Academic literature on the topic 'Chadian Art'

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Journal articles on the topic "Chadian Art"

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Sánchez Cano, María Jesús, and Yeray Romero Matute. "Circunstancias que impiden o condicionan la adopción: el alcance de la denominada “cláusula chadiana” = Circumstances that prevent or condition the adoption: the scope of the so-called “chadian clause”." CUADERNOS DE DERECHO TRANSNACIONAL 11, no. 1 (March 11, 2019): 917. http://dx.doi.org/10.20318/cdt.2019.4666.

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Resumen: A raíz del caso de la ONG francesa “El Arca de Zoé” y su tentativa de traslado ilícito a Francia de 103 menores, supuestamente huérfanos de la guerra del Chad, el legislador español incorporó en el art.4 LAI la denominada “cláusula chadiana”. Se trata de una serie de condiciones que inciden en la tramitación de la adopción y que sólo vinculan a las autoridades españolas. No obstante, cabe preguntarse si tales circunstancias pueden repercutir igualmente en el sector de la eficacia de las adopciones constituidas por las autoridades de un país respecto del cual rige una de las prohibiciones o condicionamientos previstos en este precepto.Palabras clave: “cláusula chadiana”, Ley de Adopción Internacional, adopción internacionalAbstract: Following the case of the French NGO “Zoé´s Ark” and its attempted illicit transfer to France of 103 children, supposedly orphans of the Chadian war, the Spanish legislator incorporated into the art.4 LAI the so-called “chadian clause”. This is a series of conditions that affect the processing of adoption and are linked to the Spanish authorities. However, it is questionable whether the circumstances can also affect the sector of the effectiveness of adoptions constituted by the authorities of a country to which one of the prohibitions or conditions provided in this precept.Keywords: “chadian clause”, The Intercountry Adoption Act, Intercountry Adoption
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Buijtenhuijs, Robert. "The Chadian Tubu: Contemporary Nomads Who Conquered a State." Africa 71, no. 1 (February 2001): 149–61. http://dx.doi.org/10.3366/afr.2001.71.1.149.

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AbstractIn the literature on pastoralist groups and the state, nomads are usually seen as increasingly marginalised today, whereas in the past nomads have often been described as ‘state builders’. But one interesting, if atypical, case has been overlooked: how a contemporary group of nomads, though they did not create a state, nonetheless came to conquer and dominate an existing one. The article starts by describing how the Tubu of Chad established dominance over the central government in the late 1970s and early 1980s. An evaluation is then made of the consequences this take-over of the Chadian state had for Tubu society. Admittedly the date for this evaluation are rather cursory and tentative, but it is possible to identify certain tendencies.
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Marchal, R. "The Roots of the Darfur Conflict and the Chadian Civil War." Public Culture 20, no. 3 (October 1, 2008): 429–36. http://dx.doi.org/10.1215/08992363-2008-002.

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Johnston, R. J., James O. Wheeler, Peter O. Muller, Peter O. Muller, and Peter O. Muller. "Social Problems and the City: New Perspectives. David T. Herbert and David M. Smith, editors; Cities and Urbanization: Chadian Historical Perspectives. Gilbert A. Stelter, editor; The Geographer’s Art. Peter Haggett; Geography of the Information Economy. Mark E. Hepworth; The Changing Geography of Urban Systems: Perspectives on the Developed and Developing Worlds. Larry S. Bourne, Robert Sinclair et al., editors." Urban Geography 11, no. 5 (September 1990): 523–25. http://dx.doi.org/10.2747/0272-3638.11.5.523.

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Geraghty, Christine. "JANE AUSTEN MEETS GURINDER CHADHA." South Asian Popular Culture 4, no. 2 (October 2006): 163–68. http://dx.doi.org/10.1080/14746680600797202.

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Qureshi, Bilal. "Elsewhere." Film Quarterly 73, no. 2 (2019): 62–65. http://dx.doi.org/10.1525/fq.2019.73.2.62.

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FQ columnist Bilal Qureshi compares two seemingly similar summer movies: Gurinder Chadha's Blinded by the Light and Danny Boyle's Yesterday, both of which feature music-obsessed South Asian male leads. However, while Boyle's film adopts a race-blind perspective, promoting a vision (or fantasy) of a multiracial Britain of friendships and intimacy, in Blinded by the Light, Chadha pushes her long-standing interest in race and multiculturalism beyond the feel-good sensibilities of her earlier hit, Bend it Like Beckham. Instead, Qureshi argues, Chadha has made a subversively political film, bristling with an urgent plea for empathy, inspired by the blinding xenophobia of Brexit.
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Wolff, H. Ekkehard, and Zygmunt Frajzyngier. "Current Progress in Chadic Linguistics: Proceedings of the International Symposium on Chadic Linguistics, Boulder, Colorado, 1-2 May, 1987." Journal of the American Oriental Society 112, no. 4 (October 1992): 713. http://dx.doi.org/10.2307/604516.

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Kaye, Alan S., and Paul Newman. "Hausa and the Chadic Language Family: A Bibliography." Journal of the American Oriental Society 119, no. 3 (July 1999): 528. http://dx.doi.org/10.2307/605972.

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Padmanabhan, Lakshmi. "A Feminist Still." Camera Obscura: Feminism, Culture, and Media Studies 35, no. 3 (December 1, 2020): iv—29. http://dx.doi.org/10.1215/02705346-8631535.

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What can photographic form teach us about feminist historiography? Through close readings of photographs by visual artist and documentary photographer Sheba Chhachhi, who documented the struggle for women’s rights in India from the 1980s onward, this article outlines the political stakes of documentary photography’s formal conventions. First, it analyzes candid snapshots of recent protests for women’s rights in India, focusing on an iconic photograph by Chhachhi of Satyarani Chadha, a community organizer and women’s rights activist, at a rally in New Delhi in 1980. It attends to the way in which such photographs turn personal scenes of mourning into collective memorials to militancy, even as they embalm their subjects in a state of temporal paralysis and strip them of their individual history. It contrasts these snapshots to Chhachhi’s collaborative portrait of Chadha from 1990, a “feminist still” that deploys formal conventions of stillness to stage temporal encounters between potential histories and unrealized futures. Throughout, the article returns to the untimeliness of Chhachhi’s photography, both in the multiple temporalities opened up within the image and in its avant-garde critique of feminist politics through experiments with photographic form.
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Fathy, Safaa. "La Momie, a film by Chadi Abdel Salam." Parallax 13, no. 2 (April 2007): 80–92. http://dx.doi.org/10.1080/13534640701267339.

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Books on the topic "Chadian Art"

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Marcel, Bourdette-Donon, ed. Anthologie de la littérature et des arts tchadiens. Paris: L'Harmattan, 2003.

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Bossan, Enrico. Art that breaks the isolation: Contemporary artists from Djibouti, Central African Republic and Chad. [Crocetta del Montello]: Antiga edizioni, 2016.

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Ahmmed, Ronni. Tales of pseudo myth: Solo art exhibition = Chadma kiṃbadantira ākhyānamālā. Dhaka: Bengal Gallery of Fine Arts, 2006.

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Konsult, Art, ed. Recent works, Niyeti Chadha Kannal: 13th February - 10th March, 2008 at Art Konsult. New Delhi: Art Konsult, 2008.

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Library of Congress. Congressional Research Service, ed. Trade agreements with nonmarket countries: Chadha, the Trade Act, and constitutional authority over foreign commerce. [Washington, D.C.]: Congressional Research Service, Library of Congress, 1990.

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Rules, United States Congress House Committee on. The deferral process after Chadha: Hearing before the Committee on Rules, House of Representatives, Ninety-ninth Congress, second session, on the deferral process as provided by the Congressional Budget and Impoundment Control Act of 1974, Wednesday, April 9, 1986. Washington: U.S. G.P.O., 1986.

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United States. Congress. House. Committee on Education and Labor. Subcommittee on Select Education and Civil Rights. Field hearing on the Drug-Free Schools and Communities Act: Hearing before the Subcommittee on Select Education and Civil Rights of the Committee on Education and Labor, House of Representatives, One Hundred Third Congress, first session, hearing held in Chadron, NE, June 19, 1993. Washington: U.S. G.P.O., 1994.

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Dueck, Jonathan. Music as Shared Space in Mennonite Development Work in Chad. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.9.

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This chapter highlights negotiations of meanings a Western church worker encountered in a Chadian congregation. For many mainline churches, “missions agencies,” focused on proselytization, are not the sole or even primary mode of outreach; “development agencies,” focused on local economic and social development, complement them. These two types of agencies are tied, through institutional memories in Western and African churches, to the cultural, including musical, practices of missions. The chapter retells the story of a Western development worker who frames her role as “learner” but finds she is understood as missionary “teacher” and is asked to teach and not learn music. Music is a persistent indicator of a history of missionary interactions between Chadian and Western Christians that lends meanings to and constrains present-day transnational interactions between them; it can provide a shared space of practice that is not contiguous with the “meanings” of the music under discussion.
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MacEachern, Scott. Understanding Distributions of Chadic Languages. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0004.

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The distribution of Chadic languages in Africa is extremely diverse, including the widely dispersed Hausa language, the more restricted Central Chadic languages in the southern Lake Chad Basin, and the poorly understood Eastern Chadic languages in Chad. These distributions are disjunct in complex ways, and the relationships between Chadic and neighboring language families is extremely complicated. The genesis of these distributions lies in the mid-Holocene, with the occupation of the Lake Chad Basin by populations faced by the desiccation of the Sahara and the opening of arable lands further south. Further differentiation of Chadic languages appears to be associated with sociopolitical developments in the region, especially over the last 1,000 years. This chapter will consider the methodological challenges associated with studying the history of these populations using archaeological, linguistic, and genetic data, as well as providing an initial framework for understanding the social dynamics within which these linguistic distributions emerged.
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Scheele, Judith. Cows and the sharīʿah in the Abéché Customary Court (Eastern Chad). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813415.003.0002.

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The records of the sharīʿah court in Abéché in eastern Chad span the twentieth century. While the legal notion of property used by the court is Islamic and thus not seen to be problematic, the content of the property relations is fluid, and difficult to fix over time. In an inherently mobile society, and one that has long been open to trans-regional exchange, this is done through reliance on guarantors and witnesses. Property thus emerges as an inherently relational and unstable category; and while in Western legal systems, legal philosophers agonise about the individual ‘state of mind’ that defines property transactions, these questions are here a matter of public opinion. Suretyship and the preponderance of property as a precondition for moral personhood might hide a nuanced approach to the notion of ‘authority’, giving us insights into the peculiar functioning of the Chadian state (and similar political formations elsewhere).
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Book chapters on the topic "Chadian Art"

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Cook, David. "Beheading Video by Chadian Faction of Boko Haram1." In The Boko Haram Reader, edited by Abdulbasit Kassim and Michael Nwankpa, 331–34. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908300.003.0048.

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(C. SEPTEMBER 2014) [Summarized by Abdulbasit Kassim] This video, which lasts about 12:27 min/sec, features approximately fifteen Chadians identifying themselves as JASDJ, most of whom have their faces covered, together with one uncovered spokesman. According to Reuters, the uncovered spokesman is Abdel Aziz, the leader of a Chadian faction of Boko Haram. Abdel Aziz gives Shekau’s standard Arabic introduction, citing the following Qur’ānic verses: “And say: ‘The truth has come and falsehood has perished. Falsehood is ever perishing’” (Q17:81); “Fight those among the People of the Book who do not believe in Allah and the Last Day, do not forbid what Allah and His Apostle have forbidden and do not profess the true religion, till they pay the poll-tax out of hand and submissively” (Q9:29); and “O you who believe, fight those of the unbelievers who are near to you and let them see how harsh you can be” (Q9:123). He also states that the goal of the group is either to attain martyrdom or victory in establishing the Islamic state, where the testimony of faith “There is no god but Allah” will be supreme....
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Kersten, Mark, and Kirsten Ainley. "Hybridization—A Spectrum of Creative Possibilities." In The President on Trial, 267–81. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858621.003.0033.

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This chapter assesses the emerging preference for hybrid judicial institutions. Recent years have seen a spate of hybrid tribunals established or proposed, from Syria and South Sudan, to the Central African Republic and Sri Lanka. Perhaps most prominently, a hybrid court was set up in Dakar, Senegal, to prosecute former Chadian President Hissène Habré in 2013, a development that has stood out as the vanguard of a new generation of hybrid tribunals. The re-emergence of the hybrid tribunal has been addressed by numerous scholars. Yet despite its renewed popularity, it remains unclear what, precisely, it means to be a hybrid court and how the latest hybrids might contribute to furthering the project of international criminal justice. The answer to the first question is typically assumed to be simple: hybrid tribunals are ‘of mixed composition and jurisdiction, encompassing both national and international aspects, usually operating within the jurisdiction where the crimes occurred’. However, hybrid tribunals are much more than just middle-ground institutions that marry national and international components. As this chapter demonstrates, they are institutions whose very hybridity creates productive space for creative solutions aimed at responding to some of the most endemic challenges facing international criminal justice.
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Shekau, Abubakar. "Message to the World on Baga." In The Boko Haram Reader, 363–68. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908300.003.0055.

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(21 JANUARY 2015) [Trans.: Abdulbasit Kassim] Available at: http://jihadology.net/2015/01/21/new-video-message-from-boko-%e1%b8%a5arams-jamaat-ahl-al-sunnah-li-dawah-wa-l-jihad-imam-abu-bakr-shekau-message-to-the-world-on-baga/ This video is a follow-up to text 50. In it Shekau touted the success of the group in the raid on Baga and Doron Baga, and reiterated some of the key themes in its belief system. The inhabitants of these towns were almost all Muslims. In addition, Shekau chided the leaders of Nigeria, Niger, Chad and Cameroon for calling for international support against Boko Haram. This video marks the first public display of Nigeria’s national flag being burned by Boko Haram. While reading a speech broadcast in French on Radio France, Shekau also stated that the French government is hostile to Islam and the Muslims. Shekau’s spoken French is poor, but comprehensible. He was probably helped by Chadian members of the group. The final scenes of this video, which show a different speaker displaying the weapons the group acquired from the raid on Baga and Doron Baga, are akin to the April 2013 video on the raid on Monguno Barrack...
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Lovestrand, Joseph. "Introduction." In Barayin Morphosyntax, 1–14. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198851158.003.0001.

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This chapter provides background information on the Barayin people and their sociolinguistic context. There are about 5000 people who speak Barayin living in the Geura region of Chad. Barayin is a Chadic language exhibiting many of the common typological features of its language family. The data sources for this study of Barayin are several extended field visits combining linguistic interviews and language documentation. The chapter ends by introducing the idea of Lexical-Functional Grammar as an architecture for syntactic analysis.
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Frajzyngier, Zygmunt. "The reference system of Mina." In A Typology of Reference Systems, 200–229. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192896438.003.0008.

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Abstract The system of reference in Mina (Central Chadic) contains several functions that are not attested in other languages discussed in this volume. Bare nouns in Mina refer to entities rather than semantic concepts. Referential functions that have the subject in their scope differ from those that have other grammatical relations in their scope. The coding of the referent of a noun phrase includes: a specific referent, deduced referent, remote previous mention, unspecified referent, locative referent, and no instructions to identify the referent. The language codes the function of a switch reference, which can have all grammatical relations in its scope.
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White, John. "Colonialism and the Reshaping of History: Viceroy’s House (Gurinder Chadha, 2017)." In British Cinema and a Divided Nation, 138–54. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474481021.003.0009.

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This film deals with a crucial episode in determining the contemporary politics of the Indian sub-continent. This is a complex historical subject. In part, the film attempts to address the fraught question of who should bear responsibility for the horrors of Partition. What were the roles of Mountbatten, Gandhi, Nehru and Jinnah in the mayhem that ensued? Chadha has been responsible for perceptive films created around the diasporic experience in the UK (Bhaji on the Beach (1993)/Bend It Like Beckham (2002)): how does this film sit in relation to those earlier films? Inevitably questions are raised regarding not only the authenticity of any single interpretation of history but also who is able to write (and re-write) history.
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Frajzyngier, Zygmunt. "The reference system of Gidar." In A Typology of Reference Systems, 230–54. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192896438.003.0009.

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Abstract Gidar (Central Chadic, Cameroon) distinguishes two genders and two numbers in nouns, pronouns, determiners, and the inflectional system on the verb. The category of person is coded by markers that differ from those in the category of number. Gidar has a distinct subject pronoun for the third-person subject in focus, but this is used only for masculine nouns. Previously mentioned objects are obligatorily marked by object pronouns. In addition, definiteness of the nominal object is marked through object pronouns on the verb. Gidar has a rich system of demonstratives and determiners that code functions belonging to either the domain of the speech environment or that of discourse. Within each of these domains there is a further distinction between proximate and remote distance from the place or the time of speech.
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Ismail, Wan Nurisma Ayu Wan, Norhayati Zakaria, and Asmat-Nizam Abdul-Talib. "Conspicuous Consumption Behavior." In Transcultural Marketing for Incremental and Radical Innovation, 66–77. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-4749-7.ch003.

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Demand in the luxury market is consistently growing with the demand from individuals as their buying power increases due to improvements in economic conditions (Kuisma, 2008). In this chapter, the authors present the concept of conspicuous consumption and explore the spread of luxury culture, especially in the Asian countries, since previous studies have tested such phenomena predominantly in Western countries. The spread of the luxury model as suggested by Chadha and Husband (2006) helps to better understand the spread of luxury culture among Asian societies. In the past, many studies have suggested that conspicuous and luxury concepts are related to each other. By examining the conspicuous motivation among consumers, the authors hope to explain why people are motivated to engage with luxury consumption from a cultural theoretical lens, particularly in Asian countries. Finally, they highlight the managerial and theoretical implications, followed by research directions for future transcultural marketing studies.
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Allison, Sean. "The notion of ‘word’ in Makary Kotoko." In Phonological Word and Grammatical Word, 260–84. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198865681.003.0009.

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Based on criteria proposed by Dixon and Aikhenvald (2002) for identifying grammatical and phonological words in a language, this chapter presents the notion of ‘word’ in Makary Kotoko (Chadic, Cameroon). The criteria of (i) pause phenomena, (ii) isolatability, (iii) meaning, and (iv) tone assignment are determinative, not for the identification of word per se, but for identifying word classes—in particular, the major word classes of the language: noun, verb, adjective, adverb, and ideophone. Misalignment between grammatical and phonological words occurs with functional elements of the language and is addressed in a discussion of the clitics of the language. Clitic behaviour creates issues for determining orthographic words for this language which has had no known written tradition until fairly recently. Words used for expressing the concept of ‘word’ are discussed and the chapter concludes with a brief presentation of some word games used by speakers of Makary Kotoko.
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Ismail, Wan Nurisma Ayu Wan, Norhayati Zakaria, and Asmat-Nizam Abdul-Talib. "Conspicuous Consumption Behavior." In Marketing and Consumer Behavior, 2157–68. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-7357-1.ch106.

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Demand in the luxury market is consistently growing with the demand from individuals as their buying power increases due to improvements in economic conditions (Kuisma, 2008). In this chapter, the authors present the concept of conspicuous consumption and explore the spread of luxury culture, especially in the Asian countries, since previous studies have tested such phenomena predominantly in Western countries. The spread of the luxury model as suggested by Chadha and Husband (2006) helps to better understand the spread of luxury culture among Asian societies. In the past, many studies have suggested that conspicuous and luxury concepts are related to each other. By examining the conspicuous motivation among consumers, the authors hope to explain why people are motivated to engage with luxury consumption from a cultural theoretical lens, particularly in Asian countries. Finally, they highlight the managerial and theoretical implications, followed by research directions for future transcultural marketing studies.
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