Journal articles: 'Chaim'

1

SHANES, ERIC. "CHAIM SOUTINE." Art Book 1, no. 2 (March 1994): 7. http://dx.doi.org/10.1111/j.1467-8357.1994.tb00004.x.

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Recarte, Andrea. "Introducing Chaim Shatan." Studies in Gender and Sexuality 21, no. 3 (July 2, 2020): 182–86. http://dx.doi.org/10.1080/15240657.2020.1798191.

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3

Cohen, Michael J., and Norman Rose. "Chaim Weizmann: A Biography." American Historical Review 93, no. 1 (February 1988): 118. http://dx.doi.org/10.2307/1865696.

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4

Sidky. "Chaim Potok and the Holocaust." Studies in American Jewish Literature (1981-) 40, no. 1 (2021): 18. http://dx.doi.org/10.5325/studamerjewilite.40.1.0018.

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5

Chavkin, Laura, and Chaim Potok. "A MELUS Interview: Chaim Potok." MELUS 24, no. 2 (1999): 147. http://dx.doi.org/10.2307/467704.

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6

Reinharz, J. "Chaim Weizmann and German Jewry." Leo Baeck Institute Yearbook 35, no. 1 (January 1, 1990): 189–218. http://dx.doi.org/10.1093/leobaeck/35.1.189.

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7

Kauvar, Elaine M., and Chaim Potok. "An Interview with Chaim Potok." Contemporary Literature 27, no. 3 (1986): 291. http://dx.doi.org/10.2307/1208347.

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8

Boteva, Marieta. "Chaim Perelman's Theory of Argumentation." Rhetoric and Communications, no. 54 (January 30, 2023): 77–89. http://dx.doi.org/10.55206/ubbd4362.

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Abstract: This article includes a review of the basic scientific publications of Chaim Perelman and Lucie Olbrechts-Tyteca. Attempts to reconceptualize ancient rhetoric in its part on argumentation are presented. Conclusions are drawn after reviewing the publications of other scholars studying argumentation. It is presented as part of fundamental rhetorical knowledge, together with projections into the legal/legal sphere and into politics. Projections of argumentation in the speaker's behavior and in his goal to achieve persuasion while respecting ethical norms, rules and morality are identified. Intersections between rhetoric, philosophy, and argumentation are presented. The contribution of rhetoric to humanistic knowledge is demonstrated through a critical review of the scholarly publications of Chaim Perelman and Lucie Olbrecht-Tyteca and other scholars publishing in the fields of rhetoric and philosophy in the 20th and 21st centuries. Keywords: rhetoric, argumentation, argument, philosophy, Haim Perelman, Lucie Olbrechts-Tyteca.

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9

Koban, John E. "“Guard Your Tongue:” Lashon Hara and the Rhetoric of Chafetz Chaim." Journal of Communication and Religion 40, no. 2 (2017): 22–42. http://dx.doi.org/10.5840/jcr201740210.

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This article explores an understudied aspect of Jewish rhetoric—restrictions against speaking lashon hara (evil speech, libel, gossip)—to contribute to the field’s understanding of Jewish rhetorical traditions. In reading Rabbi Yisrael Meir Kagan’s (1838-1933) treatise Chafetz Chaim (1873), this article shows how Jewish speech laws function as an ontological, nonagonistic, and ethical community-oriented rhetoric. In reading the Chafetz Chaim, this article shows that Kagan’s exigency in compiling the speech laws was in response to anti-Semitism and Enlightenment era Haskalah Judaism. The dialogic rhetoric found in Chafetz Chaim provides ethical and methodological lessons for contemporary rhetorical scholars, lessons that resonate with important twentieth century Jewish rhetorics.

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10

Reinharz, Jehuda. "CHAIM WEIZMANN: STATESMAN WITHOUT A STATE." Modern Judaism 12, no. 3 (1992): 225–42. http://dx.doi.org/10.1093/mj/12.3.225.

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11

Kasiarz, Beata. "Selected Poems from Chaim Grade's Refugees." Shofar: An Interdisciplinary Journal of Jewish Studies 38, no. 3 (2020): 307–13. http://dx.doi.org/10.1353/sho.2020.0043.

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12

Themens, David R., P. Thayyil Jayachandran, and Anthony M. McCaffrey. "Validating the performance of the Empirical Canadian High Arctic Ionospheric Model (E-CHAIM) with in situ observations from DMSP and CHAMP." Journal of Space Weather and Space Climate 9 (2019): A21. http://dx.doi.org/10.1051/swsc/2019021.

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The Empirical Canadian High Arctic Ionospheric Model (E-CHAIM) is a new empirical model of high latitude ionospheric electron density. While the introductory studies regarding E-CHAIM include validations, E-CHAIM’s topside model was notably excluded from independent validation using datasets not included in the model fitting. In this study, we undertake such a validation using in situ electron density observations from the Defense Meteorological Satellite Program (DMSP) constellation of satellites and the Challenging Mini-satellite Payload (CHAMP) mission. Through this validation, we show that E-CHAIM generally outperforms the International Reference Ionosphere (IRI) at DMSP orbit (~830 km altitude), with RMS errors of 8.3–9.8 × 109 e/m3 versus the IRI’s 1.2–1.3 × 1010 e/m3. E-CHAIM’s improvement over the IRI is consistent at all latitudes but is particularly noted in sub-auroral regions and is mainly limited to summer and equinox periods. At CHAMP orbit, E-CHAIM and the IRI are found to perform largely comparably, with E-CHAIM outperforming the IRI only marginally with RMS errors of 7.11 × 1010 e/m3 versus the IRI’s 7.48 × 1010 e/m3. This improvement is found to be largely constrained to sub-auroral latitudes with both models performing comparably at higher latitudes. An observed tendency for the IRI to overestimate electron density in the near-peak (at CHAMP orbit) and underestimate electron density at higher altitudes (DMSP orbit) appears to be consistent with previous work, which identified this pattern to result from shortcomings in the NeQuick topside function curvature at high latitudes.

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13

Heineberg, Ilana. "Apesar do silêncio: heranças da experiência da Shoá de Chaim Pomerancblum." Cadernos de Literatura Comparada 45 (2021): 97–114. http://dx.doi.org/10.21747/21832242/litcomp45a6.

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This personal essay has a dual purpose of relating the transgenerational transmission of the Holocaust survivor Chaim Pomerancblum’s life story, and of reflecting, at the same time, on this non-canonical practice in the academic world regarding the use of first person narrative. First, I will discuss and explain this self-reflective approach by drawing on post-memorial literary and theoretical works. Next, I will narrate, in a fragmentary and metatextual way, the life story of Chaim, my maternal grandfather.

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14

Shapira, Anita, and Jehuda Reinharz. "Chaim Weizmann: The Making of a Statesman." American Historical Review 99, no. 4 (October 1994): 1368. http://dx.doi.org/10.2307/2168898.

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15

Dziama, Anna. "Jewish Religious Identity in Chaim Potok’s Novels." Studia Anglica Resoviensia 12 (2015): 146–53. http://dx.doi.org/10.15584/sar.2015.12.13.

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16

Ritivoi, Andreea Deciu, and Arthur Walzer. "Chaim Perelman and Lucie Olbrechts-Tyteca: Introduction." Journal for the History of Rhetoric 22, no. 3 (September 2019): 229–31. http://dx.doi.org/10.5325/jhistrhetoric.22.3.0229.

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17

Polit, Monika. "Mordechaj Chaim Rumkowski – literackie oceny i interpretacje." Zagłada Żydów. Studia i Materiały, no. 7 (December 10, 2011): 373–92. http://dx.doi.org/10.32927/zzsim.795.

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18

Quandt, William B., and Jehuda Reinharz. "Chaim Weizmann: The Making of a Statesman." Foreign Affairs 72, no. 3 (1993): 209. http://dx.doi.org/10.2307/20045678.

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19

Monnier, Valery, Walter Szrek, and Janusz Zalewski. "Chaim Selig Slonimski and His Adding Devices." IEEE Annals of the History of Computing 35, no. 3 (July 2013): 42–53. http://dx.doi.org/10.1109/mahc.2013.13.

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20

Ritivoi, Andreea Deciu, and Arthur Walzer. "Chaim Perelman and Lucie Olbrechts-Tyteca: Introduction." Advances in the History of Rhetoric 22, no. 3 (September 2, 2019): 229–31. http://dx.doi.org/10.1080/15362426.2019.1671699.

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21

Lamont, Rosette C., Inge Israel, and Chaim Soutine. "Rifts in the Visible: Chaim Soutine, Painter (1893-1943) / Fêlures dans le visible: Chaim Soutine, peintre (1893-1943)." World Literature Today 72, no. 2 (1998): 335. http://dx.doi.org/10.2307/40153780.

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22

Cavalari, Mariana Feiteiro, and Sergio Roberto Nobre. "Chaim Samuel Hönig (1926 - 2018): Trajetória Acadêmica e Contribuições para o desenvolvimento da Matemática Brasileira." Revista Brasileira de História da Matemática 19, no. 37 (October 16, 2020): 117–39. http://dx.doi.org/10.47976/rbhm2019v19n37117-139.

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Esta pesquisa teve como objetivo analisar a atuação acadêmica do professor Chaim Samuel Hönig (1926-2018) para o desenvolvimento da Matemática no Brasil. Para tanto, investigamos sua trajetória acadêmica privilegiando suas principais obras e suas contribuições para o desenvolvimento da Comunidade Matemática brasileira. O professor Chaim trabalhou na Universidade de São Paulo, por mais de quatro décadas, lecionando na graduação e na pós-graduação. Durante sua carreira acadêmica, realizou pesquisas em variadas áreas da Matemática e, dentre suas principais produções, destacamos três livros da área de Análise amplamente utilizados para a formação de matemáticos no Brasil. O professor Chaim teve atuação destacada na criação e ampliação dos canais de comunicaçãoentre os matemáticos brasileiros. Foi idealizador dos Colóquios Brasileiros de Matemática e coordenador da primeira edição deste evento. Foi membro fundador da Sociedade Brasileira de Matemática (SBM), o primeiro presidente desta sociedade e, ainda, o primeiro editor chefe do Boletim da SBM. Nas décadas de 1960 e 1970 foi membro da comissão organizadora de vários eventos científicos, em especial, na área de Análise. Destacamos sua participação na criação dos Seminários Brasileiros de Análise e na organização de suas primeiras edições. Devido ao fato de este docente ter atuado na formação de matemáticos, ter elaborado manuais científicos e ter auxiliado na ampliação dos canais de comunicação entre os matemáticos no Brasil, podemos afirmar que o professor Chaim contribuiu para o desenvolvimento da Comunidade Matemática em território nacional.

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23

Głowiński, Michał. "Mordechaj Chaim Rumkowski – postać rzeczywista i bohater legend." Zagłada Żydów. Studia i Materiały, no. 9 (December 1, 2013): 551–55. http://dx.doi.org/10.32927/zzsim.602.

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Monika Polit, „Moja żydowska dusza nie obawia się dnia sądu”. Mordechaj Chaim Rumkowski. Prawda i zmyślenie, Warszawa: Stowarzyszenie Centrum Badań nad Zagładą Żydów, 2012. Postać Mordechaja Chaima Rumkowskiego jest zjawiskiem niezwykłym, łączącym sprzeczne żywioły, wieloznacznym – i w zasadzie niepodlegającym ocenom prostym i jednowymiarowym. W tym przypadku nie ma miejsca ani na apologie, ani na potępienia, nie ma – inaczej mówiąc – miejsca na jakąkolwiek jednoznaczność, gdyż każda ocena wyłącznie pozytywna czy wyłącznie negatywna byłaby uproszczeniem, a w wielu wypadkach nawet zafałszowaniem jedynej w swoim rodzaju, krańcowo w wielu wymiarach skomplikowanej rzeczywistości. Jest to jedno z fundamentalnych założeń tej książki. Monika Polit unika prostych ocen, odrzuca jednoznacznie negatywne, jednoznacznie pozytywne zaś, widoczne w pewnych gettowych dokumentach, traktuje jako świadectwo, nie poddaje ich kryteriom prawdy i fałszu, nie pyta, czy odpowiadają rzeczywistości, dostrzega w nich świadectwo czasów, w jakich powstawały, a także bierze pod uwagę cele, jakim miały służyć. Inne podstawowe założenie, expressis verbis wyłożone, da się sformułować tak: ta praca nie jest studium o getcie łódzkim, nie jest przyczynkiem do jego historii, nie jest bezpośrednią opowieścią o tym, co się w nim działo.

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24

Hamilton, Margaret. "The Rhetoric of Promoting Health." Journal of Technical Writing and Communication 32, no. 2 (April 2002): 125–35. http://dx.doi.org/10.2190/hr5y-5c71-g7wt-n26f.

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This article uses Chaim Perelman's theories of argumentation to examine a recent Institute of Medicine (IOM) report, Promoting Health: Intervention Strategies from Social and Behavioral Research (2000). The IOM's text explores social and behavioral research to devise multipronged intervention strategies; it focuses on social, economic, behavioral, and political health as a means of assuring population health—and thereby expands the conventional boundaries of public health. Since Chaim Perelman's rhetoric is seldom applied in the field of health communication, employing his ideas to consider the role of style, arrangement, and argument in such a cutting-edge document can illuminate public health writing, as well as shed new light on Perelmanian rhetoric.

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25

Kasiarz. "Selected Poems from Chaim Grade's Refugees." Shofar 38, no. 3 (2020): 307. http://dx.doi.org/10.5703/shofar.38.3.0307.

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26

Hammer, Martin. "Found in Translation: Chaim Soutine and English Art." Modernist Cultures 5, no. 2 (October 2010): 218–42. http://dx.doi.org/10.3366/mod.2010.0104.

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The article is the first to consider the impact of the early work of Chaim Soutine, produced in the South of France around 1920, on a circle of painters working in Britain some 30 years later, notably Francis Bacon, Lucian Freud, Frank Auerbach and Leon Kossoff, as well as on the writer David Sylvester who promoted both their work and the key French artists such as Alberto Giacometti and Soutine who seemed to epitomise the new ‘existentialist’ climate. After the war Soutine became a cult figure in London, as he did in contemporary Paris and New York. He embodied the idea of the ‘tragic’ artist in his still-life imagery of flayed animals, his uncompromising, heavily-laden paint surfaces, and in his identity as a Jew who had died in 1943, an indirect victim of the Nazi occupation of France. I try to identify which works in particular were known to the English artists, themselves all Jewish except for Bacon, and to describe the very different ways in which they reacted to Soutine's art and adapted its lessons to their own artistic purposes.

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27

Kohl, Katrin, H. G. Adler, Jeremy Adler, and Carol Tully. "Über Franz Baermann Steiner: Brief an Chaim Rabin." Modern Language Review 104, no. 1 (January 1, 2009): 264. http://dx.doi.org/10.2307/20468223.

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28

Zipperstein, Steven. "Chaim Weizmann: The Making of a Zionist Leader." Journal of Jewish Studies 37, no. 2 (October 1, 1986): 259–61. http://dx.doi.org/10.18647/1297/jjs-1986.

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29

Menahem, A. B. "In memory of Chaim Leib Pekeris 1908-93." Astronomy & Geophysics 44, no. 5 (October 1, 2003): 5.8—a—5.8. http://dx.doi.org/10.1093/astrog/44.5.5.8-a.

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30

Yong, Amos. "Disability in Islamic Law - By Vardit Rispler-Chaim." Religious Studies Review 37, no. 3 (September 2011): 228–29. http://dx.doi.org/10.1111/j.1748-0922.2011.01541_2.x.

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31

Rose, Norman. "“The chief’ — A pen portrait of Chaim Weizmann." Studies in Zionism 6, no. 2 (September 1985): 171–97. http://dx.doi.org/10.1080/13531048508575880.

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32

Cohen, Michael J., and Jehuda Reinharz. "Chaim Weizmann: The Making of a Zionist Leader." American Historical Review 91, no. 2 (April 1986): 441. http://dx.doi.org/10.2307/1858254.

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33

Epstein, Shifra. "A Qinah by Rabbi Chaim Michael Dov Weissmandel." Zutot 5, no. 1 (2008): 33–42. http://dx.doi.org/10.1163/187502108785806860.

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34

Neubauer, Vanessa Steigleder, Ieda Márcia Donati Linck, Janaína Ribas Côrtes, and Paulo Jair Pereira Gonçalves. "UM OLHAR ALÉM DO POSITIVISMO JURÍDICO: A TEORIA ARGUMENTATIVA DE CHAIM PERELMAN / A LOOK BEYOND LEGAL POSITIVISM: CHAIM PERELMAN'S ARGUMENTATIVE THEORY." Brazilian Journal of Development 6, no. 12 (2020): 102189–200. http://dx.doi.org/10.34117/bjdv6n12-642.

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35

Avneri, Shmuel, and Nancy Rozenchan. "Quem escancarou a língua para os demônios? Bialik contra Ben-Yehuda." Cadernos de Língua e Literatura Hebraica, no. 21 (September 1, 2022): 34–47. http://dx.doi.org/10.11606/issn.2317-8051.cllh.2022.200972.

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O texto esmiuça de forma crítica as manifestações do poeta nacional israelense, Chaim Nachman Bialik, a respeito da ampla atuação de Eliezer Ben-Yehuda, conhecido com o revigorador da língua hebraica.

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36

Wright, N. T. "‘Constraints’ and the Jesus of History." Scottish Journal of Theology 39, no. 2 (May 1986): 189–210. http://dx.doi.org/10.1017/s0036930600030556.

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37

Lemgruber, Márcio Silveira. "Razão, pluralismo e argumentação: a contribuição de Chaim Perelman." História, Ciências, Saúde-Manguinhos 6, no. 1 (June 1999): 101–11. http://dx.doi.org/10.1590/s0104-59701999000200005.

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O artigo aborda a revalorização da busca de adesão por meio da retórica propiciada, em meados de nosso século, pela obra de Chaim Perelman. Este autor critica o expansionismo indevido de um tipo de razão - dedutiva, demonstrativa - que acabou por se impor como modelo de verdade para todos os campos do conhecimento. Traçam-se paralelos entre a teoria da argumentação e temas da filosofia e da história da ciência, sobretudo a noção de razão que vem balizando as considerações sobre o conhecimento científico nos últimos séculos. Perelman classifica como monismo metodológico a escolha de um tipo de razão como necessária, e mostra que condiciona uma visão de mundo, trazendo, inclusive, conseqüências políticas já que legitima uma forma de exercício autoritário do poder.

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38

Allouche-Benayoun, Joëlle. "Chaim I. Waxman, Jewish Baby Boomers: A Communal Perspective." Archives de sciences sociales des religions, no. 134 (May 1, 2006): 147–299. http://dx.doi.org/10.4000/assr.3644.

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39

Dearin, Ray D. "The Rhetorical Legacy of Chaim Perelman: An Editorial Note." Argumentation and Advocacy 22, no. 2 (September 1985): 63–64. http://dx.doi.org/10.1080/00028533.1985.11951302.

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40

Gutwein, Daniel. "Chaim Weizmann: The Making of a Statesman. Jehuda Reinharz." Journal of Modern History 67, no. 3 (September 1995): 715–16. http://dx.doi.org/10.1086/245194.

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41

Graff, Richard, and Wendy Winn. "Presencing "Communion" in Chaim Perelman's New Rhetoric." Philosophy and Rhetoric 39, no. 1 (2006): 45–71. http://dx.doi.org/10.1353/par.2006.0006.

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42

Dixon, B. "Chaim Weizmann: From Fermentation Chemist to President of Israel." Anaerobe 2, no. 4 (August 1996): 195–96. http://dx.doi.org/10.1006/anae.1996.0026.

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43

Otte, Georg. "Resenha: BENJAMIN, Walter. Passagens de Walter Benjamin. TIEDEMANN, Rolf; BOLLE, Willi; MATOS, Olgária Chaim Feres (Org.). Trad. Irene Aron e Cleonice P. B. Mourão. Belo Horizonte: UFMG/Imprensa Oficial de São Paulo, 2006." Revista do Centro de Estudos Portugueses 27, no. 37 (June 30, 2007): 223. http://dx.doi.org/10.17851/2359-0076.27.37.223-226.

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Resenha: BENJAMIN, Walter. Passagens de Walter Benjamin. TIEDEMANN, Rolf; BOLLE, Willi; MATOS, Olgária Chaim Feres (Org.). Trad. Irene Aron e Cleonice P. B. Mourão. Belo Horizonte: UFMG/Imprensa Oficial de São Paulo, 2006.

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44

Gambá, Juliane Caravieri Martins, and Zélia Maria Cardoso Montal. "A eterna busca pela justiça: de Aristóteles a Chaim Perelman." Semina: Ciências Sociais e Humanas 29, no. 1 (June 29, 2008): 3. http://dx.doi.org/10.5433/1679-0383.2008v29n1p3.

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45

Derkatch, Colleen. "Chaim Perelman by Alan G. Gross and Ray D. Dearin." Canadian Journal for Studies in Discourse and Writing/Rédactologie 20, no. 1 (October 1, 2004): 73–76. http://dx.doi.org/10.31468/cjsdwr.529.

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46

Żywicki, Jerzy. "Henryk Bekker (Chaim Beker) – żydowski architekt międzywojennego Lublina. In memoriam." Roczniki Humanistyczne 67, no. 4 (July 4, 2019): 141. http://dx.doi.org/10.18290/rh.2019.67.4-5.

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The publications to date have characterized Henryk Bekker (1886-1942) as a political and self-government activist and President of the Council of the Jewish Religious Community. None of them has yet discussed his activities in the field of construction and architecture. He was born in Białystok as Chaim Beker, presumably in a family of assimilated Jews who often “Polonized” their first and last names. It is probably for that reason that in the later years of his life he was known as Henryk Bekker. From 1906 he studied in Munich at the Königlich Bayerische Technische Hochschule, where he received a degree of Construction Engineer in 1911. Little is known about his life during the next dozen or so years except that he married a Lublin resident Helena Zynger and stayed with her in eastern Ukraine, where their daughter Irena was born in 1918. Somewhere at the beginning of 1922 the Bekker family came to Lublin and took up their residence at Bernardyńska St. no. 24/3. In Lublin H. Bekker worked as a freelance construction engineer. The current state of research makes it possible to connect his architectural and construction work with 27 construction designs, mostly commissioned by Jewish investors. They comprise buildings of different status, size and architectural value. He executed the projects in Lublin and the Lublin region: these included large tenement houses and tenement annexes, schools, ritual bathhouses, shops, craftsmen’s workshops, small industrial plants and waterworks/sewage installations. Among the buildings distinguished by both the size scale and the architectural level, we should mention the constructions in Lublin, including two buildings built for the Jewish Cooperative Housing Association “Spółdom” (at Probostwo St. no. 19 and Wieniawska St. no. 6), tenement houses at Okopowa St. no. 10, Krótka St. no. 4 and Ogrodowa St. no. 19 and the Perec House. Those buildings were associated with the trend of modernism. Their architecture was characterized by simplified building bodies, functional interior solutions, and reduction of decorative detail. Although none of them displayed any special avant-garde forms or avant-garde technical solutions, they all contributed to the modernization of the architecture of interwar Lublin.

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47

Beuchot, Mauricio. "Filosofía y retórica en Chaim Perelman: el auditorio universal razonable." ENDOXA 1, no. 3 (January 1, 1994): 301. http://dx.doi.org/10.5944/endoxa.3.1994.4811.

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48

Devir, Nathan P. "CONCEPTIONS OF IDOLATRY AND SECULAR ART IN CHAIM POTOK'SASHER LEVNOVELS." Journal of Modern Jewish Studies 13, no. 2 (May 4, 2014): 150–66. http://dx.doi.org/10.1080/14725886.2014.918715.

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49

Gross, Alan. "A theory of the rhetorical audience: Reflections on Chaim Perelman." Quarterly Journal of Speech 85, no. 2 (May 1999): 203–11. http://dx.doi.org/10.1080/00335639909384254.

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50

Biale, David. "Chaim Weizmann: The Making of a Zionist Leader. Jehuda Reinharz." Journal of Modern History 60, no. 2 (June 1988): 353–55. http://dx.doi.org/10.1086/600346.

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Journal articles on the topic 'Chaim'

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