Relevant bibliographies by topics / Ceremonies

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ceremonies'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Ceremonies"

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Montaño Salas, Leonardo Alberto. "Las ceremonias ancestrales y tradicionales de la etnia Wayúu, un estudio a través de su ceremonial y protocolo / The ancestral and traditional ceremonies of the Wayúu ethnic group, a study through hits ceremonial and protocol." REVISTA ESTUDIOS INSTITUCIONALES 4, no. 6 (June 28, 2017): 165. http://dx.doi.org/10.5944/eeii.vol.4.n.6.2017.18995.

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“Wachuküa müsüka sain wanée a’laülaa joyotüsü spünalu’u ka’i katspüla skujainjatüin sukuwa ipa sumüin wachonyuu ée antüin skal’uu ka’kat”(Texto en “wayuunaiki”…idioma Wayúu)[La tradición es como una anciana que sentada en el camino de los días cuenta a las jóvenes generaciones las experiencias que ella ha vivido.]“Los Wayúu son gente de arena, sol y viento, llevan adentro la moral del desierto, han resistido durante siglos en la península de la Guajira, son grandes artesanos, y comerciantes, luchadores incansables por sus derechos históricos, que han sido muy violentados por la discriminación y el racismo”.Investigar en el mundo mágico y cosmogónico de una etnia ancestral es adentrarse en un espacio lleno de sabiduría e importantes conocimientos, lo cual no permite que el estudio del ceremonial y el protocolo escape a ello. La etnia indígena WAYÙU, ubicada en el espacio geográfico de territorio de 15.300 km2 dentro del departamento de la Guajira, Colombia, y 12.000 km2 dentro del estado Zulia, Venezuela, es un ejemplo importante de la necesidad de buscar en nuestras raíces interrogantes que a simple vista no pareciera tener respuesta. Porque hablamos de ceremonial y protocolo en las Ceremonias ancestrales y tradicionales de la etnia Wayúu? porque todo grupo humano antropológicamente ha demostrado que sus raíces provienen de MITOS, los cuales se transformaron y escenificaron en RITOS, estos evolucionaron a RITUALES que se convirtieron en CEREMONIAS, que con el paso del tiempo se estructuraron en CEREMONIALES y que fueron estructurados y normados como base de lo que hoy denominamos PROTOCOLO. De esta forma logramos llegar a la raíz primigenia del entendimiento antropológico y científico de nuestro conocimiento protocolar.La etnia Wayuu descendiente de los Arawak, presenta casi inalterablemente una serie de ceremonias ancestrales que basados en su estructura social matrilineal (podemos definir el matrilinaje Wayúu como un grupo de descendencia unilineal genealógicamente definido. Estos linajes tienen como elemento común los nexos de consanguinidad, ya que todos los individuos de cada grupo se identifican como descendientes de los mismos antepasados por línea femenina) y sin haber sufrido modificaciones estructurales importantes a través de los años, nos da una visión muy acertada de cómo podemos tras polar sus ceremonias a nuestro saber académico del protocolo actual. La estructura ceremonial de esta etnia se centra en tres hechos sociales específicos, la pubertad, la unión de pareja y en la muerte. Conoceremos como hay un eje central y conductor de estas ceremonias y cuáles son las figuras más relevantes en ella. Descubrir que, aunque no existe de manera formal el uso de términos “protocolares” la acción protocolar en si misma se realiza, como el uso de la precedencia, la etiqueta, el ente organizador, etc.___________________“Wachuküa müsüka sain wanée a’laülaa joyotüsü spünalu’u ka’i katspüla skujainjatüin sukuwa ipa sumüin wachonyuu ée antüin skal’uu ka’kat”(Text in "wayuunaiki”... language Wayúu)[The tradition is like an old woman sitting in the road that has to the younger generations the experiences that she has lived].Them Wayuu are people of sand, Sun and wind, carry in the moral of the desert, have resisted during centuries in the peninsula of the Guajira, are large craftsmen, and merchants, fighters tireless by their rights historical, that have been very violated by the discrimination and the racism.Investigate in the World Magic and cosmogonic of an ethnic ancestral is enter is in a space full of wisdom and important knowledge, which not allows that the study of the ceremonial and the Protocol escape to this. The ethnic indigenous WAYUU, located in the space geographical of territory of 15,300 km2 within the Department of the Guajira, Colombia, and 12,000 km2 within the State Zulia, Venezuela, is an example important of the need of search in our estate questions that to simple view not seems have response. Because talk of ceremonial and Protocol in the ceremonies ancestral and traditional of the ethnic Wayuu? because all group human anthropologically has shown that their estate come of myths, which are transformed and staged in rites, these evolved to RITUAL that is developed in ceremonies, that with the step of the time is structured in CEREMONIAL and that were structured and regulated as base of what today call Protocol. In this way we were able to reach the primordial root of anthropological and scientific understanding of our knowledge Protocol. The Wayuu descendant of the Arawak ethnicity, almost relentlessly presents a series of ancient ceremonies based on matrilineal social structure (we can define the genealogically defined matrilineality Wayuu as a group of unilineal descent. These lineages have common element the ties of consanguinity, since all individuals in each group identify themselves as descendants of the same ancestors by female line) and without having undergone significant structural changes over the years, gives us a very successful vision of how we can after polar ceremonies to our academic knowledge of the current Protocol. The ceremonial structure of this ethnic group focuses on three specific social facts, puberty, the union of couple and in death. We know as a conductor and central axis of these ceremonies and what are the most important figures in it. Discover that, even if it does not exist in a formal way the use of terms "Protocol" action Protocol if same occurs, as the use of precedence, label, the organizing entity, etc.KEYWORDS: Protocol, Ceremonial, Ethnicity, Cosmogony, Rites
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Feng, Yuanyuan. "The Moral Education Function and Implementation Strategies of "Ceremonial Education" in Higher Education Institutions." Journal of Education and Educational Research 4, no. 2 (July 20, 2023): 23–27. http://dx.doi.org/10.54097/jeer.v4i2.10638.

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This paper explores the moral education function and implementation strategies of "ceremonial education" in higher education institutions. The study finds that ceremonial education in higher education can enhance students' self-discipline, sense of social responsibility, and teamwork skills. Specific implementation strategies include conducting entrance ceremonies, organizing graduation ceremonies, and holding honor award ceremonies, while emphasizing the active participation of university leaders and teachers. Furthermore, the paper points out the need for appropriate use, meticulous planning, and integration of diverse cultures in ceremonial education at universities. Through these efforts, universities can better achieve their moral education goals and cultivate outstanding talents with good morals and values. This research provides theoretical and practical guidance for educational reform in higher education institutions and the improvement of student quality.
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Macrides, Ruth. "Pałac późnobizantyński i jego ceremoniał." Przegląd Nauk Historycznych 13, no. 1 (January 1, 2014): 5–22. http://dx.doi.org/10.18778/1644-857x.13.01.01.

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The main aim of this article is to draw researchers’ and readers’ attention to neglected and underestimated Byzantine source known as Pseudo-Kodinos. The fourteenth-century text which is one of two surviving ceremonial books from the Byzantine empire, next to “Book of Ceremonies”, includes the combination of hierarchical lists of court officials with protocols of ceremonies; a detailed description of the clothing used at court; an account of the functions of the court title holders, a description of the ceremonies of the year which take place both inside the palace and outside and much more. Based on that, the author of the article is trying to bring developments in ceremonial which occurred since tenth century and discussed the space in which ceremonial was performed. Without any archeological research the author depicts the Blachernai palace, its setup and structure, its buildings and chambers, and compares it with those of Great Palace. In the article can be also found description of most important ceremonies which were held in the Blachernai Palace such as Christmas or Epiphany. Finally the author answers questions why Michael VIII Palaeologus, establishing new dynasty in Constantinople, chose as a place of his residence the Blachernai Palace.
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Laksmi, Desak Made Suarti, and I. Wayan Sudirana. "Kidung: Integral and Structured Parts in the Implementation of Balinese Hindu Religious Ceremonies." Malaysian Journal of Music 12, no. 2 (December 17, 2023): 18–34. http://dx.doi.org/10.37134//mjm.vol12.2.2.2023.

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Hindu religious ceremonies continue to be performed in Bali throughout the ages. A ceremony cannot be completed perfectly without the presence of the Kidung (hymn/sacred song), an integral component that cannot be separated. The implementation of the Yadnya ceremony is connected to the ceremony’s purpose. Panca Yadnya refers to these five types of ceremonies, divided by domain into Dewa Yadnya (ceremonies for Gods), Bhuta Yadnya (ceremonies for Bhutakala/demon), Rsi Yadnya (ceremonies for Mahaguru, Rsi, or parents/teachers), Pitra Yadnya (ceremonies for the deceased), and Manusa Yadnya (ceremonies for human’s life). The selection of the type of Kidung (hymn) adapts to the five domains of the relevant Yadnya, considering the various types of Kidung with text selection for context. Several supporting factors refer to the concept of tatwa, morals, and procedures both philosophically, technically, and contextually. The Kidung is sung with full regard for propriety, which is believed to strengthen the spiritual ascent in achieving sidakarya and sidapurnanya (perfectly done) by performing the Yadnya ceremony as an expression of offerings.
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Mulyana, Mulyana. "Manifestation of linguistic aesthetics and characters in Javanese wedding ceremonial discourse." Indonesian Journal of Applied Linguistics 13, no. 2 (September 30, 2023): 333–42. http://dx.doi.org/10.17509/ijal.v13i2.63074.

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This research is an exploration into a wedding ceremonial discourse (WCD) in the contexts of Javanese traditional ceremonies. In doing so, the study focuses the observation in the practices in Yogyakarta and the surrounding regions, where Javanese traditional wedding is still a norm. The data were collected in two main sources, namely the spoken discourses from the speech makers in wedding ceremonies,and written references on wedding scripts used as supplementary data. Two main features are shown as a result of the study. First, Javanese language aesthetics are manifested in the expressions of delivered by the speech makers in the wedding ceremonies, despite the use of occasional mix with Indonesian. Secondly, the use of the language in WCD also reflect the expected characters of the speech makers in the ceremonies. WCD shows dynamics of language use. Within its development, the discourse of wedding speech in the Javanese language will continue to sustain and develop under several changes with regards to the ceremonial procedures, sentence structure, diction, and language selection.
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Hall, Judith, and Essex Hemphill. "Ceremonies." Antioch Review 51, no. 3 (1993): 466. http://dx.doi.org/10.2307/4612806.

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Grzesiak, Emilia. "Społeczne konstruowanie rytuałów i symboli akademickich." Studia Edukacyjne, no. 53 (June 15, 2019): 27–39. http://dx.doi.org/10.14746/se.2019.53.2.

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Rites and ceremonies are very important in university reality. They are extremely important for maintaining the continuity of academic values and highlighting the rank of certain events, which is particularly visible during various academic ceremonies. This article will be devoted to academic rituals, ceremonies and symbols in the context of their social meaning and values. I refer this issue to other dimensions of socio-cultural reality (including ceremonial court practices), I will look for similarities, explaining their significance and roles. I will try to justify how – regarding their long history and tradition – we can understand them in the 21st century.
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TAKI, Yuichi. "THE BYZANTINE EMPEROR AND THE RELIGIOUS CEREMONIES IN "DE CEREMONIIS"." Journal of Architecture and Planning (Transactions of AIJ) 70, no. 590 (2005): 181–86. http://dx.doi.org/10.3130/aija.70.181_2.

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Shafiq, Qasim, Shaheena Ayub Bhatti, and Ghulam Murtaza. "Re-reading Silko’s Ceremonies and American History." Global Regional Review IV, no. I (March 31, 2019): 104–11. http://dx.doi.org/10.31703/grr.2019(iv-i).12.

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This article retrieves the history of Native American ceremonies to highlight the aboriginal ways of being. Using Leslie Marmon Silko’s Ceremony to retrieve the reality of the ceremonies, I argue how the myths inscribed in Native American contemporary writings are the social and cultural embedment of the ceremonies in which they were written and thus the knowledge of prehistoric times. I focus on Silko’s modern techniques to revive the myths of oral tradition to understand and publicize the truths of Native American ceremonial world. She explains the ceremony of 1955 with reference to the ceremonies incorporated in Laguna myths, thereby juxtaposing two different time periods: the pre-Columbian timelessness and the post-second World War fragmented tribal community in Laguna in 1955. To understand the overlapping of poetic-prose stories I explain the function of ceremony in the prosperity of the Pueblo and assimilate the present in the past and the future.
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Abdusamadovna, Oripova Nigora. "KARAKALPAK WEDDING CEREMONIES." American Journal Of Social Sciences And Humanity Research 03, no. 02 (February 1, 2023): 63–67. http://dx.doi.org/10.37547/ajsshr/volume03issue02-11.

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The Karakalpaks, like other peoples of Central Asia, have their own customs and traditions. Many of them are rooted in antiquity and originate in the pagan cultures of the nomads of the Saks, Pechenegs, and Oghuz. Of course, the majority belong to the later Islamic culture, but at the same time retaining some elements of pagan cultures.
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Dissertations / Theses on the topic "Ceremonies"

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Keay, Anna. "The ceremonies of Charles II's court." Thesis, Queen Mary, University of London, 2004. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1784.

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This thesis examines the question of how the restored monarchy used the ceremonies of court in the period 1660-1685. It is concerned with those rituals which took place regularly within the royal palaces, that is to say the ceremonies of the Chapel Royal, of healing, of reception and audience, dining and entertaining, and the rituals which took place within the privy apartments, including the royal lever and coucher. The ways in which these rituals operated over the course of the reign are considered - with close reference to their physical setting - as is their significance as expressions of royal power. The contention of the thesis is that the ceremonies of the Restoration court are a neglected subject deserving of serious study, and that by examining them real insight can be gained into the changing nature of monarchy, the personality of Charles II and the politics of his reign. The thesis argues, contrary to traditional accounts of his reign, that Charles II took the formal exchanges of court life very seriously, that their performance was intimately connected to the politics of the period and that they were crucial to the way in which he projected his own majesty.
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Radke, Kenneth J. "Security ceremonies : including humans in cryptographic protocols." Thesis, Queensland University of Technology, 2013. https://eprints.qut.edu.au/63704/1/Kenneth_Radke_Thesis.pdf.

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Whether by using electronic banking, by using credit cards, or by synchronising a mobile telephone via Bluetooth to an in-car system, humans are a critical part in many cryptographic protocols daily. We reduced the gap that exists between the theory and the reality of the security of these cryptographic protocols involving humans, by creating tools and techniques for proofs and implementations of human-followable security. After three human research studies, we present a model for capturing human recognition; we provide a tool for generating values called Computer-HUman Recognisable Nonces (CHURNs); and we provide a model for capturing human perceptible freshness.
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Godson, Lisa. "Ceremonial culture in the Irish free state, 1922-1939." Thesis, Royal College of Art, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.602328.

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Bitter, James R., P. E. Robertson, and J. Graham Disque. "Definitional Ceremonies: Integrating Community into Multicultural Counseling Sessions." Digital Commons @ East Tennessee State University, 2004. https://dc.etsu.edu/etsu-works/2802.

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Definitional Ceremonies are used as a forum for integrating members of diverse cultures into multicultural counseling sessions. The authors provide a philosophical foundation, implementation process, and excerpts from a typescript of a recent definitional ceremony involving a women and her mother, both recently in the United States from Panama.
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Harrison, Henrietta. "State ceremonies and political symbolism in China, 1911-1929." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670261.

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Velazquez, Rebekah Jo. "Insider/outsider issues in the Protection of Ceremonies Proclamation." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1458004.

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區展秋 and Chin-chau Joseph Au. "Special rituals and their significance in the Royal Hong Kong Police Force." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31977571.

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Elgenius, Gabriella. "Expressions of nationhood : national symbols and ceremonies in contemporary Europe." Thesis, London School of Economics and Political Science (University of London), 2005. http://etheses.lse.ac.uk/638/.

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The central themes of this thesis are to highlight the importance of national symbols and ceremonies in the formation of nations and national identities, and examine how they contribute to the expressions of nationhood. The research has been conducted by means of a systematic investigation of national symbols and ceremonies, analysed as an integral part of identity-making, maintenance and change. The focus is on the contemporary European nations, and conclusions have been drawn with regard to their symbolism and ceremonies. The overall study has been complemented by three case studies; of Britain, France, Norway, with Germany as an analytical counter-case. Throughout this thesis evidence will be provided to the effect that national symbols and ceremonies express deeper aspects and meanings of the nation, and function as integrative and/or divisive forces. Moreover, national symbols and ceremonies form a central part of a `secular' religion which provides anchorage in a dynamic world. National symbols and ceremonies also have an effect upon the community they represent; that is, they raise collective consciousness of `who we are' and `where we are from'. Finally, it has been argued that nations cannot be dated in a precise manner since they come into being by stages, marked by the adoption of national symbols, such as the national flag and the national day. These stages have been linked to three main symbolic regimes (termed `old', `modem' and `new') and understood as a function of national independence and continuity, the implication being that the whole process of nation building forms a complex that is constituted along a continuum of re-discovery and invention.
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Blair, Keri. "Ritualistic Equestrianism: Status, Identity, and Symbolism in Tudor Coronation Ceremonies." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3771.

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The crowning of a King or Queen of England is and remains an essential part of English tradition. For centuries, British subjects have flocked to the city streets to catch a glimpse of their next monarch. For the Tudors, the spectacle of pageantry was often an ostentatious display of wealth and grandeur. Using horses as an historical lens, this study will examine four different components of equestrianism in Tudor coronation ceremonies: The King’s Champion, the Gilded Spurs, the Master of the Horse, and the Horse of Honor. Despite significant political, religious, and cultural changes that occurred during the Tudor era, these four components remained an essential part of coronation ceremonies and, indeed, was elevated in status, identity, and symbolism to parallel the rise of horse culture in early modern England.
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Rolandsson, Victoria. "Designing Experiences in the Context of Academic Ceremonies : A Unified Approach." Thesis, Umeå universitet, Institutionen för informatik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-89953.

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Today’s society has moved towards a greater focus on users experiences from several different perspectives. It applies to the virtual world as well as to the environment outside computers. As markets are becoming saturated with products and services that are relatively similar, staging experiences is a possible way to increase product and service value. Within academic ceremonies at universities, the focus on the guests’ experiences is central. The aim of this thesis is to clarify how three key concepts can lay a ground for better understanding when going forward in the design of experiences in the context of academic ceremonies. The concepts are User Experience, Service Design and Ubiquitous Computing. The results shows that by dividing the processes of designing the ceremonies into smaller pieces and analysing them, using Patrick W. Jordan’s Hierarchy of Consumer Needs the current situation could be defined. A unified approach was taken towards the key concepts, which visualized the means we have to utilize in the possibilities of reaching upwards in the hierarchy and thus designing better experiences.
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Books on the topic "Ceremonies"

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Cathcart, Dwight. Ceremonies. Boston, Mass: Calamus Books, 2002.

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Magubane, Peter. Ceremonies. London: Struik, 2001.

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Johnston, Basil. Ojibway ceremonies. Toronto: McClelland & Stewart, 1987.

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Gamble, David P. Mandinka ceremonies. Brisbane, CA: Gamble & Rahman, 1998.

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Angela, Fisher, ed. African ceremonies. New York: Harry N. Abrams, 1999.

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Angela, Fisher, ed. African ceremonies. New York: H.N. Abrams, 2002.

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Johnston, Basil. Ojibway ceremonies. Toronto: McClelland and Stewart, 2003.

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Shields, Carol. Small ceremonies. Toronto: Random House of Canada, 1989.

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Klein, T. E. D. The ceremonies. London: Pan, 1986.

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Klein, T. E. D. The Ceremonies. Toronto: Bantam Books, 1985.

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Book chapters on the topic "Ceremonies"

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Cole, W. Owen, and P. S. Sambhi. "Ceremonies." In Sikhism and Christianity, 151–61. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23049-5_9.

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Parent, Milena M., and Aurélia Ruetsch. "Ceremonies." In Managing Major Sports Events, 333–49. Second edition. | Abingdon, Oxon; New York City: Routledge,: Routledge, 2020. http://dx.doi.org/10.4324/9780429326776-18.

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Evans, Deanna. "Ceremonies." In Transformation During Incarceration, 12–21. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003374954-3.

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Engelke, Matthew. "Humanist Ceremonies." In The Wiley Blackwell Handbook of Humanism, 216–33. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118793305.ch12.

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Hirsch, Lily E. "Awards Ceremonies." In Insulting Music, 89–96. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16466-8_7.

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Carr, Sarah. "Institutional ceremonies?" In The Routledge International Handbook of Mad Studies, 142–53. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429465444-20.

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Kohlweiss, Markulf, Mary Maller, Janno Siim, and Mikhail Volkhov. "Snarky Ceremonies." In Lecture Notes in Computer Science, 98–127. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-92078-4_4.

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Bass, Julian Michael. "Agile Ceremonies." In Agile Software Engineering Skills, 195–210. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05469-3_13.

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Hoy, William G. "Memorial Ceremonies." In Creating Meaning in Funerals, 148–67. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003353010-10.

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Valman, Bernard. "Regalia and Ceremonies." In From an Association to a Royal College, 37–42. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-43582-4_3.

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Conference papers on the topic "Ceremonies"

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Martina, Jean Everson, Túlio Cícero Salavaro de Souza, and Ricardo Felipe Custodio. "Ceremonies Formal Analysis in PKI's Context." In 2009 International Conference on Computational Science and Engineering. IEEE, 2009. http://dx.doi.org/10.1109/cse.2009.324.

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Martimiano, Taciane, Jean Everson Martina, M. Maina Olembo, and Marcelo Carlomagno Carlos. "Modelling User Devices in Security Ceremonies." In 2014 Workshop on Socio-Technical Aspects in Security and Trust (STAST). IEEE, 2014. http://dx.doi.org/10.1109/stast.2014.11.

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Martina, Jean Everson, Túlio Cícero Salvaro de Souza, and Ricardo Felipe Custódio. "Ceremonies Design for PKI's Hardware Security Modules." In Simpósio Brasileiro de Segurança da Informação e de Sistemas Computacionais. Sociedade Brasileira de Computação - SBC, 2009. http://dx.doi.org/10.5753/sbseg.2009.20627.

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Ceremonies are a useful tool to HSMs in PKI environments. They state operational procedures and usage scenarios. Their correct construction can lead to a safer operation. This paper presents basic ceremony procedures to manage the life cycle of cryptographic keys and ideas of requirements needed to assure security throughout the usage of ceremonies in the context of an HSM It presents ceremonies to make the implementing the OpenHSM protocols. OpenHSM protocol operational establishing basic building blocks that can be used by any PKI application based in an HSM. Our main contributions are the re-usage of ceremony phases and a survey on formal methods to verify them.
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Lenyungo, Zhanna. "FUNERAL CEREMONIES OF OLD-BELIEVERS OF TRANSBAIKALIA." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/61/s09.022.

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Carlos, Marcelo Carlomagno, Jean Everson Martina, Geraint Price, and Ricardo Felipe Custódio. "An updated threat model for security ceremonies." In the 28th Annual ACM Symposium. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2480362.2480705.

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Hatunic-Webster, Edina, Fred Mtenzi, and Brendan O'Shea. "Model for analysing Anti-Phishing Authentication Ceremonies." In 2014 9th International Conference for Internet Technology and Secured Transactions (ICITST). IEEE, 2014. http://dx.doi.org/10.1109/icitst.2014.7038795.

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"A Proposed Framework for Analysing Security Ceremonies." In International Conference on Security and Cryptography. SciTePress - Science and and Technology Publications, 2012. http://dx.doi.org/10.5220/0004129704400445.

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Bella, Giampaolo, Karen Renaud, Diego Sempreboni, and Luca Viganò. "An Investigation into the “Beautification” of Security Ceremonies." In 16th International Conference on Security and Cryptography. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0007921501250136.

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Cookson, Ed, and Will Case. "London 2012 olympic and paralympic opening and closing ceremonies." In ACM SIGGRAPH 2013 Studio Talks. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2503673.2503680.

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Fassl, Matthias, Lea Theresa Gröber, and Katharina Krombholz. "Exploring User-Centered Security Design for Usable Authentication Ceremonies." In CHI '21: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3411764.3445164.

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Reports on the topic "Ceremonies"

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Casado-Trigo, Manuel. Reseña: Historia del ceremonial y del protocolo/ Review:History of Ceremonial and Protocol. Revista Internacional de Relaciones Públicas, December 2016. http://dx.doi.org/10.5783/rirp-12-2016-13-231-236.

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Prudnikov, Andrei, and Alisa Antonova. The Head of the Region Reflected in Official Ceremonial Texts and Speeches. DOI CODE, 2020. http://dx.doi.org/10.18411/doicode-2023.245.

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Canto, Patricia, ed. An empirical study on the ceremonial adoption of ISO 9000 in Basque organizations. Universidad de Deusto, 2011. http://dx.doi.org/10.18543/jwmt5939.

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Fuchs Hernández, Humberto, Alexia Xiomara Zozaya Ortíz, and Pedro Castro Borges. Boletín de Noticias "Entre Patologos" de Alconpat Internacional (V5N3, 2023). Alconpat Internacional, December 2023. http://dx.doi.org/10.21041/bn.v5i3.

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"Es un placer presentarles el tercer número del Volumen 5 de nuestro boletín. En este fascinante viaje por el área de la construcción y sus ramas, destacamos momentos inolvidables de CONPAT 2023 y la renovación en la Junta Directiva de Alconpat Internacional. No se pierdan la emocionante ceremonia de premiación 2023 y la formalización del convenio con MC Bauchemie. Además, celebramos los éxitos de Alconpat en Argentina, Brasil, Guatemala, Paraguay y Venezuela. En la sección “en opinión de”, Pedro Castro comparte sus reflexiones acerca de la Revista Alconpat. En este número también recordamos con cariño a José Calavera Ruiz y María Ysabel Dikdan. Descubran eventos destacados y novedades de RILEM, junto con un cálido mensaje navideño para cerrar el año. ¡Esperamos que disfruten de esta edición!"
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Otero Alvarado, María Teresa, and Ana Lozano González. El principio de reciprocidad en el ceremonial y el protocolo: representaciones oficiales en los Días Nacionales y de Honor de la Exposición Universal de Sevilla 1992 / The reciprocity principle in the ceremonial and protocol: official representations in the National and Honor Days from the Universal Exposition in Seville 1992. Revista Internacional de Relaciones Públicas, June 2016. http://dx.doi.org/10.5783/rirp-11-2016-10-181-212.

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Premises - Commonwealth Bank of Australia - Head Office - Ceremonies associated with construction - Governor Denison Miller lays the Foundation Stone for the new Head Office building - 14 May 1913. Reserve Bank of Australia, September 2021. http://dx.doi.org/10.47688/rba_archives_pn-000834.

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Kenya: Community sensitization must precede alternative coming-of-age rite. Population Council, 2002. http://dx.doi.org/10.31899/rh2002.1012.

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Female genital cutting (FGC) is practiced as a rite of passage in over half of Kenya’s districts. Kenyan nongovernmental agency Maendeleo Ya Wanawake (MYWO) has long conducted community sensitization focused on discouraging this practice. In 1996, MYWO began implementing the “alternative rite” (AR) intervention in sensitized communities. Girls participating in AR receive family life education in seclusion, followed by a public graduation ceremony recognizing them as adults. They are not cut as part of the ceremony. In 2000, the Population Council carried out an assessment of the AR program that sought to identify the impact of MYWO’s activities on knowledge and attitudes regarding FGC, reproductive health, and gender equity. Data were collected through focus group discussions, interviews, household surveys, and case studies of AR-participating families. As this brief states, where cultural support for female circumcision is weakening, communities are more likely to accept sensitization messages encouraging abandonment of the practice and to participate in an alternative coming-of-age ceremony for girls. However, such alternative ceremonies must be preceded by extensive sensitization that changes attitudes and must be tailored to fit cultural norms for rite of passage.
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A Legacy of Gods: Textiles and Woodcarvings. Inter-American Development Bank, October 1998. http://dx.doi.org/10.18235/0006397.

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Fifty-six 20th century Mayan objects in fabric and wood from private collections and the permanent collection of the IDB, including photo enlargements of watercolors of indigenous costume by Carmen de Lind Pettersen on permanent exhibition at the Ixchel Museum of Indigenous Clothing in Guatemala City. Textiles included huipiles for daily and ceremonial use, sashes and wraps. Woodcarvings by anonymous artists included masks, toys and religious figurines.
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