To see the other types of publications on this topic, follow the link: Channeling (Spiritualism).

Journal articles on the topic 'Channeling (Spiritualism)'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 21 journal articles for your research on the topic 'Channeling (Spiritualism).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

ZUCK, ROCHELLE RAINERI. "The Wizard of Oil: Abraham James, the Harmonial Wells, and the Psychometric History of the Oil Industry." Journal of American Studies 46, no. 2 (2012): 313–36. http://dx.doi.org/10.1017/s0021875812000114.

Full text
Abstract:
American spiritualism and the oil industry developed around the same time and in relatively close geographic proximity. Both nineteenth-century phenomena were invested in a belief in the unseen, whether in the form of deceased loved ones or of underground oil reserves. Spiritualists such as Abraham James turned to the oil industry because of its lucrative financial opportunities and because of its potential to demonstrate the “practical” applications of spiritualism and Harmonial philosophy. Spiritualism offered an alternative to evangelical Christian and classical republican conceptions of in
APA, Harvard, Vancouver, ISO, and other styles
2

Heyes, Michael. "Review: Handbook of Spiritualism and Channeling edited by Cathy Gutierrez." Nova Religio 20, no. 2 (2016): 144–47. http://dx.doi.org/10.1525/nr.2016.20.2.144.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Dillon, Matthew. "Handbook of Spiritualism and Channeling. Edited by CathyGutierrez. Brill Handbooks on Contemporary Religion, 9. Boston, MA: Brill Publishers, 2015. Pp. vii + 511. Cloth, $223.00." Religious Studies Review 41, no. 4 (2015): 175–76. http://dx.doi.org/10.1111/rsr.12250_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Wilson, Brian C. "Handbook of spiritualism and channeling, edited by Cathy Gutierrez, Leiden, Brill, 2015, vii + 511 pp., US$223.00 (hardback), ISBN 9789004263772; US$223 (e-book), ISBN 9789004264083." Religion 47, no. 3 (2016): 536–39. http://dx.doi.org/10.1080/0048721x.2016.1244639.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hess, David J. "The Channeling Zone: American Spirituality in an Anxious Age:The Channeling Zone: American Spirituality in an Anxious Age." American Anthropologist 99, no. 4 (1997): 846–47. http://dx.doi.org/10.1525/aa.1997.99.4.846.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Townsend, Joan B., and Michael F. Brown. "The Channeling Zone: American Spirituality in an Anxious Age." Sociology of Religion 62, no. 3 (2001): 404. http://dx.doi.org/10.2307/3712358.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hanegraaff, Wouter J., and Michael F. Brown. "The Channeling Zone: American Spirituality in an Anxious Age." Journal for the Scientific Study of Religion 37, no. 2 (1998): 369. http://dx.doi.org/10.2307/1387535.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Piatkowski, Nancy M., and Michael F. Brown. "The Channeling Zone: American Spirituality in an Anxious Age." Journal of American Folklore 113, no. 448 (2000): 221. http://dx.doi.org/10.2307/541300.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Diamond, Diane, and Michael F. Brown. "The Channeling Zone: American Spirituality in An Anxious Age." Contemporary Sociology 27, no. 5 (1998): 501. http://dx.doi.org/10.2307/2654510.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Newman, Deena. "The Channeling Zone: American Spirituality in an Anxious Age." American Ethnologist 25, no. 1 (1998): 42–44. http://dx.doi.org/10.1525/ae.1998.25.1.42.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Baroni, Francesco. "Tra esoterismo, New Age e mistica cristiana: le dottrine del « Cerchio Firenze 77 »." Aries 11, no. 2 (2011): 167–88. http://dx.doi.org/10.1163/156798911x581225.

Full text
Abstract:
AbstractOne of the most interesting features of the 20th-century esoteric revival in Italy is the rise of a lively spiritualist culture. Many spiritualist groups, while still paying attention to physical phenomena (levitation, apports, etc.), produced a rich doctrinal literature of increasingly sophisticated content. The 'Cerchio Firenze 77' is certainly the most famous among these groups. It emerged around the Florentine medium Roberto Setti (1930–1984) and was active throughout the 1950s, the 1960s and the 1970s. The doctrines exposed by the 'Masters' to the participants in the séances show
APA, Harvard, Vancouver, ISO, and other styles
12

Spencer, Wayne. "To Absent Friends: Classical Spiritualist Mediumship and New Age Channelling Compared and Contrasted." Journal of Contemporary Religion 16, no. 3 (2001): 343–60. http://dx.doi.org/10.1080/13537900120077168.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

o, o. "The Gospel of Pura Luka Vega: Queer Love, Irreverent Life, and Indecent Faith in the Margin." Korean Society of Minjung theology 40 (December 31, 2023): 51–68. http://dx.doi.org/10.58302/madang.2023..40.51.

Full text
Abstract:
In this particular historical epoch described by many as a time of hypermasculinity and fascist populism, how do we think of emancipatory resistance and decolonizing spirituality that disrupts the patriarchal logic and destabilizes imperial structures that supply blood to the capillaries of our neoliberal order? Where do we locate and source the nerve impulse for our theological task to animate emancipatory praxis of our time? Moving away from the heterosexual theological discourse of emancipation, I suggest that queer life in the margin offers us a different theological vision and, importantl
APA, Harvard, Vancouver, ISO, and other styles
14

Bhatia, Varuni. "The Psychic Chaitanya: Global Occult and Vaishnavism in Fin de Siècle Bengal." Journal of Hindu Studies 13, no. 1 (2020): 10–29. http://dx.doi.org/10.1093/jhs/hiaa004.

Full text
Abstract:
Abstract This article explores the intersections between Spiritualism, Mesmerism, and Bengali Vaishnavism in fin de siècle Bengal through the experiments in spirit communication conducted by the Ghosh family of Amrita Bazar Patrika Press fame. As a result of these engagements, the Amrita Bazar Patrika group proposed a novel understanding of Krishna Chaitanya/Gauranga (1486–1533) as a psychic who was able to channelize God through his unique powers of mediumship. It contributes to a nascent but growing body of scholarship around the relationship between religious modernity in colonial India and
APA, Harvard, Vancouver, ISO, and other styles
15

Jarrett, Kelly. "The Channeling Zone: American Spirituality in an Anxious Age. By Michael F. Brown. Cambridge, Mass.: Harvard University Press, 1997. xiii + 236 pp. n.p." Church History 67, no. 3 (1998): 620–21. http://dx.doi.org/10.2307/3170998.

Full text
APA, Harvard, Vancouver, ISO, and other styles
16

Wenardjo, Elia, and Hana Panggabean. "Influence of Caring and Empathy on Students' Multiculturalism Mediated by Christianity: Role of University Core Values." Psychological Research on Urban Society 4, no. 1 (2021): 54. http://dx.doi.org/10.7454/proust.v4i1.120.

Full text
Abstract:
Urban diversity is a reality for young people living in megacities such as Jakarta. Diversity in urban areas has its benefits; for example, it is a driver of creativity and innovation, but this urban diversity is vulnerable to intergroup friction and conflict. Therefore, urban youth needs to have a sense of multiculturalism, that is, an open attitude and respect for differences. Strong connections between Multiculturalism and Empathy as well as between Multiculturalism and spirituality or religiosity have been recognized. Universities that implement religious-oriented values and openness towar
APA, Harvard, Vancouver, ISO, and other styles
17

Nurhadi, Nurhadi, and Mawardi Dalimunthe. "CONCEPT OF MAQASYID SYARIAH FAMILY SAKINAH IN THE AL-MISBAH TAFSIR BY MUHAMMAD QURAISH SHIHAB." AKADEMIKA: Jurnal Pemikiran Islam 24, no. 1 (2019): 165. http://dx.doi.org/10.32332/akademika.v24i1.1619.

Full text
Abstract:
The concept of sakinah family according to Muhammad Qurasih Shihab in Tafsir Al-Mishbah there are ten basic constructs, namely: 1). Marriage unites spirituality (mind) and body. 2). Marriage brings calm. 3). Know each other. 4). Love each other. 5). Love each other. 6). Biological channeling. 7). Sourced from all family members. 8). Its function brings together two large families. 9). Sourced from the heart (heart), then radiated outward in the form of activity (husband and wife). 10). Sakinah family strongly supports the effectiveness of worship to God. Ten constructs, the essence of Maqasyid
APA, Harvard, Vancouver, ISO, and other styles
18

"The Channeling Zone: American Spirituality in an Anxious Age." Nova Religio 4, no. 2 (2001): 357–59. http://dx.doi.org/10.1525/nr.2001.4.2.357.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

Sendag, Duygu. "Between Tasavvuf and Spiritism: The Case of Enis Behiç Koryürek." Turkish Historical Review, February 2, 2023, 1–26. http://dx.doi.org/10.1163/18775462-20220003.

Full text
Abstract:
Abstract In this article, I explore the changing relationship between humans and spirits and between the self and the divine in Turkey by focusing on the encounter of the poet Enis Behiç Koryürek with a Sufi spirit at a séance in 1946. Based on the scholarship on religion as mediation, I suggest that the poet’s Sufi-spiritist practice brought forth a differently mediated self-divine relationship by forming links between different temporalities, modes of channelling the divine and forms of power and sociality. I believe this analysis of the case of Enis Behiç is helpful in understanding the evo
APA, Harvard, Vancouver, ISO, and other styles
20

Pakuna, Hatim Badu, Momy A. Hunowu, and Muhammad Obie. "Mohiyonga hulalo Tradition in Rural Gorontalo: A Perspective of Social Change." South Asian Journal of Social Studies and Economics, August 14, 2020, 39–47. http://dx.doi.org/10.9734/sajsse/2020/v7i330194.

Full text
Abstract:
The Mohiyonga hulalo tradition on the night of Shawwal is a recurring social phenomenon every year in rural Gorontalo. This tradition encapsulates the deep meaning of releasing Ramadan while welcoming Eid. This tradition is slowly changing, as the presence of mass communication technology and transportation that accompany modernization. This study analyzed the meaning behind the Mohiyonga hulalo tradition in rural Gorontalo. Besides, this study also described how aspects of technology like music, loudspeakers, tape, VCD player, and android are part of the liveliness of the Mohiyonga hulalo tra
APA, Harvard, Vancouver, ISO, and other styles
21

Lord, Catherine M. "Serial Nuns: Michelle Williams Gamaker’s The Fruit Is There to Be Eaten as Serial and Trans-Serial." M/C Journal 21, no. 1 (2018). http://dx.doi.org/10.5204/mcj.1370.

Full text
Abstract:
Introduction: Serial Space“It feels …like the edge of the world; far more remote than it actually is, perhaps because it looks at such immensity” (Godden “Black,” 38). This is the priest’s warning to Sister Clodagh in Rumer Godden’s 1939 novel Black Narcissus. The young, inexperienced Clodagh leads a group of British nuns through the Indian Himalayas and onto a remote mountain top above Mopu. Michael Powell and Emeric Pressburger adapted Godden’s novel into the celebrated feature film, Black Narcissus (1947). Following the novel, the film narrates the nuns’ mission to establish a convent, scho
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!