Journal articles: 'Chapter of St'

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Merritt, Paul. "St. Louis Chapter." Competitive Intelligence Review 1, no. 2 (1990): 44. http://dx.doi.org/10.1002/cir.3880010230.

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Koesterer, Sandy. "The St. Louis chapter." Competitive Intelligence Review 2, no. 2 (1991): 41. http://dx.doi.org/10.1002/cir.3880020222.

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Wolters, Karen J. "The St. Louis chapter." Competitive Intelligence Review 2, no. 3 (1992): 40. http://dx.doi.org/10.1002/cir.3880020321.

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Filatov, Y. V. "St. Petersburg joint Chapter." IEEE Aerospace and Electronic Systems Magazine 21, no. 3 (2006): 39. http://dx.doi.org/10.1109/maes.2006.1624198.

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Tkachenko, D. "Report on St. Petersburg chapter activities." IEEE Communications Magazine 39, no. 12 (December 2001): 3. http://dx.doi.org/10.1109/mcom.2001.968808.

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Lin, Yen-Hwei. "HOW TO STUDY LINGUISTICS. Geoffrey Finch. New York: St. Martin's Press, 1999. Pp. xii + 241. $16.95 paper. LINGUISTIC TERMS AND CONCEPTS.Geoffrey Finch. New York: St. Martin's Press, 2000. Pp. xii + 251. $16.95 paper." Studies in Second Language Acquisition 23, no. 4 (December 2001): 553–54. http://dx.doi.org/10.1017/s0272263101214053.

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These two books by Geoffrey Finch are designed to be accessible and practical guides to the study of linguistics. The first book listed (HTSL) introduces the major aspects of linguistic study. After the introductory chapter on how language works and how one can describe language, Finch starts with notions such as linguistic competence and performance and the various functions of language (chap. 2). The next three chapters present the central aspects of the core areas of linguistics: phonetics and phonology (chap. 3), syntax (chap. 4), and semantics and pragmatics (chap. 5). Chapter 6 explores the core areas further by discussing topics such as distinctive feature analysis, intonation, morphology, X-bar theory, and transformational grammar, and then provides a brief introduction to sociolinguistics, stylistics, and psycholinguistics. One interesting feature of this book is that Finch often uses literary work and quotations to illustrate his points in the discussion of linguistic concepts. HTSL ends with a chapter that offers advice on how to write a linguistics essay and is complete with a glossary and an index. At the end of each chapter there is a list of references for further reading, but there are no exercises that one usually expects of an introductory linguistics book.

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Rzepecka, Marta. "Marta Rzepecka: Archiwum kapituły i parafii Opatów." Archiwa, Biblioteki i Muzea Kościelne 93 (April 21, 2021): 259–77. http://dx.doi.org/10.31743/abmk.12529.

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The aim of the following article is to present and analyse the collection of the Chapter and Parish Archive in Opatów. The Opatów chapter, existing for over eight centuries, is one of the oldest Polish collegiate chapters. The canons of Opatów produced a great number of records, which constitute an important source for the regional history. Unfortunately, through the centuries the documents of this archive have been depleted due to numerous wars, partitions, church fires and because of borrowing of these documents.The author concentrates on the archival sources ffom the Chapter and Parish Archive in Opatów. Among others, there are statutes and detailed reports of the Opatów chapter meetings ffom the years 1762-1822 and 1848-1972, original documents issued for the chapter and its church sińce the 16® century, the records of the bishops of Sandomierz, consistory’s and diocesan curia’s correspondence, inventories of a church property and benefices of St Marcin Church in Opatów. This archive materiał includes, among other things, information on canons, the chapter, a church property and on the materiał and spiritual condition of the parishioners. The other collection (The Parish Archive in Opatów) holds mainly registers. There are birth, marriage, death records. The oldest records are baptism ones. They have been kept sińce the beginning of the 17® century. The oldest death records are ffom the end of the 17® century, while marriage ones ffom the first half of the 18® century. The registers are connected with the banns books of the intended marriages and prenuptial exams. In the above-mentioned collection there are such books ffom the 20® century. Apart ffom registers, interesting materiał to leam the history of the parish of Opatów can be found in petty cash ledgers and minutę books such ecclesiastical institutions as the Third Order of St Francis, Rosary Fratemity, rosary groups and "Caritas"

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Kim, Mun-Cho. "The Ocean as a Social Space - A Chapter in Marine Sociology -." Society and Theory 30 (May 31, 2017): 211–37. http://dx.doi.org/10.17209/st.2017.05.30.211.

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Hendricks, M. "Local AEA Chapter Forms in Minneapolis-St. Paul." American Journal of Evaluation 8, no. 2 (May 1, 1987): 82. http://dx.doi.org/10.1177/109821408700800214.

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Babcock, Robert G. "Astrology and Pagan Gods in Carolingian ‘Vitae’ of St. Lambert." Traditio 42 (1986): 95–113. http://dx.doi.org/10.1017/s0362152900004050.

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A passing reference to pagan gods in the preface to the MerovingianVita Landibertiinspired a number of poetic elaborations in the reworkings of theLifeof St. Lambert during the late Carolingian period. These include the opening chapters of theCarmen de Sancto Landberto, which deal exclusively with pagan myths; theVersus in Laude Beati Landberti; and passages in theVita Landbertiof Stephen, Bishop of Liege (901–920). This paper is concerned primarily with the first two of these reworkings, which contain the more elaborate treatments of pagan mythology. The inspiration for the inclusion of these passages, as well as the sources for their information about the pagan gods, form a curious chapter in the survival and transformation of the pagan gods in medieval Latin literature.

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Swart, Barbara. "Fair pricing, and pricing paradoxes." South African Journal of Economic and Management Sciences 19, no. 2 (May 13, 2016): 321–29. http://dx.doi.org/10.4102/sajems.v19i2.1136.

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The St Petersburg Paradox revolves round the determination of a fair price for playing the St Petersburg Game. According to the original formulation, the price for the game is infinite, and, therefore, paradoxical. Although the St Petersburg Paradox can be seen as concerning merely a game, Paul Samuelson (1977) calls it a “fascinating chapter in the history of ideas”, a chapter that gave rise to a considerable number of papers over more than 200 years involving fields such as probability theory and economics. In a paper in this journal, Vivian (2013) undertook a numerical investigation of the St Petersburg Game. In this paper, the central issue of the paradox is identified as that of fair (risk-neutral) pricing, which is fundamental in economics and finance and involves important concepts such as no arbitrage, discounting, and risk-neutral measures. The model for the St Petersburg Game as set out in this paper is new and analytical and resolves the so-called pricing paradox by applying a discounting procedure. In this framework, it is shown that there is in fact no infinite price paradox, and simple formulas for obtaining a finite price for the game are also provided.

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Pacewska, Barbara. "Special Chapter Dedicated to the Memory of Prof. St. Bretsznajder." Journal of Thermal Analysis and Calorimetry 130, no. 1 (August 2, 2017): 1–3. http://dx.doi.org/10.1007/s10973-017-6605-9.

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Pacewska, Barbara, and Dariusz Szychowski. "Special Chapter Dedicated to the memory of Prof. St. Bretsznajder." Journal of Thermal Analysis and Calorimetry 109, no. 2 (July 6, 2012): 507–9. http://dx.doi.org/10.1007/s10973-012-2564-3.

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Bourdua, Louise. "Friars, Patrons, and Workshops at the Basilica del Santo, Padua." Studies in Church History 28 (1992): 131–41. http://dx.doi.org/10.1017/s0424208400012420.

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Few incidents in the life of St Francis strike the art historian more than his demolition of the newly constructed chapter-hall in Assisi. As the date of a chapter at S. Maria della Portiuncula was fast approaching and there was no accommodation for the large number of friars expected, the people of Assisi built a house to shelter the incoming friars. Coming across this structure, Francis became so irritated that he climbed the roof and threw down tiles and rafters, and was only stopped when knights interfered and the municipality argued that the building belonged to them. Ironically, this same man had answered God’s call and had repaired the ruined churches of S. Damiano, St Peter, and S. Maria della Portiuncula in Assisi.

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Javener, Mary K. "Mr. Magoo, John Slater, and the Minneapolis/St. Paul SIGGRAPH Chapter." ACM SIGGRAPH Computer Graphics 30, no. 1 (February 1996): 27. http://dx.doi.org/10.1145/232845.564616.

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Berghel, Hal. "St. Cloud State University ACM chapter wins 2nd annual Webbie prize." XRDS: Crossroads, The ACM Magazine for Students 4, no. 1 (October 1997): 25. http://dx.doi.org/10.1145/270985.332114.

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Mattes, Mark. "Annotations on Matthew, Chapters 1–18. Sermons on the Gospel of St. Matthew, Chapter 18 by Martin Luther." Lutheran Quarterly 30, no. 3 (2016): 347–49. http://dx.doi.org/10.1353/lut.2016.0079.

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Shabbir, Mohammad. "Women in Feminism and Politics." American Journal of Islam and Society 15, no. 2 (July 1, 1998): 118–22. http://dx.doi.org/10.35632/ajis.v15i2.2183.

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The debate about Islamization of the human sciences, of physical sciences, oflinguistics and aesthetics has become global. If Islamization is vital and a necessityfor the rejuvenation of the new Islamic civilization, women and familiescannot escape from Islamization. Zeenath Kausar has argued the same in herbook. Her arguments for the necessity of IslamizaLion of women's and family'sproblems are pioneering ideas on the subject.The book comprises four chapters and each chapter follows the generalframework of the methodology of Islamization of Knowledge: presentation ofthe Western theories followed by their critical analysis and Islamic alternatives.The firsl chapter titled "Women in Western Political Theory: An IslamicAnalysis," surveys Western political thinkers from classical to postmodern(Plato to Foucault), on their views on women. Discussing the arguments of thesethinkers, especially from Plato to Hegel on the ineligibility of women for politicalparticipation, she contends that Western political thought is essentiallymisogynistic. Plato argues that women, children, and slaves mainly belong tothe appetitive class when compared to the classes of "philosophers" and "soldiers,"where men predominate. Aristotle denies women citizenship; he contendsthat women are nol capable of political participation. St. Augustine and St.Thomas Aquinas, relying on biblical sources dealing with the creation and the ...

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MORRIS, RICHARD K. "The Chapter-House of St Albans Abbey: Reconstructing its 15th-Century Vault." Journal of the British Archaeological Association 167, no. 1 (September 2014): 177–204. http://dx.doi.org/10.1179/0068128814z.00000000032.

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Vežić, Pavuša. "Sveti Frane u Zadru - arhitektura crkve i samostana u doba gotike i renesanse." Ars Adriatica 8, no. 1 (December 28, 2018): 17–46. http://dx.doi.org/10.15291/ars.2753.

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The author discusses the architecture of the church and the monastery of St Francis in Zadar in their original form, and their transformation during the Gothic and Renaissance periods. Based on an analysis of published historical sources and the preserved architectural elements, it has been concluded that the extant structure of the complex emerged between the mid-13th and the early 14th century, when the church and the sacristy were built, as well as the monastery wings and the original cloister. An important typological feature of the church is its three-apse rear structure, which the author brings into connection with the Gothic architecture of Franciscans and Dominicans from Umbria and Veneto during the 13th century. The sacristy, in which the Peace of Zadar was signed in 1358, was also a chapel of St Louis and the chapter hall. Its significant rearrangement, with the furnishing of the choir and the sanctuary, took place at the end of the 14th century, when the General Chapter in Cologne proclaimed the monastery the seat of the Franciscan province of St Jerome for Dalmatia in 1393. The choir rebuilding was completed by the mid-15th century with the construction of Giorgio da Sebenico’s podium on the site of the presumed earlier railing.

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Kovačević, Marijana. "O prvoj monografskoj obradi škrinje Svetog Šimuna u Zadru." Ars Adriatica, no. 1 (January 1, 2011): 187. http://dx.doi.org/10.15291/ars.437.

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This paper paraphrases the first monographic study of the silver casket which was commissioned in the last quarter of the fourteenth century as a reliquary for the body of St Simeon in Zadar. The author of the monograph ‘The Silberschrein des S. Simeone in Zara’ is Alfréd Gotthold Meyer, an art historian from Berlin. The manuscript was written in German, translated into Hungarian and published in Budapest in 1894. Both the manuscript and the book are available only in a few copies in Croatia and this was one of the incentives for writing this article, apart from the need to introduce and evaluate one of the key works ever written on this important subject, and to do so in a more detailed manner than it had been done before. Meyer divided the material in five chapters. In the first chapter he deals with the traditions about the relic. The second chapter is a summary of the documents concerning the history of the silver casket. In the third chapter Meyer describes the reliefs on the casket and discusses their iconography, while in the fourth chapter he analyses them stylistically and attempts to reconstruct the original arrangement of particular reliefs. The final, fifth chapter is the most important part of this work, because it emphasizes comparisons between the Zadar casket and similar works in Italy and Dalmatia. The book has all the qualities of a scholarly text which is rather surprising for such an early date. Meyer pointed out a number of key notions about the supposedly different authors of particular reliefs, for example several master pieces of Italian painting and sculpture which may have inspired these authors, and he also noted the important seventeenth-century restoration on the casket. A. G. Meyer set very high scholarly standards with his work, which were rarely achieved in many subsequent publications on the casket, especially during the first half of the twentieth century.

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Brümmer, Vincent. "Calvin, Bernard and the Freedom of the Will." Religious Studies 30, no. 4 (December 1994): 437–55. http://dx.doi.org/10.1017/s003441250002309x.

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In his Institutes 2.2.5 Calvin declares that he ‘willingly accepts’ the distinction between freedom from necessity, from sin and from misery originally developed by St Bernard. It is remarkable that a determinist like Calvin seems here to accept a libertarian view of human freedom. In this paper I set out Bernard's doctrine of the three kinds of freedom and show that all its basic elements can in fact be found in Calvin's argument in chapters 2 and 3 of the Institutes part II. Towards the end of chapter 3, however, Calvin's doctrine of ‘perseverance’ makes him revert to a deterministic view of the divine-human relationship. I show that the considerations which prompt Calvin to this can be adequately met on the basis of Bernard's libertarian concept of human freedom.

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Olympios, Michalis. "Between St Bernard and St Francis: a Reassessment of the Excavated Church of Beaulieu Abbey, Nicosia." Architectural History 55 (2012): 25–55. http://dx.doi.org/10.1017/s0066622x00000046.

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In a section of a chapter on the historiography of Gothic architecture in the formerly Byzantine-ruled territories of the eastern Mediterranean entitled ‘Perspectives and Future Directions’, Tassos Papacostas summed up the relative lack of impact that this traditionally marginal field of medieval artistic production has had on wider arthistorical discourses. In asking why ‘western’ medievalists should ‘bother to look’ at Gothic buildings in the East, he argued that these buildings are of interest to them primarily from the point of view of the cultural, technical and financial processes involved in the transfer of western artistic idioms and models to lands hitherto steeped in an altogether different architectural and artistic tradition. However, it is also the case that, while the prevalent trend in the study of medieval architectural monuments in the eastern Mediterranean prioritizes the local context and how it affected the artistic process, this need not preclude the possibility that at least a few of these buildings could challenge long-held assumptions about western European developments and open new perspectives on them, if approached with the right questions in mind.

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LUBENOW, W. C. "Roman Catholicism in the University of Cambridge: St Edmund's House in 1898." Journal of Ecclesiastical History 59, no. 4 (October 2008): 697–713. http://dx.doi.org/10.1017/s0022046907002254.

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The question in 1898 of the recognition by Cambridge University of St Edmund's House, a Roman Catholic foundation, might initially seem to involve questions irrelevant in the modern university. It can, however, be seen to raise issues concerning modernity, the place of religion in the university and the role of the university itself. This article therefore sets this incident in university history in wider terms and examines the ways in which the recognition of St Edmund's House was a chapter in the history of liberalism, in the history of Roman Catholicism, in the history of education and in the history of secularism.

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McClelland, V. Alan. "O Felix Roma! Henry Manning, Cutts Robinson and Sacerdotal Formation 1862–1872." Recusant History 21, no. 2 (October 1992): 180–217. http://dx.doi.org/10.1017/s0034193200001576.

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On whit Monday, June 1st, 1857, the first general chapter of the Oblates of St. Charles Borromeo in the diocese of Westminster was held at Bayswater, one month before the splendid new gothic-conceived church of Thomas Meyer was solemnly blessed by Cardinal Wiseman and dedicated to St. Mary of the Angels, a title reflecting Manning’s enduring devotion to St. Francis of Assisi and the Franciscan Third Order. Subsequent building, extensions and additions were to be the work of John Francis Bentley. The founding group of Oblates was small, all its members being admitted as novices of the community on the day of the first general chapter. When the first biennial elections were held, Manning was confirmed by Wiseman as Superior and henceforth known to the community simply as ‘the Father’. Before the year was over the group was to be joined by three new novices and two postulants, all of whom eventually persevered in their vocation. By the time Manning died in 1892, the Oblates had been able to number a total of forty-six priests in their ranks in the space of only thirty-five years, thus easily outstripping the recruitment pattern of Brompton Oratory, the closest to the concept of the Oblates in both spiritual formation and organisation. Over the eighty years immediately following Manning’s demise, a further thirty-three priests were to be counted among the Oblates.

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Akimova, A. S. "“Bonfires were burning all night...”: about A. N. Tolstoy’s work on the novel “Peter the Great”." Science and School, no. 5, 2019 (2019): 16–19. http://dx.doi.org/10.31862/1819-463x-2019-5-16-19.

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The archives of Moscow and St. Petersburg have preserved materials for A. Tolstoy’s novel „Peter the Great.” Among them, there are sources of text, autographs, and typesetting with copyright, with descriptions of interrogations and executions of archers. They form a single “plot” and help to reproduce the sequence of the writer’s work on the text, which completes the last chapter of the first book of the novel. The samples of handwritten and printed sketches for individual scenes of the novel “Peter the Great”, stored in the ar-chives of Moscow and St. Petersburg, help to restore the writer’s working process on the text.

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HIGGINS, DAVID H. "Which Augustine? The Naming of the Abbey and Church of St Augustine, Bristol." Journal of Ecclesiastical History 63, no. 1 (December 5, 2011): 18–30. http://dx.doi.org/10.1017/s002204691000120x.

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The abbey of St Augustine was named for Augustine ‘Apostle of the English’, as was its associated parish church, but was governed from its foundation by canons of the rule of St Augustine of Hippo. The two Augustines in the equation were a source of confusion. A reconstruction of the abbey's lost liturgical calendar suggests that the chapter sought to exploit this uncertainty in the matter of the foundation history of their abbey, with the aim of displacing, in the popular mind, the humble ‘English’ saint of the dedication in favour of the ‘Latin’ founder of the canons' rule.

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Schlindwein, Chaz. "Consistency of Suslin's hypothesis, a nonspecial Aronszajn tree, and GCH." Journal of Symbolic Logic 59, no. 1 (March 1994): 1–29. http://dx.doi.org/10.2307/2275246.

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Introduction. In [Sh, Chapter IX], Shelah constructs a model of set theory in which Suslin's hypothesis is true, yet there is an Aronszajn tree which is not special. In his model, we have . He asks whether the same result could be obtained consistently with CH. In this paper, we answer his question in the affirmative.Let us say that a tree T is S-st-special iff there is a function ƒ with dom(f) = {t ∈ T: rank(t) ∈ S} and for every t1 < t2 both in dom(t) we have f(t2) ≠ f(t1) < rank(t1). In Shelah's model, every tree is S-st-special for some fixed stationary costationary set S. Also, there is some tree T such that T is not S′-st-special whenever S′ – S is stationary. These properties, which are sufficient to ensure that Suslin's hypothesis holds and that T is not special, also hold in the model constructed in this paper. These properties also ensure that every Aronszajn tree has a stationary antichain (i.e., an antichain A such that {rank(t): t ∈ A} is stationary). Hence, it is natural to ask whether there is a model of Suslin's hypothesis in which some Aronszajn tree has no stationary antichain. We answer in the affirmative in [S].The construction we use owes much to Shelah's approach to the theorem, due to Jensen (see [DJ]), that CH is consistent with Suslin's hypothesis. This is given in [Sh, Chapter V].

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Benjamin, Alan F. "Judah M. Cohen. Through the Sands of Time: A History of the Jewish Community of St. Thomas, U.S. Virgin Islands. Hanover, MA: Brandeis University Press, 2004. xxvi, 298 pp." AJS Review 29, no. 2 (November 2005): 382–84. http://dx.doi.org/10.1017/s0364009405320174.

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Immediately following his acknowledgments, Cohen begins his volume with an invitation that aims to evoke our interest in the Jews of St. Thomas. This chapter structure—in which the volume commences with what is in essence a justification for its publication—elicits an intriguing question about the study of Jewish life. Cohen is asking us to consider why one should be interested in this (and by implication, any?) small community of Jews. His subsequent introductory chapter poses a second fundamental question. It asks whether, in an age in which prevailing historical models have been subject to critical reexamination, a history that is organized by chronology rather than by theme can have scholarly value. The core of his response to these questions is that the St. Thomas Jewish community is an unusual instance of “accumulative ethnicity” (xxii) and thus constitutes a pattern in Jewish ethnicity worthy of scholarly attention. The narrative is arranged in chronological sequence to convey this pattern. Its unfolding temporal structure allows the reader to watch Jewish ethnicities emerge both from, and in place of one another. In raising these questions, Cohen brings a reflexive stance to the narrative. Yet, socially constructed memory seems to lie at the heart of the notion of accumulative ethnicity. Most Jews currently living on St. Thomas are transplants from the American mainland. Might the volume's framework also represent an American search for roots, and for roots that are special?

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TAUSTE ALCOCER, Francisco. "La Teología Mística de San Buenaventura (1217-1274) en el Itinerarium mentis in Deum / The Mystical Theology of St. Bonaventure (1217-1274) in the Itinerarium mentis in Deum." Revista Española de Filosofía Medieval 22 (January 1, 2015): 77. http://dx.doi.org/10.21071/refime.v22i.6213.

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In this article we show how all the thought of St. Bonaventure is directed to contemplation of the Supreme Good both theology and from philosophy, so that the mystical theology of his De triplici via (purgative, illuminative and unitive) directly influences the mystical doctrine of Itinerarium mentis in Deum, especially starting with Chapter VI. In short, contemplation of Crucified Christ constitutes the path of this mystical ascent.

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Yarema, Mariia. "The upbringing of children in the teachings of St. John Chrysostom (according to his works "Commentary on the First Epistle to Timothy" and "Conversation on words: a widow must be chosen at least sixty years old")." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 81–82. http://dx.doi.org/10.52761/2522-1558.2019.14.6.

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The question of raising children in his works of St. John Chrysostom pays considerable attention, this topic repeatedly permeates his socially oriented teachings. The saint considers the work of raising children to be truly important and not deprived of the reward of God: "Listen to this, fathers and mothers: the upbringing of children will not be without reward for you" (Commentary on the First Epistle to Timothy, chapter 9).

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Morgan, Chloe. "A Life of St Katherine of Alexandria in the Chapter-House of York Minster." Journal of the British Archaeological Association 162, no. 1 (October 2009): 146–78. http://dx.doi.org/10.1179/006812809x12448232842493.

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Sadek, Walid. "Prologue The Impregnated Witness." ARTMargins 2, no. 2 (June 2013): 3–13. http://dx.doi.org/10.1162/artm_a_00044.

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In chapter 10 of the Book of Revelation, St. John of Patmos is made to eat a book he has not read. The witness of the apocalypse is impregnated by an event which he now carries. This essay extrapolates on the condition of the witness who ingests a drastic event and searches for a tongue with which to speak that which he does not fully know. As a ventriloquist, St. John is proposed as someone who is not muted by the event but rather one who finds his tongue forked and capable of speaking much and simultaneously. This essay also argues that such a ventriloquism following a drastic event structures in part the autobiography of the Lebanese political thinker and militant Fawwaz Trabulsi.

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Kozhara, Luibov, and Anna Kharchenko. "SSCS-Kharkiv Student Branch Chapter Hosts International Forum of Young Scientists: 500 from Moscow, St. Petersburg, Sevastopol, and 20 More Cities [Chapters]." IEEE Solid-State Circuits Magazine 4, no. 3 (2012): 83–85. http://dx.doi.org/10.1109/mssc.2012.2202495.

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Currie, John H. "The Continuing Contributions of Ronald St. J. Macdonald to UN Charter and Peace and Security Issues." Canadian Yearbook of international Law/Annuaire canadien de droit international 40 (2003): 265–85. http://dx.doi.org/10.1017/s0069005800008055.

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SummaryIn this article, the author focuses in particular on Macdonald’s writings on the relationship between the International Court of Justice and the UN Security Council. After considering the continuing uncertainties in that relationship, the author argues that the emerging practice of “evolving reinterpretation” of Security Council Chapter VII resolutions suggests yet another important role for the court — that of guardian of Security Council authority through authoritative, judicial interpretation of purported Security Council authorizations to use force.

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Barnaby, James. "The monks of Rochester and the hospital of St. Mary of Strood: a twelfth-century dispute reassessed." Historical Research 94, no. 265 (May 25, 2021): 441–62. http://dx.doi.org/10.1093/hisres/htab017.

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Abstract This article assesses the twelfth-century Rochester dispute concerning St. Mary’s hospital at Strood. Bishop Gilbert Glanville’s plan to endow the hospital with monastic estates was vigorously resisted by the cathedral monks, with Gilbert traditionally being seen as an anti-monastic bishop. This article reassesses the events of the conflict and places it in the context of other twelfth-century disputes. It argues that Gilbert was not trying to supplant his cathedral chapter, but was instead trying to establish a hospital to care for the needs of the sick and poor pilgrims.

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McClelland, V. Alan. "Changing Concepts of the Pastoral Office: Wiseman, Manning and the Oblates of St. Charles." Recusant History 25, no. 2 (October 2000): 218–36. http://dx.doi.org/10.1017/s0034193200030041.

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The clearest account of the foundation of the Oblates of St. Charles can be gleaned from Henry Edward Manning’s submission of 1860 to Pope Pius IX in response to complaints raised against the Oblates in that year by Archbishop George Errington, Wiseman’s coadjutor, and the Westminster diocesan chapter. He writes as follows:In the year 1853, while I was still residing in the Accademia Ecclesiastica, His Em. Cardinal Wiseman, in a letter from the Vicar General, with a postscript in his own handwriting, desired that I should return to England, and participate in the formation of a Congregation of Oblates for the Diocese of Westminster.

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Foster, Stewart. "Prelates at War: Cardinal Bourne, Bishop Ward and the St. Edmund's College Cadet Corps Dispute." Recusant History 30, no. 2 (October 2010): 343–76. http://dx.doi.org/10.1017/s0034193200012838.

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Ernest Oldmeadow, in the second volume of his biography—some have said hagiography—of Cardinal Bourne, begins the chapter in which he deals with the First World War with the following statement: When the ‘Great’ War broke out, Cardinal Bourne was in a better position than that of some other religious leaders. Many of them, before calling their followers to fight with might and main against the enemy, had to recant or explain away their pacifist pasts. Some of them had pronounced all war unjustifiable, and had obstructed the training of their fatherland's manhood, even for defence. Not so Francis Bourne.

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Ervin, Keona K. "Breaking the “Harness of Household Slavery”: Domestic Workers, the Women's Division of the St. Louis Urban League, and the Politics of Labor Reform during the Great Depression." International Labor and Working-Class History 88 (2015): 49–66. http://dx.doi.org/10.1017/s0147547915000186.

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AbstractLargely denied membership in organized labor and access to basic labor protections, black domestic workers of St. Louis employed the local chapter of the Urban League's Women's Division to carve out a space for themselves in a growing, predominantly white, male labor movement and in the multiple coalitions that configured the New Deal. Domestics used household employment reform codes to lay the groundwork for dignity to manifest itself in their labor and contractual agreements. From the Household Workers Mass Meeting of 1933 to the close of the St. Louis Urban League's first phase in the late 1940s, black working-class women joined forces with progressive black women who led the Urban League's Women's Division to reform domestic employment through negotiation, enforcement, collective action, and everyday resistance. A border city with a large and settled black working class located within its core, St. Louis had acute class, gender, and racial divisions that shaped the terms of black women's economic activism. The Gateway City's mix of urban Midwestern-, northern-, and southern-style geopolitics propelled domestics’ mobilization, offering space for dissident women to call for changes to the social, political, and economic order.

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Glejtek, Miroslav. "Iconographic changes of ecclesiastic seals in the medieval Hungarian Kingdom (illustrated by the example of Spis chapter provosts)." Zograf, no. 42 (2018): 55–71. http://dx.doi.org/10.2298/zog1842055g.

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The study deals with the evolution of great seals used by provosts of the St. Martin?s Spis Collegiate Chapter in the medieval Hungarian Kingdom. A seal image used to be an important part of seals. From the iconographic point of view the most interesting are seals of clerical institutions and dignitaries. These items, containing a large number of depicted motifs, became an important source of research in the area of medieval iconography, hagiography, heraldry and the history of art in general. The study introduces the evolution and metamorphoses of motifs as they appeared on Spis provosts? seals during the thirteenth-fifteenth centuries.

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Datsʹko, Ivan. "Let's celebrate Father Ivan MUSICHKA!" Ukrainian Religious Studies, no. 77 (March 15, 2016): 144–49. http://dx.doi.org/10.32420/2016.77.643.

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Every Christian who carefully reads the message of St. Apostle Paul, can not do it pay attention to the number of times he uses, so to speak, military terminology. Suffice it to read the sixth chapter of the epistle to the Ephesians (Eph 6: 10-17) - the words, which is also St. Mr. Patriarch Joseph finished his Testament: "Fix in the Lord and in the power of his power. Put on a full armor of God so that you can resist the tricks devilish For we have to fight not against the body and blood, but against the beginning, against the authorities, against the rulers of this world of darkness, against the spirits of malice <...> Therefore, take a full weapon God <...> so that you can resist and ... stand firmly. Stand, then, girth Your hips are right, putting on the armor of justice, and putting your legs ready preaching the gospel of peace.

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Fielding, Henry. "A Charge Delivered to the Grand Jury, At the Sessions of the Peace Held for the City and Liberty of Westminster, &c. On Thursday the 29th of June, 1749." Camden Fourth Series 43 (July 1992): 325–43. http://dx.doi.org/10.1017/s0068690500001690.

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of our Lord the King, holden at the Town Court-House near Westminster-Hall, in and for the Liberty of the Dean and Chapter of the Collegiate Church of St. Peter, Westminster, the City, Borough, and Town of Westminster, in the County of Middlesex, and St. Martin le Grand, London, on Thursday the Twentyninth Day of June, in the Twenty-third Tear of the Reign of our Sovereign Lord George the Second, King of Great-Britain, &c. before Henry Fielding, Esq; the Right Hon. George Lord Carpenter, Sir John Crosse, Baronet, George Huddleston, James Crofts, Gabriel Fowace, John Upton, Thomas Ellys, Thomas Smith, George Payne, William Walmsley, William Young, Peter Elers, Martin Clare, Thomas Lediard, Henry Trent, Daniel Gach, James Fraser, Esquires, and others their fellows, Justices of our said Lord the King, assigned to keep the Peace of the said Liberty, and also to hear and determine divers Felonies, Trespasses, and other Misdeeds done and committed within the said Liberty.

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Gilyard-Beer, R., and Glyn Coppack. "VI. Excavations at Fountains Abbey, North Yorkshire, 1979–80: the Early Development of the Monastery." Archaeologia 108 (1986): 147–88. http://dx.doi.org/10.1017/s0261340900011747.

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The Cistercian abbey of St. Mary of Fountains has been the subject of extensive antiquarian and archaeological study for some two centuries, begining with John Martin's excavation of the chapter house in 1790–91. Three major studies in the nineteenth century, starting with the excavations of 1848–54 overseen by J. R. Walbran, who also began the analysis of the extensive documentary archive relating to the house, enhanced by a remarkably complete survey of the ruins begun in 1873 by J. A. Reeve, and culminating with an authoritative summary by Sir William St. John Hope, established the historical and archaeological development of the abbey and demonstrated the importance of the ruins. More recently, a detailed reappraisal by the first writer and limited excavation by Roger Mercer followed the placing of the ruins into the guardianship of what is now the Department of the Environment in 1966, and it was assumed that there was little more to be learned about the historical development of the house.

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Samoń, Magdalena. "The "Orationes" of Gregory of Nazianzus in the Byzantine Romance "Barlaam and Ioasaph"." Classica Cracoviensia 20 (March 30, 2018): 103–18. http://dx.doi.org/10.12797/cc.20.2017.20.06.

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The Byzantine romance Barlaam and Ioasaph relating the conversion to Christianity of an Indian Prince, modelled on the life of Buddha, was very popular in the Middle Ages and later, for several centuries, but today is known to few people. Discussion of authorship and time of its composition, started by Hermann Zotenberg in the 1880s, has continued until today, without satisfactory conclusions. He cast doubt on the commonly held hypothesis that the work was written by St. John of Damascus. One of the main arguments adduced by the supporters of this thesis was presence in the romance of multiple passages from works by Gregory of Nazianzus, who St. John used to quote often. In this article I analyse the fragments of his Orationes which can be recognised in the text of Chapter XXIV, seeking answer to the question of how great was the dependence of its author (or editor) on this father of the Church and how his writings were used.

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Chen, Amy. "James Moses. Trends in Rare Books and Documents Special Collections Management. 2013 Edition. New York: Primary Research Group, 2013. 64p. $75 (ISBN 978-1-57440-226-1)." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 15, no. 1 (March 1, 2014): 78–80. http://dx.doi.org/10.5860/rbm.15.1.419.

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Trends in Rare Books and Documents Special Collections Management, 2013 edition by James Moses surveys seven special collection institutions on their current efforts to expand, secure, promote, and digitize their holdings. The contents of each profile are generated by transcribed interviews, which are summarized and presented as a case study chapter. Seven special collections are discussed, including the Boston Public Library; AbeBooks; the University of Illinois at Urbana-Champaign; Washington University of St. Louis; the Archives and Rare Books Library, University of Cincinnati; the Rare Books and Manuscript Library at The Ohio State University; and the Manuscript, Archives, and Rare . . .

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Glasson, T. Francis. "2 Corinthians v. 1–10 versus Platonism." Scottish Journal of Theology 43, no. 2 (May 1990): 145–55. http://dx.doi.org/10.1017/s0036930600032464.

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This passage has aroused much debate about the possibility that Paul is here using Greek rather than Hebrew concepts. Some, like W. L. Knox, have contended that in order to appeal to Hellenistic hearers, the apostle, after his alleged failure at Athens, realised that he must move away from Hebrew categories. (Cf the chapter ‘The Failure of Eschatology’ in St Paul and the Church of the Gentiles.) Others maintain that Paul's language and concepts in this passage can all be explained from his Hebrew background; e.g. W. D. Davies in Paul and Rabbinic Judaism, ch. 10).

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Majewski, Marcin Łukasz, and Andrzej A. Zięba. "Ślady obecności kupców ormiańskich w Łowiczu oraz ormiańskie epizody w historii religijnej tego miasta w XVII i XVIII wieku." Lehahayer 5 (May 15, 2019): 139–46. http://dx.doi.org/10.12797/lh.05.2018.05.05.

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Traces of the Presence of Armenian Merchants in Łowicz and Armenian Episodes in the Religious History of This City in the 17th and 18th CenturiesIn the 17th and the 18th century in Łowicz Armenians were mostly tradesmen, particularly associated with the St Mathhew fair (on 10th October). Two Armenian families decided to settle in Łowicz: the Augustynowicz family (originally from Lwów) and the Faruchowicz family (from Jazłowiec). Also, in the 18th century four Roman Catholic priests of Armenian origin worked as canons at Łowicz collegiate chapter: Jan Nepomucen Awedyk, Mikołaj Jaśkiewicz, Franciszek Nikorowicz and Grzegorz Zachariasiewicz.

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Širka, Zdenko Š. "Mission and reception of St Justin Popović." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich I, no. 1 (January 5, 2021): 189–202. http://dx.doi.org/10.46825/nicholaistudies/ns.2021.1.1.189-202.

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This review essay brings a closer look at two books about Serbian saint and theologian Justin Popović, both were published in 2019 in Serbian. The first one, presented and analysed in this review, is the international thematic conference proceedings Mission and thought of St Justin Popović, edited by Vladimir Cvetković and Bogdan Lubardić from the Orthodox Theological Faculty in Belgrade (Serbia). The second one, presented in the next review, is Justin of Ćelije and England: Ways of Reception of British Theology, Literature and Science, written by Bogdan Lubardić. There is no need to introduce the life and work of Justin Popović (1894–1979) to the readers of this journal as it is generally known: monk and saint of the Orthodox Church (St Justin the New of Ćelije), professor at the University of Belgrade, co-founder of the Serbian Philosophical Society, one of the most prominent and important Orthodox theologians of the twentieth century. In my modest opinion, these two books open a new chapter in the research of Justin Popović’s legacy, in contrast to revival-apologetic and descriptive approach that previously dominated the reception of Justin Popović’s thoughts. This new approach is characterized by a non-ideological approach to Justin’s work and balances between two extremes, in a certain sense it proposes a middle path. The first extreme, pietistic and defensive-panegyric, considers any criticism of Justin’s work to be a direct attack on his holiness. The second extreme finds in Justin’s work a justification to reject the Serbian Church and all Orthodoxy due to their anti-modern and retrograde nature. Both extremes had fed each other for years and insist on the objectivity and complete truthfulness of their own interpretation of Justin’s work. The proposed middle ground no longer has as the starting point of whether Justin’s views are correct or not, but it considers the reasons and circumstances in which Justin’s work occurs.

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Okruhlik, Gwenn. "ANDERS JERICHOW, The Saudi File: People, Power, Politics (New York: St. Martin's Press, 1998). Pp. 340. Price not available." International Journal of Middle East Studies 32, no. 1 (February 2000): 183–84. http://dx.doi.org/10.1017/s0020743800002233.

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The Saudi File is a handy volume, with limitations, for those who write on Saudi Arabia: it is a compilation of various documents, statements, press clips, and reports that broadly concern politics in the country. The chapter titles reflect important subjects, such as the Basic Law, government and sh―ur―a council, political reform, an Islamic state, religious police, human rights, the press and freedom of speech, refugees, gender, labor, terror, security, international relations, dissidents abroad, and the Gulf War. The relevance of these issues and institutions makes the volume a convenient tool for research.

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Degórski, Bazyli. "Kodeks Basilicanus A. 6 (alias e) a rodzina „Q” rękopiśmiennego przekazu "Vita Sancti Pauli Primi Eremitae" św. Hieronima." Vox Patrum 56 (December 15, 2011): 485–93. http://dx.doi.org/10.31743/vp.4239.

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The essay aims at continuing and completing our previous research concerning the manuscript tradition of the Vita Sancti Pauli Primi Eremitae of St. Jerome. The Basilicanus A.6 (alias E) manuscript, kept in the Vatican Apostolic Library (Archives of the Chapter of St. Peter’s in the Vatican), contains the whole text of the Vita Sancti Pauli Primi Eremitae of St. Jerome – though A. Poncelet places it among the unfinished manuscripts of the works of St. Jerome, while neither J.F. Cherf nor W.A. Oldfather make mention of it. The Basilicanus A. 6 (alias E) manuscript belongs to the „Q” family of the manuscript tradition of the Vita Sancti Pauli Primi Eremitae, established by J.F. Cherf, insofar as it possesses all the variations which are shared solely by the manuscripts codes belonging to this group. On a more technical level, this manuscript belongs to the first subgroup of the „Q” family, since it shares with it all the specific variations. As far as the manuscripts constituting the subgroup of the „Q” family are concerned, the Basilicanus A. 6 is more closely linked to the Vaticanus Latinus 1194 code rather than with the two remaining codes of the subgroup, namely the Vaticanus Latinus 5772 and the Vaticanus Latinus 6075. Nevertheless, the Basilicanus A. 6 cannot directly derive from the Vaticanus Latinus 1194, because it does not always coincide with it, and because it presents some meaningful additions, which are not found in the Vaticanus Latinus 1194.

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Journal articles on the topic 'Chapter of St'

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