Relevant bibliographies by topics / Charismatic

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Charismatic'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 June 2025

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Journal articles on the topic "Charismatic"

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Ciciliot, Valentina. "“Pray Aggressively for a Higher Goal—The Unification of All Christianity”: U.S. Catholic Charismatics and Their Ecumenical Relationships in the Late 1960s and 1970s." Religions 12, no. 5 (2021): 353. http://dx.doi.org/10.3390/rel12050353.

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In July 1977, 50,000 Christians from different backgrounds and traditions converged on Kansas City to participate in the Conference on Charismatic Renewal in the Christian Churches. Catholic charismatics played a key role in its organization, relying on all their ecumenical contacts built since the origins of the Catholic Charismatic Renewal (CCR) in 1967 at Duquesne University in Pittsburgh (PA). If the Kansas City conference represented the zenith of a shared unified vision for all charismatic Christianity, it also showed the emergence of the crisis which affected Catholic charismatic communities and their connection with Rome. This paper will explore U.S. Catholic charismatics’ relationships with other Christian denominations and groups in the initial development of the CCR, particularly in structuring Catholic charismatic communities, and their ecumenical perspectives in the tension between needs for legitimization (by the Vatican) and needs for self-expression.
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Pousson, Edward Keith. "A "Great Century" of Pentecostal/Charismatic Renewal and Missions." Pneuma 16, no. 1 (1994): 81–100. http://dx.doi.org/10.1163/157007494x00076.

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AbstractPentecostals and Charismatics make up what is probably the most missionary-minded segment of world Christianity today. What are the dynamics of this century-long movement of both Pentecostal and Charismatic Renewal that have converged to produce a worldwide missionary thrust? And on what grounds can we speak of the twentieth century as a "great century" of Pentecostal/Charismatic missions? These two questions launch and guide our discussion. The following related questions will also be addressed: What kind of missionary movement has emerged from the Charismatic Renewal in particular? How has Pentecostal missions impacted Charismatic missions, and what lessons can Charismatic missions learn from Pentecostal missions? What is the emerging Charismatic contribution to mission theology? The relationship between renewal and missions is the theme that unites this entire article.
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Jaeger, C. Stephen. "Charismatic Body—Charismatic Text." Exemplaria 9, no. 1 (1997): 117–37. http://dx.doi.org/10.1179/exm.1997.9.1.117.

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Bosco Bangura, Joseph. "Charismatic Movements, State Relations and Public Governance in Sierra Leone." Studies in World Christianity 23, no. 3 (2017): 237–56. http://dx.doi.org/10.3366/swc.2017.0194.

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Sierra Leone has seen the rise of Charismatic movements that are bringing about greater levels of co-operation with the state. This new church development aims at renewing the Christian faith and projecting a more proactive role towards public governance. This ecclesial development shows that African Pentecostal/Charismatic theology appears to be moving away from the perceived isolationist theology that once separated the church from involvement with the rest of society. By reapplying the movement's eschatological beliefs, Charismatics are presenting themselves as moral crusaders who regard it as their responsibility to transform public governance. The article probes this relationship so that the Charismatic understanding of poverty, prosperity, good governance and socio-economic development in Sierra Leone can be more clearly established.
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Hasugian, Jairus. "A Discourse on Jubilee among Indonesian Pentecostals and Charismatics." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 6, no. 2 (2022): 156. http://dx.doi.org/10.46445/ejti.v6i2.515.

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This study aims to describe the Pentecostal-Charismatic discourse about the Jubilee. The study is a qualitative-descriptive study and used literature study approach. Sampling was conducted to Pentecostal-Charismatic circles in several Pentecostal-Charismatic denominations. The data sources are documents in the forms of sermons, magazines, brochures, Jubilee Committee work reports, articles, liturgies, and songs about the Jubilee. Results show that the Pentecostal-Charismatic perspective regarding the Jubilee was generally different from that of the non-Pentecostal-Charismatic. According to Pentecostals-Charismatics, slave liberation meant to be restoration of a man from sin, from shackles of bondage of the evil one, from sickness, from weakness, and from inner wounds & want/poverty by the power of Jesus’ cross; Then, the land that must be returned to its original owner was defined as the return of humans to their right position, that is, before they fall into sin. Regarding the relevance of land regulations in the Jubilee was the arrangement of the organizational structure or church management, in which the older generation began to retire and was replaced by the younger generation; whereas the rest itself was intended for humans to be able to have a fellowship with God, so that they do not get greedy and can appreciate others’ property.
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Ciciliot, Valentina. "The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities." Studies in World Christianity 25, no. 3 (2019): 250–73. http://dx.doi.org/10.3366/swc.2019.0267.

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The origins of the Catholic Charismatic Renewal (hereafter, CCR) can be traced to Duquesne University (Pittsburgh, PA), in 1967, when two Catholics were baptised in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN), Michigan State University (East Lansing, MI) and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. Here were the first organisational forms of the movement, such as the Catholic Charismatic Renewal Service Committee (CCRSC, later NSC), and several other organised attempts at outreach, such as the Notre Dame Conferences. This article analyses the initial Catholic charismatic experiences in Indiana and Michigan, the formation of the first charismatic communities and the immediate reaction of the ecclesiastical authorities. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimisation of the movement, which was achieved due to the work of a number of theologians who located the movement's religious practices within the tradition of the Church, to Cardinal Léon Joseph Suenens's work of mediation between the CCR and the Vatican and to Pope Paul VI's welcome offered to Catholic charismatics at the Grottaferrata Conference (Italy) in 1973.
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Crace, Benjamin D. "Towards a Global Pneumatological Awareness." Journal of Pentecostal Theology 30, no. 1 (2020): 123–44. http://dx.doi.org/10.1163/17455251-bja10007.

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Abstract Eastern forms of Christianity are being mined as possible sources for deepening and renewing Pentecostal-Charismatic theology, particularly its pneumatology. While applauding these efforts, this article suggests that such strategies are myopically focused on Eastern Orthodoxy while ignoring the riches of Oriental Orthodoxy, the Coptic Orthodox legacy in particular. By providing comparative accounts of Coptic practices of the charismata with the author’s experience within the neo-charismatic milieu, the essay surveys points of contact to heighten interest and underscore potential avenues of pneumatic inquiry.
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Twelftree, Graham. "In the Name of Jesus: A Conversation with Critics." Journal of Pentecostal Theology 17, no. 2 (2008): 157–69. http://dx.doi.org/10.1163/174552508x377466.

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AbstractInteracting with critics, significant aspects of the project are set out: there was a range of approaches to exorcism from magicians to charismatic magicians, through to charismatics. Jesus is to be placed between the charismatic magicians and the later charismatics. For the Fourth Gospel, exorcisms were unable to reflect adequately on Jesus. Yet demon possession is maintained not for the few deranged but for the many, showing the demonic is fought not with the hand of a healer but with accepting Jesus, his truth and honoring God as one's Father. In the early second century there appears to be no interest in exorcism. Around the middle of the second century there was a renewed interest in exorcism, beginning in Rome. Often influenced by the Fourth Gospel, other material is evidence that the demonic was confronted other than by exorcism, indicating the ministry of Jesus was not always determinative for early Christians.
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McMahan, Oliver. "A Living Stream: Spiritual Direction within the Pentecostal/Charismatic Tradition." Journal of Psychology and Theology 30, no. 4 (2002): 336–45. http://dx.doi.org/10.1177/009164710203000408.

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Charismatics and Pentecostals have a relatively brief history and tradition. In the short span of just over one hundred years for Pentecostals and fifty years or less for Charismatics, there are a number of characteristics that have emerged. Charismatics and Pentecostals have sought renewal but may, in their desire to return to their initial spiritual experiences of believing and Spirit Baptism, have missed more opportunities for reflection. Their spiritual directors have been diverse but close to the community of believers. The closeness of the community has seemed like a family as much as a spiritual movement. The implications of the Pentecostal/Charismatic spiritual pursuit, the history of spiritual directors, and methods of spiritual direction are explored in this article with recommendations for further investigation and reflection.
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Reichard, Joshua D. "Process-Relational Theology, Pentecostalism, and Postmodernism: Opportunities for Socio-Religious Transformation." Process Studies 41, no. 1 (2012): 86–110. http://dx.doi.org/10.2307/44798997.

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Abstract This article is a critical exploration of compatibilities between Pentecostal-Charismatic theology and Process-Relational theology. The purpose of the investigation is to identify similarities that provide sufficient ground for mutual dialogue and transformation between the two traditions. Postmodernism is identified as a context in which such dialogue can occur, insofar as both the Pentecostal-Charismatic movements and Process-Relational theology are understood as reactions to modernism. The theological theme of "concursus," the way in which God and humanity interact, is briefly explored as a point of contact. Several social and ecclesial implications of mutual transformation are identified. Ecclesial implications of mutual transformation include a renewal of Process-Relational spirituality, an intellectualization of Pentecostal-Charismatic experience, ecumenical dialogue between evangelical and mainline denominations, and tempered operation of the charismata for Pentecostals. Social implications of mutual transformation include the possibility for positive social change, concern for healing and justice, and an increased cosmic concern. Ultimately, inasmuch as Pentecostalism is identified as an "experience in search of a theology," Process-Relational theism is identified as a "theology in search of an experience." Through dialogue and engagement, both the Pentecostal-Charismatic and Process-Relational traditions may gain a stronger and more holistic sense of humanity, God, and reality.
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Dissertations / Theses on the topic "Charismatic"

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Ripley, Marianne. "Charismatic Cults and Leadership." Honors in the Major Thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/795.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf<br>Bachelors<br>Arts and Sciences<br>Psychology
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Devarachetty, Shilpika. "Women as Charismatic Leaders." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1342500744.

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Wier, Andrew Peter. "Tensions in charismatic-evangelical urban practice : towards a practical charismatic-evangelical urban social ethic." Thesis, University of Chester, 2013. http://hdl.handle.net/10034/311004.

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The past fifteen years have witnessed a growing engagement with disadvantaged urban neighbourhoods on the part of UK charismatic-evangelical churches. Yet this has received little attention within previous academic studies across a variety of disciplines (voluntary sector studies; the sociology of religion; Christian social ethics; and evangelical, charismatic and Pentecostal theology). In addressing these gaps, this study achieves two main purposes. Firstly, it enables greater understanding of charismatic-evangelical motivation and urban practice. Secondly, it reflects theologically on such motivation and practice, and articulates a distinctive practical charismatic-evangelical urban social ethic. To do this, the study drew on models of practical theology to integrate qualitative research with theological reflection. Given the under-researched nature of the subject area, an exploratory, inductive, and multi-method research approach was chosen. This combined an ethnographic study of a charismatic-evangelical urban church with focus groups in a further three charismatic-evangelical churches. Analysis of the qualitative data gathered led to the identification of six tensions that characterise contemporary charismatic-evangelical urban practice. An engagement with other bodies of literature then found that all six tensions have some resonance with the findings of previous research in voluntary sector studies and the sociology of religion. However, it also revealed that the experience of UK charismatic-evangelical urban churches challenges certain established understandings in these disciplines. The task of (more explicit) theological reflection involved a series of facilitated dialogues between charismatic-evangelical urban practice and theoretical approaches to Christian social ethics. These dialogues then led on to an attempt to construct a distinctive practical charismatic-evangelical urban social ethic. This is presented as a creative response to the tensions encountered in charismatic-evangelical urban practice that is both consistent with charismatic-evangelical convictions and open to insights from other traditions. The thesis makes two main contributions to academic knowledge. Firstly, it brings a greater understanding of charismatic-evangelical urban practice to the disciplines of voluntary sector studies and the sociology of religion. Secondly, it represents both a contribution and a challenge to established theoretical perspectives in Christian social ethics and evangelical theology. Contributing as it does to a variety of academic disciplines, as well as enhancing institutional and professional knowledge, this is a not a prepositional thesis, but a foundational one. As such, it opens up a new field of enquiry and sets out theoretical conceptions intended to provoke further scholarly enquiry and reflective practice.
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Sharma, Abhimanyu. "Drama, Narrative and Charismatic Leadership." Thesis, Work and Organisational Studies, 2009. http://hdl.handle.net/2123/4115.

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Since the 1970s, management scholars have been captivated by the emotional and symbolic aspects of leadership, particularly charismatic leadership — a form of influence independent of tradition and formal authority. More recently, dramaturgical scholars have sought to augment orthodox understandings of charisma by examining leadership as a ‘performing art’: a ‘front stage’ social interaction between ‘actor’ (leader) and ‘audience’ (followers). Whereas existing research has examined the nature of charismatic leadership through, for example, impression management and social constructionism, this thesis suggests that dramaturgical scholars have largely neglected to demonstrate the value of the theatrical metaphor by testing, evaluating and building on extant theory through a case study leader. The thesis seeks to augment extant theory by revealing the importance of i) ‘narrative and storytelling’, and ii) the ‘stage management’ of leader performance to the audience’s attribution and maintenance of what constitutes a ‘charismatic’ leader. Accordingly, this thesis develops a narratologically informed dramaturgical framework of analysis to examine six public performance texts by a case study ‘charismatic leader’ — Steve Jobs of Apple Inc. The framework is tendered as a useful device through which narrative and storytelling, impression management, organisational outcomes, and the social construction of charismatic leadership may be further examined.
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Ware, Steven L. "Lutherans and the charismatic movement an exploration into the Lutheran response to the charismatic movement /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Agle, Bradley R. "Charismatic chief executive officers, are they more effective? : an empirical test of charismatic leadership theory /." Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/8719.

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Gnanakan, Christopher Guru. "Charismata and compassion : Dhinakaran, Charismatic healing and Pastoral Pentecostalism in South India : a practical theological assessment." Thesis, University of Leeds, 2006. http://etheses.whiterose.ac.uk/254/.

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This dissertation is a theological assessment of the Jesus Calls divine healing movement as it developed in South India. It analyses the thought of the founder D. G. S. Dhinakaran, India's pre-eminent healing evangelist and explores its potential and adequacy as a pastoral theology. It draws out Dhinakaran's healing theology and model for ministry that has significantly contributed to Indian mission and attained international recognition. Until now, this movement has received no critical analysis. The author, a native of South India, as an observer-participant, takes up this task. The emergence and impact of the modem Pentecostal movement and the `full gospel' with healing as its flagship is discussed. The study highlights lesser-known precursors and theological roots that give Indian Pentecostalism its distinct identity from the 1906 Azusa Street Revival, USA. It reveals how Charismatic Christianity flourishes due to its bhakti spirituality, guru leadership, apostolic charismata and practical compassion. The thesis maintains that the dialectic of Pentecostal power and pastoral care is an effective mission strategy and proceeds to demonstrate this in Dhinakaran's ministry. The research method progressed from a description of Dhinakaran's healing praxis via theological analysis to a critical assessment. It shows some major influences and the appeal of his prayer movement and argues that the key to its success lies in its highly pragmatic, culturally adaptive and syncretic nature. Three doctrinal concepts that are embodied in Dhinakaran's model are presented: compassion, the wounded healer and healing evangelism, which correlate within a theological apparatus to make interpretative sense of his praxis resulting in what is termed `Pastoral Pentecostalism'. The hybridity in Dhinakaran's `miracle healing' is explored within two wider contextual interfaces: the traditional Hindu culture with the shamanic manthiravadi and an imported but adapted version of American faith healing. Here, an easternwestern synthesis is shown to contribute at once to a viable indigenous ministry and to global trends in Charismatic Christianity, allowing each to inform and shape the other. Dhinakaran's distinct prosperity message is located within the Guru movement and assessed against the American health-wealth gospel for pastoral integrity. The thesis advocates a Pastoral Pentecostalism that holds charismata and compassion in creative tension and re-presents Dhinakaran as a significant charismatic healing evangelist.
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Hong, Young-Gi. "Charismatic leadership in Korean mega-churches." Thesis, Oxford Centre for Mission Studies, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421096.

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Singh, Dushyant. "Al Qaeda as a charismatic phenomenon." Thesis, Monterey, Calif. : Naval Postgraduate School, 2009. http://edocs.nps.edu/npspubs/scholarly/theses/2009/Jun/09Jun%5FSingh.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, June 2009.<br>Thesis Advisor(s): Roberts, Nancy. "June 2009." Description based on title screen as viewed on 13 July 2009. Author(s) subject terms: Al Qaeda, Osama bin Laden, charisma, charismatic, radicalism, terrorism, insurgencies, radical social movements, cohesion, power structure, flux, control, communion, stability, Islam, Islamic. Includes bibliographical references (p. 139-145). Also available in print.
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Dunn, Robert W. S. "Educator's Perceptions of Gender and Charismatic Leadership." Xavier University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1513007723954717.

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Books on the topic "Charismatic"

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Hunt, Stephen, Malcolm Hamilton, and Tony Walter, eds. Charismatic Christianity. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-26024-9.

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MacArthur, John. Charismatic chaos. Zondervan Pub. House, 1992.

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Pickering, Ernest D. Charismatic confusion. Regular Baptist Press, 2006.

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Pickering, Ernest D. Charismatic confusion. Regular Baptist Press, 2006.

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Pickering, Ernest D. Charismatic confusion. Regular Baptist Press, 2006.

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Clark, Stephen B. Charismatic spirituality. Servant Books, 2004.

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MacArthur, John. Charismatic chaos. Zondervan Publishing House Academic and Professional Books, a division of HarperCollins Publishers, 1992.

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Cone, Tiffany. Cultivating Charismatic Power. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74763-7.

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Streissguth, Thomas. Charismatic cult leaders. Oliver Press, 1995.

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Robeck, Cecil M. Charismatic experiences in history. Hendrickson, 1985.

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Book chapters on the topic "Charismatic"

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Marina, Peter. "Charismatic Ethnography in the Charismatic Caribbean." In Chasing Religion in the Caribbean. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56100-8_3.

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Cabrera, Stephanie. "Charismatic Healers." In Encyclopedia of Women’s Health. Springer US, 2004. http://dx.doi.org/10.1007/978-0-306-48113-0_77.

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Hofmann, David C. "Charismatic Leadership." In Encyclopedia of Business and Professional Ethics. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-23514-1_23-1.

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Zehndorfer, Elesa. "Charismatic Leadership." In Leadership. Routledge, 2020. http://dx.doi.org/10.4324/9781003011507-6.

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Hall, Richard, and David Grant. "Charismatic Leadership." In The Palgrave Encyclopedia of Strategic Management. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-00772-8_735.

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Biberman, Jerry. "Charismatic Leader." In Stories to Tell Your Students. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230370432_27.

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Del Baldo, Mara. "Charismatic Leaders." In Encyclopedia of Sustainable Management. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25984-5_1040.

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Hofmann, David C. "Charismatic Leadership." In Encyclopedia of Business and Professional Ethics. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_23.

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Del Baldo, Mara. "Charismatic Leaders." In Encyclopedia of Sustainable Management. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-02006-4_1040-1.

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Chappell, Keith. "Charismatic Conferences." In The Catholic Charismatic Renewal in the UK. Routledge, 2023. http://dx.doi.org/10.4324/9781003146377-5.

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Conference papers on the topic "Charismatic"

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Gunawan, Imam, Djum Djum Noor Benty, Vida Ayu Rahmalia Putri, et al. "How to Be an Effective Digital Charismatic Leader? Evidence from A Bibliometric Historiography." In 2024 10th International Conference on Education and Technology (ICET). IEEE, 2024. https://doi.org/10.1109/icet64717.2024.10778445.

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Saeid, Yasser, Felix Neüburger, Stefanie Krügl, Helena Hüster, Thomas Kopinski, and Ralf Lanwehr. "Harnessing Large Language Models: Fine-Tuned BERT for Detecting Charismatic Leadership Tactics in Natural Language." In 2024 IEEE 3rd Conference on Information Technology and Data Science (CITDS). IEEE, 2024. https://doi.org/10.1109/citds62610.2024.10791373.

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Dobrovská, Dana. "CHARISMATIC TEACHING." In 36th International Academic Conference, London. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.036.009.

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Yang, Zixiaofan, Jessica Huynh, Riku Tabata, Nishmar Cestero, Tomer Aharoni, and Julia Hirschberg. "What Makes a Speaker Charismatic? Producing and Perceiving Charismatic Speech." In 10th International Conference on Speech Prosody 2020. ISCA, 2020. http://dx.doi.org/10.21437/speechprosody.2020-140.

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Pauser, Sandra, Udo Wagner, and Claus Ebster. "CHARISMATIC SELLING: AN INVESTIGATION OF CHARISMATIC NONVERBAL BEHAVIORS IN PERSONAL SELLING." In Bridging Asia and the World: Global Platform for Interface between Marketing and Management. Global Alliance of Marketing & Management Associations, 2016. http://dx.doi.org/10.15444/gmc2016.02.03.02.

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Cheng, Shaoyi, and Qingquan Pan. "Charismatic Leadership and its Influence." In Proceedings of the 1st International Conference on Business, Economics, Management Science (BEMS 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/bems-19.2019.27.

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BRAN, Florina, Raluca Iuliana GEORGESCU, Dumitru Alexandru BODISLAV, and Cristina DIMA. "HUMAN CAPITAL AND LEADERSHIP IN AN EVOLUTIONARY ORGANIZATION." In International Management Conference. Editura ASE, 2023. http://dx.doi.org/10.24818/imc/2022/04.03.

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According to previous research, there are several leadership styles that influence corporate management. As a consequence of strong leadership, an organization's human capital grows. Through the concept of charismatic leadership and what it affords us in terms of productivity, a particular component will be examined. Leadership is an engagement between a leader and followers in which all facets of the partnership are important, especially how they interact. Leaders will be considered charismatic as long as followers continue to put their trust in them and as long as the results of their efforts are acknowledged. This research focuses on the complex interaction of factors that enable the success of charismatic leadership and implies the need of technical supervision for best results.
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Aharonson, Vered, Aviad Malachi, and Tal Katz-Navon. "Affective learning and the charismatic lecturer." In 2023 11th International Conference on Affective Computing and Intelligent Interaction Workshops and Demos (ACIIW). IEEE, 2023. http://dx.doi.org/10.1109/aciiw59127.2023.10388125.

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Mixdorff, Hansjörg, Oliver Niebuhr, and Angelika Hönemann. "Model-based prosodic analysis of charismatic speech." In 9th International Conference on Speech Prosody 2018. ISCA, 2018. http://dx.doi.org/10.21437/speechprosody.2018-164.

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Cui, Jian, Nicoletta Adamo-Villani, and Voicu Popescu. "Charismatic and eloquent instructor avatars with scriptable gesture." In ACM SIGGRAPH 2014 Studio. ACM Press, 2014. http://dx.doi.org/10.1145/2619195.2656304.

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Reports on the topic "Charismatic"

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Tritten, James J., and David M. Keithly. A Charismatic Dimension of Military Leadership? Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada294982.

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Waldman, David A., Bernard M. Bass, and Francis J. Yammarino. Adding to Leader-Follower Transactions: The Augmenting Effect of Charismatic Leadership. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada204115.

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Poloboc, Alina. Josh Tampico. Intellectual Archive, 2023. http://dx.doi.org/10.32370/iaj.2988.

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Josh Tampico is a painting from the Fancy Collection 2022, portraying a charismatic and creatively charged character with a keen sense of music. This vibrant portrayal depicts the brilliant music composer from Madrid, known for his distinctive blue hair. Having collaborated with numerous internationally renowned singers, Josh Tampico is a noteworthy figure in the music industry. The creation of this artwork is the result of a collaborative artistic project. The strategic use of the color blue by the painter Alina Poloboc in this piece symbolizes strength, trust, and creativity. Notably, the painting of Josh Tampico currently serves as both the logo and the official cover of one of his music albums. This particular painting stands out as one of the artist`s most successful works, of which she takes great pride.
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4

Mattock, Ruth. The Power project: a report on TABLE's exploration of power in the food system. TABLE, 2024. https://doi.org/10.56661/d98edcaf.

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At TABLE, we select annual themes to guide our work. These are usually concepts that act as fault lines in discussions of food system transformation, and concern what a ‘good’ food future might look like. Through a series of reports, essays, podcasts, events and explainers we consider the concept from many different angles. We hope that the totality of this work helps reveal the range of values, assumptions and evidence that shape stakeholders’ views and illuminates how and why they may disagree. TABLE’s report at the close of our SCALE theme noted that power was at the root of many concerns about localised or globalised food system approaches. Power is of course a too-big topic, encompassing not only its operation, mechanisms, handlers and impacts, but also what it is and how it is to be identified and redistributed. We approach the concept from multiple angles and via diverse modes of analysis to give a sense of its multifaceted nature. In a collection of 17 podcasts, TABLE asked contributors from a range of disciplines, professional backgrounds and ideological positions to tell us how they understand power and see its operations in their work. Our essays and blogs expanded on these and offer case studies and personal reflections. Our events gave contributors a chance to interact: An open discussion on power asked how participants see power fitting into conversation, while in Whose knowledge counts speakers asked how power might determine what we take as evidence. Lastly, we considered TABLE’s own experience of power in Process and Power at TABLE. Power can be a slippery concept to evaluate and discuss. To give it some materiality, we took protein as a case study, exploring how power has maintained this ‘charismatic nutrient’ at the centre of ideas about nutrition, development and farming. TABLE’s reports add a historical lens to consider how power has structured cultural understandings of protein when it comes to funding, research and international development strategies and activities in Primed for Power: a short cultural history of protein. The Investment, Power and Protein in Sub Saharan Africa report examined financial investment in protein production in sub-Saharan Africa, reflecting on how those cultural narratives are still informing resource distribution.
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Pavlovic, Noel, Barbara Plampin, Gayle Tonkovich, and David Hamilla. Special flora and vegetation of Indiana Dunes National Park. National Park Service, 2024. http://dx.doi.org/10.36967/2302417.

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The Indiana Dunes (comprised of 15 geographic units (see Figure 1) which include Indiana Dunes National Park, Dunes State Park, and adjacent Shirley Heinze Land Trust properties) are remarkable in the Midwest and Great Lakes region for the vascular plant diversity, with an astounding 1,212 native plant species in an area of approximately 16,000 acres! This high plant diversity is the result of the interactions among postglacial migrations, the variety of soil substrates, moisture conditions, topography, successional gradients, ?re regimes, proximity to Lake Michigan, and light levels. This richness is all the more signi?cant given the past human alterations of the landscape resulting from logging; conversion to agriculture; construction of transportation corridors, industrial sites, and residential communities; ?re suppression; land abandonment; and exotic species invasions. Despite these impacts, multiple natural areas supporting native vegetation persist. Thus, each of the 15 units of the Indiana Dunes presents up to eight subunits varying in human disturbance and consequently in ?oristic richness. Of the most signi?cant units of the park in terms of number of native species, Cowles Dunes and the Dunes State Park stand out from all the other units, with 786 and 686 native species, respectively. The next highest ranked units for numbers of native species include Keiser (630), Furnessville (574), Miller Woods (551), and Hoosier Prairie (542). The unit with lowest plant richness is Heron Rookery (220), with increasing richness in progression from Calumet Prairie (320), Hobart Prairie Grove (368), to Pinhook Bog (380). Signi?cant natural areas, retaining native vegetation composition and structure, include Cowles Bog (Cowles Dunes Unit), Howes Prairie (Cowles Dunes), Dunes Nature Preserve (Dunes State Park), Dunes Prairie Nature Preserve (Dunes State Park), Pinhook Bog, Furnessville Woods (Furnessville), Miller Woods, Inland Marsh, and Mnoke Prairie (Bailly). Wilhelm (1990) recorded a total of 1,131 native plant species for the ?ora of the Indiana Dunes. This was similar to the 1,132 species recorded by the National Park Service (2014) for the Indiana Dunes. Based on the nomenclature of Swink and Wilhelm (1994), Indiana Dunes National Park has 1,206 native plant species. If we include native varieties and hybrids, the total increases to 1,244 taxa. Based on the nomenclature used for this report?the Flora of North America (FNA 2022), and the Integrated Taxonomic Information System (ITIS 2022)?Indiana Dunes National Park houses 1,206 native vascular plant species. As of this writing (2020), the Indiana Dunes is home to 37% of the species of conservation concern in Indiana (241 out of 624 Indiana-listed species): state extirpated = 10 species, state endangered = 75, and state threatened = 100. Thus, 4% of the state-listed species in the Indiana Dunes are extirpated, 31% endangered, and 41% threatened. Watch list and rare categories have been eliminated. Twenty-nine species once documented from the Indiana Dunes may be extirpated because they have not been seen since 2001. Eleven have not been seen since 1930 and 15 since 1978. If we exclude these species, then there would be a total of 1,183 species native to the Indiana Dunes. Many of these are cryptic in their life history or diminutive, and thus are di?cult to ?nd. Looking at the growth form of native plants, &lt;1% (nine species) are clubmosses, 3% (37) are ferns, 8% (297) are grasses and sedges, 56% (682) are forbs or herbs, 1% (16) are herbaceous vines, &lt;1% (7) are subshrubs (woody plants of herbaceous stature), 5% (60) are shrubs, 1% (11) are lianas (woody vines), and 8% (93) are trees. Of the 332 exotic species (species introduced from outside North America), 65% (219 species) are forbs such as garlic mustard (Alliaria petiolata), 15% (50 species) are graminoids such as phragmites (Phragmites australis ssp. australis), 2% (seven species) are vines such as ?eld bindweed (Convulvulus arvensis), &lt;1% (two species) are subshrubs such as Japanese pachysandra (Pachysandra terminalis), 8% (28 species) are shrubs such as Asian bush honeysuckle (Lonicera spp.), 1% (three species) are lianas such as oriental bittersweet (Celastrus orbiculatus), and 8% (23 species) are trees such as tree of heaven (Ailanthus altissimus). Of the 85 adventive species, native species that have invaded from elsewhere in North America, 14% (11 species) are graminoids such as broom sedge (Andropogon virginicus), 57% (48 species) are forbs such as fall phlox (Phlox paniculata), 5% (six species) are shrubs such as Carolina allspice (Calycanthus floridus), 3% (two species) are subshrubs such as holly leaved barberry (Berberis repens), 1% (one species) is a liana (trumpet creeper (Campsis radicans), 3% two species) are herbaceous vines such as tall morning glory (Ipomoea purpurea), and 17% (15 species) are trees such as American holly (Ilex opaca). A total of 436 species were found to be ?special? based on political rankings (federal and state-listed threatened and endangered species), species with charismatic ?owers, and those that are locally rare.
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Börjesson, Patrik, Maria Eggertsen, Lachlan Fetterplace, et al. Long-term effects of no-take zones in Swedish waters. Edited by Ulf Bergström, Charlotte Berkström, and Mattias Sköld. Department of Aquatic Resources, Swedish University of Agricultural Sciences, 2023. http://dx.doi.org/10.54612/a.10da2mgf51.

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Marine protected areas (MPAs) are increasingly established worldwide to protect and restore degraded ecosystems. However, the level of protection varies among MPAs and has been found to affect the outcome of the closure. In no-take zones (NTZs), no fishing or extraction of marine organisms is allowed. The EU Commission recently committed to protect 30% of European waters by 2030 through the updated Biodiversity Strategy. Importantly, one third of these 30% should be of strict protection. Exactly what is meant by strict protection is not entirely clear, but fishing would likely have to be fully or largely prohibited in these areas. This new target for strictly protected areas highlights the need to evaluate the ecological effects of NTZs, particularly in regions like northern Europe where such evaluations are scarce. The Swedish NTZs made up approximately two thirds of the total areal extent of NTZs in Europe a decade ago. Given that these areas have been closed for at least 10 years and can provide insights into long-term effects of NTZs on fish and ecosystems, they are of broad interest in light of the new 10% strict protection by 2030 commitment by EU member states. In total, eight NTZs in Swedish coastal and offshore waters were evaluated in the current report, with respect to primarily the responses of focal species for the conservation measure, but in some of the areas also ecosystem responses. Five of the NTZs were established in 2009-2011, as part of a government commission, while the other three had been established earlier. The results of the evaluations are presented in a synthesis and also in separate, more detailed chapters for each of the eight NTZs. Overall, the results suggest that NTZs can increase abundances and biomasses of fish and decapod crustaceans, given that the closed areas are strategically placed and of an appropriate size in relation to the life cycle of the focal species. A meta-regression of the effects on focal species of the NTZs showed that CPUE was on average 2.6 times higher after three years of protection, and 3.8 times higher than in the fished reference areas after six years of protection. The proportion of old and large individuals increased in most NTZs, and thereby also the reproductive potential of populations. The increase in abundance of large predatory fish also likely contributed to restoring ecosystem functions, such as top-down control. These effects appeared after a 5-year period and in many cases remained and continued to increase in the longer term (&gt;10 years). In the two areas where cod was the focal species of the NTZs, positive responses were weak, likely as an effect of long-term past, and in the Kattegat still present, recruitment overfishing. In the Baltic Sea, predation by grey seal and cormorant was in some cases so high that it likely counteracted the positive effects of removing fisheries and led to stock declines in the NTZs. In most cases, the introduction of the NTZs has likely decreased the total fishing effort rather than displacing it to adjacent areas. In the Kattegat NTZ, however, the purpose was explicitly to displace an unselective coastal mixed bottom-trawl fishery targeting Norway lobster and flatfish to areas where the bycatches of mature cod were smaller. In two areas that were reopened to fishing after 5 years, the positive effects of the NTZs on fish stocks eroded quickly to pre-closure levels despite that the areas remained closed during the spawning period, highlighting that permanent closures may be necessary to maintain positive effects. We conclude from the Swedish case studies that NTZs may well function as a complement to other fisheries management measures, such as catch, effort and gear regulations. The experiences from the current evaluation show that NTZs can be an important tool for fisheries management especially for local coastal fish populations and areas with mixed fisheries, as well as in cases where there is a need to counteract adverse ecosystem effects of fishing. NTZs are also needed as reference for marine environmental management, and for understanding the effects of fishing on fish populations and other ecosystem components in relation to other pressures. MPAs where the protection of both fish and their habitats is combined may be an important instrument for ecosystembased management, where the recovery of large predatory fish may lead to a restoration of important ecosystem functions and contribute to improving decayed habitats. With the new Biodiversity Strategy, EUs level of ambition for marine conservation increases significantly, with the goal of 30% of coastal and marine waters protected by 2030, and, importantly, one third of these areas being strictly protected. From a conservation perspective, rare, sensitive and/or charismatic species or habitats are often in focus when designating MPAs, and displacement of fisheries is then considered an unwanted side effect. However, if the establishment of strictly protected areas also aims to rebuild fish stocks, these MPAs should be placed in heavily fished areas and designed to protect depleted populations by accounting for their home ranges to generate positive outcomes. Thus, extensive displacement of fisheries is required to reach benefits for depleted populations, and need to be accounted for e.g. by specific regulations outside the strictly protected areas. These new extensive EU goals for MPA establishment pose a challenge for management, but at the same time offer an opportunity to bridge the current gap between conservation and fisheries management.
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7

Charisma or Miasma: Seduced by the Charismatic. IEDP Ideas for Leaders, 2013. http://dx.doi.org/10.13007/026.

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8

Managing the return of a charismatic species in an urban environment. FAO, 2024. http://dx.doi.org/10.4060/cc9811en.

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