Academic literature on the topic 'Chaplain's Dept'

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Books on the topic "Chaplain's Dept"

1

Snape, M. F. The Royal Army Chaplains' Department, 1796-1953: Clergy under fire. Woodbridge, UK: Boydell Press, 2008.

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Snape, M. F. The Royal Army Chaplains' Department, 1796-1953: Clergy under fire. Woodbridge, UK: Boydell Press, 2008.

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Snape, M. F. The Royal Army Chaplains' Department, 1796-1953: Clergy under fire. Woodbridge, UK: Boydell Press, 2008.

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Louden, Stephen H. Chaplains in conflict: The role of army chaplains since 1914. London: Avon Books, 1996.

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Making saints: Religion and the public image of the British Army, 1809-1885. Madison, NJ: Fairleigh Dickinson University Press, 1998.

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Nieto, Marcus. Workload and staffing survey of chaplains employed in California state government facilities. Sacramento, CA: California State Library, California Research Bureau, 2001.

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Hur orkar man i det svåraste?: Copingprocessor hos sjukhussjälavårdare i möte med existentiell problematik ; en religionspsykologisk studie. Uppsala: Uppsala University Library, 2002.

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Pahls, Michael J. G., and Kenneth Parker. Tract 90. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.22.

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In 1864, John Henry Newman’s Apologia Pro Vita Sua characterized Tract 90 as his last best effort to remain in the Church of England. While Newman always celebrated his reliance on Anglican Caroline divines, this chapter demonstrates his unacknowledged debt to a notable Oxford convert of the Caroline period, Christopher Davenport (1598–1680), known in Franciscan religious life as Franciscus à Sancta Clara. Davenport served as Catholic chaplain to Queen Henrietta Maria and penned his irenic Paraphrastica Expositio Articulorum Confessionis Anglicanae (1634) to promote the reunion of the churches of England and Rome. The chapter demonstrates Newman’s use and close reading of Davenport’s work, analysing numerous paraphrases that Newman employed to build his arguments.
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Lawson, William H. No Small Thing. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496816351.001.0001.

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The Mississippi Freedom Vote of 1963 is no small thing. It is a complex historical and rhetorical phenomenon worthy of in-depth analysis. The Mississippi Freedom Vote of 1963 was an integrated citizens’ campaign to empower and promote agency for blacks within the state. With candidates Aaron Henry, a black pharmacist from Clarksdale, for governor and Reverend Edwin King, a white college chaplain from Vicksburg, for lieutenant governor, the Freedom Vote ran a platform aimed at obtaining votes, justice, jobs, and education for blacks in the Magnolia state. Though the actual campaign took place October 13 through November 4, the Freedom Vote’s impact far transcends those few weeks in the fall of 1963 and extends beyond the borders of Mississippi. Campaign manager Bob Moses was right to label the Freedom Vote “one of the most unique voting campaigns in American history.” It is precisely how the rhetorical forms employed by the Freedom Vote catalyze agency that is so appealing and unique. Educating people about citizenship and then providing an opportunity to practice this phronesis in real time created a groundswell of political activity in Mississippi. The Freedom Vote campaign employed the rhetorical tactics of image events to protest voting rights inequalities by executing a campaign that allowed participants to enact the very agency that was being criticized. The campaign turned protestors in to citizens, allowing local citizens to experience empowerment, and it allowed organizers to learn valuable lessons that they would employ time and time again.
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Book chapters on the topic "Chaplain's Dept"

1

Beaussant, Yvan, Alexandra Nichipor, and Tracy A. Balboni. "Integration of spiritual care into palliative care service delivery models." In Oxford Textbook of Palliative Medicine, edited by Nathan I. Cherny, Marie T. Fallon, Stein Kaasa, Russell K. Portenoy, and David C. Currow, 1072–80. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198821328.003.0101.

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Addressing spirituality within serious illness is a core dimension of palliative care delivery. However, spiritual care frequently lacks integration within the care of patients and families facing serious illness. This chapter discusses the integration of spiritual care into palliative care delivery. Requisite to this integration is a clear understanding of definitions and palliative care guidelines informing spiritual care provision. Furthermore, integration is informed and motivated by a large body of evidence showing how spiritual and religious factors frequently play salient roles in serious illness and influence palliative care outcomes. The integration of spiritual care into palliative care practice relies on a generalist–specialist model, within which all members of the interdisciplinary palliative care team are responsible for spiritual care provision. Non-spiritual care specialist members of the palliative care team are responsible for generalist spiritual care delivery, including taking spiritual histories and screening for spiritual needs. The care team also includes spiritual care specialists, typically board-certified chaplains, who provide in-depth spiritual care delivery to patients and families and aid the care team in understanding the spiritual and religious dimensions of care. Additionally, data regarding tested spiritual care interventions are discussed as potential tools palliative care teams can employ to improve patient care and outcomes. Finally, the integration of spiritual care into palliative care teams presents both opportunities and challenges that must be considered as efforts needed to foster more seamless spiritual care delivery within palliative care.
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