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Books on the topic 'Ceremonial use'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

San Francisco (Calif.). Waterfront Plan Advisory Board. Statement of facts and issues as to the land use requirements of temporary & ceremonial berthing facilities for commercial vessels. 8th ed. Port of San Francisco, San Francisco Port Commission, Waterfront Plan Advisory Board, 1992.

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2

1953-, Lindstrom Lamont, and Association for Social Anthropology in Oceania., eds. Drugs in Western Pacific societies: Relations of substance. University Press of America, 1987.

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3

Imber-Black, Evan. Ritualsfor our times: Celebrating, healing, and changing our lives and our relationships. HarperCollinsPublishers, 1992.

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4

Imber-Black, Evan. Rituals for our times: Celebrating, healing, and changing our lives and our relationships. J. Aronson, 1998.

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5

1947-, Roberts Janine, ed. Rituals for our times: Celebrating, healing, and changing our lives and our relationships. HarperPerennial, 1992.

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6

1958-, Rodberg C. V., ed. Medicine wheel ceremonies: Ancient philosophies for use in modern day life. Naturegraph Publishers, 1996.

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7

Gaya, Louis de. Marriage ceremonies, or, The ceremonies used in marriages in all parts of the world. Printed for Abel Roper ..., 1985.

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8

M. Giovanna Parodi da Passano. Évhé-Ouatchi: Un'estetica del disordine = une esthétique du desordre : in occasione della Mostra organizzata dal Museo civico di storia naturale di Milano e dal Centro studi archeologia africana di Milano. Centro studi archeologia africana, 2004.

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9

·, Connell· Royal W. Naval ceremonies· customs· and traditions. 6th ed. Naval Institute Press·, 2003.

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10

Catholic Church. Irish Commission for Liturgy. and Catholic Church. International Commission on English in the Liturgy., eds. Order of Christian funerals: Approved for use in the dioceses of Ireland. Veritas, 1991.

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11

Marling, Roderick W. The cannabis papers: The sacramental use of cannabis sativa. R.W. Marling, 1997.

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12

Brady, James Edward. Heart of earth: Studies in Maya ritual cave use. Association for Mexican Cave Studies, 2012.

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13

D, Silverman Howard, ed. Healing ceremonies: Creating personal rituals for spiritual, emotional, physical, and mental health. Berkley Pub., 1997.

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14

1663-1704, Brown Thomas, ed. Marriage ceremonies, or, The ceremonies used in marriages in all parts of the world: Very diverting, especially to the ladies. Printed for Abel Roper ..., 1985.

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15

Geake, Helen. The use of grave-goods in conversion-period England, c.600-c.850. British Archaeological Reports, 1997.

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16

Schweyer, Anne-Valérie. Les Lyciens et la mort: Une étude d'histoire sociale. Institut français d'études anatoliennes d'Istanbul, 2002.

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17

Perrin-Saminadayar, Corinne. Imaginaire et représentations des entrées royales au XIXe siècle: Une sémiologie du pouvoir politique. Publications de l'université de Saint-Etienne, 2006.

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18

Marion, Péruchon, ed. Rites de vie, rites de mort: Les pratiques rituelles et leurs pouvoirs : une approche transculturelle. ESF, 1997.

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19

Peterson, Polly A. Ancient Maya ritual cave use in the Sibun Valley, Belize. Association for Mexican Cave Studies, 2006.

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20

Schroeter, Willy. Calumet: Der heilige Rauch : Pfeifen und Pfeifenkulte bei den nordamerikanischen Indianern. Verlag für Amerikanistik, 1989.

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21

Schatz, Yaacov. Hafaḳat eruʻim: Madrikh le-tikhnun, le-irgun ule-vitsuʻa shel eruʻim. ha-Ḥevrah le-matnesim, merkazim ḳehilatiyim be-Yiśraʾel, 1998.

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22

Rangel, Fernando Urbina. Las hojas del poder: Relatos sobre la coca entre los uitotos y muinanes de la Amazonia colombiana. Centro Editorial, Universidad Nacional de Colombia, 1992.

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23

Monod de Froideville, Gilbert, and Mark Verheul. An Experts' Guide to International Protocol. Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9789462981058.

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Although modern life grows increasingly casual, in many sectors, protocol still reigns supreme. An Expert's Guide to International Protocol offers an overview of its associated practices, including those found within the context of diplomatic relations and the business world. Focusing on a wide range of countries and cultures, the book covers topics like seating arrangements, the history and use of flags, ceremonies, invitations and dress codes, and gifts and decorations. Throughout, influential diplomatic, business, cultural, and sports figures share their own experiences with protocols aroun

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24

Krauskopff, Gisèle. Célébrer le pouvoir: Dasaĩ, une fête royale au Népal. CNRS Éditions, 1996.

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25

Galinier, Jacques. Les néo-Indiens: Une religion du IIIe millénaire. O. Jacob, 2006.

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26

Galinier, Jacques. Les néo-Indiens: Une religion du IIIe millénaire. Jacob, 2006.

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27

Ireland, United Church of England and. The form of prayer and ceremonies used at the consecration of churches and burial-grounds. s.n.], 1987.

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28

1956-, Mekas Sosimus, ed. The use of ritual language in marriage ceremonies among the Biting community of Kecamatan Elar, Kabupaten Manggarai: Laporan hasil penelitian. Fakultas Keguruan dan Ilmu Pendidikan, Universitas Nusa Cendana, 2000.

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29

Cremer, Wolfgang. Pfeifen und Pfeifenrituale der Indianer Nordamerikas. Baum-Publications, 2000.

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30

Lainey, Jonathan C. (Jonathan Christopher), 1976-, ed. The white dog sacrifice: A post-1800 rite with an ornamental use for wampum. American Philosophical Society, 2013.

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31

MʼHamsadji, Kaddour. Jeu de la boûqâla: Contribution à une meilleure connaissance de ce divertissement éducatif et populaire. Office des publications universitaires, 1989.

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32

Furst, Peter T. Flesh of the gods: The ritual use of hallucinogens. Waveland Press, 1990.

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33

United States. Congress. House. Committee on Transportation and Infrastructure. Authorizing the use of the Capitol grounds for the opening ceremonies of Sunrayce '99: Report (to accompany H. Con. Res. 48). U.S. G.P.O., 1999.

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34

Zárate, Beatriz Andrea Albores. Flor-flora: Su uso ritual en Mesoamérica. FOEM, Fondo Editorial Estado de México, 2015.

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35

Assaf, Francis. La Mort du roi: Une thanatographie de Louis XIV. G. Narr Verlag, 1999.

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36

Dieudonné, Ngankam Fogue. La malédiction chez les Bamiléké du Cameroun: Une analyse philosophique. D. Ngankam Fogue, 1985.

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37

Stanford, Charlotte A. Commemorating the dead in late medieval Strasbourg: The cathedral's book of donors and its use (1320-1521). Ashgate Pub., 2011.

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38

Njoku, Greg Udo. The African rites of passage, old and new, as a key to parenting in crises & youths behavioral problems today: An African preventive counseling-perspective. Spiritan, 2003.

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39

Diallo, Yaya. The Healing Drum: African Ceremonial and Ritual Music. Destiny Recordings, 1990.

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40

Diallo, Yaya. The Healing Drum: African Ceremonial and Ritual Music. Destiny Recordings, 1994.

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41

Smith, Barbara S. Candle Power: A Workbook on the Ceremonial Use of Candles. 3rd ed. Cab Pub, 2000.

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42

Yaniv, Bracha. Ceremonial Synagogue Textiles. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764180.001.0001.

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Richly illustrated and meticulously documented, this is the first comprehensive survey of synagogue textiles to be available in English. The book records their evolution from ancient times to the present. It contains a systematic consideration of the mantle, the wrapper, the Torah scroll binder, and the Torah ark curtain and valance, and considers the cultural factors that inspired the evolution of these different items and their motifs. Fabrics, techniques, and modes of production are described in detail; the inscriptions marking the circumstances of donation are similarly subjected to close

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43

Gibbons, James Card. Ceremonial: For The Use Of The Catholic Churches In The United States Of America. CreateSpace Independent Publishing Platform, 2012.

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44

Ziólkowski, Mariusz. The Iconography and Use of Inca and Colonial Drinking Vessels. Edited by Sonia Alconini and Alan Covey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190219352.013.50.

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Ceremonial drinking bound Inca elites to each other and to their subjects, and vessels made of precious metal, wood, and pottery communicated status differences in Inca times. These vessels are mentioned in early colonial dictionaries and chronicles because some forms, particularly the wooden quero cup, continued to be important for indigenous elite social actions after the European invasion. Colonial queros often have painted decorations, some of which carry iconographic messages that could be shared by drinking partners. These tocapu designs constitute a symbol system that articulates the ch

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45

Coping With Loss. Irvington Pub, 1985.

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46

La tarea del testigo. Fundación Editorial el Perro y la Rana, 2007.

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47

Glixon, Jonathan E. Daily Offices and More. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190259129.003.0005.

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The nuns themselves performed the Divine Offices in their choir, following procedures carefully outlined in ceremonial books, a few of which survive for Venice. In most cases, these were sung in standard plainchant, although Santa Teresa had a unique repertoire, and San Lorenzo had an unusual set of ceremonies for Holy Week, especially the Mandatum (washing of the feet). While some Venetian nunneries were known for singing polyphony around 1500, this tradition ended with the reforms a few decades afterwards. Later sources show evidence of falsobordone and primitive polyphony, and occasionally

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48

Magic Mushroom User's Guide: The Psilocybin Handbook for Safe and Ceremonial Use of Psychedelic Mushrooms. a Practical and Sacred Journey for the Awakening of Consciousness. Independently Published, 2020.

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49

Kartomi, Margaret. From Singkil to Natal. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036712.003.0010.

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This chapter examines the two main musical genres performed at northwest-coastal Sumatran weddings and baby thanksgiving ceremonies between Singkil and Natal: lagu sikambang asli (original sikambang songs) and lagu sikambang kapri (sikambang songs with violin, harmony, and couples dancing). It considers the vocal style of the sikambang asli songs and how the harmonically generated violin accompaniment is blended with the Malay vocal style and frame-drum part in the sikambang kapri songs. The chapter begins with a discussion of “Buai,” a ceremonial lullaby, the Penang Island Song and the Umbrel

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50

Ceremonial : For the Use of the Catholic Churches in the United States of America: Published by Order of the First Council of Baltimore, ... to Which Is Prefixed an Explanation of the Ceremonies Extracted from the Works of John England, Bishop Of. Creative Media Partners, LLC, 2022.

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