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Journal articles on the topic 'Charity programs'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Bassell, Kellie. "Drug Company Charity Programs." Health Affairs 23, no. 3 (2004): 288. http://dx.doi.org/10.1377/hlthaff.23.3.288.

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Saiful Bahar,, Afiqah Aisyah, Md Jais Ismail, Wincci Soo, and Eng Sim Yap. "Branching Charity Platform in the Endemic Era: Public acceptance of e-Charity programs." Environment-Behaviour Proceedings Journal 7, SI9 (2022): 3–8. http://dx.doi.org/10.21834/ebpj.v7isi9.3927.

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The need for charity drives in Malaysia has become even more crucial with the halt and closure of countless businesses during the COVID-19 pandemic. Due to social restrictions implied, the method of collecting charity funds is now severely limited, resulting in the deployment of social media platforms. Suiting the current needs, this research aimed to understand the public's acceptance of e-charity programs. This quantitative research studied the response of 129 samples spread from urban and rural areas in Malaysia. Data were collected through a questionnaire in Google Form and distributed thr

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3

Niamulloh. "Metode Fundraising Dana Zakat, Infak dan Sedekah pada Badan Amil Zakat Daerah (Bazda) Kabupaten Sukabumi." EMPATI: Jurnal Ilmu Kesejahteraan Sosial 2, no. 1 (2013): 78–88. http://dx.doi.org/10.15408/empati.v2i1.9769.

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One of the important things in the institution of zakah is a method of fundraising, because raising money is the backbone of an organization. This research found that fundraising method of BAZDA Sukabumi to motivate donors through their programs in collecting zakah, donation, and charity from 2010 to 2011 undoubtedly increased the number of zakah, donation, and charity to 20%, which means that BAZDA Sukabumi has at least managed some potential zakat funds, donations, and charity in their own hometown. Keywords: fundraising, zakat, donations, and charity.

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4

Romanychev, I. "The Phenomenon of Chinese Charity within the Paternalistic Model of Social Policy." Bulletin of Science and Practice 9, no. 12 (2023): 325–32. http://dx.doi.org/10.33619/2414-2948/97/45.

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This article highlights the main aspects of the development of private and corporate charity in the People's Republic of China and analyzes the process of integrating charity into the paternalistic model of social policy, traditional for China. The main data on the economic development of China, especially the private sector of the economy, which is the main donor of charitable projects and programs, are presented. The increased attention of the state to private charity is stated as an opportunity to make additional financial injections into solving social problems. A brief description of lega

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5

Arsyianti, Laily Dwi, and Salina Kassim. "Charity Behavior During COVID-19 Pandemic: Explaining the Peculiarity." Turkish Journal of Islamic Economics 8, Special Issue (2021): 321–38. http://dx.doi.org/10.26414/a2367.

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The COVID-19 pandemic has affected the economies throughout the globe including countries in ASEAN region. In Indonesia, economic growth is predicted to be negative and recession is happening, starting from the third quarter of 2020. Ironically, Islamic social activities including charity giving has shown an encouraging development during the COVID-19 period as collected charity funds has been the highest amidst the height of pandemic. While this phenomenon seems to be impossible, it is definitely worth a research. This study analyses charity behavior during COVID-19 pandemic and aims to elabo

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Retno, Retno Anggraini, Indraddin Indraddin, Indraddin Indraddin, and Azwar Azwar. "Efektivitas Program Pengentasan Kemiskinan: Studi di Nagari Sungai Pinang." Jurnal Sosiologi Andalas 8, no. 2 (2022): 130–45. http://dx.doi.org/10.25077/jsa.8.2.130-145.2022.

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Poverty is a very complicated problem to solve, even though there have been many poverty alleviation programs that have been intensified by the goverment. Both form the Soeharto era to the current era of Joko Widodo administration. The program is either empowerment or charity. However , property alleviation programs cannot reduce poverty rates, one of which is in Nagari Sungai Pinang where the poverty rate has increased. This study aims to identify the effectiveness of poverty alleviation programs in Nagari Sungai Pinang. This research analysis tool uses the theory of community empowerment acc

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Hidayah, Ma'rifatul, and MURTADHO RIDWAN. "ANTARA WAKAF DAN RIBA." ZISWAF : Jurnal Zakat dan Wakaf 3, no. 1 (2017): 149. http://dx.doi.org/10.21043/ziswaf.v3i1.2287.

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<em>God destroyed the usury and fertilize the charity. This is a fragment the meaning of paragraph 276 surat al-Baqarah. In this verse Allah promised to destroy usury and fertilize the charity. Among the types of charity who have the quest reward is waqf. Therefore it can be a solution wafaf destruction of usury on this earth. This article aims to examine the role of endowments in eradicating usury that exist in society. The study, which used is a literature review with given examples of cases in the community. The results of the study concluded that if the waqf property is well managed

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8

Murwanto, Petrus, and Dominikus Budiarto. "Identifikasi Dan Pengembangan Program Internalisasi Nilai Charity Di Perguruan Tinggi X." Jurnal Keuangan dan Bisnis 17, no. 1 (2019): 1. http://dx.doi.org/10.32524/jkb.v17i1.401.

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In a �status quo� situation, value is needed for taking final decision and also needed when facing a complex problems/challenges. University X (PT) is a result of merging of three Colleges ( Sekolah Tinggi). Charity is a quality of human person that want to be developed. The challenge is that the internalization level of its value still remains unknown. Also, some programs that aimed to embed the value as organization culture/model are still on going progress. In fact, the value should be reveal on surface in everyday lives of the member of the organization. The research aims to (1) evaluate t

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9

Klymenko, I. "SOCIO-PSYCHOLOGICAL FACTORS OF FORMATION THE READINESS FOR CHARITY AMONG ADOLESCENTS." Bulletin of Taras Shevchenko National University of Kyiv. Social work, no. 5 (2019): 29–32. http://dx.doi.org/10.17721/2616-7786.2019/5-1/6.

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The article is devoted to the study of psychological factors that can influence upon personal motivation and readiness for charity of adolescent. The findings can help to increase the effectiveness of programs that involve young people in charity and identify the most effective methods to form prosocial behavior of young people aimed at helping and supporting others in the long run. The purpose of the article is to investigate the influence of personal, pedagogical and socio-psychological factors on the formation of young people's readiness for charitable activity. The author analyzed the pote

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Nabila Amatullah Rabbani, Mayang Bundo, and Afriyanti. "MANAJEMEN PENDISTRIBUSIAN ZIS OLEH LAZ RISALAH CHARITY TERHADAP KESEJAHTERAAN MUSTAHIQ DI KOTO TANGAH." Krigan: Journal of Management and Sharia Business 2, no. 2 (2024): 116–28. https://doi.org/10.30983/krigan.v2i2.8723.

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Penelitian ini bertujuan menganalisis manajemen pendistribusian Zakat, Infak, dan Sedekah (ZIS) oleh LAZ Risalah Charity terhadap kesejahteraan mustahik di Koto Tangah dengan pendekatan metode CIBEST (Center for Islamic Business and Economic Studies). Metode penelitian yang digunakan adalah kuantitatif, dengan survei yang mengumpulkan data dari mustahik penerima bantuan ZIS. Sampel penelitian diambil dari penerima manfaat bantuan ZIS LAZ Risalah Charity. Data yang terkumpul dianalisis secara deskriptif dan inferensial. Hasil penelitian menunjukkan bahwa pendistribusian ZIS oleh LAZ Risalah Cha

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Lappay, Allan Peejay M. "Interculturality in St. Paul University Philippines." Randwick International of Social Science Journal 4, no. 3 (2023): 517–25. http://dx.doi.org/10.47175/rissj.v4i3.739.

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This study discusses the interculturality of St. Paul University Philippines along its educational designs. Utilizing the descriptive research method and integral approach, it relates the convergence and the interaction of the members of the academic community with diverse profile manifested through their cultural backgrounds and faith affiliations. It also demonstrates SPUP’s practices along learning environment, policies and regulations, and programs and activities towards intercultural engagement. Lastly, it exhibits the ability of SPUP to foster a cultural experience integral of the Paulin

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Hallett, Michael, Bryon Johnson, Joshua Hays, Sung Joon Jang, and Grant Duwe. "U.S. Prison Seminaries: Structural Charity, Religious Establishment, and Neoliberal Corrections." Prison Journal 99, no. 2 (2019): 150–71. http://dx.doi.org/10.1177/0032885519825490.

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Using archival and site-based research, this article explores operational practices at six U.S. prison seminary programs regarding concepts of religious establishment. Further highlighted is a shift toward faith-based volunteerism as a “structural charity” in correctional budgeting. While religious programs offer powerfully transformative access to social capital for many inmates, the recent insertion of Christian “seminaries” into U.S. prisons arguably fosters religious establishment in four key areas: a lack of state neutrality toward religion, excessive state entanglement with religious ser

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Rahmawati, Yulia, and Farida Hariyati. "LAZISMU Partnership Communication with Companies in the Implementation of Managing Corporate Social Responsibility Programs." KOMUNIKA: Jurnal Dakwah dan Komunikasi 16, no. 1 (2022): 93–106. https://doi.org/10.24090/komunika.v16i1.5615.

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Lembaga Amil Zakat Infak dan Shodaqoh Muhammadiyah (LAZISMU) is a national Obligatory charity foundation engaged in community empowerment. Furthermore, this foundation manages the charity and helps supervise the company's Corporate Social Responsibility. The implementation of the company's CSR with LAZISMU is related to the existence of a partnership, which is believed to be a solution for solving significant societal problems. Communication is influential in partnerships to reach the initial of the company. However, finding the meeting point among the organizations involved in the partnership

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14

Revniuk, Nataliia, and Mykola Kolesnychenko. "CHARITABLE STRUCTURES AS ADDITIONAL RESOURCES FOR SOCIAL WORK." Social work and social education, no. 2(13) (October 29, 2024): 63–69. https://doi.org/10.31499/2618-0715.2(13).2024.316699.

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The article examines the theoretical characteristics of charity as a means of social work. Based on an analysis of the development of the issue in both domestic and foreign literature, it is demonstrated that societal attitudes towards charity have become a crucial factor in national unity when addressing crises in political, economic, military, social, medical, and transportation sectors. The approaches of researchers to the definitions of «charity» and «philanthropy» are analyzed.The foreign experience of charitable work in society is reviewed. Approaches to creating charitable structures as

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Suharso, Putut, Sarbini Sarbini, and Dicky Sumarsono. "The Philanthropy Culture in the Local Area: The Role Study of Philanthropy Institution after the Termination of PNPM in Boyolali Regency." E3S Web of Conferences 68 (2018): 01012. http://dx.doi.org/10.1051/e3sconf/20186801012.

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The development of paradigm prioritizes more on the economic development by maintaining social structure. The state takes an intervention role with several social programs to solve social issues. On the other hand, the charity tradition is one of the important aspects in life including the doctrine of every religion. The purpose of this research is to observe the Indonesian people who still own the charity tradition came from their religious tradition Islam teaches charity through zakat, infak, shadaqah and wakaf (ZISWAF) which has existed in the society as the symbol of the social piety. This

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16

Kemble, S. "Charity Care Programs: Part of the Solution or Part of the Problem?" Public Health Reports 115, no. 5 (2000): 419–29. http://dx.doi.org/10.1093/phr/115.5.419.

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Kang, So-Yeon, Aditi Sen, Ge Bai, and Gerard F. Anderson. "Financial Eligibility Criteria and Medication Coverage for Independent Charity Patient Assistance Programs." JAMA 322, no. 5 (2019): 422. http://dx.doi.org/10.1001/jama.2019.9943.

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18

Istikomah, Rohmah, and Alfi Nur Rosyidah. "Evaluasi Program AKPAM (Angka Penunjang Akademik Mahasiswa) sebagai Peningkatan Keaktifan Mahasiswi Pesantren di Universitas Darussalam Gontor." AJMIE: Alhikam Journal of Multidisciplinary Islamic Education 5, no. 1 (2024): 55–65. http://dx.doi.org/10.32478/vx7g0919.

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Islamic boarding schools are one of the developing educational institutions in Indonesia, including Islamic boarding schools for students. Islamic boarding schools as educational institutions need to carry out evaluations related to the programs they undertake, one of which is related to evaluating student academic support numbers programs in increasing female students' non-academic activities. This research article uses a qualitative descriptive method based on field studies. The primary data sources are observations, interviews with Police Force staff and in-depth analysis from interviews at

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19

Bakti, Indra Setia, and Khairul Amin. "Konstruksi kekuasaaan politik melalui program charity show media televisi." SOCIA: Jurnal Ilmu-Ilmu Sosial 16, no. 1 (2019): 63–72. http://dx.doi.org/10.21831/socia.v16i1.27003.

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As a newcomer, the Perindo Party seeks to implement a specific strategy in order to compete with other parties that have already existed in the Indonesian political contestation. One of these is charity show programs. The high rating and concern societies watching the lives of poor people in various charity programs show besides creating profits also become a means of political communication. When political actors control the media, it is clear that there are interests also communicated, including the political powers of the funnel to get support from voters. When the Perindo Party is declared

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20

Брылева, Е. А., С. И. Захарцев, and В. П. Сальников. "CHARITY AS A PROPERTY OF THE RUSSIAN SOVEREIGN STATE-LEGAL IDEOLOGY." Теория государства и права, no. 4(25) (January 18, 2022): 23–32. http://dx.doi.org/10.47905/matgip.2021.25.4.002.

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Рассматриваются вопросы необходимости формирования суверенной правовой идеологии и, подчеркивается ресурс такого свойства как благотворительность. На примере социального служения Русской Православной Церкви, особенно в период пандемии показывается, что благотворительность и волонтерство являются теми ключевыми традициями, которые способствуют сплочению нации. По мнению авторов, включение в программы отечественного образования как подрастающего поколения, так и будущих управленцев тем благотворительности и милосердия способствует формированию ценностных ориентиров правовой идеологии. The issues

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21

Sundue, Sharon Braslaw. "Confining the Poor to Ignorance? Eighteenth-Century American Experiments with Charity Education." History of Education Quarterly 47, no. 2 (2007): 123–48. http://dx.doi.org/10.1111/j.1748-5959.2007.00086.x.

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In 1738, the English evangelist George Whitefield traveled to the new colony of Georgia intending to establish “a house for fatherless children.” Inspired by both August Hermann Francke, the German Pietist who had great success educating and maintaining poor orphans in Halle, and by charity schools established in Great Britain, Whitefield's orphan house and charity school, named Bethesda, opened its doors early in 1740. For years, Whitefield devoted himself tirelessly to ensuring the success of the Bethesda school, preaching throughout Britain and North America on its behalf. Whitefield's prea

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Andrianto, Andrianto. "IMPLEMENTASI KOMUNIKASI EDUKATIF DALAM PEMADUAN IMAN, ILMU DAN AMAL STUDI PEMBELAJARAN PAI DI SMA IT ABU BAKAR YOGYAKARTA." Tarbiyatuna : Kajian Pendidikan Islam 3, no. 2 (2019): 89. http://dx.doi.org/10.29062/tarbiyatuna.v3i2.261.

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Abstract Educative communication in the integration of faith, science and charity is communication carried out by two or more people whose education is educational. And this communication is very good to be mastered by the teacher for the sake of the fluency of the students. The type of research used by the author is the type of qualitative research. The subjects of this study were PAI teachers and Abu Bakar High School IT students in Yogyakarta. Data collection is done by conducting observations, interviews, documentation and triangulation. Data analysis was carried out through fo

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Almeida, Fernando, and Alexandre Cunha. "Digital Donation Platform for Nonprofit and Charity Organizations." International Journal of Information Communication Technologies and Human Development 10, no. 3 (2018): 14–27. http://dx.doi.org/10.4018/ijicthd.2018070102.

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Social economy has assumed a role of growing importance in these last decades, being seen by several entities and political agents as one of the pillars in a new sustainable economic model. Volunteer programs are multiplying, and greater coordination between the various involved actors is essential to guarantee that society's help reaches the people who need them. In this sense, a digital donation platform based exclusively on open source technologies has been proposed and developed, which simplifies the process of donation of goods to a set of causes created by social solidarity institutions.

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Yumna, Aimatul, and Matthew Clarke. "EXAMINING THE OUTREACH OF ISLAMIC CHARITY BASED MICROFINANCE PROGRAMS: EMPIRICAL EVIDENCE FROM INDONESIA." Journal of Islamic Monetary Economics and Finance 5, no. 4 (2019): 849–72. http://dx.doi.org/10.21098/jimf.v5i4.1111.

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One of the advantages of using Islamic social funds is the increased ability of microfinance institutions to provide financial services to the poor. This study aims to (1) investigates the characteristics of the clients of the Islamic Charity Based Microfinance (ICBM) program; (2) test whether the clients ICBM program are more vulnerable than the non clients group (3) discuss the rationale of why poor excluded from the zakat based microfinance program. The study was conducted in the microfinance program at zakat institutions namely Baitul Maal Muamalat (BMMI), BAZNAS, and Baitul Maal Beringhar

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Muhammad, Pauzi. "Pengelolaan Zakat Produktif untuk Meningkat Usaha Kecil dan Menengah." NALAR FIQH: Jurnal Hukum Islam 9, no. 1 (2023): 60–76. http://dx.doi.org/10.30631/nf.v9i1.1364.

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In the kontext of productive charity, the intended meaning is the first meaning in growth. In economic terms in known as growth (growth capital) or wealth (wealth growth). How did it happen? One of the main functions of the zakat is one way to prevent hoarding property which may result in death or wealth does not grow. So it is recommended to place the property in the form of productive assets, such as funds placed in banks or gevernment-controlled institutions. The small dan medium businesses charity distribution sector include: (1) agriculture, livestock, forestry and fisheries; (2) trade, h

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Rosalina, Rosalina. "Development of Mobile-Based Crowdfunding Application." JOURNAL OF INFORMATICS AND TELECOMMUNICATION ENGINEERING 6, no. 2 (2023): 357–66. http://dx.doi.org/10.31289/jite.v6i2.7595.

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Charity is a personality trait shared by those who want to serve others without being asked. Charity has been practiced for a long time all over the world, particularly in Indonesia. Due to the rapid advancement of digital technology, a new route for charitable programs has emerged: crowdfunding. Anyone who wishes to generate funds or make a donation can use crowdfunding. Crowdfunding is a collaborative effort of individuals who network and pool their money, usually over the Internet, to support projects, to help friends, family, or even strangers. The most common barrier that fund seekers exp

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Aulia, Indri, Michelle Valeria, Nathaniel J. Zacharia, Bagus R. Amangku, and M. Luthfi Prasetyo. "THE ACCEPTABILITY OF TELEMEDICINE IN POST-MASS CHARITY CIRCUMCISION IN INDONESIA: A PILOT STUDY." Jurnal Plastik Rekonstruksi 10, no. 1 (2023): 1–8. http://dx.doi.org/10.14228/jprjournal.v10i1.348.

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Introduction: Charity circumcision is common in Indonesia. It is usually done by general practitioners or medical students under supervision. Procedures are often held on a mass scale and rarely followed with post-monitoring. We developed a telemedicine follow-up protocol to educate and address post-procedure complications. This pilot study evaluates the acceptability of telemedicine follow-up protocol for charity circumcision in Indonesia. Method: Data were collected from operators and caregivers of children attending charity circumcision. The protocol consisted of text interviews (pain, urin

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Kuryliak, Valentyna. "DIRECTIONS OF CHARITY ACTIVITIES OF THE SEVENTH-DAY ADVENTIST CHURCH." Sophia. Human and Religious Studies Bulletin 16, no. 2 (2020): 23–28. http://dx.doi.org/10.17721/sophia.2020.16.5.

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The article presents an analysis of the charitable activities of the Seventh-day Adventist Church as one of the representatives of the Protestant community. It was determined that one of the priority areas of social service to the community. Adventists consider charity, through which they try in every possible way to help people suffering from hunger, hostilities, conflicts and the like. In particular, attention is focused on the dominant Adventist charitable programs, such as: "The Eastern Angel" and "Hands of Hope", through which Seventh-day Adventists provide material and other assistance t

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Le Zotte, Jennifer. "“Not Charity, but a Chance”: Philanthropic Capitalism and the Rise of American Thrift Stores, 1894–1930." New England Quarterly 86, no. 2 (2013): 169–95. http://dx.doi.org/10.1162/tneq_a_00275.

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Goods salvaging programs initiated by the Salvation Army and Morgan Memorial Goodwill Industries provided work, shelter, and clothing for charity-seekers, who transformed unwanted goods into viable consumer products. Called thrift stores in the U.S. by the 1920s, they represented a deliberate, profitable sea change in Christian-based community outreach, one requiring business savvy and an understanding of demographic shifts.

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F.R., Rakhmankulov. "THE NEED TO FORM A SENSE OF SOCIAL RESPONSIBILITY AMONG THE OWNERS." МЕЖДУРОДНАЯ КОНФЕРЕНЦИЯ АКАДЕМИЧЕСКИХ НАУК 2, no. 10 (2023): 17–19. https://doi.org/10.5281/zenodo.8429964.

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Social responsibility means that owners are aware of their role and impact on society and the environment. This includes taking steps to address negative impact and create positive change in society. Realizing their social responsibility, owners can contribute to social programs, charity, environmental protection and other socially important initiatives. It helps to strengthen social capital and recognition of owners in society.

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Wehman, Paul, and M. Sherril Moon. "Critical Values in Employment Programs for Persons with Developmental Disabilities: A Position Paper." Journal of Applied Rehabilitation Counseling 18, no. 1 (1987): 12–16. http://dx.doi.org/10.1891/0047-2220.18.1.12.

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The purpose of this paper is to delineate a number of important values which are essential in effective employment programs for persons with developmental disabilities. There are many efforts occurring nationally to create new vocational programs for disabled persons and hence it is necessary to articulate key aspects of meaningful employment programs. This paper identifies the following nine values: (a) employment in integrated settings, (b) decent pay, (c) the need for vocational choices, (d) avoiding “charity” work, (e) vocational training to reflect local labor needs, (f) parent involvemen

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Ratna, Chichi Dian, and Imam Syafi’i. "Implementing of Shalih Charity Program In Islamic Baroding School to Build Students' Entrepreneur Souls." Chalim Journal of Teaching and Learning 3, no. 1 (2023): 20–27. http://dx.doi.org/10.31538/cjotl.v3i1.625.

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The purpose of this study was to determine and describe 1) the application of the virtuous charity program at Islamic boarding schools in developing the entrepreneurial spirit of students, 2) the strategy of Islamic boarding schools in developing the entrepreneurial spirit of students, 3) the results of the righteous charity program in Islamic boarding schools in developing the entrepreneurial spirit of students living in at the Islamic boarding school Urwatul Wustho Bulurejo Diwek Jombang. This study uses a descriptive qualitative approach, namely by making observations in the field, with res

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Basri, Rizal, Yus Sholva, and Haried Novriando. "Infaq Tube Pick Up Scheduling Application in Pontianak City Based on Android (Case Study of West Kalimantan Lazismu)." Jurnal Sistem dan Teknologi Informasi (JustIN) 10, no. 1 (2022): 160. http://dx.doi.org/10.26418/justin.v10i1.47899.

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The Amil Zakat Infaq Shadaqah Muhammadiyah Kalbar Institute (LAZISMU Kalbar) is a national-level zakat institution that is solemn in empowering the community through productive utilization of zakat funds, infaq, waqf and other philanthropic funds from individuals, institutions, companies and other agencies. Lazismu Kalbar has several programs, one of which is the infaq tube, which is a charity box program as a means to make it easier for donors to donate and give charity in their respective homes. The collection of infaq funds by West Kalimantan LAZISMU officers is carried out once or twice a

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Kholis, Nur, and Nuril Mufidah. "Independent Village Development Pattern in Industrial Community 4.0." International Journal of Social Ecology and Sustainable Development 13, no. 1 (2022): 1–12. http://dx.doi.org/10.4018/ijsesd.287887.

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The purpose of this study to find out about independent village development programs and activities; analyze the efficiency and effectiveness of programs and independent village development activities. Data was collected through in-depth interview techniques, observation, and documentation and focus group discussion. The results; independent village development programs and activities include; efficient and accountable government management; Village economic development, activities of joint business groups, village-owned enterprises, and construction of village souvenir centers; Integrated env

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Eason, C. Clifton, Mark N. Bing, and Jack Smothers. "Reward me, charity, or both? The impact of fees and benefits in loyalty programs." Journal of Retailing and Consumer Services 25 (July 2015): 71–80. http://dx.doi.org/10.1016/j.jretconser.2015.04.001.

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Arabadzhy, Natalia, and Iryna Korniienko. "RETROSPECTIVE AND MODERN ASPECTS OF THE DEVELOPMENT OF CHARITY." Baltic Journal of Economic Studies 4, no. 5 (2019): 256. http://dx.doi.org/10.30525/2256-0742/2018-4-5-256-265.

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The article considers the retrospective and modern aspects of the development of charitable activity in the socio-economic sense, which is the assistance to other persons at the expense of own welfare or free time, and provided that this assistance does not harm other persons and is carried out within the law. Charity should benefit not only the immediate recipient of benefit but also society as a whole. The authors emphasize that the conducted study supports their hypothesis that under the conditions of globalization, society increasingly focuses on social issues that arise as a result of ins

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Кравчук, Я. Я. "Ethical Implications of AI Applications in Nonprofit and Charity Sectors." COMPUTER-INTEGRATED TECHNOLOGIES: EDUCATION, SCIENCE, PRODUCTION, no. 58 (March 26, 2025): 46–52. https://doi.org/10.36910/6775-2524-0560-2025-58-06.

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The article analyzes the modern ethical aspects of the use of artificial intelligence (AI) in the activities of non-profit and charitable organizations. The relevance of the study is due to the need to ensure transparency, social responsibility and equal access to digital services in the context of the growing use of AI to automate processes and decision-making in humanitarian initiatives. It was established that the key ethical challenges are the opacity of algorithms, the risks of algorithmic bias, non-compliance with data confidentiality and digital inequality among beneficiaries. The aim o

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Atkins, Charles, Joshua Dubler, Vincent Lloyd, and Mel Webb. "“Using the Language of Christian Love and Charity”: What Liberal Religion Offers Higher Education in Prison." Religions 10, no. 3 (2019): 169. http://dx.doi.org/10.3390/rel10030169.

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This article explores what religious frameworks and institutions have to contribute to college-in-prison. We first provide an historical overview of higher education programs in American prisons. Then, we limn the role religion can play in motivating people to commit themselves to educating incarcerated people. Because this work is so thorny, we document some of the generic challenges programs must face and show how religious languages can be an asset in navigating these challenges. Next, we present the pedagogical practices and educational philosophies expressed among the programs in our stud

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Saf, Mhd Abduh. "Efektivitas Pelaksanaan Perda Pengelolaan Zakat di Kota Mojokerto dan Kabupaten Sidoarjo." al-Daulah: Jurnal Hukum dan Perundangan Islam 5, no. 2 (2015): 312–32. http://dx.doi.org/10.15642/ad.2015.5.2.312-332.

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Abstract: Currently, local regulations on zakat (Islamic obligatory charity) management has been set up in many regions in Indonesia. InMojokerto and Sidoarjo regency, such local regulations are expected to be effective for improving the welfare of the society.This local zakat management that has the role to collect and distribute zakat is called BAZ (BadanAmil Zakat). It seems that the zakat management in Mojokerto and Sidoarjo is more effective under the present of such a local regulation. It can be seen from the increase number of the charity payers, the increase of BAZ’s charity programs,

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Prochner, Larry. "The American Creche: ‘Let's Do What the French Do, but Do it Our Way’." Contemporary Issues in Early Childhood 4, no. 3 (2003): 267–85. http://dx.doi.org/10.2304/ciec.2003.4.3.4.

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Early childhood programs in the USA have been characterized as fragmented. In recent times more integrated European models have been studied as lessons for the USA. The French system in particular has been held up as a model of high-quality service for families with particular relevance for US policymakers. This article reviews the history of early childhood programs in the USA that included attempts to introduce the French model of daily group infant care as early as the 1850s. While the French approach inspired American programs at the time, group infant care developed in line with the domin

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Nickel, Patricia Mooney. "Thrift Shop Philanthropy." Cultural Politics 12, no. 2 (2016): 173–89. http://dx.doi.org/10.1215/17432197-3592076.

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Although the charity thrift shop is typically treated as an apolitical nonprofit entity, it plays a significant cultural and political role in the contemporary practice of governing. In this article, I am concerned with how well-being is distributed through the governance of time and labor as it intersects with the circulation of the thrift shop commodities that fund the welfare mix. I am simultaneously concerned with how these practices of power—which are frequently degrading for those who have few options other than to interface with the institutions within which these practices originate—co

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Kosalee, Thameera Galkaduwa. "Fostering Leadership Development through Experiential Learning in Community Service Programs." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH AND CREATIVE TECHNOLOGY 6, no. 2 (2020): 1–6. https://doi.org/10.5281/zenodo.14507673.

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The purpose of this paper is to understand the contribution of the concept, known as experiential learning, in the process of leadership development within community service environments. It integrates theoretical models, including Kolb’s Experiential Learning Theory and Mezirow’s Transformative Learning, with empirical evidence to evaluate the development of key leadership competencies: interpersonal communication, collaboration and problem-solving. This research shows that while well-structured service-learning improves leadership development in an individual, it also benefits so

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Roberts, Andrea Alston. "The Implications of Joint Cost Standards for Charity Reporting." Accounting Horizons 19, no. 1 (2005): 11–23. http://dx.doi.org/10.2308/acch.2005.19.1.11.

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In 1987, SOP No. 87-2 permitted charities to report a portion of the joint costs associated with combined public education efforts and fund-raising appeals as program service expenses. Charities used the standard to allocate costs related to direct mailings. A decade later, SOP No. 98-2 amended SOP No. 87-2 and provided stricter guidelines with respect to when and how charities can allocate joint costs. This paper examines: (1) whether the adoption of the joint cost standards impacts how charities classify program expenses, and thus, affects the program ratio—a widely used indicator of spendin

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Khera, Nandita, Jessica Sugalski, Diana Krause, et al. "Current Practices for Screening and Management of Financial Distress at NCCN Member Institutions." Journal of the National Comprehensive Cancer Network 18, no. 7 (2020): 825–31. http://dx.doi.org/10.6004/jnccn.2020.7538.

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Background: Financial distress from medical treatment is an increasing concern. Healthcare organizations may have different levels of organizational commitment, existing programs, and expected outcomes of screening and management of patient financial distress. Patients and Methods: In November 2018, representatives from 17 (63%) of the 27 existing NCCN Member Institutions completed an online survey. The survey focused on screening and management practices for patient financial distress, perceived barriers in implementation, and leadership attitudes about such practices. Due to the lack of a va

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Dwi Wahyuni, Endang, and Driana Leniwati. "FINANCIAL LITERACY EDUCATION FOR SME BUSINESS ACTORS IN IMPROVING FINANCIAL MANAGEMENT AT MUHAMMADIYAH CHARITY WARUNG SOTO LAMONGAN IN KUALA LUMPUR, MALAYSIA." International Journal of Engagement and Empowerment (IJE2) 3, no. 3 (2023): 254–60. http://dx.doi.org/10.53067/ije2.v3i3.122.

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This community service activity aims to increase knowledge about financial literacy for UKM, namely increasing the understanding of some Muhammadiyah citizens in Malaysia regarding financial planning and improving the quality of preparing financial reports for UKM Muhammadiyah Charity Warung Soto Lamongan (WASOLA) in planning their finances. With this service activity on financial literacy, AUM can make financial plans and prepare good and accurate financial reports. This activity is carried out by conducting outreach on financial literacy and financial management training. The target of this

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Galvin, Jennifer. "SS34 WORKPLACE HEALTH WITHOUT BORDERS (WHWB), ITS MISSION AND IMPACT: OSH PROJECTS AND TRAINING ACROSS THE GLOBE." Occupational Medicine 74, Supplement_1 (2024): 0. http://dx.doi.org/10.1093/occmed/kqae023.0212.

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Abstract This Special Session will highlight how an international charity organization – Workplace Health Without Borders (WHWB) - collaborates with membership organizations, universities and international host bodies to provide opportunities locally, nationally and globally for professionals to provide and receive training and mentoring, and establish intervention projects to advance the knowledge, skills and experience of occupational health professionals around the world. WHWB members provide these services on a voluntary basis to vulnerable populations in resource-poor settings. The object

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Shek, Daniel T. L. "Enthusiasm-Based or Evidence-Based Charities: Personal Reflections Based on the Project P.A.T.H.S. in Hong Kong." Scientific World JOURNAL 8 (2008): 802–10. http://dx.doi.org/10.1100/tsw.2008.111.

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In charitable foundations throughout the world, different approaches are used to allocate funding. As many projects with good will (i.e., enthusiasm-based charity) actually fail to help those who really need it, it is argued that the evidence-based approach (i.e., charity guided by scientific evidence) represents the best strategy to support projects that can really help the needy. Using this approach, scientific research findings are systematically used to (1) understand the nature of the problem and/or social needs, (2) design appropriate intervention programs based on the best available evi

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Guntur Nugroho, As'at Pujianto, Chusnul Azhar, et al. "Sinergitas Penguatan Dakwah Dan Kemandirian Perekonomian Melalui Perencanaan Gedung Serbaguna Sebagai Pengembangan Amal Usaha PCM Sawit Boyolali." NUSANTARA Jurnal Pengabdian Kepada Masyarakat 3, no. 2 (2023): 206–12. http://dx.doi.org/10.55606/nusantara.v3i2.1644.

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Community service programs have been implemented at the head of the Muhammadiyah Sawit Boyolali branch. The purpose of the community service program is to plan the development of da'wah through the development of Muhammadiyah business charity within the PCM Sawit Boyolali company. From the results of discussions held by the service team and management of the PCM Branch Leadership, it was agreed that the development of Muhammadiyah business charity was realized by planning the PCM Multipurpose Building. The problem that arises is that the land that will be used as the location for the construct

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Al Azzawi, A., N. F. El Dessouky, and Z. Neamah. "Impact Measurement of Programs Provided By Charity Civil Society Organizations for Community Development in Bahrain." KnE Social Sciences 3, no. 10 (2018): 15. http://dx.doi.org/10.18502/kss.v3i10.3100.

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Sankhe, Rachel, Michelle Cholankeril, Flavio Eduardo Salinas, and Keia Smith. "Ethnicity and health insurance disparities in rectal carcinoma." Journal of Clinical Oncology 42, no. 16_suppl (2024): e13732-e13732. http://dx.doi.org/10.1200/jco.2024.42.16_suppl.e13732.

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e13732 Background: Ethnicity and insurance coverage affect healthcare delivery in rectal carcinoma (RC). RC pts (pts) with Medicaid or no insurance are more likely to present with distant stage RC compared to Medicare/private insurance pts, and have a worse prognosis even when stage is accounted for. To combat such issues, federal law requires that non-profit hospitals, which make up 58% of all community hospitals, to provide charity care, or financial assistance, to those eligible. As insurance status, ethnicity and race have been found to independently affect colon cancer care, we expect sim

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