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Journal articles on the topic 'Charaka'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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1

HAZANI, MOSHE. "THE CHARAKA COMPLEX." Journal of Contemporary Ethnography 18, no. 3 (October 1989): 243–70. http://dx.doi.org/10.1177/089124189018003001.

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2

Madakasira, P. B. "Charaka and apasmara (epilepsy)." Journal of the Neurological Sciences 333 (October 2013): e28. http://dx.doi.org/10.1016/j.jns.2013.07.107.

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3

Bhavana, KR, and Shreevathsa. "Medical geography in Charaka Samhita." AYU (An International Quarterly Journal of Research in Ayurveda) 35, no. 4 (2014): 371. http://dx.doi.org/10.4103/0974-8520.158984.

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4

M S, Anushree, Soumya M. Saraswathi, and R. Vidyanath. "NYAYAS MENTIONED IN SUTRA STHANA OF CHARAKA SAMHITA: A CRITICAL REVIEW." International Journal of Research in Ayurveda and Pharmacy 11, no. 6 (December 30, 2020): 81–85. http://dx.doi.org/10.7897/2277-4343.1106190.

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In Ayurveda, the subject matter is told in the form of Sutras (Sanskrit verses). To make common people understand the hidden meaning of these verses our Acharyas especially the commentators have adopted application of Nyayas (Maxims) as one of the most relevant method. Chakrapani the famous commentator of Charaka Samhita has quoted various Maxims in his Ayurveda Dipika commentary. Keeping this in view, an attempt is made in the present study to trace out the various references of Nyayas mentioned in Charaka Samhita Sutra sthana.
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5

Vishwakarma, Richa, and PradipKumar Goswami. "A review through Charaka Uttara-Tantra." AYU (An International Quarterly Journal of Research in Ayurveda) 34, no. 1 (2013): 17. http://dx.doi.org/10.4103/0974-8520.115438.

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6

Kaushik, Dr Kavita, and Dr Ruby Rani Aggarwal. "Review of Charaka Samhita Nidana Sthana." International Research Journal of Ayurveda & Yoga 04, no. 05 (2021): 160–65. http://dx.doi.org/10.47223/irjay.2021.4507.

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7

Raj, Nitish, Surendra Kumar, Sujeet Kumar, and Shyam Sundar Sharma. "APPROACH FOR PATIENT PRESENTING 'SHOTHA' IN CLINICAL PRACTICE WITH SPECIAL REFERENCE TO HASTA-PADA SHOTHA: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 11, no. 6 (December 30, 2020): 78–80. http://dx.doi.org/10.7897/2277-4343.1106189.

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Ayurveda is the age-old science of healing which encompasses the scriptures of Acharyas like Charaka, Sushruta, and Vagbhata etc. What differentiates Ayurveda from other Pathy is its supreme objective that is to help maintain the health of healthy individual and cure of diseases of a patient. Shotha (edema) is dealt in Ayurveda by different names such as Shotha, Shopha, Shvayathu, Utsheda, samhata etc. In Charaka Samhita, Chikitsa sthana chapter- 12 Shvayathu chikitsa, Acharya Agnivesh questioned the great sage- Lord Atreya about the etiology, sign and symptoms and treatment of Shvayathu roga regarding which the Lord Atreya explained in detail about the disease. Although, Shotha has been documented in Charaka Samhita, Sushruta Samhita, Ashtanga sangraha but the profound essence of pathogenesis is found in Madhava nidana (700 AD) which is influenced by the Brihat trayees. In clinical practice, many patients come with the symptom of hasta-pada Shotha (swelling of the limbs) and without the proper knowledge of Ayurvedic literature, it is very much difficult for an Ayurvedic practitioner to differentiate them as whether it is a symptom of disease or prodromal symptom or complication of a disease etc. This paper is an honest effort on differentiating hasta-pada Shotha in different diseases or conditions.
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8

Nakka, Padma Priya, Praveen Kumar Madikonda, and Johar B. "Role of Vamana and Padhabhayanga in the Management of Vipakdika With special reference to Plantopalmar Psoriasis." International Journal of Ayurvedic Medicine 11, no. 1 (April 3, 2020): 131–35. http://dx.doi.org/10.47552/ijam.v11i1.1341.

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Ayurveda described various skin diseases under the single heading Kushta. In Charaka Samhita, Acharya Charaka explained Ashtadasha Kushtas in two main categories namely ‘Maha Kushta’ and ‘Kshudra Kushta’. Kushta is tridoshaja vyadi, however, the symptoms appear according to the dosha predominance. Vipadika is one of the Kshudra Kushta with predominance of vata kapha doshas and it is charactrised by Pani Pada sputana (fissures in palms and soles) and Teevra vedana (severe pain). According to clinical manifestations, Vipadika is more similar to ‘Planto Palmar Psoriasis’ which is long lasting Auto Immune disease. It is found to be 3-4% of all Psoriasis cases. In modern science, many treatment modalities are available to treat the disease. They may cause many side effects and recurrence after subside is also very common which gave a big scope to alternative system of medicines to treat Vipadika. In the present case study, the line of management followed was mentioned by Acharya Charaka, according to dosha Predominance. The patient, initially administered sneha pana with Maha Tiktaka gritha for 7 days which was beneficial to pacify pitta dosha and kapha dosha utkleshana before Vamana. Later on, Vamana therapy was conducted to eliminate kapha dosha which gave good symptomatic relief to the patient. However, in view of the severity, chronicity and recurrence of the disease, Mridu Lavana jala Avagaha Sweda followed by Padhabyanga with pinda taila was also performed which resulted in excellent improvement in very short period of time.
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9

KOTEKAR, AJANTHA SHIVAJI, Geetha Nayak S, Anjana M K, and Anand S. "AN APPRAISAL ON DHARANIYA VEGAS IN CHARAKA SAMHITA." Asian Journal of Pharmaceutical Research and Development 6, no. 4 (August 23, 2018): 86–91. http://dx.doi.org/10.22270/ajprd.v6i4.361.

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Basic principles of Ayurveda emphasize the importance of hetu (causative factor) in disease pathogenesis. Indulgence in dharaniya vega (urges to be suppressed or controlled) acts as a factor in cascade of pathogenesis. In Charaka Samhita description on nine dharaniya vegas is scattered in different contexts. Collection of all these information and analysis paves way for better understanding of the concept of Dharaniya vegas and very helpful in health promotion. It is quite interesting to note that these dharaniya vegas are connected to emotional states of mind. The natural urges of mind are important aspect of living body and significantly determine the health or diseased state of an individual. Individual desirous of health should control these urges by gaining control over sense organs. These nine dharaniya vegas, if not controlled can lead to tridosha prakopa (vitiation of body humours) and result in varied psychosomatic manifestations. In the present article an attempt is been made to explore the concept of dharaniya vega mentioned in Charaka samhita with contemporary relevance in clinical Ayurveda practice and thereby aide in health promotion and also as a preventive tool. Key words:
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10

Gupta, Kshama, and Prasad Mamidi. "PUSHPITAKAM OF CHARAKA INDRIYA STHANA - AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 05 (May 23, 2020): 176–82. http://dx.doi.org/10.36672/ijaam.2019.v07i05.002.

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11

Mamidi, Prasad, and Kshama Gupta. "PARIMARSHANEEYAM OF CHARAKA INDRIYA STHANA – AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 05 (May 23, 2020): 183–91. http://dx.doi.org/10.36672/ijaam.2019.v07i05.003.

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12

Gupta, Kshama, and Prasad Mamidi. "INDRIYAANEEKAM OF CHARAKA INDRIYA STHANA- AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 05 (May 23, 2020): 192–202. http://dx.doi.org/10.36672/ijaam.2019.v07i05.004.

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13

Mamidi, Prasad, and Kshama Gupta. "PURVARUPEEYAM OF CHARAKA INDRIYA STHANA– AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 05 (May 23, 2020): 203–12. http://dx.doi.org/10.36672/ijaam.2019.v07i05.005.

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14

Mamidi, Prasad, and Kshama Gupta. "PANNARUPEEYAM OF CHARAKA INDRIYA STHANA- AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 06 (June 3, 2020): 223–35. http://dx.doi.org/10.36672/ijaam.2019.v07i06.001.

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15

Gupta, Kshama, and Prasad Mamidi. "AVAAKSHIRASEEYAM OF CHARAKA INDRIYA STHANA - AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 06 (June 3, 2020): 236–51. http://dx.doi.org/10.36672/ijaam.2019.v07i06.002.

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16

Gaur, BanvariLal. "Bhattar Harichandra: The first commentator of Charaka Samhita." AYU (An International Quarterly Journal of Research in Ayurveda) 33, no. 3 (2012): 328. http://dx.doi.org/10.4103/0974-8520.108815.

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17

D, Kishore Seetarama, Alekhya B, Janaki KV, and Hussain Gazala. "A COMPREHENSIVE REVIEW ON CHURNA W.S.R. CHARAKA SAMHITA." Unique Journal of Ayurvedic and Herbal Medicines 8, no. 1 (March 12, 2020): 12–18. http://dx.doi.org/10.46791/ujahm.2020.080104.

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18

Tiwari, S. B., S. D. Singh, Amit Kumar Verma, Divyank Awasthi, and Arun Kumar Rastogi. "History of Ayurvedic System of Medicines: From Prehistoric to Present." Journal of Drug Delivery and Therapeutics 11, no. 1-s (February 15, 2021): 212–14. http://dx.doi.org/10.22270/jddt.v11i1-s.4689.

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Ayurvedic system of medicine is considered the most ancient system of the world. In the prehistoric times medicinal plants were used by the various tribes. Evidence suggests that the people of Indus valley civilization followed this system of medicines. The Vedic and post Vedic period saw the rapid development of Ayurveda supported by the efforts of Charaka, Susrutra and Vagbhata etc. Buddhist monks played important role in the propagation of Ayurveda. However, the invasion of Muslims after 10th century destroyed Ayurveda and Unani system of medicines flourished in the country. Pre independence period again saw the emergence of Ayurveda. After Independence it attains new height with its incorporation into the Drug and Cosmetic Act. The preparation of Ayurvedic Pharmacopoeia helps in the standardization of Ayurvedic drugs to compete at global level with allopathic system of medicines. Keywords: ayurvedic system, Vedic and post Vedic period, Charaka, Susrutra and Vagbhata, Ayurvedic drugs
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19

Kumar H, Praveen. "A Conceptual Review of Shiras as Pranayatana in Charaka Samhita." Journal of Advanced Research in Ayurveda Yoga Unani Sidhha & Homeopathy 04, no. 04 (January 31, 2018): 7–11. http://dx.doi.org/10.24321/2394.6547.201717.

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20

H, Manjula. "PUNARJANMA – A CONCEPTUAL STUDY." International Ayurvedic Medical Journal 8, no. 7 (July 18, 2020): 3968–72. http://dx.doi.org/10.46607/iamj0807242020.

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Punarjanma (reincarnation) means taking birth again without getting the Moksha. In Bhagvadgita the concept of Punarjanma is said as “Atma (SOUL)discards the worn-out body and enters into the new body, as like the person discards or removes the old/bad conditioned cloth and wears new cloth”1. Punarjanma is a burning topic, now a days which creates the interest, endeavor, curiosity among the researchers and even among the common people to know the reality behind it whether the Punarjanma exists or not. The Karya Karana Siddhanta (cause and theory) has also limitations where all the Karana for the manifestation of the many Vyadhis is not seen. In Charaka Samhita Sutra Sthana the Punarjanma is dealt by the four Pramanas and in Sharira Sthana of Charaka Samhita some of the Vyadhis or some of the topics are seen as applied aspect of Punarjanma.So keeping this in mind the effort has been made to elaborate the concept of Punarjanma.
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21

Sawhney, Shaveta, and Lokesh 2. "REVIEW OF ANATOMY AND PHYSIOLOGY OF URINARY SYSTEM W.S.R TO MUTRAVAHA SROTAS." International Ayurvedic Medical Journal 8, no. 9 (September 23, 2020): 4452–55. http://dx.doi.org/10.46607/iamj2408092020.

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The living body or Sharir is the result of aggregation of innumerable structures called as Srotas. Srotas is a structural and functional unit of the body through which substance flow from one part to another part and body get nourishment through Srotas. Acharyas mentioned many Srotas like Pranavaha, Udakvaha, Rak-tavaha, Mansvaha, Medovaha, Majjavaha,Shukravaha etc. In this row Mutravaha Srotas is one of the most important and functional Srotas. In Ayurvedic classics Acharya Charaka said Moolsthana of Mutravaha Srotas Basti and Vankshana while Acharya Sushruta considered Moolsthana of Mutravaha Srotas Basti and Medra. Acharya Charaka has narrated the concept from physiological point of view whereas Sushruta has given more emphasis on the anatomical aspect of Srotomoola. Mutravaha Srotas is an important Srotas meant for the excretion of waste product from the body as urine. Mutravaha Srotas is initiated from Basti and Vankshana. Knowledge of Ayurveda in this aspect to provide the better under-standing about the urinary system
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22

L P, Prashanti, Sheshashaye ., and Shailaja S V. "CONCEPT OF ABHYANTARA VIDRADHI WITH INSIGHT ON VRIKKA VIDRADHI: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 12, no. 2 (May 5, 2021): 115–17. http://dx.doi.org/10.7897/2277-4343.120259.

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Vidradhi is a rakta dushti vikara which undergoes rapid suppuration i.e., formation of pooya. Acharya Charaka has explained Vidradhi under Raktavaha Sroto vikara in which Rakta Dushti and Paaka takes place predominantly. Acharya Sushruta has explained ten adhishthana of Abhyantara vidradhi, among these vrikka vidradhi is also mentioned. Vrikka is derived from root word ‘vrikkadane’ meaning to take. Acharya Charaka described Vrikka among 15 kosthanga. He mentioned vrikka as the moola of Medovaha srotas. According to Ashtanga sangraha, Kashyapa Samhita, Bhela Samhita Vrikka is a kosthanga. Vrikka is also a Matruja bhava derived from essence of rakta and medas. Moderners are of view that this brownish, reddish ovoid develops by the mesoderm of the intermediate cell mass. Some of the conditions affecting Vrikka are Mutrasada, Mutrashmari, Vrikka Vidradhi, Vrikka Arbuda. Among them Vrikka Vidradhi can be correlated as Renal abscess. An attempt is made to understand the concept of Abhyantara vidradhi with insight on Vrikka Vidradhi.
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23

Kumar1, Sunil, J. P. Singh, O. P. Singh, and Mukesh Kumar. "Comparative clinical study of Alambushadi Churna and Dwipanchmuladya Tail Basti in the management of Amavata vis-a–vis Rheumatoid Arthritis." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 06 (December 25, 2020): 20–35. http://dx.doi.org/10.21760/jaims.5.6.3.

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In Ayurvedic text book, Amavata symptom is mentioned as swelling, joint pain, numbness, appetite loss, indigestion and fever. In Charaka Samhita and Sushruta Samhita, Amavata is mentioned as a syndrome called Vatavyadhi, a diverse group of symptoms that are organized according to the systemic and local manifestations of Vata Dosha. According to the Charaka Samhita of Vatavyadhi, when Vata affects the Asthi and Majja there is painful swelling and immobility of the joints. Hence clinical study is planned to evaluate effect of Alambushadi Churna and in the Management of Amavata for that 60 Patients having classical symptomatology of Amavata have been selected from Kayachikitsa OPD and IPD of Sir Sunder Lal Hospital, Institute of Medical Sciences, Banaras Hindu University, Varanasi and divided in two groups. Results of study shows that the sign and symptoms e.g., Loss of appetite, Angamarda, Alasya etc. due to derangement of Aam are observed to be improved in by Alambushadi Churna oral dose compared to Methotrexate.
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24

Mamidi, Prasad, and Kshama Gupta. "Neurological conditions in charaka indriya sthana - an explorative study." International Journal of Complementary and Alternative Medicine 13, no. 3 (June 15, 2020): 107–19. http://dx.doi.org/10.15406/ijcam.2020.13.00503.

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25

Mamidi, Prasad, and Kshama Gupta. "VARNA SWAREEYAM OF CHARAKA INDRIYA STHANA - AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 05 (May 23, 2020): 152–75. http://dx.doi.org/10.36672/ijaam.2019.v07i05.001.

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26

Gupta, Kshama, and Prasad Mamidi. "KATAMANI SHARIRIYAM OF CHARAKA INDRIYA STHANA- AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 05 (May 23, 2020): 213–22. http://dx.doi.org/10.36672/ijaam.2019.v07i05.006.

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Gupta, Kshama, and Prasad Mamidi. "SADYO MARANEEYAM OF CHARAKA INDRIYA STHANA- AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 06 (June 3, 2020): 264–73. http://dx.doi.org/10.36672/ijaam.2019.v07i06.004.

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Mamidi, Prasad, and Kshama Gupta. "ANU JYOTEEYAM OF CHARAKA INDRIYA STHANA - AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 06 (June 3, 2020): 274–87. http://dx.doi.org/10.36672/ijaam.2019.v07i06.005.

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Gupta, Kshama, and Prasad Mamidi. "GOMAYA CHOORNEEYAM OF CHARAKA INDRIYA STHANA- AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 06 (June 3, 2020): 288–306. http://dx.doi.org/10.36672/ijaam.2019.v07i06.006.

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30

Reddy, PSridhar. "Spiritual health in Āyurveda: A review through Charaka Sam᷂hiᾱ." Yoga Mimamsa 50, no. 2 (2018): 37. http://dx.doi.org/10.4103/ym.ym_8_18.

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31

Yadav, Anubha. "FORMULATIONS OF GHRITA IN CHARAKA SAMHITA: A SYNOPTIC VIEW." International Journal of Research in Ayurveda and Pharmacy 11, no. 2 (April 30, 2020): 123–28. http://dx.doi.org/10.7897/2277-4343.110244.

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32

Shukla, Dr Megha, Dr Rajesh Kumar Sharma, and Dr Dinesh Chandra Sharma. "Psychological Factors Linking With Digestion W.S.R To Charaka Samhita." International Research Journal of Ayurveda & Yoga 04, no. 04 (2021): 157–65. http://dx.doi.org/10.47223/irjay.2021.4422.

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33

Mamidi, Prasad, and Kshama Gupta. "YASYA SHYAVA NIMITTEEYAM OF CHARAKA INDRIYA STHANA - AN EXPLORATIVE STUDY." International Journal of Ayurveda & Alternative Medicine 07, no. 06 (June 3, 2020): 252–63. http://dx.doi.org/10.36672/ijaam.2019.v07i06.003.

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Gajarmal, Amit Ashok, and Sudipt Rath. "PREPARATION OF CHATURTHAMALAKA RASAYANA, A CLASSICAL FORMULATION IN CHARAKA SAMHITA." International Journal of Research in Ayurveda and Pharmacy 10, no. 3 (August 14, 2019): 59–65. http://dx.doi.org/10.7897/2277-4343.100363.

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35

., Karishma. "A CRITICAL REVIEW ON MADHUMEHA JANYA TWAK-GATA VATA WITH SPECIAL REFERENCE TO DIABETIC PERIPHERAL NEURITIS." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (August 28, 2021): 124–27. http://dx.doi.org/10.7897/2277-4343.1204119.

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With the increasing prevalence of Diabetes mellitus especially in the middle age group, the chances of developing neuro-vascular complications are very high. One such complication is Diabetic Peripheral Neuropathy / Distal Symmetric sensory Polyneuropathy (DSPN). Diabetes mellitus can be correlated to Madhumeha and its complication Peripheral neuropathy to that of Twak-gata vata. Twakgata vata is one such vatavyadhi which can manifest in a Madhumeha Rogi. According to Acharya Charaka, Prakupita vata localized in twak brings about dryness of skin, skin cracks open, numbness in that part, emaciation, black discolouration, pricking type of pain, a feeling of stretching in that part, redness, and pain in small joints. Charaka has explained the special reason for the manifestation of a vatavyadhi. He says that depending upon the specific cause and site the aggravated vata produces different types of vyadhis, like twak-gata vata, raktagata vata, etc. Though, Daha as a lakshana has not been mentioned under Twakgata vata lakshanas, when there is anubandha of vata with pitta, daha is seen. Sushruta says in rasa-rakta etc., if vata gets associated with other doshas it produces various disorders. Ex: If there is daha, then association of vata with pitta should be inferred.
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Koju, Pratigya, Bijendra Shah, Shiva Mangal Prasad, and Raj Kishor Shah. "A Case report-Ayurvedic Management of Dushta vrana." Healer 2, no. 1 (February 3, 2021): 123–25. http://dx.doi.org/10.51649/healer.45.

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The break/loss/rupture of contuinity of body tissue or part of body is called Vrana(Wound). Normally wounds are healed by itself if kept clean.Contamination of bacteria, insufficient blood supply, tissue tension and radiation are the local factors for delay in wound healing. Whereas general factors include malnutrition, malignant disease,diabetes and long term consumption of steroids and cytotoxic drugs.[i]Acharya Shushruta mentioned 60 upakrama for management of Vrana. Acharya charaka classified vrana into 20 types among them dustha vrana is one of them.[ii]In the case 35 yr female presented at opd with complain of non healing wound since 6 months at bilateral lower limbs with signs and symptoms of slough,pus discharge and pain.Ayurvedic management was done for 30 days which cured all the sign and symptoms. Ayurvedic management includes prakshalana by panchavalkal kwath, nimba taila for local application and arogyabardini vati,mahamanjistha kwath and kaishor guggulu per oral. Conclusion: Dustha vrana can be treated by ayurvedic management like panchavalkal kwatha, nimba taila,Arogyavardini vati kaishor guggulu, mahamanjistha kwath. [i] RAINS A.J.HARDING, RITCHIE H DAVID in Bailey and Loves Short Practice of Surgery 19th Edition Chapter 1 pg 3 [ii] Acharya Bidhyadhar Shukla,Prof.Rabidutta Tripathi in Charak Samhita Uttarardha Reprinted 2010 chapter 25 pg606
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37

Khatri, Ravi Shankar. "PHYSICAL EXAMINATION OF CHILDREN WITH SPECIAL REFERENCE TO ANCIENT PHYSICIAN CHARAKA." Journal of Biological & Scientific Opinion 2, no. 2 (April 19, 2014): 207–9. http://dx.doi.org/10.7897/2321-6328.02245.

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38

Gulve, Amol C., Rahul R. Zade, and Vijaya D. Wagh. "A systemic review of Shwitra and importance of Raktamokshan Chikitsa." Journal of Ayurvedic and Herbal Medicine 6, no. 3 (October 9, 2020): 189–93. http://dx.doi.org/10.31254/jahm.2020.6316.

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In Ayurveda, the diseases Kushtha represents all type of Skin disorders. Shwitra is considered as one of the variety of Kushta. On the basis of sign and symptoms Shwitra shows simmilarities with Vitiligo. Vitiligo is a progressive in nature and characterized by hypopigmented white patches. The signs and symptoms of Shwitra are; non exudative white, whitish red or coppery-red coloured patches on the skin, loss and discoloration of the hair, roughness and dryness of the skin. All the acharyas of Ayurveda has mentioned different types of shwitra. The Nidanas of shwitra are similar to kushtha but still various other Nidanas are also found in classics which are particular to shwitra. Samprapti of shwitra has been described separately only by Harita samhita. He said that due to vitiated Vata and Pitta dosha, Rakta dhatus Nirmmiti get disturbed and produces the ‘Shwet varniya’ patches. Considering the prognosis, shwitra is difficult to cure due to its chronic and relapsing nature. Acharya charaka mentioned Shwitra as a Raktapradoshaja vikara. In Charak samhita the treatment modulation for Raktapradoshaja Vyadhis are as Langhana, Virechana, Raktamokshana etc. Hence, all these procedures are applicable to Shwitra also. So, the present study deals with a systemic review of shwitra from all the classics of Ayurveda and importance of Langhana, Virechana and Raktamokshana in Shwitra.
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39

Kamble, Sharavati Goroba. "A REVIEW ON CHARAKA SAMHITOKTA BHESHAJA PARIKSHA: ANCIENT METHODS OF DRUG STANDARDIZATION." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (August 28, 2021): 128–31. http://dx.doi.org/10.7897/2277-4343.1204120.

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Charaka Samhita is one of the most important scientific evidence-based treatises of Ayurveda. Along with various important subjects it explains ten examination criteria of treatment. These are Karana i.e., Physician, Kaarana i.e., Medicine / Herb, Karyayoni i.e., Pathology, Karya i.e., equilibrium of Dhatus or Health, Karya Phala i.e., Relief, Anubandha i.e., Life span, Desha i.e., Place as well as Patients’ body, Kala i.e., year, seasons as well as stages of disease, Pravritti i.e., initiation of treating and Upaya i.e., best qualities of Physician, Medicine etc. except relief and life span which are objectives. Among these criteria Medicine holds the place next to the physician. Examination of a medicine is as important as the physician. In Charaka Samhita the standardization of the medicine is explained as Bheshaja Pariksha, which is elaborated in this article along with the example discussed in the text itself. With reference to this the points of Bheshaja Pariksha discussed in the text were compiled. The example of Madanaphala in the same text is compared with these points. Discussion is made based on points. It is observed that the guidelines discussed about standardization of drug are followed while mentioning the details of Madanaphala at various citations. The guidelines are in detail, exhaustive, scientific and ahead of time which can be followed even now for drug standardization
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40

Kshitiza, Pathak, and Pathak Akshay. "CROSS-SECTIONAL ASSESSMENT OF ASSOCIATION BETWEEN GRADE OF AS-THI SARATA AND INCIDENCE OF DENTAL CARIES." International Ayurvedic Medical Journal 8, no. 8 (August 18, 2020): 4032–35. http://dx.doi.org/10.46607/iamj0108082020.

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Dashavidha Karanadi Pariksha (Ten-fold examination) elaborated in Charaka Samhita imparts complete knowledge of patient’s condition by means of specific investigations. It is done for knowledge of lifespan, degree of strength of body and disease and exact treatment perspective. Accordingly, a patient should be examined in respect of Dhatu Sarata (excellence of body tissues) i.e. as per the best qualities of Dhatu (body tissues). Drudh Danta (strongness of teeth) has been described as a characteristic of Asthi Sarata. Thus, an observational cross-sectional study was planned to assess the probable association between grada-tion of Asthi Sarata (excellence of Asthi Dhatu-bone tissue) as Uttama (excellent) -Madhyama (moderate)-Heena (poor) and incidence of dental caries. Total 200 volunteers were assessed for their grade of Asthi sarata (excellence of Asthi Dhatu-bone tissue) with the help of a questionnaire related to general descrip-tion of Asthi Sara Purusha (person with excellence of bone tissue) as per Charaka Samhita. Dental inspec-tion of each participant was done to check for presence and absence of dental caries. The association be-tween Sarata grade of each individual and incidence of dental caries was established by statistical analysis. Statistical tests showed that Asthi – Sarata (excellence of Asthi Dhatu-bone tissue) and occurrence of den-tal caries were dependent of each other.
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41

Galib, Mayur Mashru, BJ Patgiri, Mayur Barve, Chandrashekhar Jagtap, and PK Prajapati. "Therapeutic potentials of metals in ancient India: A review through Charaka Samhita." Journal of Ayurveda and Integrative Medicine 2, no. 2 (2011): 55. http://dx.doi.org/10.4103/0975-9476.82523.

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42

Divya, C. C., P. P. Kirathamoorthy, and A. K. Anoop. "THERAPEUTIC APPLICATION OF SANDHANA KALPANA IN CHARAKA SAMHITA: A BIRD EYE VIEW." International Journal of Research in Ayurveda and Pharmacy 12, no. 2 (May 5, 2021): 68–70. http://dx.doi.org/10.7897/2277-4343.120248.

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Ayurveda has different kinds of medicinal formulations. Sandhana kalpana is an important method of formulation in Ayurveda. All preparations resulting from fermentation procedure come under the heading Sandhana kalpana. These may be compared with liquid spirit. They have unique identity because of the self-generated alcohol in them which bring many added advantages. Purpose of this article is to understand the exact phase of treatment where these arishta asava preparations can be used. All the references of arishta asava in Charaka Samhita are compiled with their indications. From the analysis of these references, we can identify that prescription of arishta Asavas are confined to some peculiar conditions of patient or disease.
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43

Rakesh, B., K. Hima Bindu, and N. Praveen. "Variations in the L-DOPA Content, Phytochemical Constituents and Antioxidant Activity of Different Germlines of Mucuna pruriens (L.) DC." Asian Journal of Chemistry 33, no. 8 (2021): 1881–90. http://dx.doi.org/10.14233/ajchem.2021.23293.

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In this study a ‘wonder plant’ Mucuna pruriens (L.) DC., which is commercially important medicinal plant of the Fabaceae family known for its treatment in Central Nervous System disorders like Dementia, Parkinson’s, Alzheimer’s, etc. have been selected. Different germplasms have been collected to analyze the phytochemical variations between them and quantify the L-DOPA in root, stem, leaves and seeds of all the five germlines using HPLC. Along with the biochemical assays, antioxidant activity by DPPH, phosphomolybdneum method, the metal chelating and reductive potential activity of all the germplasms were studied. All parts of the plant have shown the presence of L-DOPA but, seeds have the highest quantity followed by the roots, stem and leaves. Arka Shubra seeds showed high L-DOPA content (51.9 mg/g) while the other germplasms showed L-DOPA ranging from 43-45 mg/g. Highest content of carbohydrates (258.8 mg/g) and phenolics (157.0 mg/g) was seen in the seeds of Arka Aswini. While the seeds and leaves of Arka Charaka showed high protein (332.2 mg/g) and flavonoid (10.2 mg/g) content, respectively. High proline (1.74 mg/g) was observed in the seeds of Arka Shubra. Antioxidant studies revealed that Arka Charaka and Arka Daksha to be having high reductive power and free radical scavenging activity by phosphomolybdate method while high metal chelating activity was observed in Arka Aswini (88.7%) and high antioxidant activity by DPPH method was seen in Arka Shubra (86.5%).
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44

Katiyar, C. K., and Pulok K. Mukherjee. "Some excerpts from Charaka Samhita – An ancient treatise on Ayurveda & healthy living." Journal of Ethnopharmacology 197 (February 2017): 3–9. http://dx.doi.org/10.1016/j.jep.2016.10.067.

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45

Suryawanshi, Nilesh. "PA02.05. Pharmaceutical and analytical evaluation of Lasuna Kshirpaka w.s.r to charaka and sharangadhara methods." Ancient Science of Life 32, no. 5 (2013): 50. http://dx.doi.org/10.4103/0257-7941.123866.

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46

Khandelwal, Richa, Sumit Nathani, and A. R. Murthy. "SONITA-STHAPANA MAHAKASHAYA: A CRITICAL REVIEW." International Journal of Research in Ayurveda and Pharmacy 11, no. 5 (October 30, 2020): 128–34. http://dx.doi.org/10.7897/2277-4343.1105154.

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Ayurveda is a great science and have very enormous ancient literature in Samskrita language like brhatrayi and laghutrayi. Many of Ayurveda concepts and terms have not been recognized yet due to its intricacy. One such type of term is sonita-sthapana. Sonita-Sthapana term is given by Acarya Charaka in the context of Mahakasaya. This review is based on different commentaries on Ayurveda text and different modern text and information available on internet. On the basis of the review it is clear that sonita-sthapana is a broad term which includes rakta-prasadana, rakta-Stambhana and rakta-vardhana property. Some of drugs of this Mahakasaya are having all three properties, others having one or two, and acts accordingly.
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47

Rathore, Neha, Smita Paul, and Ashutosh Kumar Jain. "Effect of vagbhattokta tambula sevana as per ayurveda on mukha roga." International Journal of Bio-Pharma Research 8, no. 3 (March 3, 2019): 2491–93. http://dx.doi.org/10.21746/ijbpr.2019.8.3.1.

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The diseases of oral cavity termed as Mukharoga in Ayurveda which involve various pathological conditions such as; Danta Gata Roga and Austha Gata Roga etc. Ayurveda described that Mukharogas may occur at different site of oral cavity and Acharya Charaka has mentioned 64 Mukha rogas in Swayathu Chikitsa Adhyaya depended on Doshik predominance. Vatika Mukha Roga, Paittik Mukha Roga, Kaphaja Mukha Roga and Sannipatika Mukha Roga are some disease of oral cavity emphasized in Ayurveda classic. Vagbhattokta Tambula Sevana is an Upkrama of Dinacharya practices since long in India and it alter pathological manifestation of Mukha rogas. Considering this fact present article described effect of Vagbhattokta Tambula Sevana as an Upkrama of Dinacharya.
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48

George, Jose. "Medicines to Prevent the Effects of Age." Mapana - Journal of Sciences 14, no. 4 (August 3, 2017): 39–51. http://dx.doi.org/10.12723/mjs.35.4.

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The Indian system of medicine classifies panacea (herbal plants) into different classes according to their supposed action on different organs of the body or on particular symptoms of diseases. Charaka had divided medicines into fifty classes and had given the names of some medicinal plants which are useful to prevent the effects of age. Almost all human beings are anxious about their ageing and the problems allied to it and would be glad to retain youthfulness. This article introduces certain herbal plants and their use as a tonic or as a medicine for various diseases. They can be used as a panacea or in combination with other drugs. I. Asparagus racemosus (Willd)
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Dhawale, Shilpa, Vaibhav Dhawale, and Bhushan Raghuwanshi. "SUCCESSFULLY TREATED CASE OF GALAGANDA (HYPOTHYROIDISM) WITH THE HELP OF HERBOMINERAL COMPOUND – A CASE STUDY." International Ayurvedic Medical Journal 09, no. 3 (March 16, 2021): 663–67. http://dx.doi.org/10.46607/iamj2409032021.

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Thyroid problems are among the most common endocrine disorders presently seen worldwide. Hypothy-roidism results when the thyroid gland fails to produce enough of the thyroid hormone, due to structural or functional impairment that significantly impairs its output of hormones, this leads to the hypo metabolic state of hypothyroidism. According to Charaka presentation of multiple Granthi around the neck is called Gandmala and single swelling on the Parshava of the neck is Galganda. So Galganda can be co-related with hypothyroidism. The root cause of hypothyroidism is disequilibrium of tridosha. This is an effort to find out better treatment of Galagand by successfully treated case of Galagand with help of hypothetical herbomineral compound.
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50

Mithu, Khushboo, K. Bharathi, Kajal Jha, Sonu, and M. S. Anu. "Compilation of Management of Asrigdara from various Ayurvedic classic text books." Healer 2, no. 1 (February 3, 2021): 100–110. http://dx.doi.org/10.51649/healer.43.

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ABSTRACT : According to Charaka Aacharya Rakta pradara is described under Pradar Roga. Excessive white discharge per vaginally is called as Shweta Pradara, when there is excessive or heavy menstrual bleeding is called as Raktapradara. Due to pradirana ( excessive excretion) of raja ( menstrual blood ), it is named as pradara and since, there is dirana ( excessive excretion ) of asrk ( menstrual blood ) hence, it is known as Asrigdara. Asrigdara appears to analogous to menorrhagia. In this review there is compilation of drugs used to treat Asrigdara. Here, in this review management and formulations along with preparations are being described. Drugs for external use, Vasti, Nasya, Churnas, Kawatha, Kalka, Leha, Guggulu, Modak, Ksheera, Taila, Rasa are being described with separate headings. Keywords: Asrigdara, Formulations, Preparations
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