Relevant bibliographies by topics / Chancay culture

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Chancay culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Chancay culture"

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Cortéz, Vicente. "Arte chancay: reconstrucción ritual del mundo." En Líneas generales, no. 3-4 (2021): 8–25. http://dx.doi.org/10.26439/en.lineas.generales2020.n3-4.5080.

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Pocas culturas prehispánicas presentan manifestaciones formales tan claras y definidas como la cultura chancay. La originalidad de su arte revela una cultura autónoma y coherente que, a pesar de ser ampliamente reconocida, mantiene aún el velo de su pasado distante y esquivo. Hoy nos identificamos con sus formas estéticas, pero estamos todavía lejos de comprender plenamente el sentido de sus representaciones. En el presente artículo, se esboza una interpretación de algunas expresiones de la realidad cultural de Chancay a través de su producción artística, vinculada principalmente con los ritos funerarios y el culto a los antepasados. Se ordenará el corpus de representaciones en función de los tres temas básicos presentes en el ritual funerario, a saber: el carácter divino del ancestro, la recreación ritual del entorno y la asignación de sentido a la muerte de un miembro de la sociedad. Dentro de este contexto, trataremos de entender las particularidades de los cánones artísticos y las convenciones estilísticas que definen su arte. De esta manera, la iconografía y la estética nos permitirán reconstruir las concepciones culturales que definen cada objeto y, a partir de ello, aproximarnos a la cosmovisión que dio forma y sentido a la vida de la sociedad chancay.
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Majchrzak, Łukasz. "La interacción con los muertos en la cultura Chancay." Estudios Latinoamericanos 39 (December 31, 2020): 111–30. http://dx.doi.org/10.36447/estudios2019.v39.art7.

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Presentamos los resultados del estudio estratigráfi co y forense de los fardos y cuerpos pertenecientes a la cultura Chancay, excavados en los últimos años en el valle de Huaura. Nos enfocamos en la identifi cación de los indicadores del contacto directo con el muerto y con su fardo. Los documentos coloniales informan de que existía tal práctica, y que, al menos en la sierra, los cuerpos de los antepasados participaban en fi e-stas y otras ceremonias religiosas. Nuestros resultados indican que algunos de los fardos presentan eviden-cias de un contacto póstumo, para depositar nuevas capas de textiles. Los cuerpos ubicados en los fardos estaban articulados, lo que permite excluir que se sacaba los cuerpos mismos. Sin embargo, identifi camos algunos casos en que se registró la ausencia del cráneo. Este fenómeno pudo ser la consecuencia del uso ritual de las cabezas momifi cadas. Para un mejor entendimiento de todos estos datos, aprovechamos con una introducción teorética, en base de que proponemos algunas interpretaciones de nuestros resultados.
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Del Águila Ríos, Inés. "ARQUITECTURA CHANCAY, ESPACIOS RITUALES DEL TIEMPO SAGRADO." Devenir - Revista de estudios sobre patrimonio edificado 4, no. 7 (2018): 169. http://dx.doi.org/10.21754/devenir.v4i7.144.

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Sin duda se trata de un texto patrimonialista, que introduce al lector al conocimiento del mundo chancay, generando a lo largo del proceso compromisos afectivos por su defensa y conservación mediante una estructura textual –expresiones culturales, cronología, contextos funerarios, asentamientos y arquitectura– que pone en valor dicha cultura, y una abundante y multidisciplinaria información bibliográfica. ...
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Van Dalen Luna, Pieter Dennis. "Algunas consideraciones sobre las áreas domésticas de la cultura Chancay." Investigaciones Sociales 17, no. 31 (2014): 65–82. http://dx.doi.org/10.15381/is.v17i31.7900.

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A pesar de la importancia que adquirió la cultura Chancay en la costa norcentral durante los períodos tardíos (Intermedio Tardío: 1000-1470 d.C. y Horizonte Tardío: 1470-1533 d.C.), es poco lo que se conoce sobre sus manifestaciones culturales, en especial sobre sus sistemas de asentamiento y la distribución espacial y arquitectónica de los mismos; esto producto de las escasas investigaciones desarrolladas. En el presente trabajo, presentamos algunas consideraciones sobre las áreas domésticas Chancay, a partir de las investigaciones desarrolladas en áreas domésticas y residenciales en varios sitios de la cultura Chancay, en el valle Chancay. Los datos recuperados en el sitio de Andoma, en la localidad de Huando, nos permiten definir las estrategias constructivas de los recintos de función doméstica, con recintos de planta rectangular emplazados sobre plataformas consecutivas, con áreas de depósito internos de planta rectangular, cuadrangular y ovalada; sobre el nivel del piso o subterráneos; así como la presencia de ofrendas y contextos funerarios humanos que han sido colocados en el interior de los recintos.
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Silverblatt, Irene, Ana Sanchez, and Sabine MacCormack. "Amancebados, hechiceros, y rebeldes. Chancay, siglo XVII." Hispanic American Historical Review 73, no. 1 (1993): 157. http://dx.doi.org/10.2307/2517659.

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Burnett, Fred W. "Greco-Roman Culture and the Galilee of Jesus - By Mark Chancey." Religious Studies Review 34, no. 3 (2008): 191. http://dx.doi.org/10.1111/j.1748-0922.2008.00299_9.x.

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Ruprecht, L. A. "Greco-Roman Culture and the Galilee of Jesus. By Mark A. Chancey." Journal of the American Academy of Religion 77, no. 1 (2009): 144–48. http://dx.doi.org/10.1093/jaarel/lfn099.

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Dickstein, Yaakov, Yuval Geffen, Steen Andreassen, Leonard Leibovici, and Mical Paul. "Predicting Antibiotic Resistance in Urinary Tract Infection Patients with Prior Urine Cultures." Antimicrobial Agents and Chemotherapy 60, no. 8 (2016): 4717–21. http://dx.doi.org/10.1128/aac.00202-16.

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ABSTRACTTo improve antibiotic prescribing, we sought to establish the probability of a resistant organism in urine culture given a previous resistant culture in a setting endemic for multidrug-resistant (MDR) organisms. We performed a retrospective analysis of inpatients with paired positive urine cultures. We focused on ciprofloxacin-resistant (cipror) Gram-negative bacteria, extended-spectrum-beta-lactamase (ESBL)-producingEnterobacteriaceae, carbapenem-resistantEnterobacteriaceae(CRE), and carbapenem-resistant nonfermenters (CRNF). Comparisons were made between the frequency of each resistance phenotype following a previous culture with the same phenotype and the overall frequency of that phenotype, and odds ratios (ORs) were calculated. We performed a regression to assess the effects of other variables on the likelihood of a repeat resistant culture. A total of 4,409 patients (52.5% women; median age, 70 years) with 19,546 paired positive urine cultures were analyzed. The frequencies of ciprorbacteria, ESBL-producingEnterobacteriaceae, CRE, and CRNF among all cultures were 47.7%, 30.6%, 1.7%, and 2.6%, respectively. ORs for repeated resistance phenotypes were 1.87, 3.19, 48.25, and 19.02 for ciprorbacteria, ESBL-producingEnterobacteriaceae, CRE, and CRNF, respectively (P< 0.001 for all). At 1 month, the frequencies of repeated resistance phenotypes were 77.4%, 66.4%, 57.1%, and 33.3% for ciprorbacteria, ESBL-producingEnterobacteriaceae, CRE, and CRNF, respectively. Increasing time between cultures and the presence of an intervening nonresistant culture significantly reduced the chances of a repeat resistant culture. Associations were statistically significant over the duration of follow-up (60 months) for CRE and for up to 6 months for all other pathogens. Knowledge of microbiology results in the six preceding months may assist with antibiotic stewardship and improve the appropriateness of empirical treatment for urinary tract infections (UTIs).
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Drotner, Kirsten. "Youthful media cultures: Challenges and chances for librarians." New Review of Children's Literature and Librarianship 4, no. 1 (1998): 17–29. http://dx.doi.org/10.1080/13614549809510600.

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Dalen Luna, Pieter van, and Łukasz Majchrzak. "Estratigrafía y componentes de un fardo funerario de la cultura Chancay procedente de Cerro Colorado, Huacho." Investigaciones Sociales 22, no. 41 (2019): 79–91. http://dx.doi.org/10.15381/is.v22i41.16767.

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Durante las excavaciones realizadas en el sitio de Cerro Colorado (costa central peruana), Pieter van Dalen descubrió que alrededor del 40% de los 1500 enterramientos contenían restos humanos envueltos en fardos funerarios. El estudio del material asociado, junto con la datación por radiocarbono, reveló que el cementerio fue utilizado por la sociedad conocida hoy en día como la cultura Chancay (ca. 1000 a 1572 d. C.). En este artículo presentamos la estratigrafía de uno de los fardos funerarios excavados. Su diseño informa acerca de la complejidad del ritual funerario durante el cual se realizó, así como el patrón funerario general de los Chancay.
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Dissertations / Theses on the topic "Chancay culture"

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Bodolec-Duroselle, Corinne. "Iconographie de la Culture Chancay (Pérou, env. 1100 – 1470 apr. J. -C. ) : la tombe Chancay commme « Mesa »." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0574.

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Cette thèse d'anthropologie a pour objet l'analyse de l'iconographie de la culture Chancay, culture préhispanique péruvienne, d'un point de vue graphique et iconologique. Notre travail s'appuie sur une étude simultanée de deux objets archéologiques, les céramiques et les textiles, collectés exclusivement en contextes funéraires. L'examen méthodique du corpus d'étude (471 pièces), établi à partir de rapports de fouilles et de sept collections muséales consultées à Lima, a permis de définir le répertoire graphique de la Culture Chancay et de mettre en évidence 14 motifs graphiques similaires à travers le temps et l'espace andin. Le travail d'analyse conduit sur ces motifs au regard de chroniques colonialesn d'écrits ecclésiastiques, de textes ethnohistoriques et de travaux sur des terrains anthropologiques a montré que l'ensemble de ces graphismes exprimait une même idée de fertilité et de fécondité en rapport avec le culte des morts ou des ancêtres. L'observation de plusieurs tombes Chancay reconstituées à partir des archives de l'archéologue péruvien Hans Hork-Heimer montre une disposition ordonnée de l'ensemble des objets autour du paquet funéraire, formant ainsi un tout à l'intérieur d'un espace défini et délimité. La pratique contemporaine de la "mesa" ou table d'offrande utilisée dans le cadre des rituels de fertilité et des rites funéraires présente des données semblables à celles du contexte funéraire d'étude. Nous avons donc proposé que la tombe Chancay soit envisagée comme une "mesa" dans le sens littéral du mot, c'est-à-dire une table rituelledestinée aux esprits des ancêtres, garant dans la cosmologie andine de la fertilité et de la fécondité des animaux et des hommes<br>The subject of this anthropology thesis is the iconography of the prehispanic peruvian Chancay culture, focuses on graphics and iconology. Our research is based around a simultaneous study of two archeological objects: ceramics and textiles, found exclusively in burial places. The methodic examination of the corpus of the study (471 pieces), drawn up from excavations reports and from seven museums collections visited in Lima, have helped define the graphical repertory of the Chancay culture and highlighted 14 similar patterns throughout Andean time and space. The anlysis of these graphics, throughout colonial chronicles, ecclesistical writtings, ethnohistoric documents and works on anthropological fields, has shown that all of these patterns express an identical idea: fertility and fecundity, closely associated with death-ritual and ancestors cults. The examination of several tombs, reconstructed with the help of the peruvian archeologist Hans Hork-Heimer's archives, identifies a well ordered display of the different artefacts around the funeral bundle defining a delimited space. The contemporary practice of the "mesa" or votive offerings, used on the occasion of fertility rituals and funeral rites, presents some information that we find in the study funeral context. This ritual table is laid for ancestors' spirit who are the guarntors of the land's fertility, animals and humans fecundity in the Andean cosmology. We therefore propose that the Chancay tomb should be seen and understood as a "mesa"
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Loli, Pereyra Ronald Emiliano. "La cultura teatino en la quebrada Orcón-Pacaybamba, valle del Chancay, patrones de asentamiento e interacción cultural." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2014. https://hdl.handle.net/20.500.12672/11957.

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Estudia de forma diacrónica y desde una perspectiva regional, los cambios culturales ocurridos durante el Horizonte Medio, dentro de un área de estudio delimitada por la cuenca de la quebrada Orcón-Pacaybamba, afluente del valle medio del río Chancay. Se realizó un análisis de la distribución de asentamientos, las prácticas funerarias y la cerámica, integrando la información recopilada en las diversas temporadas de prospección del proyecto arqueológico Orcón-Pacaybamba (2005-2009) y la documentación de las excavaciones realizadas por la misión arqueológica Chancay 1961. Los resultados indican que a inicios del horizonte medio existió una población rural Lima en la quebrada de Orcón-Pacaybamba, con asentamientos compuestos por estructuras domésticas ubicadas en torno a las fuentes de agua y tierra de cultivo. Estos asentamientos se organizaron de forma querarquizada, en donde el de mayor tamaño concentró la población y las estructuras de carácter público. Asimismo, su ubicación estratégica le permitió acceder a distintos recursos naturales y rutas de tránsito. De igual manera, dentro de los asentamientos se concentró la actividad doméstica y ceremonial, incluyendo las prácticas funerarias.<br>Tesis
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Gálvez, Orosco Meissie Antuanet. "Pintura facial, patrón de vestido y cabello en las miniaturas textiles de la cultura Chancay." Master's thesis, Universidad Nacional Mayor de San Marcos, 2017. https://hdl.handle.net/20.500.12672/6872.

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Identifica y describe los diseños, patrones de vestido y pintura facial de las miniaturas textiles masculinas y femeninas. Destaca la poderosa presencia del cabello y las diversas formas de sus tocados resaltando su importancia social y simbólica tanto como las formas y tamaño de las cabezas que representan además, la tercera parte del cuerpo. Demuestra que las miniaturas están íntegramente tejidas y revestidas – de cabeza a pies –, así como los tocados y accesorios que lucen o sujetan con las manos. Son una unidad textil que concentra en un volumen reducido de materia, diversas soluciones técnicas y estéticas de la sociedad Chancay. Esta unidad reúne y sintetiza una sólida y milenaria tradición textil así como la unión equilibrada entre técnica y estética. Evidencia las correspondencias entre la composición de la pintura facial de las miniaturas femeninas y el diseño de sus aksus. Destacar por otro lado, el tratamiento, importancia y capacidad de transformación que operaron e imprimieron sobre el cuerpo los hombres y mujeres Chancay y que se manifiestan en las miniaturas.<br>Tesis
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Flández, Andaur Rodrigo. "Hotel colonial de Chanco. Zona típica de Chanco VII región del Maule." Tesis, Universidad de Chile, 2014. http://repositorio.uchile.cl/handle/2250/129985.

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Córdova, Conza Humberto Augusto. "Orígenes y desarrollo de la cultura Lima en las fases temprana y media: una visión desde el Valle de Chancay." Master's thesis, Pontificia Universidad Católica del Perú, 2016. http://tesis.pucp.edu.pe/repositorio/handle/123456789/8613.

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Durante el Periodo Intermedio Temprano un nuevo estilo cerámico empieza a gestarse en la cuenca baja del Chillón, con los aportes del Blanco sobre Rojo y Recuay. En muy poco tiempo este estilo adquiere características propias combinando artísticamente los colores blanco, rojo y negro para crear diseños serpentiformes de cuerpos aserrados y cabezas triangulares. A la vez, conservan algunos rasgos formales anteriores como el cántaro mamiforme y priorizan el uso de vasos y platos que fueron incorporadas en el repertorio de formas, no sin adaptaciones. Dado que la gestación de este estilo llamado Interlocking o Lima está acompañada de otros cambios culturales en arquitectura y en comportamientos funerarios, existe un consenso en considerarlo como fundamento cronológico y corológico para la definición de una cultura denominada Lima.<br>Tesis
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Haga, Kai Yin Allison. "Lost Chances in Sino-American Relations: The Burden of Myth, Culture, and Ideology, 1949-1953." W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626088.

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Coiffier, Stéphanie. "Élite populaire : de l'éducation populaire à l'égalité des chances." Paris 5, 2010. http://www.theses.fr/2010PA05H024.

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De nombreuses questions se posent sur la construction des élites, notamment au sujet des enjeux de la démocratisation de la culture et de l’éducation. Pour qu’une élite issue du peuple puisse apparaître, la société doit être suffisamment ouverte afin que les individus ne soient pas dépendants de leurs conditions sociales d’origine. Pour les mouvements d’éducation populaire, comme Peuple et Culture, la création d’une élite passe par une méthode pédagogique active s’appuyant sur une mise en commun de la culture et sur l’utilisation du temps libre. Elle est nécessaire pour éviter l’aliénation et la manipulation des masses. À la fin des années quatre-vingt, on assiste à un changement de modèle concernant la construction d’une élite populaire. Permettre une ascension sociale aux couches populaires est devenue une nécessité politique et une revendication sociale. Le thème de l’égalité des chances est privilégié. Des programmes de discrimination positive sont mis en place. Soutenir les jeunes des quartiers sensibles à travers la réussite éducative se présente comme une priorité pour la promotion sociale des individus. Nous pouvons nous questionner sur la composition de ces élites, apparues dans les processus de transformation sociale et sur ce qu’elles représentent. Peut-on comprendre l’éducation populaire et l’égalité des chances comme des modèles théoriques pour l’inscription dans les représentations et le corps social d’élites issues de l’ensemble de la stratification sociale ?<br>There is a lot of questions about the construction of elites, in particular about the challenges of cultural and educational democratization. An elite emerging from people can appear only when the society is opened enough, so that the human beings are not dependent from their social conditions of origin. According to the popular education movements such as People and Culture, the creation of an elite is the consequence of an active educational method based on a pooling of culture and the use of free time. This creation is necessary to avoid alienation and masses manipulation. At the end of the eighties, the model regarding the construction of a popular elite changed. Giving a social ascension to the popular layers has become a political need and a social demand. The thematic of equal opportunities is privileged. Positive discrimination programs are established. Supporting the young people coming from sensitive areas through academic success is a priority for the social promotion of human beings. We can ask ourselves about the composition of these elites, which appeared in the process of social transformation and on what they represent. Can we define popular education and equal opportunities as theoretical models for the inscription in the representations and social body of elites coming from all the social layers?
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Iogna-Prat, Paul. "Le patrimoine culturel entre le national et le local : chances et limites de la décentralisation." Phd thesis, Université d'Angers, 2009. http://tel.archives-ouvertes.fr/tel-00435144.

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Préoccupation du pouvoir politique depuis la Révolution française, le monument historique est au service de la construction de la Nation.L'Etat impulse, sous la Monarchie de Juillet, une véritable politique publique animée par une administration spécifique dotée de moyens financiers et d'un corpus législatif et réglementaire. Cette politique a conduit à une véritable étatisation du patrimoine culturel à travers les monuments historiques, les monuments naturels et les sites, puis le patrimoine urbain (secteurs sauvegardés). Cette centralisation étatique a rapidement montré ses limites et ses lacunes : l'importance des moyens financiers nécessaires et la lourdeur de l'action étatique ont alors poussé à rechercher d'autres voies. L'ampleur de la tâche, sans cesse accentuée par l'élargissement du champ patrimonial, et l'émergence du principe de subsidiarité, ont conduit l'Etat à associer les collectivités territoriales à cette mission d'intérêt public, puis à organiser progressivement certains transferts de compétences. Les collectivités territoriales ont également pris conscience de l'importance de leur patrimoine comme symbole identitaire et source de développement. Dans le même temps les citoyens en ont mesuré l'intérêt dans leur environnement quotidien. Dans cette évolution qui amène l'Etat à se recentrer sur ses fonctions régaliennes et les collectivités territoriales à assumer des responsabilités patrimoniales, l'équilibre demeure difficile à trouver, d'autant que l'exigence de démocratie participative implique d'associer plus étroitement les citoyens à cette politique publique patrimoniale.
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Damm, Andreas. "Chance or Crisis?" Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-202694.

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Ireland experienced an unprecedented arrival of immigrants during the years of economic prosperity. The new diversity was met with divided public opinion towards non-Irish and an increasingly selective immigration policy. The media, as a main contributor to public discourse, play an important role in the construction of migrant images and therefore have a profound impact on such developments. Employing a combination of quantitative and qualitative content analysis, this study examines whether different immigrant groups have the same chance of favourable or unfavourable portrayal in daily newspapers. Based on the most frequent roles and topics associated with Poles, Nigerians and Chinese, a selection of newspaper articles is subjected to in-depth analysis. The overarching result that there is not one image of the Irish media illustrates how difficult, if not impossible, it is to arrive at findings that can be generalised. Individual newspapers are found to pursuit varying and sometimes covert strategies in the representation of immigrants. It is further shown that immigrants who are perceived as culturally closer to Irishness have a higher chance of favourable portrayal than those who are perceived as culturally more distant. Some commonly accepted perceptions of immigrants are unmasked as myths.
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Klaus, Haagen D. "Out of Light Came Darkness: Bioarchaeology of Mortuary Ritual, Health, and Ethnogenesis in the Lambayeque Valley Complex, North Coast Peru (AD 900-1750)." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1209498934.

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Books on the topic "Chancay culture"

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Krakowie, Muzeum Archeologiczne w., Polska Akademia Umiejętności, and Union académique internationale, eds. Peruvian pottery from the collection of the Archaeological Museum in Cracow. Académie Polonaise des Sciences et des Lettres, 1998.

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Voigt-Weber, Lore. Inklusive Organisationen: Genese, Struktur, Chancen selbstverwalteter Betriebe. DUV, 1993.

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editor, Whyte Susan Reynolds, ed. Uri ka anŭn changae nŭn ŏpta: Changae e taehan munhwa illyuhakchŏk chŏpkŭn. Kŭrinbi, 2011.

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Stolz, Rolf. Deutschland, deine Zuwanderer: Fakten, Analysen, Chancen. Herbig, 2002.

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Jäggi, Christian J. Türkische Muslime in der Schweiz: Probleme und Chancen der Kulturbegegnung. Caritas-Verlag, 1991.

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Schöne, Helmar. Probleme und Chancen parlamentarischer Integration: Eine empirische Studie zum Ost-West-Integrationsprozess unter Abgeordneten. Deutscher Universitäts-Verlag, 1999.

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Konferenz, Brandenburgische Landeszentrale für Politische Bildung Wissenschaftliche. Die real-existierende postsozialistische Gesellschaft: Chancen und Hindernisse für eine demokratische politische Kultur. GSFP, 1994.

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Albach, Horst. Generationswechsel und Unternehmenskontinuität--Chancen, Risiken, Massnahmen: Eine empirische Untersuchung bei Mittel- und Grossunternehmen gefördert von der Bertelsmann Stiftung. Verlag Bertelsmann Stiftung, 1989.

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editor, Dausner Rene 1975, and Eck Joachim editor, eds. Theologien in ihrer kulturellen Prägung: Beiträge zum interreligiösen Dialog in Indien und Deutschland : Grundlagen, Probleme, Chancen. Verlag Friedrich Pustet, 2014.

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Internationale Migration: Chancen und interkulturelle Herausforderungen ; Beiträge zum siebten internationalen Tag. R. Hampp, 2010.

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Book chapters on the topic "Chancay culture"

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Bickmann, Roland. "Corporate Culture: Basis für Identität." In Chance: Identität. Springer Berlin Heidelberg, 1999. http://dx.doi.org/10.1007/978-3-642-58376-6_3.

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Redclift, Michael. "Sustainability Discourses: Human Livelihoods and Life Chances." In Environment across Cultures. Springer Berlin Heidelberg, 2003. http://dx.doi.org/10.1007/978-3-662-07058-1_12.

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Folli, Maria Grazia. "A Chance of Dialogue Between Cultures." In Sustainable Conservation and Urban Regeneration. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65274-0_1.

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Nieto, Sonia. "Lessons From Students on Creating a Chance to Dream." In Language, Culture, and Teaching. Routledge, 2017. http://dx.doi.org/10.4324/9781315465692-8.

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Gröger, Rudolf. "Culture Change — Wandel der Unternehmenskultur bei Siemens Nixdorf." In Kreativität als Chance für den Standort Deutschland. Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-642-60292-4_15.

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Seelmann-Holzmann, Hanne. "„Yes, we can“ – because there’s no other chance?" In Cultural Intelligence. Gabler, 2010. http://dx.doi.org/10.1007/978-3-8349-8724-2_6.

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Mooney, William H. "Chantal Akerman, Marcel Proust, and Alfred Hitchcock’s Vertigo (1958)." In Palgrave Studies in Adaptation and Visual Culture. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62934-2_7.

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Smith, David Paul. "Listening to the Grandmother Spirit: The Chance for Prophetic Change in Contemporary Healing." In Therapy, Culture and Spirituality. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137370433_7.

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Brogan, Una. "Cycling and Narrative Structure: H. G. Wells’s The Wheels of Chance and Maurice Leblanc’s Voici des ailes." In Mobilities, Literature, Culture. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-27072-8_10.

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Connes, Pierre, and James Lequeux. "From Anaximander to Lucretius: Plurality From Chance." In Historical & Cultural Astronomy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41448-1_1.

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Conference papers on the topic "Chancay culture"

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Pasdzierny, Matthias. "How much is the glitch? Das digitale Paradigma als Herausforderung und Chance für die historische Musikwissenschaft." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.104.

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Musicology has long since been established as central part of the so-called Digital Humanities. For many areas of music culture as a whole, digitization is considered the central paradigm of our time. But what exactly does this mean, and is it not unusual for technical and cultural developments to be thrown through and into each other? In literary studies as well as in cultural and contemporary history, a critical discussion has already begun on the multiple narratives and projections about „(post)digitality“, which are particularly common in science itself. Against this background, the article pleads for taking digitality seriously as an object of investigation in historical musicology (and possibly also in the history of musicology) and for initiating a corresponding field of research. For example, what promises and debates about loss associated with digitality can be observed within music culture at different times and in different contexts, but also what sources could provide information about this. The introduction of the CD in the 1980s and the emergence of the EDM sub-genre Glitch in the mid-1990s serve as starting examples for such a critical-historical view of and on digitality.
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Oevel, Gudrun. "Infrastruktureinrichtungen in Forschungsprojekten – Spagat oder Chance?" In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.91.

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Research projects and infrastructure facilities at universities today face special challenges: on the one hand, an orientation towards supra-regional standard services is required. On the other hand, many projects require research-related services that allow for constructive, adapted and rapid assistance. The initiatives for a National Research Data Infrastructure (NFDI) or National High Performance Computing (NHR) promise solutions to this balancing act, but strong support structures and low-threshold services at the respective universities remain necessary. A change in peoples’ minds is also central to this process: new professional fields with a corresponding culture of recognition and incentive structures, the willingness to react flexibly and agilely to requirements, and the establishment of an enabling culture in which researchers and infrastructure facilities meet at eye level are prerequisites for actively shaping the change towards optimal research support.
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Wattie, J. "Reducing Latent Failure and Securing Productivity in High Risk Systems Using High Reliability Theory." In SPE Energy Resources Conference. SPE, 2014. http://dx.doi.org/10.2118/spe-169932-ms.

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Abstract This is a study that represents ongoing academic research into the folds of perception, organizational culture and high reliability. In the shadow of persistent industrial failures it is probable that problems with operational safety reside in abnormalities of culture. Such cultural apparitions regularly fuel failure in high risk technologies making innovation rather unreliable. As innovation grows it is worth the effort to investigate further how resilience in the face of eternal socio-technical biases can be improved. Problem solving approaches offer regressive ideas that increase the chances of deviation and the appearace of disasters. The assumption is that resilience can be improved in critical operations using High Reliability Theory (HRT). Moreover HRT is more robust when the new constructive method of Appreciative Inquiry (AI) is applied. This early study shows that existing safety culture in a highly reliable group is positively transformed by AI and makes a more productive organization feasible. Research was conducted from the characteristic insider perspective. A small section of a highly reliable organization was sampled. Using ethnographic methodology feedback from electronic surveying collected personal responses for discussion. While individual interviews proved difficult and the sample group was small there was enough evidence to acknowledge the influence of positive revolution. This study had two major findings a) Using AI methodology stimulates positive, resilient feelings in members and b) members readily used these positive experience to envision a more productive organization. This study can potentially reduce over emphasis on problem solving methods to explain and change the human factors associated with failure. Cultural factors are better studied and modified by positive influence. The study here makes way for more persuasive academic discussion on resilience by constructivist perspectives. High reliability organizations are more sustainably designed on positive principles.
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Davidović, Vladimir. "Cultural Heritage – a Chance for Tourism." In SITCON 2018. Singidunum University, 2018. http://dx.doi.org/10.15308/sitcon-2018-25-33.

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Narkhova, Elena Nikolaevna, Dmitry Yur'evich Narkhov, and Ekaterina Gennad'evna Kalyuzhnaya. "THE HIGHER EDUCATION IN MODERN RUSSIA AS INSTITUTE OF CULTURAL TRANSFER AND TRANSFORMATION." In Fourth International Conference on Higher Education Advances. Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/head18.2018.8106.

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The problem of changes in modern Russian education is analyzed in the article. Modernization of the Russian education system staticized questions of a ratio of traditions and innovations in education, about maintaining parity of training and education. The aerticle’s purpose is to define the mechanism of implementation of education in the system of modern Russian education as traditions of culture (2014-2017). The research of the relation of scientific and pedagogical workers, students, administrative and managerial personnel to the matter influences effectiveness of their activity. Extent of consent with this or that point of view staticizes the potential of communities of education that appears in the form of the social capital. Authors emphasize value of an educational role of institute of education as culture translator as in the course of education, comprehension of the world of people gets own perception of this world, the system of estimates of this world, the system of coordinates, including valuable. The cultural background which the person perceives in the course of education gives the chance already more multilaterally to perceive also modern reality, and itself in this reality
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Asningtias, Silfia. "Utilizing Language Laboratories: Chances and Challenges in Teacherrs Perspective." In 2nd Social Sciences, Humanities and Education Conference: Establishing Identities through Language, Culture, and Education (SOSHEC 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/soshec-18.2018.43.

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Haixia, Li. "ТЕОРИЯ И ПРАКТИКА ПРЕПОДАВАНИЯ КИТАЙСКОГО ЯЗЫКА В РОССИИ (НА ПРИМЕРЕ ПРЕПОДАВАНИЯ КИТАЙСКОГО ЯЗЫКА В СЕВЕРО-ВОСТОЧНОМ ГОСУДАРСТВЕННОМ УНИВЕРСИТЕТЕ)". У ЯЗЫК. КУЛЬТУРА. ПЕРЕВОД = LANGUAGE. CULTURE. TRANSLATION. Science and Innovation Center Publishing House, 2019. http://dx.doi.org/10.12731/lct.2019.5.

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In this article, the author considers various aspects of teaching Chinese in Russia, and also specifies some factors that affect the successful mastery of the Chinese language, in particular, learning in a natural language environment as a part of student exchange programs, during which students study language material in class with native speaker and have the opportunity of extensive language practice outside the school. In addition, the author notes the importance of the sociocultural component in learning - familiarity with the traditions and holidays of China, thereby increasing students' interest in the culture of the country of the language being studied. The article also notes the difficulties that both students and the teacher encounter in the classroom at North-Eastern State University, caused by the fact that in the same group are both students who have undergone language training in China and those who have not yet had a chance to study there. This is manifested in different levels of language proficiency by students, primarily in the level of their oral speech skills. This situation affects the group's learning speed and requires the teacher, in turn, to have a differentiated approach to conducting classes. The author suggests maximizing the practice of students using the Chinese language - conducting classes in the language they are studying, stimulating them to communicate only in Chinese within the class, and also, if possible, beyond. The basis of this practice is proposed to put thematic-situational training, for example, within the framework of the topic “Shopping”, interactively consider situations “in a clothing store”, “in a mobile phone store”, etc. At the same time, the author notes that the same situations proposed in the educational literature are perceived differently by native speakers and students, since they are filled with realities characteristic of China and different from the usual realities of Russia. To familiarize students with similar sociocultural content, it is proposed to use multimedia teaching aids - video and graphic presentations.
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MARCYSIAK, Tomasz, and Piotr PRUS. "AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.

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Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacement processes after World War II, have lost their cultural and social character. Economic emigrants and displaced people from the Eastern Borderlands and Central Poland shared poverty and desire to settle. Will they succeed, and is there a chance to recreate and build a new identity? Those are the questions we are trying to answer, and the following article presents some of the results. By moving the border of autobiographical and ethnographic methods, authors adopt an autoethnographic method (narrative interviews, participant observation, biographical methods), which means turning to narratives as a way of research and as an expression of the search for a different relationship between the researcher and the subject and between the author and the reader. The researchers use their own experiences as a source of description of the culture in which they participate and examine. As a result, the text is a story created by the local community and researchers, aimed at reproducing and creating identity in the post-immigrant rural communities based on experienced and historical memory. The research was conducted in the years 2016-2017 in the above mentioned voivodships.
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Kovaleva, Elena G. "Bag of bags." In The libraries and ecological education: Theory and practice. Russian National Public Library for Science and Technology, 2020. http://dx.doi.org/10.33186/978-5-85638-227-2-2020-139-142.

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The experience of K. Paustovsky Library within the ecological education system is discussed. The goal of these activities is to educate ecological culture and responsibility of the population. In particular, the Library draws attention to the plastic-bag problem. The influence of advocacy advertisement on social behavior is examined, the examples are provided, e.g. swap and recycling art projects which enable to use unused staff and books giving them the second chance.
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Song, Meihui. "Exporter Competition in China’s Soybean Market and the Chance for Canada." In 2020 2nd International Conference on Economic Management and Cultural Industry (ICEMCI2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.201128.033.

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Reports on the topic "Chancay culture"

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Needs and risks facing the Indonesian youth population. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1049.

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Youth are the leaders of tomorrow, but right now they face a formidable collection of problems that will determine the quality of their future lives and the lives of us all. Education, jobs, substance abuse, violence, sexuality, and marriage are examples of adolescent issues that demand special attention from researchers, youth activists and advocates, parents, and policymakers. In attempting to address these complex issues, we must be willing to confront ignorance, controversy, and cultural obstacles. Clear and focused policy and strategies must play a basic role in tackling these issues facing Indonesian adolescents. This paper provides a concise situation analysis of youth in Indonesia, focusing mainly on issues of sexuality and reproductive health, and describes current and future planned efforts by various governmental departments to deal with these issues. The paper also includes a set of recommendations for the priorities and focus of future initiatives to effectively reduce the risks faced by youth and to increase their chances of becoming educated, productive, healthy, and fulfilled members of society.
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