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1

Boccia, Michael, and Herman Beavers. "Introduction: [Charles Johnson]." African American Review 30, no. 4 (1996): 517. http://dx.doi.org/10.2307/3042506.

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2

Hussen, Aida. "Charles Johnson in Context." African American Review 44, no. 1-2 (2011): 295–97. http://dx.doi.org/10.1353/afa.2011.0000.

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3

Boccia, Michael. "An Interview with Charles Johnson." African American Review 30, no. 4 (1996): 611. http://dx.doi.org/10.2307/3042514.

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4

Rowell, Charles H., and Charles Richard Johnson. "An Interview with Charles Johnson." Callaloo 20, no. 3 (1997): 531–47. http://dx.doi.org/10.1353/cal.1998.0087.

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5

Little, Jonathan, and Charles Johnson. "An Interview with Charles Johnson." Contemporary Literature 34, no. 2 (1993): 159. http://dx.doi.org/10.2307/1208546.

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6

Michael Boylan. "On the Road with Charles Johnson." Pluralist 12, no. 1 (2017): 38. http://dx.doi.org/10.5406/pluralist.12.1.0038.

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7

Rushdy, Ashraf H. A. "Charles Johnson: The Novelist as Philosopher." African American Review 43, no. 1 (2009): 184–86. http://dx.doi.org/10.1353/afa.0.0032.

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8

Collins, Richard. "Honoring the Form: Zen Moves in Charles Johnson’s Oxherding Tale." Religion and the Arts 14, no. 1-2 (2010): 59–76. http://dx.doi.org/10.1163/107992610x12592913031829.

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AbstractIn Being and Race Charles Johnson compares a writer working with traditional forms to a martial artist who “honors the form” of his predecessors. In his 1982 novel Oxherding Tale Johnson honors the form of a number of traditional fictional genres, including the slave narrative, the picaresque novel, the philosophical novel of ideas, and Zen texts such as koans, sutras, and the twelfth-century graphic narrative, the “Oxherding Pictures.” Calling his novel a “slave narrative that serves as the vehicle for exploring Eastern philosophy,” Johnson alludes to Hindu, Taoist and Buddhist texts,
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9

Hill, Michael DeRell. "Entangled Freedom: An Interview with Charles Johnson." Iowa Review 44, no. 2 (2014): 80–88. http://dx.doi.org/10.17077/0021-065x.7484.

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10

Parrish, Timothy L. "Imagining Slavery: Toni Morrison and Charles Johnson." Studies in American Fiction 25, no. 1 (1997): 81–100. http://dx.doi.org/10.1353/saf.1997.0003.

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11

Marc C. Conner. "Charles Johnson in Context (review)." Callaloo 33, no. 2 (2010): 569–72. http://dx.doi.org/10.1353/cal.0.0659.

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12

BARNES, J. PAUL. "THE LIFE OF CHARLES JOHNSON (1679–1748)." Notes and Queries 35, no. 2 (1988): 183–84. http://dx.doi.org/10.1093/nq/35-2-183.

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13

Noble, Kenneth. "“A More Meaningful Democracy than We Ourselves Possess”: Charles S. Johnson and the Education Mission to Japan, 1945–1952." History of Education Quarterly 54, no. 4 (2014): 405–28. http://dx.doi.org/10.1111/hoeq.12077.

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“Recommendations in the report,” stated Charles S. Johnson, “have implications for our own educational system, and perhaps for our own society.” Johnson, a sociologist and Fisk University's first African-American president, addressed the 1948 South Central Forum in Chicago discussing the fundamental inconsistencies existing between democracy recommended in occupied Japan's education system and the democracy practiced in America's education system. The report Johnson's speech refers to was the product of the Education Mission to Japan: a twenty-seven-member American committee selected for their
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14

Dunne, Matthew William. "Next Steps: Charles S. Johnson and Southern Liberalism." Journal of Negro History 83, no. 1 (1998): 1–34. http://dx.doi.org/10.2307/2668553.

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15

Mueller, Max Perry. "Charles Ellis Johnson and the Erotic Mormon Image." Material Religion 15, no. 2 (2019): 258–59. http://dx.doi.org/10.1080/17432200.2018.1535022.

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16

Stuart, Jeffrey L. "Matrix Theory and Applications (Charles R. Johnson, ed.)." SIAM Review 33, no. 3 (1991): 511–12. http://dx.doi.org/10.1137/1033134.

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17

Hair, Ross. "'Local Color': Ronald Johnson, Charles Ives, and America." Comparative American Studies An International Journal 9, no. 2 (2011): 131–45. http://dx.doi.org/10.1179/147757011x12983070065196.

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18

Oliver, F. R. "Book Review: Matrix Analysis." Journal of Interdisciplinary Economics 1, no. 3 (1986): 210–11. http://dx.doi.org/10.1177/02601079x8600100312.

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19

Emslie-Smith, D. "Great Doctors and Medical Worthies." Scottish Medical Journal 33, no. 3 (1988): 280–84. http://dx.doi.org/10.1177/003693308803300315.

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After Harvey's visits to Scotland with Charles I the formation of a united Caroline University in Aberdeen was thwarted by the Civil War. In Oxford Harvey instituted a group of medical scientists, forerunners of the Royal Society, who almost explained the physiology of respiration. Harvey had several things in common with Dr Samuel Johnson. Johnson's medical knowledge and contacts are emphasised, examples of 17th and 18th century health regimens are given and Johnson's friendship with Scottish medical men and some others connected with the Royal College of Physicians and the Harveian Society o
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20

Tewkesbury, Paul. "Rereading Cain, Abel, and Martin Luther King Jr in Charles Johnson’s Dreamer." Literature and Theology 34, no. 3 (2020): 263–80. http://dx.doi.org/10.1093/litthe/fraa012.

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Abstract Charles Johnson sets his 1998 novel Dreamer during the Chicago Freedom Movement that Martin Luther King Jr led in 1966. Alongside his fictionalised King character, Johnson imagines a doppelganger, Chaym Smith. Johnson develops the story of Chaym and King by evoking the biblical story of Cain and Abel. The hatred, violence, and injustice that are inherent in the Bible story of the two brothers contrast sharply with the love, nonviolence, and justice that are paramount to the historical King’s theology, and the surprising juxtaposition forces readers to reappraise what they think they a
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21

Neubauer, David. "The American Courts: A Critical Assessment.John Gates , Charles Johnson." Journal of Politics 54, no. 2 (1992): 589–90. http://dx.doi.org/10.2307/2132043.

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22

Richard E. Hart. "Introduction, Charles R. Johnson, 2016 Coss Dialogues Invited Speaker." Pluralist 12, no. 1 (2017): 15. http://dx.doi.org/10.5406/pluralist.12.1.0015.

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23

Plemmons, Robert J. "Matrix Analysis (Roger A. Horn and Charles R. Johnson)." SIAM Review 30, no. 1 (1988): 153–54. http://dx.doi.org/10.1137/1030034.

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24

Nesmith, Nathaniel G. "The Alchemy of Art: An Interview with Charles Johnson." New England Review 38, no. 1 (2017): 132–50. http://dx.doi.org/10.1353/ner.2017.0021.

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25

Whalen-Bridge, J. "A Conversation with Charles Johnson and Maxine Hong Kingston." MELUS: Multi-Ethnic Literature of the United States 31, no. 2 (2006): 69–93. http://dx.doi.org/10.1093/melus/31.2.69.

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26

Johnson, Aileen, and Simon Heatley. "Developing a Knowledge Strategy for a Law Firm." Legal Information Management 20, no. 4 (2020): 191–95. http://dx.doi.org/10.1017/s1472669620000456.

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AbstractIn this article Aileen Johnson, Head of Knowledge at Charles Russell Speechlys, describes the process of creating a knowledge strategy for a law firm. Simon Heatley, a Knowledge Development Lawyer in Charles Russell Speechlys' Disputes team, comments on this at a practice area level. Although drafted from a law firm perspective, this process could be adapted and replicated in other organisations.
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27

Storhoff, Gary. "The Artist as Universal Mind: Berkeley's Influence on Charles Johnson." African American Review 30, no. 4 (1996): 539. http://dx.doi.org/10.2307/3042509.

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28

Gwyneth Mellinger. "An Idea Before Its Time: Charles S. Johnson, Negro Columnist." Journal of Civil and Human Rights 4, no. 2 (2018): 62. http://dx.doi.org/10.5406/jcivihumarigh.4.2.0062.

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29

Geffrey Davis. "The Threads that Connect Us: An Interview with Charles Johnson." Callaloo 33, no. 3 (2010): 807–19. http://dx.doi.org/10.1353/cal.2010.0018.

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30

魏, 永丽. "Middle Passage by Charles Johnson under the Guidance of Hybridity." World Literature Studies 08, no. 03 (2020): 88–91. http://dx.doi.org/10.12677/wls.2020.83015.

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31

Whalen-Bridge, J. "Review Essay: "Whole Sight" in Review: Reflections on Charles Johnson." MELUS: Multi-Ethnic Literature of the United States 31, no. 2 (2006): 244–67. http://dx.doi.org/10.1093/melus/31.2.244.

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32

Payne Fisk, Deborah. "Rehearsing the Revolution: Radical Performance, Radical Politics in the English Restoration. By Odai Johnson. Newark: University of Delaware Press, 2000; pp. 184. $34.50 cloth." Theatre Survey 45, no. 1 (2004): 143–44. http://dx.doi.org/10.1017/s0040557404340081.

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This superb monograph examines how radical politics found expression in performance in the decade prior to the Glorious Revolution. The years from 1678 to 1688 saw the English monarchy rocked by successive crises, ranging from allegations of secret Catholic plots to murder the king (largely fabricated) to murmurings of dark dealings between Louis XIV and Charles II (largely true). The inability of Charles II to produce a legitimate heir also worried a Protestant citizenry who feared that the line of succession would devolve to James, the Catholic brother of Charles II. Arbitrary rule, strict c
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33

Ghosh, Nibir K., and Charles Johnson. "From Narrow Complaint to Broad Celebration: A Conversation with Charles Johnson." MELUS 29, no. 3/4 (2004): 359. http://dx.doi.org/10.2307/4141861.

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34

Jr., Dominic J. Capeci, and Richard Robbins. "Sidelines Activist: Charles S. Johnson and the Struggle for Civil Rights." Journal of Southern History 64, no. 3 (1998): 575. http://dx.doi.org/10.2307/2587843.

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35

Prouty, Ken. "Searching for Charles Johnson: The Outlier and the Ordinary in Jazz." Popular Music and Society 37, no. 5 (2014): 595–617. http://dx.doi.org/10.1080/03007766.2014.909202.

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36

Smith, Earl, and Richard Robbins. "Sidelines Activist: Charles S. Johnson and the Struggle for Civil Rights." Contemporary Sociology 26, no. 6 (1997): 711. http://dx.doi.org/10.2307/2654631.

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37

Stewart, G. W. "Topics in Matrix Analysis (Roger A. Horn and Charles R. Johnson)." SIAM Review 35, no. 1 (1993): 168–69. http://dx.doi.org/10.1137/1035037.

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38

Schmidt, Leigh Eric. "Review of Mary Campbell, Charles Ellis Johnson and the Erotic Mormon Image." Mormon Studies Review 5 (January 1, 2018): 89–94. http://dx.doi.org/10.18809/msr.2018.0110.

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39

Coleman, Mary. "Historical Dictionary of the Puritans - By Charles Pastoor and Galen K. Johnson." Reviews in Religion & Theology 15, no. 1 (2007): 32–33. http://dx.doi.org/10.1111/j.1467-9418.2007.00368_4.x.

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40

Bowman, Matthew. "Review: Charles Ellis Johnson and the Erotic Mormon Image by Mary Campbell." Nova Religio 21, no. 3 (2018): 112–14. http://dx.doi.org/10.1525/nr.2018.21.3.112.

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41

Harris, M. Keith. "The Civil War Letters of Colonel Charles F. Johnson, Invalid Corps (review)." Civil War History 52, no. 3 (2006): 332–34. http://dx.doi.org/10.1353/cwh.2006.0054.

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42

Reznick, Jeffrey S. (Jeffrey Stephen). "The Civil War Letters of Colonel Charles F. Johnson, Invalid Corps (review)." Bulletin of the History of Medicine 80, no. 3 (2006): 593–94. http://dx.doi.org/10.1353/bhm.2006.0112.

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43

Ando, T. "Review of Matrix Analysis by Roger A. Horn and Charles R. Johnson." Linear Algebra and its Applications 90 (May 1987): 245–47. http://dx.doi.org/10.1016/0024-3795(87)90318-1.

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44

Pearson, Ralph L., Patrick J. Gilpin, and Marybeth Gasman. "Charles S. Johnson: Leadership beyond the Veil in the Age of Jim Crow." Journal of Southern History 71, no. 3 (2005): 739. http://dx.doi.org/10.2307/27648888.

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45

Lock, Helen. "The Paradox of Slave Mutiny in Herman Melville, Charles Johnson, and Frederick Douglass." College Literature 30, no. 4 (2003): 54–70. http://dx.doi.org/10.1353/lit.2003.0062.

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46

Weinbrot, Howard D. "Johnson, Jacobitism, and Swedish Charles: The Vanity of Human Wishes and Scholarly Method." ELH 64, no. 4 (1997): 945–81. http://dx.doi.org/10.1353/elh.1997.0040.

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47

authors, Various. "Book reviews." Notes and Records of the Royal Society of London 58, no. 1 (2004): 101–6. http://dx.doi.org/10.1098/rsnr.2003.0230.

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The greate invention of algebra: Thomas Harriot's treatise on equations , by Jacqueline A. Stedall, reviewed by J. Gray. Collected works on Benjamin Roberts and Charles Hutton , by W. Johnson, reviewed by A. McConnell. The man who changed everything—the life of James Clerk Maxwell , by Basil Mahon, reviewed by B. Pippard. 'The common purposes of life': science and society at the Royal Institution of Great Britain , ed. Frank A. J. L. James, reviewed by J. S. Rowlinson.
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48

Coulter, Dale M. "Toward a Pentecostal Theology of Black Consciousness." Journal of Pentecostal Theology 25, no. 1 (2016): 74–89. http://dx.doi.org/10.1163/17455251-02501010.

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This article offers a historical argument that a cultural program existed among the Sanctified churches in the first half of the twentieth century. This cultural program cultivated a distinct form of black consciousness around three elements: 1) a rehabilitation of slave religion; 2) an embrace of Ethiopianism as a global vision of pan-Africanism; and 3) an effort at Black uplift through education. One can detect features of this consciousness among important figures like Charles H. Mason, Charles Price Jones, Blind Willie Johnson, and Mother Rosa Horn. With it’s distinctive fusion of Pentecos
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49

Friedman, Alan W. "Death and Beyond in J. B. Priestley's Johnson Over Jordan." New Theatre Quarterly 22, no. 1 (2006): 76–90. http://dx.doi.org/10.1017/s0266464x06000315.

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Just as the imminence of the Second World War overshadowed the first production of J. B. Priestley's ‘modern morality play’, Johnson Over Jordan, in 1939, so did the disaster of 9/11 its only major revival, at the West Yorkshire Playhouse in 2001. Both productions boasted a major actor – respectively Ralph Richardson and Patrick Stewart – in the title role of a play which continued Priestley's search to find a theatrical style for his own metaphysical enquiries into the nature of time and the boundaries of human mortality. In this article, Alan W. Friedman sets the play in the context of weste
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50

David McBride. "The Black Health History Watershed: Unpublished Research of Charles S. Johnson at Fisk University." Fire!!! 3, no. 1 (2014): 68. http://dx.doi.org/10.5323/fire.3.1.0068.

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