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Relevant bibliographies by topics / Chaitanya

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Academic literature on the topic 'Chaitanya'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 January 2023

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Journal articles on the topic "Chaitanya"

1

Subedi, Madhusudan, and Man Bahadur Khattri. "Interview with Professor Chaitanya Mishra." Dhaulagiri Journal of Sociology and Anthropology 15 (December 30, 2021): 101–12. http://dx.doi.org/10.3126/dsaj.v15i01.41931.

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Professor Chaitanya Mishra teaches Sociology to MPhil/PhD students at Tribhuvan University (TU), Nepal. His research focuses on macrosociology, politics, social change, and social stratification. He is an author/co-author, and co-editor of 10 books and about 250 articles. He believes that all sciences should contribute to public education, and frequently contributes to public debates through the media. He started his career in 1978 as a researcher at the Institute of Nepal and Asian Studies, TU. In 1981, he was appointed the founder Chair of the Central Department of Sociology/Anthropology, TU. He has written on the development of sociological knowledge in Nepal, its disciplinary growth, empirical and theoretical orientations, as well as strategies that could be adopted to meet contemporary disciplinary challenges. His contributions have led to theoretical debates on the issues of development or underdevelopment of Nepali society as well as the nature and causes of economic and political divisions and alternative trajectory of change. Professor Mishra served as a member of Nepal’s National Planning Commission (1994-95), founding president of Nepal Sociological Association (2017-18), Fulbright Visiting Professor and Hubert Humphrey Professor of Sociology at Macalester College (2015-16), and founding Executive Chair of the Policy Research Institute (2018-19) of the Government of Nepal.

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Maclean, Mark. "Chaitanya jyoti, the sai baba museum." Material Religion 1, no. 2 (July 2005): 300–301. http://dx.doi.org/10.2752/174322005778054285.

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Bommakanti, Kartik. "Book Review: Chaitanya Ravi, A Debate to Remember: The US–India Nuclear Deal." India Quarterly: A Journal of International Affairs 74, no. 4 (November 14, 2018): 488–91. http://dx.doi.org/10.1177/0974928418802080.

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Sarbadhikary, Sukanya. "Book review: Varuni Bhatia, Unforgetting Chaitanya: Vaishnavism and Cultures of Devotion in Colonial Bengal." Studies in History 36, no. 1 (February 2020): 132–35. http://dx.doi.org/10.1177/0257643020913157.

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Demchenko, M. B. "CHAITANYA IN THE BHAKTAMĀLA POEM BY NĀBHĀDĀS." Kunstkamera 9, no. 3 (2020): 14–20. http://dx.doi.org/10.31250/2618-8619-2020-3(9)-14-20.

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Gogoi, Yuvaraj. "Book review: Chaitanya Ravi, A Debate to Remember-––The US–India Nuclear Deal." Social Change 49, no. 3 (September 2019): 563–65. http://dx.doi.org/10.1177/0049085719863902.

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Purkayastha, Jayaditya, Hmar Tlawmte Lalremsanga, Beirathie Litho, Yashpal Singh Rathee, Sanath Chandra Bohra, Vabeiryureilai Mathipi, Lal Biakzuala, and Lal Muansanga. "Two new Cyrtodactylus (Squamata, Gekkonidae) from Northeast India." European Journal of Taxonomy 794 (February 18, 2022): 111–39. http://dx.doi.org/10.5852/ejt.2022.794.1659.

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We describe two new species of Cyrtodactylus Gray, 1827, each from the Indian states of Meghalaya and Mizoram based on morphology and ND2 gene sequences. The new species are a part of the Cyrtodactylus khasiensis group. Both species represent the highland clade within the south of Brahmaputra clade of Indo-Burmese Cyrtodactylus. Based on ND2 gene sequence, the species from Meghalaya have an uncorrected p-distance of 4.21%–4.25% from a lowland species C. guwahatiensis Agarwal, Mahony, Giri, Chaitanya & Bauer, 2018 and is a sister taxon to C. septentrionalis Agarwal, Mahony, Giri, Chaitanya & Bauer, 2018. The species from Mizoram differ from its sister species C. bengkhuaiai Purkayastha, Lalremsanga, Bohra, Biakzuala, Decemson, Muansanga, Vabeiryureilai, Chauhan & Rathee, 2021 by a p-distance of 8.33%.

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Ostanin, V. V. "The Upanishads and worship of the Maha Mantra in the tradition of Gaudiya Vaishnavism." Orientalistica 3, no. 4 (December 28, 2020): 1055–67. http://dx.doi.org/10.31696/2618-7043-2020-3-4-1055-1067.

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The author researches the widely used practice of the so-called maha-mantra (the “great mantra”) while offering short prayers in the tradition of Gaudiya Vaishnavism, It is based on the Upanishads, such as Kali-santarana-Upanishad and Chaitanya-Upanishad. The author evaluates the existing original commentaries. As “classical” may be considered the interpretations those by Brahmayogin Ramachandrendra Sarasvati (XVIII century) and Suhotra Tapovanachari (1950–2007) on the Kali Sandarana Upanishad and those by Bhaktivinoda Thakura and Madhusudana dasa Babaji on the Chaitanya Upanishad. The article provides a translation of both texts from Sanskrit into Russian, supplied with comments and other explanations. The methodology used is based upon V. I. Rudoy concept regarding the polymorphic nature of Sanskrit textual culture.

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Gunturu, Krishna Chaitanya, and Carola Schulzke. "Correction: A computational probe granting insight into intra and inter-stacking interactions in squaraine dye derivatives." Physical Chemistry Chemical Physics 23, no. 32 (2021): 17734. http://dx.doi.org/10.1039/d1cp90156g.

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Correction for ‘A computational probe granting insight into intra and inter-stacking interactions in squaraine dye derivatives’ by Krishna Chaitanya Gunturu et al., Phys. Chem. Chem. Phys., 2021, DOI: 10.1039/D1CP01387D.

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Mungi, Chaitanya V., Sachin Kumar Singh, Jeetender Chugh, and Sudha Rajamani. "Correction: Synthesis of barbituric acid containing nucleotides and their implications for the origin of primitive informational polymers." Physical Chemistry Chemical Physics 20, no. 31 (2018): 20734. http://dx.doi.org/10.1039/c8cp91818j.

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Correction for ‘Synthesis of barbituric acid containing nucleotides and their implications for the origin of primitive informational polymers’ by Chaitanya V. Mungi et al., Phys. Chem. Chem. Phys., 2016, 18, 20144–20152.

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Dissertations / Theses on the topic "Chaitanya"

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Vadlamannati, Krishna Chaitanya [Verfasser], and Axel [Akademischer Betreuer] Dreher. "Essays in Political Economy / Krishna Chaitanya Vadlamannati ; Betreuer: Axel Dreher." Heidelberg : Universitätsbibliothek Heidelberg, 2012. http://d-nb.info/1177808986/34.

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Revathi, Venkateswaran Vandana Verfasser], Gokhale Chaitanya [Akademischer Betreuer] S, and Hinrich [Gutachter] [Schulenburg. "Eco-Evolutionary Interactions and their Dynamics / Vandana Revathi Venkateswaran ; Gutachter: Hinrich Schulenburg ; Betreuer: Chaitanya S. Gokhale." Kiel : Universitätsbibliothek Kiel, 2020. http://nbn-resolving.de/urn:nbn:de:gbv:8-mods-2020-00123-1.

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Revathi, Venkateswaran Vandana [Verfasser], Gokhale Chaitanya [Akademischer Betreuer] S, and Hinrich [Gutachter] Schulenburg. "Eco-Evolutionary Interactions and their Dynamics / Vandana Revathi Venkateswaran ; Gutachter: Hinrich Schulenburg ; Betreuer: Chaitanya S. Gokhale." Kiel : Universitätsbibliothek Kiel, 2020. http://d-nb.info/1208694685/34.

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Bargués-Ribera, Maria [Verfasser], Chaitanya S. [Akademischer Betreuer] Gokhale, and Eva H. [Gutachter] Stukenbrock. "Eco-evolutionary dynamics of disease under human-induced selection / Maria Bargués-Ribera ; Gutachter: Eva H. Stukenbrock ; Betreuer: Chaitanya S. Gokhale." Kiel : Universitätsbibliothek Kiel, 2020. http://d-nb.info/1208694448/34.

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Komerla, Krishna [Verfasser], Wolfgang [Akademischer Betreuer] Bleck, and Uwe [Akademischer Betreuer] Reisgen. "An investigation of microstructure and mechanical properties of low carbon steels subjected to welding / Krishna Chaitanya Komerla ; Wolfgang Bleck, Uwe Reisgen." Aachen : Universitätsbibliothek der RWTH Aachen, 2020. http://d-nb.info/1228432929/34.

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Klaus, Maja [Verfasser], Martin [Gutachter] Grininger, and Chaitan [Gutachter] Khosla. "Engineering of modular polyketide synthases / Maja Klaus ; Gutachter: Martin Grininger, Chaitan Khosla." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2019. http://d-nb.info/1202297919/34.

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Gokhale, Chaitanya Sanjay [Verfasser]. "Evolutionary dynamics on multi-dimensional fitness landscapes / submitted by Chaitanya Sanjay Gokhale." 2011. http://d-nb.info/1011452286/34.

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Malladi, Chaitanya Lakshmidhar. "Shakespeare’s Crafting of the Ideal King in Henry V." Thesis, 2015. https://thesis.library.caltech.edu/9653/1/Chaitanya%20Malladi%20-%20HallettSmith.pdf.

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[Introduction] In Shakespeare’s history Henry V, the playwright depicts the reign of King Harry— specifically with respect to his claim to the throne of France and his subsequent invasion. In the prequel to this play, Henry IV, Harry is shown as an impetuous young boy who engages in mischief around town with his immature friends. However, by the end of the first part of Henry IV, Harry matures and becomes a brave, strong warrior on the battlefield as well as a courageous, honorable man. He is ultimately portrayed as the rightful heir to the throne. At the beginning of Henry V, the audience sees a mature king who has been in charge of the kingdom for some time already. While Shakespeare bases his plays on historical events as documented in works like Raphael Holinshed’s Chronicles of England, Scotland, and Ireland, the playwright uses his literary liberty to alter the chronological order of events and even sometimes the actions that certain characters take or do not take. Shakespeare’s dramatization of several historical elements of Holinshed serves to aggrandize the glory and maturity of Henry V as a just, idealized king; with his decisions to change what is written in the history books, Shakespeare highlights the king’s military aptitude, his modesty in dealing with his soldiers and citizens, and his political savviness.

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Athale, Chaitanya A. [Verfasser]. "Modelling nuclear body dynamics in living cells by 4-D microscopy, image analysis and simulation / presented by Chaitanya A. Athale." 2003. http://d-nb.info/968577369/34.

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Heath, Vaishnavi. "The Golden Milkmaid: a novel." Thesis, 2014. http://hdl.handle.net/2440/96912.

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My thesis, the novel ‘The Golden Milkmaid’ and its exegesis, comprise an original contribution to knowledge in that it is the practice-led research of a female Gaudiya writer analysing the process of writing bhakti (devotion to divinity) from within the academy. Gaudiya Vaishnavism is a significant strand of Hinduism liked in India, among the Indian diaspora, and beyond the Indian demograph globally. Yet inevitably, Gaudiya practice, process and aesthetics are being altered during transmission and now, time-honoured the traditions have become vanishingly rare. My work is a written record from an insider-observer perspective. ‘The Golden Milkmaid’ is an account of one young woman’s spiritual journey from Australia to India, to a hermitage of Gaudiya women, worshipers of goddess Kishori (the golden milkmaid) and her paramour, the god Krishna. One of these women becomes the protagonist’s spiritual mentor. The major part of the book represents the protagonist immersing herself in Gaudiya life. Celebrated Kishori-Krishna narratives embedded throughout the novel are re-presented as ‘real’, sacrosanct, and the very sustenance and sanctuary of believers’ lives. A retelling of asta-kaliya-leela (pastimes at the eight watches of the day) derived from the traditional Gaudiya narrative/literary/ritual/meditational scaffolding, is presented as a work that the characters are translating into English. The narrative flashes back to the protagonist’s relatives in Australia to reveal how they feel about her living in India and her new beliefs. An exchange of letters is also interleaved. When her mother is taken ill, the central character returns to her family, changed. The exegesis is in three parts. Part I, Neti Neti (Not this, not that), compares and contrasts ‘The Golden Milkmaid’ to relevant works in the closest possible genres of contemporary Australian literature to put forward that the work stands alone. Part II, Devi (Goddess), explores the connection between believer, land, and sacred stories about the land; it describes the realities of the lives of the ‘widows of Vrindavan’ and it explains the kinship between the novel’s Gaudiya characters. Finally, it elucidates restrictions imposed on Gaudiya women and their creative expression through writing, thus presenting the case for ‘The Golden Milkmaid’ empowering its women characters through text in the midst of a patriarchal cult. Part III, Achintya-bheda-abheda-tattva (the actuality of inconceivable, simultaneous oneness and difference) backgrounds Gaudiya writing so elucidating the context in which ‘Golden Milkmaid’ was conceived. It is divided into five segments that together suggest that the work of a modern-day, independent, female Gaudiya writer both does and does not belong in a Gaudiya genre. This section reflects upon the living spoken and literary Gaudiya tradition in its setting of India’s vast and ancient religion; it acknowledges the rich tradition of Indian aesthetics; it addresses dilemmas in striving to amalgamate literary art and faith and it elucidates the key textual/meditational scaffolding used in the novel. The concluding segment is a reflection on a significant Gaudiya text, Bhaktivinode Thakur’s novel Jaiva-dhama.
Thesis (Ph.D.) -- University of Adelaide, School of Humanities, 2014

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Books on the topic "Chaitanya"

1

Lata, Prem. Chaitanya Mahaprabhu. New Delhi: Ess Ess Publications, 1989.

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Kapoor, O. B. L. Lord Chaitanya: Complete biography of Sri Chaitanya based on Chaitanya-charitamrita, Chaitanya-bhagavata and other authentic works. Vrindavan: Srila Badrinarayana Bhagavata Bhushana, 1997.

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Patro, Krishna Chandra. Sri Krishna Chaitanya. Rajahmundry: Janamanchi Publication, 1992.

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4

Sen, Dineshchandra. Chaitanya and his age. Kolkata: Aruna Prakashan, 2011.

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Sen, Dineshchandra. Chaitanya and his companions. Kolkata: Aruna Prakashan, 2011.

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Lahiri, Aloka. Chaitanya movement in eastern India. Calcutta: Punthi Pustak, 1993.

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Majumdar, Bimanbehari. Lord Chaitanya, a biographical critique. Calcutta: Published for International Centre for Bengal Studies, Calcutta by K.P. Bagchi & Co., 1997.

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Chaitanya et la dévotion a Krishna. Paris Ve: Dervy-livres, 1986.

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Kapoor, O. B. L. The companions of Sri Chaitanya Mahaprabhu. Vrndavana: Srila Badrinarayana Bhagavata Bhushana Prabhu, 1996.

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Chaitanya Upanishad: From the Atharva Veda. Vrindavan: Rasbihari Lal & Sons, 2005.

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Book chapters on the topic "Chaitanya"

1

Chaudhuri, Sutapa. "Caitanya (Chaitanya)." In Hinduism and Tribal Religions, 313–21. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_292.

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Pillai, P. Govinda. "Chaitanya and Bengal Vaishnavism." In The Bhakti Movement, 190–214. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003332152-28.

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Chakravarty, Saumitra. "The Concept of Androgyny in the Chaitanya Hagiographies of Bengal." In The Goddess Re-discovered, 124–38. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003310815-8.

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Sen, Amiya P. "Introduction." In Chaitanya, 1–25. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493838.003.0001.

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This chapter raises certain fundamental theoretical questions about the relationship between Chaitanya and his message as well as the movement that developed after him. For instance, it questions the tendency often found in current literature to conflate ‘Bengal Vaishnavism’ (Gaudiya Vaishnavism) and ‘Bengali Vaishnavism’. While the Vaishnavism of Chaitanya was certainly popular in Bengal, not all Bengalis could be said to adhere to the religious ideas and practices associated with Chaitanya. The author argues that Chaitanya or Gaudiya Vaishnavism is but one of the several sub-streams of Vaishnavism known to Bengal, and that it is better described as the ‘dominant’ and not ‘quintessential’ form of Vaishnavism for this region. This chapter also undertakes a broad historiographical survey of Chaitanya studies to date and a critical study of the social and historical context in which Chaitanya’s life and work was framed by successive generations of scholars.

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Sen, Amiya P. "Chaitanya in His Times and in Ours." In Chaitanya, 126–63. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493838.003.0005.

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This is a highly critical chapter that joins the twin issues of how Chaitanya was perceived in his own life time and thereafter. Of particular interest here is how Chaitanya was invoked in post-Chaitanya Bengal for a wide variety of reasons and purposes. Dissenting and non-conformist religious cults in post-Chaitanya Bengal cited his life and work to register their protest against Brahmanical and upper-caste excesses; the educated and upper-caste followers, on the other hand, converted him into a symbol of political resistance in a manner that strengthened their own political ambitions under a colonial regime. This chapter brings back the issue of just how the lay reader and the scholar alike need to be clearer about the use of nomenclatures such as ‘Bengal Vaishnavism’ or Gaudiya Vaishnavism. The author argues how in modern Bengal, there were major cultural figures who were Vaishnava by persuasion and yet not affiliated to the Chaitanya camp. This chapter also includes interesting and original studies of Chaitanya’s religion, his approach to the question of women and sexuality, and also how Chaitanya was perceived by the most prominent religious groups in colonial Bengal such as the Brahmos.

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Sen, Amiya P. "Chaitanya’s Companions, Associates, Devotees, and Followers." In Chaitanya, 89–125. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493838.003.0004.

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This chapter deals with the way the religious faith and inspiration provided by Chaitanya turned into a successful organized movement, going beyond the frontiers of ethnic Bengal into the adjoining state of Odisha and in specific locales of north India. Broadly speaking, this was carried out over two generations. The first of these was represented by the work of Chaitanya’s most devoted and trusted companions such as Nityananda, Advaita Acharya, Haridas, Gadadhar Pandit, and the well-known ‘Shada Goswamis’ or Six Goswamis, all of whom eventually camped at Vrindavan and spent the rest of their lives in profound scholarship and devotional pursuits. Of these, some were on non-Bengali provenance which itself speaks for the far-reaching and trans-regional appeal of Chaitanya and his movement. The second generation of evangelists such as Narottam, Srinivas, and Shyamananda were post-Chaitanya figures and highly successful in converting their followers into Vaishnavism, including both peasant cultivators and local ruling families.

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Sen, Amiya P. "The Life and Times of Krishna Chaitanya." In Chaitanya, 52–88. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493838.003.0003.

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This is a concise but critical biographical sketch of Chaitanya, situating him in his social and cultural environment. The structured narrative deals at length with some of the key episodes concerning both his pre-monastic life and the monastic. These are re-examined in the light of modern critical scholarship. The first half of Chaitanya’s life was spent at Nabadwip, where he provided the inspiration and leadership to a burgeoning religious movement centred on Krishna bhakti. Following his dramatic decision to embrace the life of an ascetic, Chaitanya turned an itinerant saint, travelling through peninsular India and camping at the Vaishnav pilgrim sites of Mathura and Vrindavan. The latter half of his life was spent at Puri where he enjoyed great popularity among the local people as also among his followers from native Bengal who visited him annually at the time of the Rath Yatra celebrations. It was from Puri that Chaitanya gave directions to his followers to launch an evangelizing movement in ethnic Bengal and which was successfully carried out by his most intimate flowers and companions. Mystery surrounds the death of Chaitanya in 1533 and conflicting accounts of this have been examined in some detail.

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Sen, Amiya P. "Sources on the Life of Chaitanya." In Chaitanya, 26–51. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493838.003.0002.

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This is a detailed study of the extant sources related to the life and teachings of Chaitanya, most of which were produced shortly after Chaitanya passed away. This survey includes three key aspects connected with Chaitanya hagiographies available in manuscript form: the pressing literary and cultural quest for their discovery, the problem of their interpolation, and their printing history since the mid-19th century. This chapter studies five hagiographers in some detail, implying their intrinsic importance of their work to the reconstruction of the life and teachings of Chaitanya. This includes a critical treatment of the greatly controversial work Govindadaser Kadcha which has come to be seen in intensely polarised ways as possibly the earliest among hagiographies or else a modern forgery.

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"Sri Chaitanya." In Hinduism and Tribal Religions, 1539. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_300617.

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"Krishna Chaitanya." In Hinduism and Tribal Religions, 792. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_300319.

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Conference papers on the topic "Chaitanya"

1

Rama Krishna, P. Siva, R. tamil Kodi, and P. Siva Prasad. "Bus Tracking System For Chaitanya Institution." In 2019 International Conference on Vision Towards Emerging Trends in Communication and Networking (ViTECoN). IEEE, 2019. http://dx.doi.org/10.1109/vitecon.2019.8899400.

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