Relevant bibliographies by topics / Chahar Mongols

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Chahar Mongols'

Author: Grafiati
Published: 24 February 2023
Last updated: 30 July 2024

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Journal articles on the topic "Chahar Mongols"

1

Andrey A., Bazarov, and Tushinov Bair L. "“The Great Biography of Je Tsongkhapa” by Chahar Geshe: The Development of Buddhism in Northwest China in the 14th Century." Humanitarian Vector 16, no. 3 (2021): 191–99. http://dx.doi.org/10.21209/1996-7853-2021-16-3-191-199.

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The article is devoted to the analysis of the development of Buddhism in Northwest China in the 14th century. This process was described in the treatise of the Mongol scholar Chahar Geshe [Tib. cha har dge bshes blo bzang tshul khrims, 1740–1810] “The source of goodness and happiness: the biography of the Great Omniscient Rje Tsong kha pa, presented in an easy-to-understand manner.” [Tib. rje thams cad mkhyen pa’i tsong kha pa chen po’i rnam thar go sla bar brjod pa bde legs kun gyi ‘byung gnas]. This work is an example of Buddhist historical thought, which was developed in the traditional cul
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2

Эрдэнэбат, Уламбаяр. "Монголчуудын исэр сандал". Mongolian Journal of Anthropology, Archaeology and Ethnology 13, № 1 (2024): 73–87. http://dx.doi.org/10.22353/mjaae.2024130106.

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One of the characteristic artefacts of the material culture of Medieval Mongols is a folding chair. The Mongols used chairs with legs that were easy to fold and carry. It was a product adapted to the nomadic lifestyle. It was used differently by the nobles and wealthy people. The chairs can be seen in Medieval Mongolian stone statues and Persian miniature paintings that depicted the Mongols. Also, a folding chair was found from the Tavan Tolgoi site of Ongon soum, Sukhbaatar province, Mongolia. During the Mongol Empire, this chair was specially made from wood called “huanghuali” (Dalbergia odo
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3

Jatteau, Adèle, and Michaela Hejná. "Gradient dissimilation in Mongolian: implications for diachrony." Papers in Historical Phonology 3 (September 6, 2018): 28–76. http://dx.doi.org/10.2218/pihph.3.2018.2821.

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This paper explores the implications of 'gradient dissimilation' (Jatteau & Hejná 2016) for the diachronic implementation of long-distance dissimilation (e.g. ChVCh > CVCh). Since dissimilation is usually considered as lexically sporadic, cases where it applies regularly throughout the lexicon should result from lexical diffusion. Against this assumption, we explore the hypothesis that gradient dissimilation may represent the phonetic precursor of completed, regular dissimilatory processes. Such cases might then be reanalysed as Neogrammarian types of change. To assess this question, w
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4

Marina V., Ayusheeva. "Chakhar-Gebshi ‘s Concept of a Pious Monk." Humanitarian Vector 16, no. 3 (2021): 184–90. http://dx.doi.org/10.21209/1996-7853-2021-16-3-184-190.

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Buddhism occupies an important place in the history of culture of the Mongolian peoples, in particular from the 16th century, which corresponds to the third stage of the spread of the Buddhist religion among the Mongols. Although Buddhist teachings have wide influence on everyday life, the philosophy of Buddhism was understandable to a very small circle of adherents. For the majority of the population, ethical and didactic literature and the authority of teachers were much more important. In this regard, the image of the clergy was to be the standard of Buddhist behavior. There are amounts of
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5

Harnud, Huhe. "The Development Patterns of Consonants in Old Mongolian." Bulletin of Chinese Linguistics 4, no. 1 (2010): 159–70. http://dx.doi.org/10.1163/2405478x-00401012.

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The present study is the first systematic comparative work on consonants in Mongolic languages, the purpose of which is to establish a basis for the historical-comparative study of the development of consonants in the Mongolic languages. This comparative study is based on data from the following languages: Classical Written Mongolian, Modern Mongolian, Monguor, Moghol, Dagur, Shira Yugur, Buriad, Kalmuck, Dongxiang, Baoan and Chakhar sub-dialect.
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Harnud, Huhe. "The Development Patterns of Consonants in Old Mongolian." Bulletin of Chinese Linguistics 4, no. 1 (2010): 153–64. http://dx.doi.org/10.1163/23526963-90000526.

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The present study is the first systematic comparative work on consonants in Mongolic languages, the purpose of which is to establish a basis for the historical-comparative study of the development of consonants in the Mongolic languages. This comparative study is based on data from the following languages: Classical Written Mongolian, Modern Mongolian, Monguor, Moghol, Dagur, Shira Yugur, Buriad, Kalmuck, Dongxiang, Baoan and Chakhar sub-dialect.
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7

Dong, Xinlin. "A preliminary research on the burials of the Mongol Khanate period and Yuan Dynasty in northern area." Chinese Archaeology 18, no. 1 (2018): 164–71. http://dx.doi.org/10.1515/char-2018-0016.

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Abstract Based on the periodization and zoning of the burials of the Mongol Khanate period and the Yuan Dynasty and referring to the textual materials of the stone tablets and epitaphs and the different funeral customs, this paper classified these burials into the burials of the Mongol people, the burials of the “Mongolized” people, the burials of the “Semu ren (Miscellaneous aliens)” and that of the Han people, and preliminarily summarized the features of the funeral customs of the tombs of the Mongol people, provided references for identifying the tombs of the Mongol Khanate period and the Y
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8

Poogoo Chultemsuren, Poogoo Chultemsuren, and Gombozhapov Alexander D. "Khalkhas Tsogtu Khuntaiji: Dissonance of Assessments in Historiography." Humanitarian Vector 17, no. 3 (2022): 128–35. http://dx.doi.org/10.21209/1996-7853-2022-17-3-128-135.

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The article presents an analysis of the political and religious activities of Tsogtu Khuntaiji, one of the controversial personalities in the history of Mongolia. In the analysis of the activities of Tsogtu Khuntaiji, the historical-biographical method was applied. It made it possible to trace the origins of the political views of Tsogtu Khuntaiji. The application of the comparative historical method revealed common features and similarities in the political trends of Inner (Southern) and Khalkha (Northern) Mongolia. Analytical comparison of the main circumstances of the political struggle amo
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9

Norov, Batsaikhan. "Mongolian Buddhist Scholars’ Works on Infectious Diseases (Late 17th Century to the Beginning of the 20th Century)." Religions 10, no. 4 (2019): 229. http://dx.doi.org/10.3390/rel10040229.

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The Qing period saw both the flowering of Buddhism in Mongolia as well as the arrival of new infectious diseases such as smallpox and syphilis which had reached epidemic levels by the 17th to early 20th centuries. During that critical period, a considerable number of Mongolian Buddhist scholars produced a substantial amount of works dedicated to the ways of fighting epidemics. This paper explores the efforts of Mongolian Buddhist scholars in countering this new threat, within the unique social and political milieu of the time. Smallpox spread severely reduced the Mongolian population and could
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10

Cao, Jian’en. "Archaeological observations on agro-pastoralist integration in south-central Inner Mongolia during the Eastern Zhou." Chinese Archaeology 23, no. 1 (2023): 149–57. http://dx.doi.org/10.1515/char-2023-0010.

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Abstract This paper archaeologically investigates three representative Eastern Zhou cemeteries in south-central Inner Mongolia. Through analysis, two types of tombs can be distinguished, according to the forms of tombs and assemblages of grave goods. Type A tombs belong to Zhao state agricultural immigrants from the south; Type B, pastoralists from the north. The coexistence of two groups of people with distinct subsistence economies in one cemetery reflects the integration process of agriculturalists and pastoralists. The emergence of agropastoralist integration in central-southern Inner Mong
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Dissertations / Theses on the topic "Chahar Mongols"

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Poulaert, Marie. "Interactions alimentaires sur la bioaccessibilité et l'activité pro-vitaminique A du beta-carotène : effets de microconstituants phénoliques." Thesis, Montpellier 2, 2012. http://www.theses.fr/2012MON20098.

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Le β-carotène (Bc) est un caroténoïde connu pour son activité pro vitaminique A. La consommation de fruits et légumes riches en Bc est donc particulièrement encouragée, principalement dans les pays en développement. Cependant, au cours d'un repas, la biodisponibilité du Bc est influencée par la présence des macro et microconstituants des aliments. L'objectif général de ce travail a été d'étudier les interactions alimentaires pouvant survenir au cours des différentes étapes du processus d'absorption du Bc. La bioaccessibilité du Bc, évaluée à l'aide d'un modèle de digestion in vitro, a révélé q
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Books on the topic "Chahar Mongols"

1

Ning, Weiting. Jin dai Chahaer min su wen ti yan jiu. Zhongguo wen shi chu ban she, 2016.

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2

China) Xinjiang wen quan wen hua lü you jie (1st 2012 Wenquan Xian. Xi qian Xinjiang de Chahaer Menggu: Shou jie Xinjiang wen quan wen hua lü you jie ji ji nian Chahaer Menggu xi qian shu bian 250 zhou nian lun tan wen ji. Min zu chu ban she, 2014.

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3

compiler, Vanchikova T︠S︡ P., ed. Izbrannye trudy. Respublikanskai︠a︡ tipografii︠a︡, 2021.

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4

Ėnkhtui︠a︡a, D. Mongol nooluur: (i︠a︡maany nooluur, tėmėėniĭ noos, sarlagiĭn khȯȯvriĭn bu̇tėt︠s︡, shinzh chanar, nooluuryn ankhan shatny bolovsruulaltyn tekhnologi). Shinzhlėkh Ukhaan Tekhnologiĭn Ikh Surguuliĭn Khėvlėliĭn U̇ĭldvėr Surgaltyn Tȯv, 2012.

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5

Shagdarsu̇rėn, TS︢ ︡. Ékh khéléé évdékhgúĭ i︠u︡m san...: Mongol khélniĭ món chanar, ont︠s︡log, odoogiĭn baĭdal Olon niĭtiĭn ékh khélniĭ bolovsrol, sóróg úzégdél. MUTKhZ, 2007.

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6

The Chakhar dialect of Mongol: A morphological description. Finno-Ugrian Society, 2003.

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Book chapters on the topic "Chahar Mongols"

1

Sneath, David. "The Socialist Transformation of Society." In Changing Inner Mongolia. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198234135.003.0003.

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Abstract From 1948 to 1956 the territory of what became the Inner Mongolian Autonomous Region (IMAR) was enlarged as the new communist administration reassembled the regions of Inner Mongolia that earlier Chinese governments had placed under separate provincial administrations. Wherever he could, Ulanhu arranged for the inclusion of neighbouring districts with significant Mongolian populations. During the Civil War Ulanhu’s diplomatic efforts to construct and expand the Inner Mongolia Autonomous Movement had allowed the communists to extend the areas under their control in the north-east. The reward for this was to be some sort of autonomous status for Mongolian regions. In 1948, after the incorporation of the areas administered by the EMAG, Ulanhu’s Inner Mongolian autonomous administration included the regions of Shilingol, Chahar, Nonni-Muren, Hinggan, and Hulun Buir.1 In May 1949 two further leagues were included-Jirem and Juu Ud. The capital of Inner Mongolia was moved from Kalgan in the East to Kueisui in 1952, close to Ulanhu’s own home district, and the city’s Chinese name was changed to a Mongolian one-Hohhot.3 Ulanhu was able to persuade the Party leadership to extend the territory of the new Inner Mongolian Autonomous Region still further. In 1954 the province of Suiyuan was incorporated into the IMAR and the next year part of Jehol was also added.
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Sneath, David. "Kinship, Clans, and History." In Changing Inner Mongolia. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198234135.003.0007.

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Abstract Notions of kinship, and the obligations they imply, provide basic models for close social relations, both within the household, and beyond it. Longestablished networks are the basis of most social interaction beyond the household, and are relied upon to provide support and assistance in times of need. The idiom of kinship may be used to describe the members of an individual’s network. The term ah duu means’ brothers and sisters’ but can be applied to friends as well as relations (hamaatan). Kinship is traced bilaterally and networks usually include patrilateral, matrilateral, and affinal kin. The closest bonds are generally found between members of a minimal lineage of around three generations in depth (particularly if they live near each other). Beyond this, however, the incidence and importance of clans and lineages differs between different Mongolian groups. Clans are prominent in Hulun Buir among the Barga and Buryat groups, in Hinggan, Jirem, and Juu Ud leagues, among the Mongoljin and Turned Mongolians of Liaoning, the Chahar and the more western Mongol groups-the Turned, Ordos, Bayan Nuur, and Alasha Mongolians. In contrast, the Shilingol Mongolians, including the Sunid, Ujumchin, and Abaga (like most of the Halh Mongolians of’ Outer’ Mongolia) recognize the noble Borjigin clan, but apart from this have relatively little by way of widely extended kinship structures.1 The most widely used Mongolian term for the clan is obug but in Hulun Buir clans are known by the Manchu term hala, and in some areas they were traditionally known as yasan (which means bone), or aimag (a word that can be used used to mean tribe, but is mainly used to mean a large administrative district).
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Conference papers on the topic "Chahar Mongols"

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Li, Jun, Boyun Guo, and Chi Ai. "Analytical and Experimental Investigations of the Effect of Temperature Gradient on Rock Failure." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-86436.

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Drilling fluids injected into geothermal and oil and gas borehole create a temperature gradient in rock near the bottom hole. This temperature gradient is more pronounced in underbalanced drilling (UBD) with gaseous fluids due to Joule Thomason cooling effect at the drill bit. The effect of the temperature gradient on rock failure was investigated analytically and experimentally in this study. The result indicates that the temperature gradient can significantly promote rock failure during drilling. The rate of penetration (ROP) increased by 22.4% on average as the temperature differential incr
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2

Рогожинский, А. Е., and Д. В. Черемисин. "AN UNUSUAL SUBJECT IN THE ROCK ART IMAGERY OF THE OLD-TURKIC PERIOD FROM THE ALTAI." In Труды Сибирской Ассоциации исследователей первобытного искусства. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-202-01433-8.361-366.

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В 2001 г. в долине р. Чаган на Алтае найдена и опубликована Д.В.Черемисиным удивительная миниатюра, гравированная на скале в древнетюркское время. В центре изображен породистый конь с тамгой на крупе, с двух сторон удерживаемый на веревках воинами третий воин готовится выстрелить в животное из лука. Первоначально воспринятая как сцена укрощения или жертвоприношения коня, эта картина теперь рассматривается авторами как необычный для традиционного наскального искусства и для эпоса кочевников Центральной Азии сюжет, повествующий о намеренном убийстве коня, отмеченного тамгой его владельца. Точный
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