ed. Mauritius, der heilige Mohr. Menil Foundation, 1987.

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Antal, Adriana. Venus cult in Roman Dacia. Mega Publishing House, 2016.

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Book chapters on the topic "Centres of cult the religious"

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Cotsonis, John A. "Saints & cult centers." In The Religious Figural Imagery of Byzantine Lead Seals II. Routledge, 2020. http://dx.doi.org/10.4324/9780429327216-3.

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Meshel, Zev. "The Israelite Religious Centre of Kuntillet 'Ajrud, Sinai." In Archaeology and Fertility Cult in the Ancient Mediterranean. B.R. Grüner Publishing Company, 1986. http://dx.doi.org/10.1075/zg.15.24mes.

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Meshel, Zev. "The Israelite Religious Centre of Kuntillet 'Ajrud, Sinai." In Archaeology and Fertility Cult in the Ancient Mediterranean. B.R. Grüner Publishing Company, 1986. https://doi.org/10.1075/zg.15.c22.

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De Lucia Brolli, Maria Anna. "The Sanctuary of Monte Li Santi-Le Rote, Narce (Mazzano Romano-Calcata). Landscape and Cult Transformations of a Religious Complex from its Origins to Romanization." In Sacred Landscapes in Central Italy. Brepols Publishers, 2025. https://doi.org/10.1484/m.medito-eb.5.142540.

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Ermidoro, Stefania. "Guests of the Gods." In Religion et alimentation en Égypte et Orient anciens. Institut français d’archéologie orientale, 2019. http://dx.doi.org/10.4000/12431.

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This article examines the role of food and commensality within the Neo-Assyrian religious experience. The daily cult in a Mesopotamian temple focused on the maintenance and care of the gods: this included serving regular repasts, the procedures of which are investigated in the first paragraph. Despite being prepared and served by men, divine meals in Neo-Assyrian shrines were usually eaten by the gods alone; there certainly were, however, a few instances when a restricted and privileged group of men was invited to share such repasts. All the more so, then, the rare written sources describing t
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Mooney, Annabelle. "Is ‘Cult’ Language Distinctive?" In The Rhetoric of Religious 'Cults'. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230504417_6.

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Mooney, Annabelle. "Conclusion: McKinsey as Cult?" In The Rhetoric of Religious 'Cults'. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230504417_9.

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Talbot, Alice-MARY, and Alexander Kazhdan. "The Byzantine Cult of St. Photeine." In Women and Religious Life in Byzantium. Routledge, 2024. http://dx.doi.org/10.4324/9781003556763-11.

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Mackey, Jacob L. "Belief and Emotion, Belief and Action." In Belief and Cult. Princeton University Press, 2022. http://dx.doi.org/10.23943/princeton/9780691165080.003.0004.

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This chapter discusses how belief informs Roman religious emotion and Roman religious action. It begins by examining emotion and the Intentionality of emotion. Emotions were constitutive components of Roman religious psychology and religious action, and they typically owed their very existence to religious beliefs. For one cannot feel anger, joy, or fear about a state of affairs unless one represents that state of affairs, that is to say, entertains a belief about how things stand in the world. The chapter considers how cult action, by all accounts a central feature of Roman religion, depended
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Potts, Charlotte R. "Accounting for religious monumentality." In Religious Architecture in Latium and Etruria, c. 900-500 BC. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780198722076.003.0015.

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The evidence collected in the previous chapters has shown that the appearance and prominence of central Italic religious architecture changed significantly between the ninth and fifth centuries BC. Technological changes led to the use of more permanent materials and roofing systems, while the incorporation of podia and the increasingly specialized use of architectural terracottas saw a distinctive visual aesthetic develop for temples that differentiated them from other buildings. They also became a focus for investment, dominating their settlements, and were often constructed at sites that wer
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Conference papers on the topic "Centres of cult the religious"

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Furlan Štante, Nadja. "The revival of Goddess religions." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

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The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transc
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Singh, Jayshree. "Religious/Philosophical Movements – Bhakti Cult and Sufism: Interface with Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8906.

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The rise of vernacular languages and local dialects emerged the revival of classical myths in literature, there was in a way revival of Hindu Renaissance and Religious Reformation in the Mediaeval History of India. These languages materially aided in the development of national and human consciousness and self-realization. It indeed undermined the feudal order and universal religious intolerance and casteism in India. The vernacular languages established through their respective literatures’ fundamental truth, that there is a divine power and interference behind human force and the goal of ind
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Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a s
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Kuklina, Irina Gennadievna, and Alla Sergeevna Kuklina. "CASTING TECH FEATURE IN ETHNIC WORLDVIEW." In Themed collection of papers from Foreign International Scientific Conference «Trends in the development of science and Global challenges» Ьу НNRI «National development» in cooperation with AFP. April 2023. - Managua (Nicaragua). Crossref, 2023. http://dx.doi.org/10.37539/230415.2023.96.20.019.

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The present investigations represent the study of the communality of iconography as a creative individuality in the visualization of the religious cult of Christians. The appearance of artistic casting is known even before our era. The aim of the research is to consider the influence of ethnic ideological trends on the technology of manufacturing cult foundry artifacts.
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Matveeva, Vera. "CULT OF HORSE IN THE RELIGIOUS BELIEFS OF THE YAKUT PEOPLE." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s28.083.

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Gumenai, Ion. "The cult of the tsar and its promotion by Orthodox religious institutions." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.23.

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With the annexation of Bessarabia to the Russian Empire, not only economic, political and cultural changes took place, but also spiritual ones. The strengthening of the role of the Orthodox Church for the idea of the Russian press will take place with the launch by Nicholas I of the well–known triad: “Orthodoxy, autocracy, people” – the three pillars on which Russian statehood will be based. It is interesting that “orthodoxy” in this triad occupies the primordial place and this in a multinational and multi–denominational state, and “autocracy” is on second place giving way to the Church. This
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Galaicu, Violina. "The historical trajectory of Byzantine religious music in the Romanian space: volutes and milestones." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.04.

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The trajectory of the Romanian cult music is intertwined with the trajectory of the Byzantine cult music, the mega-phenomenon and its zonal manifestation conditioning and enhancing each other. Respectively, any attempt to stage the evolution of sacred singing in the reference area refers to the transformations supported by Byzantine music as a whole. In the historiography of the field, we found several variants of systematization of the Byzantine ecclesiastical music on the Romanian territories: according to historical epochs, according to the stages of consolidation of the national Church, ac
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Khokhlova, Yu I., and A. N. Sunami. "“SEMIOTIC CULTS” AS A PHENOMENON OF MASS CULTURE IN THE DIGITAL AGE." In 4th International Conference Modern Culture and Communication. Institute for Peace and Conflict Research, 2024. http://dx.doi.org/10.31312/978-5-6048848-7-4-18.

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The report examines the phenomenon of so-called "semiotic cults" — communities of like-minded people formed around works of popular culture, both literary and visual (films, cartoons, comics, etc.) and having features of a religious cult. This issue seems to be especially relevant in the context of the digital age, in the context of the widespread use of social networks and the adoption of a paradigm for determining the value of content through "feedback" expressed in likes, comments and the number of subscribers. As an example of such a para-religious movement, the community of "Disney adults
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Mironova, Oksana, Victoria Akimova, Oksana Ivanova, and Olga Polyakova. "Social and psychological factors of youth involvement in religious and cult organizations through the Internet." In Proceedings of the 1st International Scientific Practical Conference "The Individual and Society in the Modern Geopolitical Environment" (ISMGE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/ismge-19.2019.92.

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Braguta, Ecaterina. "Lexico-Grammatical Peculiarities of the Orthodox Hymnographic Text." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.12.

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Analyzing the achievements of Romanian philologists in the study of the religious text, we find an impressive number of works that reflect the features of the biblical text, given that it is the founding text in the Orthodox cult, of the liturgical texts, and the hymnographic text has a weak representation in the current research. Thus, in this article, we propose to specify the lexicalgrammatical peculiarities of the Orthodox hymnographic text, summarizing ourselves to a single type of text – the akathist, particularities which, for the most part, are common to other types of religious text,
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Reports on the topic "Centres of cult the religious"

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Humanitarian Ration Cuts: Impacts on Vulnerable Groups. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.125.

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Humanitarian ration cuts have had a wide range of devastating impacts on individuals, households, groups, and communities, who rely on this aid for survival. Humanitarian rations can include in-kind transfers, food vouchers or cash transfers: the focus in this report is on in-kind food rations. This report discusses various impacts of humanitarian ration cuts on vulnerable groups, and on displaced persons as a whole—identified through a broad survey of academic, donor, and non-governmental organisation (NGO) literature and news reporting on different aspects of ration cuts. The focus is primar
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