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Journal articles on the topic 'Ceremonies'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Montaño Salas, Leonardo Alberto. "Las ceremonias ancestrales y tradicionales de la etnia Wayúu, un estudio a través de su ceremonial y protocolo / The ancestral and traditional ceremonies of the Wayúu ethnic group, a study through hits ceremonial and protocol." REVISTA ESTUDIOS INSTITUCIONALES 4, no. 6 (2017): 165. http://dx.doi.org/10.5944/eeii.vol.4.n.6.2017.18995.

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“Wachuküa müsüka sain wanée a’laülaa joyotüsü spünalu’u ka’i katspüla skujainjatüin sukuwa ipa sumüin wachonyuu ée antüin skal’uu ka’kat”(Texto en “wayuunaiki”…idioma Wayúu)[La tradición es como una anciana que sentada en el camino de los días cuenta a las jóvenes generaciones las experiencias que ella ha vivido.]“Los Wayúu son gente de arena, sol y viento, llevan adentro la moral del desierto, han resistido durante siglos en la península de la Guajira, son grandes artesanos, y comerciantes, luchadores incansables por sus derechos históricos, que han sido muy violentados por la discriminación

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Feng, Yuanyuan. "The Moral Education Function and Implementation Strategies of "Ceremonial Education" in Higher Education Institutions." Journal of Education and Educational Research 4, no. 2 (2023): 23–27. http://dx.doi.org/10.54097/jeer.v4i2.10638.

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This paper explores the moral education function and implementation strategies of "ceremonial education" in higher education institutions. The study finds that ceremonial education in higher education can enhance students' self-discipline, sense of social responsibility, and teamwork skills. Specific implementation strategies include conducting entrance ceremonies, organizing graduation ceremonies, and holding honor award ceremonies, while emphasizing the active participation of university leaders and teachers. Furthermore, the paper points out the need for appropriate use, meticulous planning

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Macrides, Ruth. "Pałac późnobizantyński i jego ceremoniał." Przegląd Nauk Historycznych 13, no. 1 (2014): 5–22. http://dx.doi.org/10.18778/1644-857x.13.01.01.

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The main aim of this article is to draw researchers’ and readers’ attention to neglected and underestimated Byzantine source known as Pseudo-Kodinos. The fourteenth-century text which is one of two surviving ceremonial books from the Byzantine empire, next to “Book of Ceremonies”, includes the combination of hierarchical lists of court officials with protocols of ceremonies; a detailed description of the clothing used at court; an account of the functions of the court title holders, a description of the ceremonies of the year which take place both inside the palace and outside and much more. B

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Angın, Diğdem. "Representation of Power: The Friday Prayer Ceremony in the Reign Of Sultan Abdulhamid II, and Its Urban and Architectural Reflections." Sketch: Journal of City and Regional Planning 06, no. 01 (2024): 44–61. https://doi.org/10.5281/zenodo.13828775.

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Ottoman Ceremonies organized by the palace are efficient instruments for analysing the social and ideological background of the era since they were the agents of the sultan to display his power to his subjects and foreign officials and to communicate with the public. Therefore, questioning the alteration in the ceremonies provides a more comprehensive understanding of the developments in society and the state. In thirty-three years of the oppressive reign of Sultan Abdülhamid II (1876-1909), ceremonials evolved into propaganda instruments, like never seen before in the times of his predec

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Laksmi, Desak Made Suarti, and I. Wayan Sudirana. "Kidung: Integral and Structured Parts in the Implementation of Balinese Hindu Religious Ceremonies." Malaysian Journal of Music 12, no. 2 (2023): 18–34. http://dx.doi.org/10.37134//mjm.vol12.2.2.2023.

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Hindu religious ceremonies continue to be performed in Bali throughout the ages. A ceremony cannot be completed perfectly without the presence of the Kidung (hymn/sacred song), an integral component that cannot be separated. The implementation of the Yadnya ceremony is connected to the ceremony’s purpose. Panca Yadnya refers to these five types of ceremonies, divided by domain into Dewa Yadnya (ceremonies for Gods), Bhuta Yadnya (ceremonies for Bhutakala/demon), Rsi Yadnya (ceremonies for Mahaguru, Rsi, or parents/teachers), Pitra Yadnya (ceremonies for the deceased), and Manusa Yadnya (ceremo

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Mulyana, Mulyana. "Manifestation of linguistic aesthetics and characters in Javanese wedding ceremonial discourse." Indonesian Journal of Applied Linguistics 13, no. 2 (2023): 333–42. http://dx.doi.org/10.17509/ijal.v13i2.63074.

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This research is an exploration into a wedding ceremonial discourse (WCD) in the contexts of Javanese traditional ceremonies. In doing so, the study focuses the observation in the practices in Yogyakarta and the surrounding regions, where Javanese traditional wedding is still a norm. The data were collected in two main sources, namely the spoken discourses from the speech makers in wedding ceremonies,and written references on wedding scripts used as supplementary data. Two main features are shown as a result of the study. First, Javanese language aesthetics are manifested in the expressions of

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Hall, Judith, and Essex Hemphill. "Ceremonies." Antioch Review 51, no. 3 (1993): 466. http://dx.doi.org/10.2307/4612806.

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Grzesiak, Emilia. "Społeczne konstruowanie rytuałów i symboli akademickich." Studia Edukacyjne, no. 53 (June 15, 2019): 27–39. http://dx.doi.org/10.14746/se.2019.53.2.

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Rites and ceremonies are very important in university reality. They are extremely important for maintaining the continuity of academic values and highlighting the rank of certain events, which is particularly visible during various academic ceremonies. This article will be devoted to academic rituals, ceremonies and symbols in the context of their social meaning and values. I refer this issue to other dimensions of socio-cultural reality (including ceremonial court practices), I will look for similarities, explaining their significance and roles. I will try to justify how – regarding their lon

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TAKI, Yuichi. "THE BYZANTINE EMPEROR AND THE RELIGIOUS CEREMONIES IN "DE CEREMONIIS"." Journal of Architecture and Planning (Transactions of AIJ) 70, no. 590 (2005): 181–86. http://dx.doi.org/10.3130/aija.70.181_2.

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Martínez Salomón, Elvira, Miguel Ángel Sámano Rentería, and Juan Antonio Fernández Velázquez. "Ritualidad y Patrimonio Cultural: Análisis etnográfico del Centro Ceremonial Yoreme-Mayo." Revista Angolana de Ciencias 7, no. 1 (2025): e070106. https://doi.org/10.54580/r0701.06.

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The San Miguel Arcángel Ceremonial Center, located in San Miguel Zapotitlán, Ahome, Sinaloa, Mexico, represents one of the most significant efforts made by the indigenous Yoreme-Mayo people to preserve their cultural heritage. This heritage is embodied in sacred ceremonies, traditional dances, music, and other symbols of resistance. This research aims to contribute to the knowledge of the history of the ancestral Yoreme-Mayo ceremonial center, as well as to present ethnographic information about the local communities that converge at this sacred site. The objective is to provide historical and

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Shafiq, Qasim, Shaheena Ayub Bhatti, and Ghulam Murtaza. "Re-reading Silko’s Ceremonies and American History." Global Regional Review IV, no. I (2019): 104–11. http://dx.doi.org/10.31703/grr.2019(iv-i).12.

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This article retrieves the history of Native American ceremonies to highlight the aboriginal ways of being. Using Leslie Marmon Silko’s Ceremony to retrieve the reality of the ceremonies, I argue how the myths inscribed in Native American contemporary writings are the social and cultural embedment of the ceremonies in which they were written and thus the knowledge of prehistoric times. I focus on Silko’s modern techniques to revive the myths of oral tradition to understand and publicize the truths of Native American ceremonial world. She explains the ceremony of 1955 with reference to the cere

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Abdusamadovna, Oripova Nigora. "KARAKALPAK WEDDING CEREMONIES." American Journal Of Social Sciences And Humanity Research 03, no. 02 (2023): 63–67. http://dx.doi.org/10.37547/ajsshr/volume03issue02-11.

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The Karakalpaks, like other peoples of Central Asia, have their own customs and traditions. Many of them are rooted in antiquity and originate in the pagan cultures of the nomads of the Saks, Pechenegs, and Oghuz. Of course, the majority belong to the later Islamic culture, but at the same time retaining some elements of pagan cultures.

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Schober, Sabrina. "Hofzeremoniell und Gebärstuhl. Zur Bedeutung von Ritualen bei den Entbindungen Maria Theresias (1717–1780)." historia.scribere, no. 13 (June 22, 2021): 233. http://dx.doi.org/10.15203/historia.scribere.13.617.

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Ceremonial and a birthing chair. The significance of rituals during the childbirths of Maria Theresia (1717–1780)Maria Theresia (1717–1780), Archduchess of Austria, Queen of Bohemia and Hungary, delivered sixteen children in twenty years. The following seminar paper aims to reconstruct the deliveries of Maria Theresia in order to give an insight into childbirths of royals in the 18th century. It covers the childbirth itself as well as the following activities to understand the importance of rituals and ceremonials surrounding the deliveries, considering that children were equivalent to the con

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Muhammad Ahyar. "ISLAM BAYAN: AN ANALYSIS OF RELIGIOUS BEHAVIOR ON GAMA AND LUIR GAMA TRADITIONAL CEREMONIES IN LOMBOK NTB." International Journal of Social Science 2, no. 6 (2023): 2377–90. http://dx.doi.org/10.53625/ijss.v2i6.5410.

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This study examined adherents of Islam Bayan or Islam Wetu Telu at the Gama and Luir Gama traditional ceremonies in Lombok, West Nusa Tenggara. This research uses qualitative methods to understand the religious behaviour of Islam Wetu Telu at Gama and Luir Gama traditional ceremonies. The theories used in this study are social action theory and functional structural theory. The findings of this study reveal that Gama traditional ceremonies consist of various behaviour related to religious celebrations. Meanwhile, the Luir Gama traditional ceremony, which is a ceremonial activity held in connec

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Trask, Kerry A., Basil Johnson, and Basil Johnson. "Ojibway Ceremonies." Michigan Historical Review 16, no. 2 (1990): 96. http://dx.doi.org/10.2307/20173236.

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Kaye/Kantrowitz, Melanie, and Nadine Gordimer. "Commitment Ceremonies." Women's Review of Books 19, no. 1 (2001): 10. http://dx.doi.org/10.2307/4023853.

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Viditz-Ward, Vera, Carol Beckwith, and Angela Fisher. "African Ceremonies." African Arts 33, no. 3 (2000): 9. http://dx.doi.org/10.2307/3337682.

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Roberts, Allen F., Carol Beckwith, and Angela Fisher. "African Ceremonies." African Arts 33, no. 3 (2000): 10. http://dx.doi.org/10.2307/3337683.

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CONLEY, J., and L. ODONOVAN. "Opening ceremonies." Otolaryngology - Head and Neck Surgery 117, no. 2 (1997): P51. http://dx.doi.org/10.1016/s0194-5998(97)80029-0.

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Minor, Kyle. "Opening Ceremonies." River Teeth: A Journal of Nonfiction Narrative 7, no. 1 (2005): 125–27. http://dx.doi.org/10.1353/rvt.2005.0043.

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Pertiwi, Imelda Dian, Bambang Indiatmoko, and Teguh Supriyanto. "Pengembangan Media Pembelajaran Upacara Adat Berbasis Android di SMK Panca Bhakti Banjarnegara." Piwulang : Jurnal Pendidikan Bahasa Jawa 8, no. 1 (2020): 61–70. http://dx.doi.org/10.15294/piwulang.v8i1.30117.

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Understanding the contents of the exposition text about the traditional mantu is one of the basic competencies contained in the standard content of Javanese language subjects. Students are expected to fulfill completeness in learning traditional mantu ceremonies. This makes students feel bored and lack an understanding of the material well. The purpose of this study is 1) to find out the needs of students and teachers regarding the development of android-based mantu traditional ceremonial learning media, 2) to develop learning media for android-based mantu traditional ceremonies, and 3) to mak

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Tisna Kurniawan, I. Wayan, Poniman, I. Gede Januariawan, I. Wayan Suwadnyana, and Ni Wayan Seriasih. "Upacara Nyawang di Desa Adat Batuyang Gianyar." Metta : Jurnal Ilmu Multidisiplin 3, no. 1 (2023): 55–69. http://dx.doi.org/10.37329/metta.v3i1.1782.

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The implementation of the panca yajna ceremony will not be separated from the life of the Balinese people, as is the case with the Nyawang Ceremony which is carried out by the people of the Batuyang Traditional Village, Gianyar. The purpose of this study was to explore the concepts of Hindu teachings contained in the Nyawang Ceremony in Batuyang Traditional Village. The research method used is qualitative with data collection techniques using observation, interviews and literature study. The research results show that; 1) The form of the Nyawang ceremony is a series of yadnya ceremonies in whi

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Muthalib, Kismullah Abdul, Dohra Fitrisia, and Nia Zahara. "Ceremonial language and social cohesion: An analysis of Seumapa in Acehnese wedding traditions." Studies in English Language and Education 11, no. 2 (2024): 1231–47. http://dx.doi.org/10.24815/siele.v11i2.29512.

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The Seumapa ceremony, a rhyming exchange ritual performed by a Syekh (reciter) representing both the bride’s (darabarô) and the bridegroom’s (lintôbarô) parties during Acehnese wedding ceremonies before the groom is allowed into the house of Acehnese society in Indonesia, stands as a testament to the role of cultural rituals in capturing and spreading societal values and norms. This study attempts to analyze this ceremony to reveal the social community, practice, and symbolic language within the Acehnese wedding context. It is to further understand how they shape the social cohesion and identi

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Janowski, Piotr Józef. "The Artistic and Ideological Framework of Funerary and Mourning Ceremonies for Polish Monarchs in the 16th Century: A Study on Reconstructing the Visual Aspects of Funeral Rites." Arts 14, no. 1 (2025): 10. https://doi.org/10.3390/arts14010010.

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The issue of royal deaths, along with studies on the ceremonial framework, the artistic and ideological aspects of their funerals, the rituals of power succession, and the public manifestation of dynastic power, represents a significant area of research in contemporary humanities. This article explores the origins and evolution of mourning and funeral ceremonies for Polish monarchs, and subsequently, based on various sources, examines the fixed and variable elements of the funerals of Sigismund I the Old (r. 1507–1548), Sigismund II Augustus (r. 1548–1572), and Stephen Báthory (r. 1575–1586),

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Topychkanov, Andrey V. "“House of Solomon”: The Development of Religious and Ceremonial Culture in Tsars’ Country Residences of the Last Quarter of the 17th Century." Study of Religion, no. 4 (2020): 28–36. http://dx.doi.org/10.22250/2072-8662.2020.4.28-36.

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Country residences played an important role in the religious, political and cultural life of Russia in the early modern period. Court life in country residences was organized in the form of various ceremonies associated with the celebration of the name day of members of the royal family, local churches feasts and other events. In the last quarter of the 17th century, the religious and ceremonial culture of the Russian court has undergone significant changes. From the middle of the century, palace’s churches appeared in the tsars’ country residences. They were used not only for divine services,

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Rabasco Ferreira, Rafael. "Protocolo y ceremonial en la presentación de cartas credenciales, en el ámbito de las relaciones diplomáticas / Protocol and ceremonial in the presentation of credentials, in the field of diplomatic relations." REVISTA ESTUDIOS INSTITUCIONALES 4, no. 6 (2017): 29. http://dx.doi.org/10.5944/eeii.vol.4.n.6.2017.18765.

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La ceremonia de presentación de cartas credenciales constituye un claro ejemplo del amplio canal de investigación que ofrecen las relaciones diplomáticas entre estados, para la investigación del ceremonial y protocolo. Nos acercamos al estudio de este ceremonial en España, que llega hasta nuestros días de forma inusual y anacrónica. Para ello buscaremos sus orígenes, evolución y tratamiento desde el análisis de las etiquetas palaciegas, del desarrollo de la monarquía española, y de la regulación jurídica-normativa en el marco de las relaciones internacionales. En nuestro análisis, se aprecia u

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Tampubolon, Flansius. "The Principle of Decision at Umpasa Marhata Sinamot Toba Batak Community." International Journal of Research and Review 10, no. 7 (2023): 689–94. http://dx.doi.org/10.52403/ijrr.20230782.

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This paper is entitled "Principles of Politeness in Umpasa Marhata Sinamot Toba Batak Society. Twins Is an oral tradition and cultural tradition owned by the community that functions as a medium to convey hopes, prayers, and advice about moral teachings that can be guided by the Toba Batak community. Umpasa Batak Toba is always displayed and its use heard in traditional ceremonial activities such as traditional birth ceremonies, marriage ceremonies, death ceremonies and so on. The aim of this research is to describe the principle of politeness in Umpasa Marhata Sinamot Toba Batak. The theory u

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Siegel, Peter E. "Contested Places and Places of Contest: The Evolution of Social Power and Ceremonial Space in Prehistoric Puerto Rico." Latin American Antiquity 10, no. 3 (1999): 209–38. http://dx.doi.org/10.2307/972028.

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The evolution of social power during the ceramic age of Puerto Rico is investigated. Archaeological site plans, ethnohistoric and ethnographic accounts, and size/spatial distributions of ball courts and ceremonial plazas are investigated as they relate to political organization and leadership roles in prehistoric Puerto Rico. One of the strands linking 14 centuries of ceramicage culture in Puerto Rico is the emphasis on ceremonial space as an overtly integrative arena for the group. As the definition of the “group” evolved from a village-bound entity to a multivillage polity, the importance an

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Cardoso, Elsa. "The Scenography of Power in Al-Andalus and the ʿAbbasid and Byzantine Ceremonials: Christian Ambassadorial Receptions in the Court of Cordoba in a Comparative Perspective". Medieval Encounters 24, № 4 (2018): 390–434. http://dx.doi.org/10.1163/15700674-12340007.

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Abstract This essay considers ceremonial features represented during Christian diplomatic receptions held at the court of Cordoba, under the rule of Caliphs ʿAbd al-Raḥmān III (912‒961) and al-Ḥakam II (961‒976), in a comparative perspective. The declaration of the Umayyad Caliphate of the West by ʿAbd al-Raḥmān III marked the institutionalization of a carefully elaborated court ceremonial, reaching its greatest development under the rule of al-Ḥakam II. Detailed official ambassadorial ceremonies will be addressed, such as receptions of ambassadors from Emperor Constantine VII Porphyrogennetos

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Yuliana, Euis Dewi, Putu Desiana Wulaning Ayu, and Gede Angga Pradipta. "The Symbolic Meaning of the Banyan Plant in Hindu Rituals." International Journal of Interreligious and Intercultural Studies 7, no. 1 (2024): 91–96. http://dx.doi.org/10.32795/ijiis.vol7.iss1.2024.6034.

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The philosophical meaning contained in each upakara plant is the most important thing that must be known and expressed again, so that Hindus have clear guidance and guidance in offering their yadnya. Without knowing clearly and definitely about the philosophical meaning contained in the upakara plant, it is suspected that over time there will be deviations in the implementation of Hindu religious rituals. Starting from the problem above, this study have question : (1) What is the form, classification and description of the banyan plant in Hindu religious rituals? (2) What are the uses/benefits

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Nurrofika, Nurrofika, and Mukhamad Murdiono. "Tradisi HANTA UA PUA sebagai Upaya Pelestarian Budaya Religi Di BIMA." Jurnal Antropologi: Isu-Isu Sosial Budaya 22, no. 1 (2020): 10. http://dx.doi.org/10.25077/jantro.v22.n1.p10-18.2020.

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Bima has many traditions and local wisdom that should continuously preserve, one of which is the traditional ceremonies of Hanta Ua Pua. This tradition is one of the Bima conventional ceremonies in the context of enlivening the birthday of the great prophet Muhammad. The purpose of writing this article is to find out the implementation and values contained in the Hanta Ua Pua traditional ceremonial religious tradition as an effort to preserve Islamic culture in Bima. This article prepares using the method of library research, which is a method of data collection that is carriers out by utilizi

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Pinatih, I. Gusti Ayu Agung Dewi Sucitawathi. "RELIGION AND POLITICS IN BALI: BALANCING TRADITION AND POWER." JWP (Jurnal Wacana Politik) 10, no. 1 (2025): 104–12. https://doi.org/10.24198/jwp.v10i1.59366.

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Ritual ceremonies are the core and main thing in the life of Balinese Hindu society. Ceremonies have become part of everyday life that cannot be separated from Balinese life, and ceremonial rituals become the main needs that must be fulfilled as Balinese Hindus. Ritual ceremonies greatly influence the power system that exists in Bali. The growing political trend is that religion has become a key instrument in gaining political support. The purpose of this research is to look at the relationship between religion and the state in the context of local politics in Bali. This research is a qualitat

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NICGHABHANN, NIAMH. "‘A development of practical Catholic Emancipation’: laying the foundations for the Roman Catholic urban landscape, 1850–1900." Urban History 46, no. 1 (2018): 44–61. http://dx.doi.org/10.1017/s0963926818000226.

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ABSTRACT:The infrastructures of devotion and religious worship in Ireland changed dramatically during the course of the nineteenth century. This article examines the foundation stone ceremonies that marked the beginning of several large-scale building Roman Catholic church building projects between 1850 and 1900, and in particular considers the extent to which these highly visible and ceremonial events prefigured the more permanent occupation of public space by the new buildings. These foundation stone ceremonies were complex events that reflected contemporary political issues such as land rig

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Curtis, James, John Loy, and Wally Karnilowicz. "A Comparison of Suicide-Dip Effects of Major Sport Events and Civil Holidays." Sociology of Sport Journal 3, no. 1 (1986): 1–14. http://dx.doi.org/10.1123/ssj.3.1.1.

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Recent research has shown that there are “death dips” for suicide around major ceremonial occasions, and for certain public holidays in particular. This research suggests that the suicide-dip phenomenon is caused by increased social integration associated with such occasions. Elsewhere in the literature, sociological interpretations of major sport events indicate that they, too, serve as ceremonial occasions and play an integrative role in society. Building from these two sets of observations, we test the hypothesis that suicide rates for the national population (1972-78) are lower than expect

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Gu, Cao. "Sacred Theatres: Listening to Homilies and Experiencing the Holy Beauty in 9th- and 10th-Century Byzantine Churches." Religions 14, no. 12 (2023): 1460. http://dx.doi.org/10.3390/rel14121460.

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Although John Chrysostom is critical of the theatre, delivering a homily was never a tiresome monologue of the preacher in Byzantium; it was a theatrical performance combining text-reading and multiple ceremonies, during which spaces, lights, and materials were manipulated to create marvellous spectacles and enslave the audience spiritually and emotionally. At times, orators described the physical features of the venues where they spoke, as did Leo VI the Wise for two newly founded churches and Constantine VII Porphyrogenitus for the second most important church of the Empire, the Holy Apostle

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Jung, Byongsam. "Influence of Cadet Ceremony on the Korean Military Cadets' IDENTITY." Korea Association for Public Value 3 (June 30, 2022): 77–89. http://dx.doi.org/10.53581/jopv.2022.3.1.77.

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Purpose: The purposes of this study are, first, to investigate the effect of ceremonial events and honor systems conducted by the Korea Army Academy at Yeongcheon (KAAY) on the internalization of the values of cadets and cadet identity. Second, the researcher aims to derive improvement directions from the phenomenological perception and critical perspective of cadets through qualitative research. Method: In order to accomplish the research purposes, a common theme was derived by first examining the literature related to the cadet ceremonies and honor system of the military academies in K

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Shodiyorov, Umrzoq. "WEDDING CEREMONIES OF NUROBOD DISTRICT." European International Journal of Multidisciplinary Research and Management Studies 02, no. 05 (2022): 16–18. http://dx.doi.org/10.55640/eijmrms-02-05-04.

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This article discusses wedding ceremonies in Nurabad district. Each nation has its own set of rituals and customs. The Uzbek people also have their own ethnographic history. The wedding ceremonies of the Uzbek people are especially important in the traditions. In this article, we will explain Uzbek traditions through wedding ceremonies in Nurabad district.

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Peers, Laura. ""Ceremonies of Renewal"." Museum Worlds 1, no. 1 (2013): 136–52. http://dx.doi.org/10.3167/armw.2013.010109.

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Access to heritage objects in museum collections can play an important role in healing from colonial trauma for indigenous groups by facilitating strengthened connections to heritage, to ancestors, to kin and community members in the present, and to identity. This article analyzes how touch and other forms of sensory engagement with five historic Blackfoot shirts enabled Blackfoot people to address historical traumas and to engage in ‘ceremonies of renewal’, in which knowledge, relationships, and identity are strengthened and made the basis of well-being in the present. The project, which was

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Daly, Leo, Díarmuid Ó. Cearbhaill, Tom Lyng, and Pádraig Ó. Gibealláin. "What Ceremonies Else?" Books Ireland, no. 95 (1985): 123. http://dx.doi.org/10.2307/20625593.

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Reissman, Rose. "Ceremonies and Civics." English Journal 77, no. 5 (1988): 77. http://dx.doi.org/10.2307/818980.

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Isacsson, Alexander. "Ceremonies and Rituals." Court Historian 22, no. 1 (2017): 90–91. http://dx.doi.org/10.1080/14629712.2017.1306364.

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Rastall, Richard. "Holy Week ceremonies." Early Music XXV, no. 1 (1997): 141–42. http://dx.doi.org/10.1093/earlyj/xxv.1.141.

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Wharton, Edith. "Harems and Ceremonies." Yale Review 89, no. 3 (2001): 70–92. http://dx.doi.org/10.1111/0044-0124.00522.

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Cooper, Kathryn. "Front Porch Ceremonies." Frontiers: A Journal of Women Studies 23, no. 2 (2002): 96. http://dx.doi.org/10.1353/fro.2002.0022.

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Evans, J. G. "Medical commitments ceremonies." Journal of Medical Ethics 28, no. 5 (2002): 329. http://dx.doi.org/10.1136/jme.28.5.329.

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Bird-Naytowhow, Kelley, Andrew R. Hatala, Tamara Pearl, Andrew Judge, and Erynne Sjoblom. "Ceremonies of Relationship." International Journal of Qualitative Methods 16, no. 1 (2017): 160940691770789. http://dx.doi.org/10.1177/1609406917707899.

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ASHIROV, Adham. "“What Do They Say in Mosques? Islamic Discourse on Limiting Ritual Expenses”." International Journal of Religion 5, no. 11 (2024): 4104–12. http://dx.doi.org/10.61707/tghnhy28.

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This article examines the changes in religious policy, Islamic beliefs, religious life, national values, and family rituals in Uzbekistan during the years of independence. Particularly, it analyzes a series of fatwas, guidelines, and theses on Friday prayer topics published by the Office of Muslims of Uzbekistan in recent years. The author substantiates the amalgamation of religious and national perspectives in Uzbek family rituals, encompassing childbirth, marriage, and mourning ceremonies, drawing on ethnographic materials. Furthermore, it delves into the views of Islamic scholars and imams

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Tindarika, Regaria, Aline Rizky Oktaviari Satrianingsih, Mega Cantik Putri Aditya, and Ahadi Sulissusiawan. "PESAGUAN DAYAK CULTURE: TENTOBUS TRADITIONAL CEREMONY." Jurnal Pendidikan Sosiologi dan Humaniora 14, no. 2 (2023): 301. http://dx.doi.org/10.26418/j-psh.v14i2.71510.

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The Pesaguan Dayak ethnic has various types of culture and customs within it. One of the cultures it has is in the form of traditional ceremonies. The Tentobus Traditional Ceremony has a series of activities that have been arranged systematically from start to finish. This research aims to describe the processions contained in the Tentobus Traditional Ceremony considering that carrying out traditional ceremonies has its own applicable rules and procedures. The rules and procedures for carrying out traditional ceremonies in an ethnic group are a reflection of the society that has them. The data

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Tuimebayev, Zh, and Zh Abdiman. "INAUGURAL ADDRESS AND INAUGURATION CEREMONY: SYMBOLISM, RITUALS AND POLITICAL MESSAGE." PHILOLOGICAL SCIENCES JOURNAL 7 (2024): 37–43. https://doi.org/10.52081/phsj.2024.v07.i3.039.

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This article examines the relationship between the Inaugural Address and the inauguration ceremony, focusing on their symbolic, ritualistic, and political dimensions. It compares the inauguration ceremonies of the United States and Kazakhstan, specifically the inaugurations of Donald J. Trump in 2025 and Kassym-Jomart Tokayev in 2023, the latest ceremonies held in both countries. The Inaugural Address, as a carefully crafted speech, plays a crucial role in shaping the leader’s political agenda and reinforcing national unity. Similarly, the ceremonial aspects of the inauguration – such as natio

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Zi Luo, A. Ga. "A Study on the Role of Outfit in the Wedding Ceremonies of the Yi Ethnic Group in Ganluo County." Scientific and Social Research 6, no. 3 (2024): 53–57. http://dx.doi.org/10.26689/ssr.v6i3.6406.

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The outfits of the Yi ethnic group in Ganluo have different forms of meaning in different scenarios, such as birthceremonial costumes, childhood ceremonial costumes, and wedding ceremonial costumes. The Yi wedding ceremonial clothing is the main subject of this study. With the author being part of the cultural identity, as well as the combination of field research, this paper provides an in-depth elaboration on the role of clothing in the Yi wedding ceremonies through diachronic and synchronic research methods.

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