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Dissertations / Theses on the topic 'Ceremonial use'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Miller, Gregory Logan. "Ohio Hopewell Ceremonial Bladelet Use at the Moorehead Circle, Fort Ancient." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275003441.

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2

McWilliams, Patrick Evan. "From English to Anglican use : liturgy, ceremonial, and architecture in the Church of England from 1899 to 1965." Thesis, University of York, 2015. http://etheses.whiterose.ac.uk/11672/.

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The period between 1899 and 1965 was a particularly fertile one as regards the architecture and ceremonial of the Church of England. A movement calling itself the English Use arose seeking to revive the aesthetics of the late middle ages and using the Ornaments Rubric of the Book of Common Prayer as its authority. Led by scholars such as Vernon Staley and Percy Dearmer, and supported by a host of publications, including those of the Alcuin Club, this movement brought about a transformation in the manner of performance of the ceremonies of worship according to the Prayer Book. The work of archi

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3

Matsumoto, Yuichi. "Use of Ritual Space at the Site of Sajara-patac and its Implication to the "Chavín Phenomenon"." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113352.

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Excavations at the site of Sajara-patac in the upper Huallaga basin offer an opportunity to understand the nature of use of ritual space during the Early Horizon. The new evidence from Sajara-patac revealed the integrated relationship among ritual activities, feasting, and renovation of ceremonial architectures. Though the way of using ritual space at Sajara-patac shows its affiliation to Chavín sphere of interaction, religious ideology of Chavín de Huántar was accepted through local re-interpretations.<br>Las excavaciones realizadas en el sitio de Sajara-patac, en la cuenca del alto Huallaga,

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4

Shrestha, Sushma. "Marketplace plants used in ceremonial cleansing among Andean Qechuans of Ecuador." Huntington, WV : [Marshall University Libraries], 2007. http://www.marshall.edu/etd/descript.asp?ref=780.

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5

Usbeck, Frank. ""Keep that Fan Mail Coming." Ceremonial Storytelling and Audience Interaction in a US Soldier’s Milblog." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-195476.

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Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich<br>The wars in Afghanistan and Iraq initiated a surge of texts by US soldiers who utilized recent Web 2.0 technology to forge new types of war narratives, such as the so-called "milblogs." Milblogs merge letter and journal writing with journalistic reporting, and they maintain contact between soldiers and their social environment. They are at once public and private communication. Military psychology since Vietnam has referred to warrior traditions of Native Americ

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6

Usbeck, Frank. ""Keep that Fan Mail Coming." Ceremonial Storytelling and Audience Interaction in a US Soldier’s Milblog." De Gruyter, 2014. https://tud.qucosa.de/id/qucosa%3A38569.

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The wars in Afghanistan and Iraq initiated a surge of texts by US soldiers who utilized recent Web 2.0 technology to forge new types of war narratives, such as the so-called “milblogs.” Milblogs merge letter and journal writing with journalistic reporting, and they maintain contact between soldiers and their social environment. They are at once public and private communication. Military psychology since Vietnam has referred to warrior traditions of Native American communities to discuss public narration and ceremonial acknowledgment of a soldier’s war experience as vital elements for veteran r

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7

Bragoni, Beatriz. "Rituales mortuorios y ceremonial cívico: José de San Martín en el panteón argentino." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121862.

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The nineteenth century in Spanish America exhibits a true saga of funeral ceremonies intended to exalt the role of great men in the configuration of the symbolic arsenal which contributed to molding the foundational mythology of nation-states. The Republican state language turned the association between hero, national body and posterity into a resource of the affirmation of national authority and social and political cohesion. Converted into keystones in the building of the national pantheon, State funerals carried out during the 19th century in the majority of the Spanish American republics b

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8

Rolandsson, Victoria. "Designing Experiences in the Context of Academic Ceremonies : A Unified Approach." Thesis, Umeå universitet, Institutionen för informatik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-89953.

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Today’s society has moved towards a greater focus on users experiences from several different perspectives. It applies to the virtual world as well as to the environment outside computers. As markets are becoming saturated with products and services that are relatively similar, staging experiences is a possible way to increase product and service value. Within academic ceremonies at universities, the focus on the guests’ experiences is central. The aim of this thesis is to clarify how three key concepts can lay a ground for better understanding when going forward in the design of experiences i

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9

Ching, Choi-king Katie. "Culture and land use : a study of burial policy in Hong Kong /." [Hong Kong : University of Hong Kong], 1986. http://sunzi.lib.hku.hk/hkuto/record.jsp?B1232324X.

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10

Jancarz, Janusz. "Use of Psalms in the funeral rites of the Roman Catholic, Lutheran, and Episcopal churches in the United States of America." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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11

Rossi, Walter R. "The use of "Ritual Church sui iuris" in canons 111 and 112 of the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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12

Duffié, Mary Katharine. "The talking circle." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/276982.

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The text and accompanying video tape describe the "talking circle" ritual as it is being used spiritually by a Native American group in Southern Arizona. The text analyzes the evolution of the ritual and applies widely accepted models of group therapy to its uses in the following capacities: Spiritually, (and in) Substance Abuse, Education and the Psychological Treatment of Troubled Teen-agers. The video tape features interviews with local practitioners and is narrated by a traditional Chippewa Indian.

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13

Ching, Choi-king Katie, and 程彩琼. "Culture and land use: a study of burial policy in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1986. http://hub.hku.hk/bib/B31974739.

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14

伍煥堅. "金文中所見與酒禮相關之禮制及文字研究= A study of related etiquette and words of ritual use of wine as shown in the inscriptions on bronze wares of the Zhou dynasty". HKBU Institutional Repository, 2018. https://repository.hkbu.edu.hk/etd_oa/565.

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第一章陳述周代酒禮的研究狀況。當時的酒禮的類別、內容、程序等都有很大的探討空間，但是首先要打破銘文釋讀的障礙。我提出從古文字形構的角度考察禮儀的雛形，隨即在第二章實踐。經過考察與祼禮有關的瓚、將等字的本義，勾勒字義的引申關係，用來訓釋銘文語境中的具體含義，以此為基礎來說明了瓚、將兩種事物的禮儀用途，結果得出銘文瓚字既是表示飲酒的工具也是表示獻酒的動詞，其中瓚字由於詞性變換而孳乳出「口+瓚」、「吅+瓚」的寫法，為、字。銘文「口+瓚」、「吅+瓚」的寫法，按辭例都表示讓人酒飲義，兩字是在「瓚」字的基礎上添加了「口」或「吅」，屬標示動詞用法的表義符號。至於祼將的將則屬於同源分化，由本指奉持的將字添加瓚形，產生了專指祼將（獻酒）的字。第二章又牽涉到「X+某+出入/逆洀+事/將令」的辭例，X位置皆有供酒食之意，不應籠統以協助義當之，將命明顯是傳話之意。在飲食禮中設有訝者，兼任迎賓並傳達主賓之言。出入/逆洀乃形容傳命之行為，學者以為是名詞，指王的使者，非是。透過《儀禮》飲食禮儀程序的展現，可以反映這種套語所描述的實際內容。第三、四章討論「饗禮」，以主題用品劃分饗禮的類別，可以分為饗酒和饗醴兩種。在歸納銘文有「饗」字的辭例時，我發現了「饗醴」有「侑」，「饗酒」無「侑」的現象。侑是勸的意思，因飲料的種類有別，而有勸和不勸之別，反映了周初飲酒觀念對後來用酒制度的影響。類似的辭例用字上的差別未盡被

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15

Steyn, Sonja Gruner. "Art and conversion : an investigation of ritual, memory and healing in the process of making art." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/1223.

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16

Carayon, Agnès. "La Furūsiyya des Mamlûks : Une élite sociale à cheval (1250-1517)." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3027/document.

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Les Mamlûks sont réputés pour avoir porté les arts de la furūsiyya à leur plus haute expression. Cette thèse a pour objectif de cerner à la fois les enjeux de leur dextérité, et ses caractéristiques. La première partie porte sur la littérature de la furūsiyya. Après un bilan historiographique, plusieurs ouvrages de furūsiyya sont analysés et comparés, afin de mieux appréhender les héritages et les apports proprement mamlûks. Un traité anonyme de maniement de dabbūs et de lutte à cheval, contenant également une partie sur les feux de guerre, est édité et traduit. La deuxième partie de cette thè

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17

Halloy, Arnaud. "Dans l'intimité des orixãs: corps, rituel et apprentissage religieux dans une famille-de-saint de Recife, Brésil." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210903.

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18

Nyst, Nathalie. "Bafut: une chefferie et son trésor ;éléments pour l'étude de la gestion culturelle traditionnelle." Doctoral thesis, Universite Libre de Bruxelles, 1998. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212036.

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19

Manriquez, Viviana. "La construction et l'entretien des mémoires et de l'histoire sociale et collective à Caspana (Hauts Plateaux du désert d'Atacama, Nord du Chili)." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0021.

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Dans la localité andine de Caspana (Chili), située à 3 200 mètres au-dessus du niveau de la mer, dans les hautes vallées du fleuve Loa, en plein désert d’Atacama, les habitants (paysans-indigènes) ont tissé depuis des temps immémoriaux une relation organique avec leurs traditions et coutumes, d’une part, et avec les fêtes et rites catholiques, d’une autre. Une telle relation implique un déploiement constant d’efforts matériels et symboliques (sociaux, économiques, politiques et rituels) qui mettent en jeu et alimentent la nécessaire réciprocité qui unit les hommes au pouvoir et à la puissance

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20

Carlier, Alexandra. "Mythes et rituels agropastoraux dans le Pérou ancien, 1000-1532 apr. J.C. une approche ethnoarchéologique dans la vallée haute du Chillón, province de Canta, département de Lima." Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209530.

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Les rituels d’appel à la pluie, du nettoyage des canaux d’irrigation et du marquage du bétail sont analysés et reconstitués à l’aide d’un modèle qui utilise les sources ethnographiques, ethnohistoriques et archéologiques disponibles. Ce modèle permet une approche interdisciplinaire diachronique et dynamique des pratiques des populations actuelles et anciennes et des modes de pensée qui les sous-tendent. Les artéfacts découverts en fouilles sur le site de Huacosmarca sont confrontés aux chroniques et documents de l’époque coloniale et ceux-ci éclairent les données ethnographiques recueillies lo

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21

Edwards, Ian B. "The fetish market and animal parts trade of Mali, West Africa : an ethnographic investigation into cultural use and significance." Thesis, 2003. http://hdl.handle.net/1957/28522.

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While much research has examined the intricate interactions associated with the harvesting of wild animals for human consumption, little work has been undertaken in attempting to understand the greater socio-cultural significance of such use. In addition, to properly understand such systems of interaction, an intimate knowledge is required with regard to the rationale or motivation of resource users. In present day Mali, West Africa, the population perceives and upholds wildlife as a resource not only of valuable animal protein, in a region of famine and drought, but a means of generating inco

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22

Chao, Shu-Fen, and 趙淑芬. "A Study of Ritual Costumes and Ceremonial Embroideries Used in the Deity Dajia Mazhu’s Pilgrimage." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/97053059345101533015.

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碩士<br>國立臺北藝術大學<br>傳統藝術研究所<br>92<br>The temple of Dajia Mazhu is located at Dajia area, of which habitants include four towns (Dajia, Daan, Waipu and Holi) and fifty-three villages. The temple’s annual big event is the eight-days pilgrimage held before Mazhu’s birthday on March 23 of lunar calendar. The pilgrims follow the Deity Mazhu’s path and experience an eight-days journey of pilgrimage by visiting fifty-three village temples. It is to insure that Deity Dajia Mazhu’s blessing can be received and passed on. The folk religious activity has been held annually for centuries. It has become

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23

Lai, Tsung-wei, and 賴宗煒. "The symbolic significance and function of joss paper used in Taiwanese Taoism's passage ceremonies." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/76188555600153986671.

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碩士<br>南華大學<br>宗教學研究所<br>96<br>The thesis aims to explore the function and intrinsic significance of the joss paper in religious rituals by broaching from Taiwan’s folklore Taoism’s passage of rites ceremonies, in how the use of joss paper focuses on the ceremonial process, the content of interacting with the deities and how it is integrated into the Taoism spells, and to examine the timing and usage of the gold and silver joss paper in related ceremonies through archives, classical epiphany and vintage publications, together with broaching from the angle of human anthropology to discern the sy

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24

Byl, Sheila Ann. "The essence and use of perfume in ancient Egypt." Diss., 2012. http://hdl.handle.net/10500/8105.

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The ancient Egyptians were famous for their exotic and luxury perfumes in the ancient world, even having cities that specialised in perfume production in the Ptolemaic Period, when they exported these perfumes all over the Mediterranean. They produced these perfumes, and other scented preparations, from aromatic plants, fats and oils. The deities were fragrant beings, imbued with the divine essence, and perfume was considered by the Egyptians to be the sweat of the god Ra. Some deities were specially linked to perfume, one of the most important being Nefertem, god of perfume and of the primord

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25

De, Abreu Evaristo. "Adaptation of Mapiko elements to educative theatre." Thesis, 2013. http://hdl.handle.net/10539/20803.

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A research report presented to the Faculty of Humanities, University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the Masters Degree in Arts, February 2013<br>Mapiko is a dance that is practiced in northern Mozambique. This dance is usually associated with the rites of passage from youth to adulthood. Over time Mapiko has undergone several mutations according to the social, cultural and economic changes in the community. The adaptation described in this paper came out of many years of theatrical practice and research into the traditional values of Mozambiqu

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