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Journal articles on the topic 'Chalmers'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Stoljar, Daniel. "Chalmers v Chalmers*." Noûs 54, no. 2 (2020): 469–87. http://dx.doi.org/10.1111/nous.12334.

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2

Ostojic, Jelena. "Some objections to Chalmers’ solution to Frege’s puzzle." Theoria, Beograd 54, no. 3 (2011): 43–60. http://dx.doi.org/10.2298/theo1103043o.

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Chalmer?s version of two-dimensional semantics offers interesting and original solutions to traditional problems of neo-Fregean and neo-Russellian theories of meaning. However, I will argue that his theory is not completely successful because it does not solve some important forms of Frege?s puzzle (Mates? puzzle, and the informativness of identity statements with demonstratives). First I will show that the solution to Mates? puzzle offered by Chalmers is metalinguistic, and therefore inappropriate since it avoids the problem which is to be solved. Next I will show that the solution makes Chal

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3

Waterman, A. M. C. "The Oldest Extant Undergraduate Essay in Economics?" Journal of the History of Economic Thought 27, no. 4 (2005): 359–73. http://dx.doi.org/10.1080/10427710500369945.

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The manuscript collection of the National Library of Scotland contains two undergraduate essays in “political economy” written for the Rev. Thomas Chalmers while he was Professor of Moral Philosophy at St Andrews University from 1823 to 1828. The first is signed “Pat. J. Stirling.” The second is unsigned, but is in the same hand. The Library attributes both manuscripts to Patrick James Stirling (1809–1891). The essays are marked with deletions and insertions, most of which appear to be by Stirling himself, and the summary appraisal at the end of each in Chalmers's own hand is signed “Thomas Ch

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4

SMYTH, JAMES J. "THOMAS CHALMERS, THE ‘GODLY COMMONWEALTH’, AND CONTEMPORARY WELFARE REFORM IN BRITAIN AND THE USA." Historical Journal 57, no. 3 (2014): 845–68. http://dx.doi.org/10.1017/s0018246x14000016.

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ABSTRACTCurrent prescriptions for welfare reform and increased reliance on the voluntary sector often base their appeal on the lessons of history, in particular the apparent successes of Victorian philanthropy in combating ‘pauperism’. This article looks at how this message has become influential in the USA and the UK among the ruling parties of right and left through the particular prism of the neo-conservative appreciation of the work of Thomas Chalmers, the early nineteenth-century Scottish churchman and authority on poverty. The attraction of Chalmers, both to the Charity Organization Soci

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5

Rakonjac, Stevan. "Metaphysical character of metaontological disputes." Theoria, Beograd 61, no. 3 (2018): 71–91. http://dx.doi.org/10.2298/theo1803071r.

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This paper will, to a large extent, be concerned with the meatontological position of David Chalmers. Chapters 1, 2, and 4 will respectively present Chalmers? terminology, his argument based on a thought experiment and his classification of metaontological positions. In chapter 3 attempt will be made to show that there are some unjustified steps in Chalmers? argumentation, because the conclusion that egzistential ontological claims are not supstantive is built into the definitions of the terms he uses. Chapter 5 will present some of Chalmers? arguments against ontological realism, and it will

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6

Carr, Daniel J. "Reduction for Forgery and Equitable Exceptions: Chalmers v Chalmers." Edinburgh Law Review 20, no. 2 (2016): 235–38. http://dx.doi.org/10.3366/elr.2016.0347.

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7

Zumbo, Bruno D., and Edward Kroc. "A Measurement Is a Choice and Stevens’ Scales of Measurement Do Not Help Make It: A Response to Chalmers." Educational and Psychological Measurement 79, no. 6 (2019): 1184–97. http://dx.doi.org/10.1177/0013164419844305.

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Chalmers recently published a critique of the use of ordinal [Formula: see text] proposed in Zumbo et al. as a measure of test reliability in certain research settings. In this response, we take up the task of refuting Chalmers’ critique. We identify three broad misconceptions that characterize Chalmers’ criticisms: (1) confusing assumptions with consequences of mathematical models, and confusing both with definitions, (2) confusion about the definitions and relevance of Stevens’ scales of measurement, and (3) a failure to recognize that a measurement for a true quantity is a choice, not an ab

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8

Santos, Ricardo, and David Yates. "SI: Chalmers on Virtual Reality Introduction." Disputatio 11, no. 55 (2019): 291–96. http://dx.doi.org/10.2478/disp-2019-0021.

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AbstractIn June 2016, David Chalmers delivered the Petrus Hispanus Lectures at the LanCog research group, University of Lisbon, on the subject of objects, properties, and perception in virtual reality environments. The paper resulting from these lectures was subsequently published in Disputatio as “The Virtual and the Real” (vol. IX, 2017, No. 46, pp. 309–52). In it, Chalmers defends virtual realism, according to which virtual objects are bona fide digital objects with virtual counterparts of perceptible properties such as colour and shape, and perception in virtual reality environments is typ

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9

Noll, Mark A. "Thomas Chalmers (1780–1847) in North America (ca. 1830–1917)." Church History 66, no. 4 (1997): 762–77. http://dx.doi.org/10.2307/3169213.

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When in the spring of 1817 the thirty-seven-year-old Scottish minister, Thomas Chalmers, descended upon London, the world's greatest metropolis was transfixed. The four benefit sermons that Chalmers preached between 14 May and 25 May produced electrifying results. “All the world wild about Dr. Chalmers,” wrote William Wilberforce in his diary. At the sermon for the Hibernian Society, which distributed Bibles to the Irish poor, Viscount Castlereagh, moving British spirit at the Congress of Vienna, and the future prime minister George Canning were visibly moved. For his final appearance the thro

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10

Brown, Richard. "Chalmers’ “unholy stew”." Philosophers' Magazine, no. 61 (2013): 115–18. http://dx.doi.org/10.5840/tpm20136168.

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11

Garvey, James. "David Chalmers interview." Philosophers' Magazine, no. 64 (2014): 64–71. http://dx.doi.org/10.5840/tpm20146415.

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12

Banerjee, Santanu. "John Chalmers Ballantyne." Indian Journal of Otolaryngology and Head and Neck Surgery 46, no. 2 (1994): 108. http://dx.doi.org/10.1007/bf03048888.

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13

Sanai, Leyla. "Sir Iain Chalmers." BMJ 331, no. 7525 (2005): s214. http://dx.doi.org/10.1136/bmj.331.7525.s214.

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Sanai, Leyla. "Sir Iain Chalmers." BMJ 331, no. 7525 (2005): gp214. http://dx.doi.org/10.1136/bmj.331.7525.sgp214.

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15

Zanchetti, Alberto. "John Chalmers’ Festschrift." Journal of Hypertension 20, no. 6 (2002): 1031. http://dx.doi.org/10.1097/00004872-200206000-00001.

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16

Masson, Mary R. "Robert Alexander Chalmers." Talanta 72, no. 3 (2007): 863–64. http://dx.doi.org/10.1016/j.talanta.2007.03.015.

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17

Liberati, Alessandro. "Thomas C Chalmers." Lancet 347, no. 8995 (1996): 188. http://dx.doi.org/10.1016/s0140-6736(96)90369-4.

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18

GOWER, BARRY. "Chalmers on Method." British Journal for the Philosophy of Science 39, no. 1 (1988): 59–65. http://dx.doi.org/10.1093/bjps/39.1.59.

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19

Milton, Douglas. "Geoffrey Chalmers Hanna." Physics Today 51, no. 11 (1998): 78–79. http://dx.doi.org/10.1063/1.882060.

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20

Carr, D. "Kenneth Moir Chalmers." BMJ 324, no. 7339 (2002): 740d—740. http://dx.doi.org/10.1136/bmj.324.7339.740/d.

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21

Dickersin, Kay. "Thomas Clark Chalmers." JAMA: The Journal of the American Medical Association 276, no. 8 (1996): 656. http://dx.doi.org/10.1001/jama.1996.03540080078041.

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22

Chalmers, David J. "David J. Chalmers." Neuron 111, no. 21 (2023): 3341–43. http://dx.doi.org/10.1016/j.neuron.2023.10.018.

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23

Poczobut, Robert. "Czy świadomość jest niezależna od substratu?" Roczniki Filozoficzne 72, no. 2 (2024): 329–48. http://dx.doi.org/10.18290/rf24722.16.

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Celem artykułu jest prezentacja, porównanie oraz analiza krytyczna dwóch współczesnych wersji zasady niezależności świadomości od substratu. Pierwsza z nich pochodzi od Davida Chalmersa, druga od Maxa Tegmarka. Obaj autorzy dopuszczają możliwość istnienia sztucznej świadomości oraz zakładają, że przeżycia świadome mogą zostać zrealizowane na bazie niebiologicznego substratu. Chalmers jednak broni stanowiska antyfizykalistycznego, a nawet pewnej wersji panprotopsychizmu. Tegmark zaś jest zwolennikiem fizykalistycznie interpretowanej teorii emergencji. W końcowej części artykułu przedstawiam ora

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24

Hunt, Nigel. "… Lest Ye Be Judged." Canadian Theatre Review 51 (June 1987): 17–24. http://dx.doi.org/10.3138/ctr.51.003.

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Considering the relative youth of Toronto’s professional theatre community, the Floyd S. Chalmers Canadian Play Awards have been around for a long time. Since their inception in 1972, the Chalmers have been joined by a proliferation of other playwriting awards (Doras, Jessies, Governor General’s – see elsewhere in this issue), but due to their debut at the virtual invention of a community of theatre professionals in Toronto, these awards remain “the acknowledged grand-daddy of them all.”1 Don Rubin, founding editor of Canadian Theatre Review, cites the creation of the Chalmers Play Awards as a

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25

Leal-Toledo, Gustavo. "O paradoxo de Chalmers." Trans/Form/Ação 32, no. 2 (2009): 159–73. http://dx.doi.org/10.1590/s0101-31732009000200010.

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O Argumento dos Zumbis proposto por Chalmers, ao contrário de defender o dualismo, bane as qualia para um "mundo" onde elas não podem influenciar o julgamento que fazemos sobre nós mesmos. Por este motivo, pelo próprio argumento, podemos ser um zumbi e não saber. A isso Chalmers chamou de The Paradox of Phenomenal Judgment. O problema é que ele aceita tal paradoxo como parte de sua própria teoria. No entanto, este movimento filosófico não é aceitável e este paradoxo mina a teoria de Chalmers por dentro mostrando que o argumento dos zumbis é, na verdade, um argumento contra o dualismo. Chalmers

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26

Zaytsev, Pavel L. "Mobilization sources of the problems of supervence of consciousness and spiritual production of the modern era." Herald of Omsk University 25, no. 4 (2020): 51–54. http://dx.doi.org/10.24147/1812-3996.2020.25(4).51-54.

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The article examines the mobilization origins of the problem of supervenience of consciousness. In modern philosophy, the most consistent critic of the physicalist approach to the problem of consciousness is D. Chalmers, author of the bestselling Conscious Mind. While building his own system of evidence, D. Chalmers actively borrows images of popular mass culture, one of which is the zombie. The article substantiates the position that Chalmers' choice should not be regarded as a manifestation of shocking. “Phenomenological zombie,” as Chalmers defines it, in terms of the limitations of conscio

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27

Zahavi, Dan. "Intentionality and Phenomenality: A Phenomenological Take on the Hard Problem." Canadian Journal of Philosophy Supplementary Volume 29 (2003): 63–92. http://dx.doi.org/10.1080/00455091.2003.10717595.

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In his bookThe Conscious MindDavid Chalmers introduced a now-familiar distinction between the hard problem and the easy problems of consciousness. The easy problems are those concerned with the question of how the mind can process information, react to environmental stimuli, and exhibit such capacities as discrimination, categorization, and introspection (Chalmers 1996, 4; 1995, 200). All of these abilities are impressive, but they are, according to Chalmers, not metaphysically baffling, since they can all be tackled by means of the standard repertoire of cognitive science and explained in ter

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28

FERBER, Katalin. "CHALMERS A. JOHNSON MŰVEIRŐL." Tanulmányok, no. 2 (March 12, 2020): 61–68. http://dx.doi.org/10.19090/tm.2019.2.61-68.

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29

Demin, Timofey S. "David Chalmers’ conceivability argument." Philosophy Journal 13, no. 3 (2020): 162–74. http://dx.doi.org/10.21146/2072-0726-2020-13-3-162-174.

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30

Paár, Tamás. "Alasdair Chalmers MacIntyre (1929-)." Vallástudományi Szemle 17, no. 1 (2021): 133–36. http://dx.doi.org/10.55193/rs.2021.1.133.

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31

Carlyle, T. "TC TO THOMAS CHALMERS." Carlyle Letters Online 13, no. 1 (1987): 274–76. http://dx.doi.org/10.1215/lt-18411011-tc-tch-01.

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32

Carlyle, J. B. W. "JWC TO THOMAS CHALMERS." Carlyle Letters Online 13, no. 1 (1987): 284–85. http://dx.doi.org/10.1215/lt-18411022-jwc-tch-01.

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33

Huth, Edward J. "Tributes to Thomas Chalmers." Annals of Internal Medicine 124, no. 7 (1996): 696. http://dx.doi.org/10.7326/0003-4819-124-7-199604010-00022.

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34

Mulrow, Cynthia. "Tributes to Thomas Chalmers." Annals of Internal Medicine 124, no. 7 (1996): 696. http://dx.doi.org/10.7326/0003-4819-124-7-199604010-00023.

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35

Lau, Joseph. "Tributes to Thomas Chalmers." Annals of Internal Medicine 124, no. 7 (1996): 696. http://dx.doi.org/10.7326/0003-4819-124-7-199604010-00024.

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36

Gurtov, Mel. "In Memoriam: Chalmers Johnson." Asian Perspective 34, no. 4 (2010): 4. http://dx.doi.org/10.1353/apr.2010.0003.

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37

Chalmers, James D. "Rebuttal From Dr Chalmers." Chest 153, no. 4 (2018): 785–86. http://dx.doi.org/10.1016/j.chest.2018.01.036.

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38

Pylkkänen, Paavo, and Gustaf Malmberg. "Consciousness and the Measurement Problem in Quantum Mechanics." Journal of Physics: Conference Series 3017, no. 1 (2025): 012052. https://doi.org/10.1088/1742-6596/3017/1/012052.

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Abstract The idea that consciousness is somehow needed to collapse the wave function was emphasized especially by Eugene Wigner in 1961 and has recently been discussed by e.g. David Chalmers and Kelvin McQueen. We revisit the reasons why the idea was proposed in the first place and briefly consider Chalmers and McQueen’s discussion.

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39

Beisbart, Claus. "Virtual Realism: Really Realism or only Virtually so? A Comment on D. J. Chalmers’s Petrus Hispanus Lectures." Disputatio 11, no. 55 (2019): 297–331. http://dx.doi.org/10.2478/disp-2019-0008.

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AbstractWhat is the status of a cat in a virtual reality environment? Is it a real object? Or part of a fiction? Virtual realism, as defended by D. J. Chalmers, takes it to be a virtual object that really exists, that has properties and is involved in real events. His preferred specification of virtual realism identifies the cat with a digital object. The project of this paper is to use a comparison between virtual reality environments and scientific computer simulations to critically engage with Chalmers’s position. I first argue that, if it is sound, his virtual realism should also be applie

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40

Chalmers, J. A., and T. Dahl-Jensen. "Project SYD VEST SEIS - 3285 km of multichannel seismic data acquired on the southern West Greenland shelf." Rapport Grønlands Geologiske Undersøgelse 152 (January 1, 1991): 21–23. http://dx.doi.org/10.34194/rapggu.v152.8147.

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During the three years since 1988, there has been renewed activity within the Geological Survey of Greenland (GGU) to reassess the geology and petroleum prospectivity of the southern West Greenland offshore area (Chalmers, 1989; Chalmers, 1990; Chalmers & Pulvertaft, in press; Ottesen, 1991). Pulvertaft (1991) gives a summary of the present state of the re-evaluation. This work has shown that the geology of the northern Labrador Sea and offshore southern West Greenland is poorly understood. A number of questions about the area's petroleum prospectivity remain unanswered despite re-interpre

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41

Moiseeva, Anna Yu. "D. Chalmers and J. Perry on Zombie Problem and the Content of Phenomenal Concepts." Semiotic studies 1, no. 3 (2021): 20–23. http://dx.doi.org/10.18287/2782-2966-2021-1-3-20-23.

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David Chalmers and John Perry both construe phenomenal concepts as irreducible to descriptive concepts of physical properties or properties, which logically supervene on them. But they draw different conclusions from this point. D. Chalmers in The Conscious Mind argues that the epistemic gap between phenomenal and physical properties shows that the former cannot be ontologically identified with the latter. J. Perry in Knowledge, Possibility and Consciousness claims that we can identify phenomenal properties with physical ones without being committed to reductionism. In this paper I am going to

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42

Chalmers, David. "Thinking Just Happens." Stance: an international undergraduate philosophy journal 11, no. 1 (2018): 132–51. http://dx.doi.org/10.33043/s.11.1.132-151.

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David Chalmers is a professor of philosophy and neural science at New York University. He received his PhD in philosophy and cognitive science from Indiana University in 1993 and has held positions at University of California, Santa Cruz, University of Arizona, and Australian National University. He helped to found the Association for the Scientific Study of Consciousness and co-directs the PhilPapers Foundation. Chalmers has written extensively on a wide range of topics, including philosophy of mind, philosophy of language, metaphysics, epistemology, and metaphilosophy. He is a prolific autho

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43

Hemilä, Harri, and Herman Zelek. "Vitamin C and the common cold: a retrospective analysis of Chalmers' review [in Chinese]." Chinese Journal of Clinical Nutrition 11, no. 1 (2003): 58–61. https://doi.org/10.5281/zenodo.6469735.

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<strong>Chinese translation of DOI</strong>  10.1080/07315724.1995.10718483  PMID <strong>Abstract</strong> In 1975 Thomas Chalmers analyzed the possible effect of vitamin C on the common cold by calculating the average difference in the duration of cold episodes in vitamin C and control groups in seven placebo-controlled studies. He found that episodes were 0.11 +/- 0.24 (SE) days shorter in the vitamin C groups and concluded that there was no valid evidence to indicate that vitamin C is beneficial in the treatment of the common cold. Chalmers' review has been extensively c

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44

Teixeira, João de Fernandes. "A Teoria da Consciência de David Chalmers." Psicologia USP 8, no. 2 (1997): 109–28. http://dx.doi.org/10.1590/s0103-65641997000200006.

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O artigo tem por objetivo apresentar e discutir a teoria da consciência elaborada pelo filósofo David Chalmers no seu livro The Conscious Mind, publicado em 1996. O artigo é dividido em duas partes. A primeira expõe os principais delineamentos da teoria de Chalmers; a segunda discute seus principais conceitos, abordando a plausibilidade metafísica da existência dos "zumbis" e a idéia de superveniência.

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45

Gangloff, A., and L. Nadeau. "EVALUATION OF THE UNITED KINGDOM NATIONAL EXTERNAL QUALITY ASSESSMENT SERVICE 2008 (UK NEQAS 2008) GUIDELINES FOR THE DIAGNOSIS OF SUBARACHNOID HEMORRHAGE USING SPECTROPHOTOMETRIC XANTHOCHROMIA: A RETROSPECTIVE STUDY." Clinical & Investigative Medicine 32, no. 6S (2009): 5. http://dx.doi.org/10.25011/cim.v32i6s.11140.

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Objective: Evaluation of the UK NEQAS 2008 guidelines for the interpretation of spectrophotometric xanthochromia. Method: A search of the laboratory database for all the xanthochromia test results between May 1st 2008 and May 1st 2009 was performed. Medical charts were reviewed for patients of Hôpital de l’Enfant-Jésus (HEJ) that had at least one detectable pigment (bilirubin, oxyhemoglobin, or methemoglobin). Xanthochromia results obtained with 4 different criteria (Chalmers original, Modified Chalmers, Duiser and UK NEQAS 2008) were compared. Results: We reviewed 41 medical charts (2 patient

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46

Souza, Rafael Silva. "O DUALISMO MENTE-CORPO COMPATÍVEL COM A CONCEPÇÃO CIENTÍFICA DO MUNDO NO PENSAMENTO DE CHALMERS." Revista Ideação 1, no. 36 (2018): 235. http://dx.doi.org/10.13102/ideac.v1i36.3157.

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Através do pensamento de um dos mais influentes pensadores da filosofia da mente de nosso tempo, o filósofo australiano David John Chalmers, esse trabalho apresentará uma visão dualista da consciência que possibilita o desenvolvimento de teorias não reducionistas da consciência. Para esse propósito, faremos inicialmente uma distinção entre os problemas pertencentes ao desempenho de funções cognitivas com aqueles que envolvem os estados qualitativos da experiência, qualias. Segundo Chalmers, esses problemas estãoinseridos, respectivamente, no chamado problema fácil e problema difícil da consciê

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47

Shaw, Ian J. "Thomas Chalmers, David Nasmith, and the Origins of the City Mission Movement." Evangelical Quarterly 76, no. 1 (2004): 31–46. http://dx.doi.org/10.1163/27725472-07601002.

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The development of important models for urban mission took place in early nineteenth-century Glasgow. Thomas Chalmers’ work is widely known, but that of David Nasmith has been the subject of less study. This article explores the ideas shared by Chalmers and Nasmith, and their influence on the development of the city mission movement. Areas of common ground included the need for extensive domestic visitation, the mobilisation of the laity including a middle- class lay leadership, efficient organisation, emphasis on education, and discerning provision of charity. In the long term Chalmers strugg

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48

Kind, Amy. "The irreducibility of consciousness." Disputatio 1, no. 19 (2005): 233–47. http://dx.doi.org/10.2478/disp-2005-0010.

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Abstract In this paper, by analyzing the Chalmers-Searle debate about Chalmers’ zombie thought experiment, I attempt to determine the implications that the irreducibility of consciousness has for the truth of materialism. While Chalmers claims that the irreducibility of consciousness forces us to embrace dualism, Searle claims that it has no deep metaphysical import and, in particular, that it is fully consistent with his materialist theory of mind. I argue that this disagreement hinges on the notion of physical identity in play in the discussion. Clarifying this notion in turn helps to clarif

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Haesebrouck, F., P. Biront, M. B. Pensaert, and J. Leunen. "Epizootics of respiratory tract disease in swine in Belgium due to H3N2 influenza virus and experimental reproduction of disease." American Journal of Veterinary Research 46, no. 9 (1985): 1926–28. https://doi.org/10.2460/ajvr.1985.46.09.1926.

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SUMMARY In Belgium, influenza virus was isolated from swine in 22 epizootics of respiratory tract disease in swine during 1984. In 8 of the epizootics, H3N2 influenza virus, related to the A/Port Chalmers/1/73 strain, was isolated. Intratracheal inoculation of the isolates induced clinical signs. It was concluded that the A/Port Chalmers/1/73 strain was established in the Belgian swine population and was responsible for the epizootics of respiratory tract disease in swine.

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50

Wong, Justin, Woojin Lim, Michelle Lara, Benjamin Simon, and David Chalmers. "An Interview with David Chalmers." Harvard Review of Philosophy 27 (2020): 1–11. http://dx.doi.org/10.5840/harvardreview2020273.

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