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Journal articles on the topic 'Chabal'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Sardan, Jean-Pierre Olivier de. "Réponse à Patrick Chabal." Cahiers d'études africaines, no. 204 (November 23, 2011): 989–96. http://dx.doi.org/10.4000/etudesafricaines.16924.

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2

Rich Dorman, Sara. "Patrick Chabal: An Appreciation?" Critical African Studies 1, no. 2 (October 2009): 10–18. http://dx.doi.org/10.1080/20407211.2009.10530746.

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3

van de Walle, Nicolas. "Chabal and Political Science." Critical African Studies 1, no. 2 (October 2009): 43–48. http://dx.doi.org/10.1080/20407211.2009.10530751.

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4

Carvalho, Clara. "Patrick Chabal e a África Lusófona." Cadernos de Estudos Africanos, no. 27 (June 16, 2014): 13–20. http://dx.doi.org/10.4000/cea.1415.

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5

David Brookshaw. "An Inter-disciplinary Africanist: Patrick Chabal." Portuguese Studies 30, no. 2 (2014): 222. http://dx.doi.org/10.5699/portstudies.30.2.0222.

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Chabal, Laurent, Alison Crawshaw, and Elizabeth A. Ayello. "WCET: implementing member feedback and moving forward." Gastrointestinal Nursing 17, no. 7 (September 2, 2019): 14–18. http://dx.doi.org/10.12968/gasn.2019.17.7.14.

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7

Maino, Elisabetta. "Chabal, Patrick et al. — A History of Postcolonial Lusophone Africa." Cahiers d'études africaines 44, no. 176 (December 20, 2004): 939–42. http://dx.doi.org/10.4000/etudesafricaines.4868.

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8

Hindess, Barry. "Patrick Chabal, The End of Conceit. Western Rationality after Postcolonialism." ERIS – European Review of International Studies 2, no. 3 (May 2, 2015): 144–46. http://dx.doi.org/10.3224/eris.v2i3.23456.

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9

Kaarsholm, Preben. "How African is Africa? Patrick Chabal and the limits of area studies." Critical African Studies 1, no. 2 (October 2009): 19–22. http://dx.doi.org/10.1080/20407211.2009.10530747.

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10

Kjær, Mette, and Jens Rudbech Rudbech. "Michael Bratton og Nicolas van de Walle, Experiments in Africa: Regime Transitions in Comparative Perspective, Cambridge University 1997, 307 s.; Patrick Chabal og Jean-Pascal Daloz, Africa Works: Disorder as Political Instrument, Oxford: The Institutiona." Politica 32, no. 1 (January 1, 2000): 100. http://dx.doi.org/10.7146/politica.v32i1.68353.

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Michael Bratton og Nicolas van de Walle, Experiments in Africa: Regime Transitions in Comparative Perspective, Cambridge University 1997, 307 s.; Patrick Chabal og Jean-Pascal Daloz, Africa Works: Disorder as Political Instrument, Oxford: The Institutional African Institute association with James Curry and Indiana University Press, 1999, 170 s.; Christopher Clapham, Africa in the International The Politics of State Survival, Cambridge: Cambridge University 1996, 340 s.; Aili Mari Tripp, Changing the Rules: The Politics of Liberalization and the Urban Informal in Tanzania, Berkeley: University of California Press, 1997, 2605.
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11

Margarida Calafate Ribeiro and Translated by Phillip Rothwell. "A Literature Waiting in the Wings for History: A Tribute to Patrick Chabal." Portuguese Studies 30, no. 2 (2014): 226. http://dx.doi.org/10.5699/portstudies.30.2.0226.

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12

Luneau, René. "CHABAL (Patrick), DALOZ (Jean-Pascal), L’Afrique est partie ! Du désordre comme instrument politique." Archives de sciences sociales des religions, no. 114 (June 1, 2001): 73–74. http://dx.doi.org/10.4000/assr.20738.

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13

Cole, Alistair. "A Divided Republic: Nation, State and Citizenship in Contemporary France, by Emile Chabal." English Historical Review 132, no. 558 (August 24, 2017): 1396–97. http://dx.doi.org/10.1093/ehr/cex261.

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14

Pinheiro, Vanessa Neves Riambau. "A formação do sistema literário pós-colonial: apontamentos sobre a consciência geracional em Angola e Moçambique." Acta Scientiarum. Language and Culture 40, no. 1 (February 22, 2018): 35720. http://dx.doi.org/10.4025/actascilangcult.v40i1.35720.

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O propósito deste artigo é investigar a formação do sistema literário nos países de Angola e Moçambique. Para o adequado desenvolvimento da pesquisa, dividiremos o estudo em três subáreas: 1. sistema literário: nesta primeira, refletiremos acerca da influência das relações intertextuais, a partir da teoria especializada; 2. gênese literária em Angola e Moçambique: na segunda, teceremos considerações acerca do desenvolvimento do sistema, de sua fase inicial até os dias atuais; 3. países dessemelhantes: neste momento, problematizaremos acerca das diferenças entre o desenvolvimento literário nos dois países africanos. Para tanto, utilizaremos como referencial teórico Candido (2014), Bakhtin (1987), Appiah (1997), Chabal (1984), Leite, Khan, Falconi e Krakowska (2012), entre outros.
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15

Havik, Philip J., and Malyn Newitt. "In Memoriam Patrick Chabal (1951-2014): An interview with Malyn Newitt (King’s College London." Cadernos de Estudos Africanos, no. 27 (June 16, 2014): 21–30. http://dx.doi.org/10.4000/cea.1416.

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16

Kavwahirehi, Kasereka. "On the Concepts of Disorder, Retraditionalization, and Crisis in African Studies." Journal of French and Francophone Philosophy 24, no. 1 (October 12, 2016): 101–15. http://dx.doi.org/10.5195/jffp.2016.760.

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Over the last two decades, concepts of “disorder as political instrument in Africa,” “politics of belly,” and “re-traditionalization” (Chabal, Daloz, 199) have been used and reused in African studies by European and African scholars to describe the African social and political condition of the last decades. However, despite their canonization, one can question their efficiency and relevance to the analysis and understanding of what is really happening in postcolonial Africa. One might even wonder if these analytical concepts are not reawakening the imaginary of the colonial anthropology which pathologized the “Dark Continent” in order to enclose it in its difference and represent it as the absolute alterity as Hegel did in his philosophical ethnography.
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17

HORÁKOVÁ, HANA. "Culture troubles: politics and the interpretation of meaning by Chabal, Patrick, and Jean-Pascal Daloz." Social Anthropology 15, no. 3 (June 28, 2008): 381–83. http://dx.doi.org/10.1111/j.0964-0282.2007.00023_6.x.

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18

Schüze, M. "Corrosion Books: Fundamental Aspects of Silicon Oxidation. By Y. J. Chabal - Materials and Corrosion 4/2002." Materials and Corrosion 53, no. 4 (April 2002): 285–86. http://dx.doi.org/10.1002/1521-4176(200204)53:4<285::aid-maco1111285>3.0.co;2-4.

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19

Smith, Andrew. "Emile Chabal (ed.), France Since the 1970s: History, Politics and Memory in an Age of Uncertainty." Journal of Contemporary History 51, no. 4 (October 2016): 925–26. http://dx.doi.org/10.1177/0022009416661476o.

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20

Albuquerque, Soraya Do Lago, and Marinei Almeida. "Nas tramas e linhas da textualidade oral em Niketche - uma história de poligamia." Revista Mulemba 8, no. 15 (December 15, 2016): 101–10. http://dx.doi.org/10.35520/mulemba.2016.v8n15a5336.

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O objetivo deste artigo é apresentar um estudo feito sobre a presença da oralidade no romance da moçambicana Paulina Chiziane, Niketche: uma história de poligamia (2002). Refletimos, também, sobre o modo como essa oralidade perpassa as histórias das personagens femininas nesse romance. Estas histórias estão atreladas aos moldes de uma sociedade patriarcal cujos valores são questionados por meio da inserção das crenças, músicas e magias que envolvem a cultura diversificada dessas mulheres e, logo, do espaço que elas ocupam. Tais elementos são apresentados no romance como aliados dessas mulheres que, por meio das múltiplas vozes que são expressas pela escrita literária, trazem um teor significativo de contestação e ao mesmo tempo de empoderamento do ser feminino, sobretudo no ato da busca da tão sonhada autonomia e significação enquanto sujeito histórico. Alguns dos apoios bibliográficos que nos auxiliam a reflexão são: Leite (1998), Chabal (1994), Candido (2002), Mata (2003), Bhabha (2007), Walter (2003), entre outros.
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21

O'Meara, Patrick. "Power in Africa: An Essay in Political Interpretation. By Patrick Chabal. New York: St. Martin's Press, 1992. 311p. $49.95." American Political Science Review 87, no. 3 (September 1993): 801–2. http://dx.doi.org/10.2307/2938790.

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22

Ciccariello-Maher, George. "The End of Conceit: Western Rationality after Postcolonialism. By Patrick Chabal. London: Zed Books, 2012. 288p. $116.95 cloth, $26.95 paper." Perspectives on Politics 12, no. 2 (June 2014): 476–77. http://dx.doi.org/10.1017/s1537592714001054.

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23

Bernal-Meza, Raúl. "L’Organisation de coopération de Shanghai et la construction de la « Nouvelle Asie », Pierre Chabal (dir.), 2016, Bruxelles Peter Lang, 488 p." Études internationales 48, no. 2 (2017): 278. http://dx.doi.org/10.7202/1043272ar.

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24

Gomes, Daniel. "[Recensão a] CHABAL, P.; BIRMINGHAM, D.; FORREST, J.; NEWITT, M.; SEIBERT, G; ANDRADE, E. S. – A History of Postcolonial Lusophone Africa." Revista Estudos do Século XX, no. 13 (2013): 423–27. http://dx.doi.org/10.14195/1647-8622_13_26.

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25

Foucher, Vincent. "Guinea-Bissau: Micro-State to Narco-State, edited by Patrick Chabal and Toby Green London: Hurst, 2016. Pp. 290 pages + xxv. £25 (pbk)." Journal of Modern African Studies 55, no. 2 (May 8, 2017): 337–39. http://dx.doi.org/10.1017/s0022278x16000902.

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26

Ergas, Zaki. "Political Domination in Africa: reflections on the limits of power edited by Patrick Chabal Cambridge, Cambridge University Press, 1986. Pp. ix+211. £27.50. £9.95 paperback." Journal of Modern African Studies 25, no. 3 (September 1987): 541–43. http://dx.doi.org/10.1017/s0022278x00009964.

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27

Trecolle, G., and G. Camps. "Chacal." Encyclopédie berbère, no. 12 (February 1, 1993): 1857–59. http://dx.doi.org/10.4000/encyclopedieberbere.2099.

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28

Schram, Sanford F. "Culture Troubles: Politics and the Interpretation of MeaningCulture Troubles: Politics and the Interpretation of Meaning. By Patrick Chabal and Jean-Pascal Daloz. (University of Chicago Press, 2006)." Journal of Politics 69, no. 1 (February 2007): 251–52. http://dx.doi.org/10.1111/j.1468-2508.2007.00508.x.

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29

Covelman, Kenneth, Sam Scott, David E. Cohen, Barbara S. Shapiro, Carol J. Howe, Michael Silver, and Mary L. Osborne. "Comment on ‘simultaneous interview technique for patients with persistent pain’ by L. Jacobson, A J. Mariano C. Chabal and E.F. Chaney in Pain, 45 (1991) 105–106." Pain 47, no. 1 (October 1991): 124–25. http://dx.doi.org/10.1016/0304-3959(91)90022-p.

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30

Clark, Samuel. "A Divided Republic: Nation, State and Citizenship in Contemporary France by Emile ChabalA Divided Republic: Nation, State and Citizenship in Contemporary France, by Emile Chabal. Cambridge & New York, Cambridge University Press, 2015. xii, 301 pp. $103.00 Cdn (cloth), $34.00 Cdn (paper), $28.00 US (e-book)." Canadian Journal of History 52, no. 3 (December 2017): 605–6. http://dx.doi.org/10.3138/cjh.ach.52.3.rev20.

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31

Hammett, Daniel. "Patrick Chabal, Ulf Engel and Leo De Haan (eds), African Alternatives. Leiden and Boston MA: Brill (pb $63/€42 – 978 9 00416 113 9). 2007, vi + 186 pp." Africa 78, no. 4 (November 2008): 611–12. http://dx.doi.org/10.3366/e0001972008000478.

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32

Rathbone, Richard. "Patrick Chabal (ed.): Political domination in Africa: reflections on the limits of power. (African Studies Series, 50.)ix, 211 pp. Cambridge, etc.: Cambridge University Press £27.50, $39.50 (paper £9.95, $12.95)." Bulletin of the School of Oriental and African Studies 51, no. 2 (June 1988): 390–91. http://dx.doi.org/10.1017/s0041977x00115277.

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Rathbone, Richard. "Patrick Chabal (ed.): Political domination in Africa: reflections on the limits of power. (African Studies Series, 50.) ix, 211 pp. Cambridge, etc.: Cambridge University Press £27.50, $39.50 (paper £9.95, $12.95)." Bulletin of the School of Oriental and African Studies 51, no. 2 (June 1988): 391–92. http://dx.doi.org/10.1017/s0041977x00115289.

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34

Rudolf, Beate. "Chahal v. United Kingdom." American Journal of International Law 92, no. 1 (January 1998): 70–74. http://dx.doi.org/10.2307/2998063.

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35

Tapper, Joshua. "“This Is Who I Would Become”: Russian Jewish Immigrants and Their Encounters with Chabad-Lubavitch in the Greater Toronto Area." Canadian Jewish Studies / Études juives canadiennes 29 (May 7, 2021): 57–80. http://dx.doi.org/10.25071/1916-0925.40169.

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Since the early 1970s, the Chabad Lubavitch movement has served as an important setting for religious, social, and cultural activity among Russian-speaking Jewish migrants to Canada and the United States. While scholars and community observers have long recognized the attentiveness of Lubavitch emissaries toward Russian Jews, there is no quantitative data and little qualitative research on Chabad’s influence in the post-Soviet Jewish diaspora. This paper explores the motivations, mechanics, and consequences of this encounter in a Canadian setting, examining how Chabad creates a religious and social space adapted to the unique features of post-Soviet Jewish ethnic and religious identity. Participating in a growing scholarly discussion, this paper moves away from older characterizations of Soviet Jewish identity as thinly constructed and looks to the Chabad space for alternative constructions in which religion and traditionalism play integral roles. This paper draws on oral histories and observational fieldwork from a small qualitative study of a Chabad-run Jewish Russian Community Centre in Toronto, Ontario. It argues that Chabad, which was founded in eighteenth-century Belorussia, is successful among post-Soviet Jews in Canada and elsewhere thanks, in part, to its presentation of the movement as an authentically Russian brand of Judaism—one that grew up in a pre-Soviet Russian context, endured the repressions of the Soviet period, and has since emerged as the dominant Jewish force in the Russian-speaking world. The paper, among the first to examine the religious convictions of Canada’s Russian-speaking Jewish community, reveals that post-Soviet Jews in Toronto gravitate toward Chabad because they view it as a uniquely Russian space.
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36

Milman, Ady, and Gila Oren. "In praise of hospitality: the role extended by religious hosts as drivers of satisfaction and loyalty." International Journal of Culture, Tourism and Hospitality Research 12, no. 3 (August 6, 2018): 348–65. http://dx.doi.org/10.1108/ijcthr-04-2018-0049.

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PurposeThis study aims to explore the hospitality and religious experience of Israeli travelers visiting the globally prevalent Jewish Orthodox Chabad Houses that provide religious, spiritual, educational and hospitality havens in their locales, regardless of the degree of observance.Design/methodology/approachUsing Schmitt’s (1999b) experiential consumption dimensions of Sense, Feel, Think, Relate and Act, this study measured the various visitors’ experiences, satisfaction and loyalty using a sample of 488 Israeli travelers obtained from online social media sites, popular with Israeli travelers.FindingsThe findings reveal that Israeli visits to Chabad Houses were primarily characterized by Act, Feel and Relate experiences like meeting fellow Israeli travelers, a sense of togetherness and a feeling of belonging. In predicting satisfaction and loyalty, the visitors’ religious experience did not play a major role, but rather the actual hospitality extended by their religious hosts, like a home-like feeling, comfort, tasty food and a sense of togetherness did.Research limitations/implicationsCollecting data from an online sample might yield results that would not be applicable to the typical Chabad House visitor. Due to the Chabad Houses’ global presence, their visitors’ experiences may vary from one house to another and the findings may not represent an accurate picture of the typical Chabad House visit.Practical implicationsTo continue its hospitality brand, the Chabad movement’s decision-makers should continue focusing on innovative visitor experiences and balance the religious and secular components of their hospitality, as well as consider carefully how to direct their marketing and operational budgets.Originality/valueAdding to the body of literature on travelers’ experience at religious sites, this research is a pioneering attempt to study and explore visitors’ religious and hospitality experiences while visiting small non-conspicuous religious centers that extend their global hospitality brand to travelers.
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37

Pace, Enzo. "Extreme messianism: the Chabad movement and the impasse of the charisma." Horizontes Antropológicos 13, no. 27 (June 2007): 37–48. http://dx.doi.org/10.1590/s0104-71832007000100003.

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The article deals with the social construction of the charisma of the seventh leader (rebbe) of the Jewish Chabad movement, Menachem Mendel Schneerson (19021994). The comprehensive analysis of the charismatic carrier of the leader shows the process by which the spiritual power of Schneerson moved from a classical (according to Weber) interaction between charisma and a community that recognizes this power to a identification of his figure with the Messiah. Schneerson and the Chabad movement actually represent an effort to modernize one of the two tendencies present in the Chassidic tradition concerning the figure of Messiah: in contrast with the idea that considers not predictable the arrival of Messiah, Chabad, particularly because of the Schneerson's charisma, believe the advent of Messiah imminent. The task of the leader consequently is to pay attention on the premonitory signs of the forthcoming event. The identification between charisma and Messiah in Chabad movement represents a case study of extreme messianism that means a real impasse to solve and rule the question of succession of charisma after the death of the Rebbe.
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38

KAARSHOLM, PREBEN. "Africa: the politics of suffering and smiling by Patrick Chabal London: Zed Books, 2009. Pp. 212, £16·99 (pbk). - Africa: unity, sovereignty and sorrow by Pierre Englebert Boulder, CO: Lynne Rienner, 2009. Pp. 301, $26.50 (pbk)." Journal of Modern African Studies 50, no. 2 (May 18, 2012): 357–59. http://dx.doi.org/10.1017/s0022278x12000080.

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39

Beschon, Jérémy. "“Chacal, la fable de l’exil”." Hommes & migrations, no. 1300 (November 1, 2012): 143–46. http://dx.doi.org/10.4000/hommesmigrations.942.

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40

Levine, Stephanie Wellen. "The Visual Culture of Chabad." Nova Religio 17, no. 1 (February 2013): 119–21. http://dx.doi.org/10.1525/nr.2013.17.1.119.

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41

Brown, David O., Meredith L. Dreiss, and Richard E. Hughes. "Preclassic Obsidian Procurement and Utilization at the Maya Site of Colha, Belize." Latin American Antiquity 15, no. 2 (June 2004): 222–40. http://dx.doi.org/10.2307/4141555.

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Abstract This study explores the early use of obsidian at the Maya site of Colha in northern Belize and the implications that variations in source distribution have for the site and its regional connections. Energy dispersive x-ray fluorescence (EDXRF) analysis of 104 specimens of obsidian from Preclassic contexts at the site identified El Chayal obsidian as the most common overall followed closely by that from San Martin Jilotepeque. Ixtepeque obsidian, not common in many Preclassic assemblages, was also strongly represented. The results revealed a Middle Preclassic dependence on San Martin obsidian gradually diminishing through the Preclassic to the Classic period, when San Martin all but disappears from the site. A corresponding increase in El Chayal obsidian use through time at Colha coincides with the rise of Kaminaljuyu in the Guatemalan highlands. Analysis of the obsidian by context indicated that El Chayal obsidian dominated in architectural and ritual deposits while Ixtepeque obsidian was the most common in workshops. San Martin accounted for a slightly greater percentage than El Chayal obsidian in middens, with Ixtepeque materials notably less common. The data indicate that Colha was connected to a broad distribution network from the Middle Preclassic onward, and that obsidian source variability was greater during the Preclassic than the subsequent Classic period.
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HAWTHORNE, WALTER. "GUINEA-BISSAU: MICRO-STATE AND NARCO-STATE? - Guinea-Bissau: Micro-State to ‘Narco-State’. Edited by Patrick Chabal and Toby Green. London: Hurst & Company, 2016. Pp. xxvi + 290. £25.00, paperback (ISBN: 978-1-84904-521-6)." Journal of African History 60, no. 3 (November 2019): 509–11. http://dx.doi.org/10.1017/s002185371900094x.

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43

Nair, Tarun, and Y. Chaitanya Krishna. "Vertebrate fauna of the Chambal River Basin, with emphasis on the National Chambal Sanctuary, India." Journal of Threatened Taxa 5, no. 2 (February 26, 2013): 3620–41. http://dx.doi.org/10.11609/jott.o3238.3620-41.

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44

Meyns, P. "A History of Postcolonial Lusophone Africa, by Patrick Chabal with David Birmingham, Joshua Forrest, Malyn Newitt, Gerhard Seibert and Elisa Silva Andrade. London: Hurst & Co., 2002. xx + 339 pp. 14.95 paperback. ISBN 1-85065-589-8 (paperback)." African Affairs 102, no. 408 (July 1, 2003): 520–22. http://dx.doi.org/10.1093/afraf/adg055.

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45

Sharma, R. K., and L. A. K. Singh. "Spatial and temporal patterns of stork sightings (Aves: Ciconiidae) in National Chambal Sanctuary of Gangetic River system." Journal of Threatened Taxa 10, no. 3 (March 26, 2018): 11410. http://dx.doi.org/10.11609/jott.3817.10.3.11410-11415.

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During 1984–86 and 1995–2016 winter surveys five stork species were observed in 12 study zones of the river Chambal in the Ganga tributary system. Comparative temporal and spatial analyses of stork distribution are presented from two broad stretches of the river, 205km of Pali-Rajghat in the upstream and 230km of Rajghat-Pachhnada in the downstream. Different species show different distribution patterns. Study zones IV+V comprising 113km in the upstream and XI+XII comprising 75km in the downstream accounted for 66% of total stork sightings. About 56% of total sightings were recorded downstream of Rajghat. The Painted Storks Mycteria leucocephala comprised 52% of total stork sightings. Eleven districts adjoining river Chambal recorded low rainfall prior to 2008 when sighting of storks abruptly increased, particularly in the downstream. It is important to continue the monitoring of water birds in the National Chambal Sanctuary as it could lead to initiating conservation interventions in habitats in the region which experience extreme ecological conditions and fluctuations in populations.
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46

Mashiach, Amir. "The Ethos of Masada in Halakhic Literature." Review of Rabbinic Judaism 19, no. 1 (February 12, 2016): 54–77. http://dx.doi.org/10.1163/15700704-12341293.

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Josephus Flavius is the only source on the rebellion of Masada and the heroic mass suicide at its end. This tragic event was not mentioned in the Halakhic literature. Chazal, rabbinic sages, who lived at that time, didn’t mention it and one should wonder why. The common explanation is that Chazal were against committing suicide and did not want to raise the issue in a heroic context. However, thorough review of the rabbinic literature shows that Chazal did not have a problem with suicide. It all depended on the reason: suicide for religious principle was considered a positive and heroic act. But suicide due to a national principle was considered a negative act that shouldn’t be mentioned. That is why the events of Masada and Gamla are not mentioned in Chazal’s literature. This conception of ignoring the event of Masada in the Halakhic literature even in discussions about committing suicide has changed in the twentieth century.
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47

Begum, F., ZA Begum, MR Uddin, AHMZ Haider, and RC Barman. "Effects of Methanol Extract of Piper chaba Stem Bark on Acute Inflammation in rats." Faridpur Medical College Journal 7, no. 1 (April 8, 2012): 26–28. http://dx.doi.org/10.3329/fmcj.v7i1.10294.

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The plant Piper chaba Hunter (Piperaceae), a climbing glabrous shrub grows in plenty in southern Bangladesh. Popularly known as 'Choi' it is used as spices and believed to have medicinal value in a wide variety of disease conditions including arthritis, asthma, bronchitis and piles. In the present study, effect of methanol extract of Piper chaba stem bark on acute inflammation has been reported. The anti-inflammatory effect was studied in rats by injecting 0.1ml of 1% carrageenan suspension into the planter surface, where oedema of the rat's hind paw was used as an index of acute inflammation. Methanol extract of Piper chaba stem bark given orally 1 hour before injection at doses of 125 and 250 mg/kg body weight, produced significant (p< 0.05) anti inflammatory effect compared to control and the percentage of inhibition of oedema formation was 33% and 35% respectively, which however was less compared to aspirin (46%) and hydrocortisone (56%). The result suggest that in case of acute inflammation, Piper chaba stem bark possess mild to moderate anti inflammatory effect compared to that of aspirin and hydrocortisone.DOI: http://dx.doi.org/10.3329/fmcj.v7i1.10294Faridpur Med. Coll. J. 2012;7(1): 26-28
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48

Zelenina, Galina. "Family, Philosophy, Fitness: On Female Education in a Chassidic Community." Slavic & Jewish Cultures: Dialogue, Similarities, Differences, no. 2018 (2018): 187–203. http://dx.doi.org/10.31168/2658-3356.2018.13.

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This paper is about baalot-teshuva (women who “returned” to Orthodox Judaism) in Chabad Lubavitch community in Moscow. It explores their self-image and Lubavitch leadership’s approach to women’s question through the lens of one specific aspect of their lives – adult women’s regular education. Along with traditional lessons on the Torah and female religious duties Chabad encourages lessons on healthy diet and family psychology and fitness classes in order to support the women’s negotiating with modernity while retaining traditional values and patriarchal power hierarchy.
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49

Singh, L. A. K., and R. K. Sharma. "Sighting trend of the Indian Skimmer (Charidiformes: Laridae: Rynchops albicollis Swainson, 1838) in National Chambal Gharial Sanctuary (1984–2016) reflecting on the feasibility of long-term ecological monitoring." Journal of Threatened Taxa 10, no. 5 (April 26, 2018): 11574. http://dx.doi.org/10.11609/jott.3732.10.5.11574-11582.

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River Chambal, in northwestern India, is a tributary of the Gangetic River system. It flows through the states of Rajasthan, Madhya Pradesh (MP) and Uttar Pradesh (UP), and the National Chambal Gharial Sanctuary (NCGS) encompasses a 572km stretch of the river from Keshoraipatan in Rajasthan to Pachhnada in UP. The sanctuary includes about 15km of river Yamuna after confluence with Chambal. During annual monitoring of Gharial in Chambal the Indian Skimmer, Rhynchops albicollis numbers were also counted in 12 study zones for 17 observation years spread between 1984–85 and 2015–16. The number of skimmers was below 355 for 15 of the 17 observation years. Skimmer counts were higher in 1995 at 555 individuals. The count for different study zones is not uniform, but with reference to Rajghat at the crossing of National Highway number-3, the count upstream is lower than downstream with an exception in the year 2011. The river downstream appears to be a better skimmer habitat with better availability of fish, and long stretches of flowing water along low-lying sandy banks. The study calls for continued, coordinated and strengthened attention to NCGS for added conservation of locally migrating birds. The research and management connect in NCGS is a model where long term ecological monitoring has been possible because of simple and implementable protocols that were used unchanged over such a long period by a set of identified field personnel.
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50

Lachaise, Bernard. "Jacques Chaban-Delmas « député d'honneur d'Aquitaine »." Parlement[s], Revue d'histoire politique HS2, no. 3 (2005): 25. http://dx.doi.org/10.3917/parl.hs02.0025.

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