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Relevant bibliographies by topics / Chatham United Church of Christ

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Academic literature on the topic 'Chatham United Church of Christ'

Author: Grafiati

Published: 25 July 2024

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Journal articles on the topic "Chatham United Church of Christ"

1

Jacobsen, Douglas. "United Church of Christ Response." Pneuma 23, no. 1 (2001): 90–94. http://dx.doi.org/10.1163/157007401x00096.

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Abraham, William J. "Confessing Christ." Interpretation: A Journal of Bible and Theology 51, no. 2 (April 1997): 117–29. http://dx.doi.org/10.1177/002096439605100202.

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As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.

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Gros, Jeffrey. "History of the United Church of Christ." Reviews in Religion and Theology 13, no. 2 (March 2006): 158–62. http://dx.doi.org/10.1111/j.1467-9418.2006.00284.x.

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Trost, Frederick R. "The United Church of Christ Celebrates All Saints." Liturgy 12, no. 2 (September 1994): 28–32. http://dx.doi.org/10.1080/0458063x.1994.10392280.

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Bara, Zoltán. "La realtà mistica della Chiesa nella riflessione ortodossa di Dumitru Stăniloae." Studia Universitatis Babeș-Bolyai Theologia Catholica Latina 66, no. 2 (December 30, 2021): 77–107. http://dx.doi.org/10.24193/theol.cath.latina.2021.lxvi.2.05.

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Theologian of reference for Romanian Orthodox Church, Dumitru Stăniloae prefers to speak of the Church as “the mystical Body of the Lord in the Holy Spirit”. The Church reproduces the communion of the Trinity on a human and historical level. In this sense, in is in the Church that the Incarnation, the Cross and the Resurrection of Christ are actualized in a sacramental way. In God's saving plan, the Church represents the fulfilment of the divine economy of salvation. Born on the day of Pentecost, with the outpouring of the Holy Spirit, it has become an instrument of salvation and sanctification for all those who, through faith, open themselves to the work of Christ. The Church, being the union without confusion between God and humanity, has a theandric constitution, the content of which consists in Christ united, as regards the divine nature, with the Father and the Spirit and, according to human nature, united with the men.

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Gefaell, Pablo. "La divina eucaristia e l’unità della chiesa romena con il Romano Pontefice." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (December 30, 2022): 71–81. http://dx.doi.org/10.24193/theol.cath.2022.04.

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"The Divine Eucharist and the unity of the Romanian Church with the Roman Pontiff. The body of our Lord Jesus Christ, indeed present, real and substantial under the species consecrated in the sacrament of the Holy Eucharist, is inseparable from the mystical body of Christ which is the Church, so that in every valid Eucharistic celebration the Church of Christ is found. The valid celebration of the Eucharist requires, at least from an objective point of view, communion with the whole Church seen as a visible society. This communion is full if it is carried out both emotionally and effectively around the one who is the social and visible guarantor of unity in the Church; the one who, by the fundamental will of Christ, is the successor of St. Peter, is the Roman Pontiff. Therefore, the path to unity is the path to ecclesial fullness. The Romanian Church United with Rome, Greek-Catholic, reached this fullness. Keywords: Eucharist, Ecclesial Communion, Unity, Faith, Roman Pontiff. "

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Gladson, Jerry A. "Spiritual Direction, Social Justice, and the United Church of Christ." Journal of Psychology and Theology 30, no. 4 (December 2002): 346–54. http://dx.doi.org/10.1177/009164710203000409.

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How may spiritual formation, with its emphasis upon the individual, spiritual direction, and its shaping of spiritual life, and the ministry of social justice, with its stress upon the community, be balanced in a religious tradition? This study examines the United Church of Christ as an example of a social justice tradition within Protestant Christianity, with special interest in how it combines spiritual formation, spiritual direction, and social justice. Although during the first decades of its existence, the United Church of Christ seemed more interested in social justice, ostensibly to the diminishing of more spiritual concerns, during the 1990s the church began to develop greater interest in spirituality. At present, the denomination is starting to try to link spirituality, spiritual formation, and spiritual direction with social justice ministries.

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Andrian, Tonny. "Exegesis Integrative Review of Salvation Because The Love Of God Is The Basic of The Church As The Unity of The Body of Christ (Ephesians 2:11-22)." Journal DIDASKALIA 3, no. 1 (April 15, 2020): 20–29. http://dx.doi.org/10.33856/didaskalia.v3i1.166.

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The subject of the unity of the church has appeared several times during the period of church history as a major subject. Even in the 20th century, differences of opinion on the subject of unity led to divisions. This point cannot be ignored. That is why the researcher conducted an integrated exegessa study on the meaning of the Church as the unity of the body of Christ Ephesians 2: 11-22. Ephesians 2: 11-22 is not a separate passage, but integrative, with other passages in the book of Ephesians. (this would be integrative both with Ephesians 2: 1-10 and Ephesians 4: 1-6) The conjunction "therefore" in Ephesians 2.11, describes the preceding verses that speak of grace. The suffering of Jesus Christ and His sacrifice on the cross, and His shed blood, are manifestations of grace that saves sinners. A demonstration of grace, which is free gift. It is the grace that saves people from sin. Thus Ephesians 2: 11-22 must be seen as a context that comes from grace. The saving or salvation based on the grace of God, as a building body of Christ, which is a union, which was previously "distant", ie those who are without Christ, not belonging to the citizens of Israel, become one body of Christ as intended by God. Ephesians 2: 11-22 explains that the unification of the body of Christ is a reflection of the journey of a Christian individual who has been saved by the grace of Christ God, is united or united with other Christian individuals to move towards the unity of building the body of Christ, as the Temple of God. the church as the unified Body of Christ, is built on the teachings of the Apostles and Prophets. Thus, the church, which has a government, a doctrine that may not be the same as one another, but the church is a unity in the bonds of the Spirit of peace, one faith, one Baptism, one god, one GOD the FATHER of all God, as salt and The light of the world, brings transformation and restoration for the world, through the carrying out of the task of the grace of Christ, namely the preaching of the gospel of the kingdom of heaven, so that all knees will kneel and all tongues confess that Jesus Christ is Lord to the glory of the heavenly Father.

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McKinney, William, Dorothy C. Bass, and Kenneth B. Smith. "The United Church of Christ: Studies in Identity and Polity." Review of Religious Research 30, no. 1 (September 1988): 105. http://dx.doi.org/10.2307/3511860.

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Zikmund, Barbara Brown. "The Living Theological Heritage of the United Church of Christ." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 12, no. 3 (August 2003): 368–72. http://dx.doi.org/10.1177/106385120301200311.

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Dissertations / Theses on the topic "Chatham United Church of Christ"

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Purdy, Bradford F. "Pilgrim Congregational United Church of Christ, a history and growth study of a church treading water." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.108-0006.

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Sutherland, Philip. "Christ and Culture in America: Civil Religion and the American Catholic Church." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107479.

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Thesis advisor: Mark Massa
Thesis advisor: Dominic Doyle
Civil religion is a necessary unifying force in a religiously plural society such as the United States, but it can also usurp the place of Christianity in the believer’s life. This is always a danger for Christianity which can only be the “good news” if it is inculturated by drawing upon a society’s own symbols. But it must also transcend the culture if it is to speak a prophetic word to it
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology

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Ramsey, Paul Leon. "Preaching in a hopeful church." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p098-0021.

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Lightner, Leslie Lynn. "A descriptive study of religious education teacher training practices in the Church of the United Brethren in Christ." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1117655.

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The study collected information about training practices in local churches of the United Brethren in Christ. A mailed questionnaire was used to collect data from 230 churches nationwide. The instrument contained 22 questions, divided into three sections: (a) teacher involvement in religious education, (b) teacher training, and (c) demographic information. The return rate was 65.7% (151 surveys). Frequency counts and percentages were obtained. Data were summarized in table and narrative form. Cross-tabulations were completed between selected demographic variables and the provision for teacher training.Selected findings included: (a) among 15 possible religious education activities, at least two-thirds of the churches reported using teachers in five of them; (b) over half of the churches (51%) provided some form of training; (c) among those providing some form of training the scope was limited; (d) difficulty in scheduling and lack of fiscal resources were identified as the greatest obstacles to training; (e) training was more common in churches with larger attendance figures for worship and Sunday school.The following conclusions were formulated: (a) the extent to which teachers were used in religious education activities was affected by the scope of programs offered; (b) in the absence of a mandate for training, scheduling and scarce resources were negative factors; (c) even in churches conducting training, the activity was not a high priority; (d) reliance on consultants and conferences reflected the fact that churches did not conduct theirfor pastors to require training; and, (f) training occurred more often in larger churches where adequate resources and formal approaches to programming were common.Six recommendations were presented: (a) the denomination should develop and disseminate a position on teacher training; (b) pastors should be exposed to educational programs stressing the importance of training teachers; (c) the denomination should formulate and make available more programs and materials to support training; (d) the issue of effectiveness of training programs should be examined; (e) research on the selection, supervision, retention, and evaluation of teachers should be conducted.own training; (e) using volunteers made it more difficult
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Watterson, Susan J. "Changing focus." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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Yokosaka, Yasuhiko. "Developing the guidelines for the revision of the hymnal (1954) of the United Church of Christ in Japan /." Access Digital Full Text version, 1985. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10556370.

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Strasbaugh, Charles E. "Can these bones live?" Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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Bray, Eddie A. "God's gifts in God's people for God's service discovering one's gifts in order to do God's work in a mutual ministry setting /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Zandstra, Benjamin. "Standing in grace a relational overview of Christian life /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Zachau, Elga. "Gemeinsames Anliegen Gerechtigkeit die Kirchengemeinschaft zwischen Evangelischer Kirche der Union und United Church of Christ (USA) 1980 - 2005." Neukirchen-Vluyn Neukirchener, 2007. http://d-nb.info/988790777/04.

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Books on the topic "Chatham United Church of Christ"

1

Siman, Phyllis Grim. Membership list of the Chatham United Church of Christ, Congregational for the years 1834-1987. Catham, Ohio: Chatham United Church of Christ, Congregational, 1987.

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2

Fogle, Paul Ellsworth. A history of Christ Reformed Church, United Church of Christ, Middletown, Maryland. [Middletown, Md.] (Box 33, 12 South Church St., Middletown 21769): The Church, 1995.

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3

Moore, Lina Burnett. Mt. Pleasant United Methodist Church, Chatham County, North Carolina, 1779-1987. Pittsboro, N.C.?: L.B.Moore?, 1987.

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Society, Northwest Indiana Genealogial, ed. Immanuel United Church of Christ, Highland, Indiana. Valparisio, IN: Northwest Indiana Genealogial Society, 1992.

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5

Birdsall, William B. A firm foundation: Tales of a "cornerstone" and of a people. [Chatham, N.J: Chatham United Methodist Church], 2007.

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6

New ecclesiology & polity: The United Church of Christ. Cleveland, Ohio: Pilgrim Press, 2009.

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The United Church of Christ in the Shenandoah Valley: Liberal church, traditional congregations. Lanham, Md: Lexington Books, 2010.

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The Carversville Christian Church, 1837-1987: United Church of Christ. Carversville, PA: Hillside Press, 1987.

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9

St. John United Church of Christ (Manchester, Mo.). History Committee., ed. St. John United Church of Christ, Manchester, Missouri. Manchester, Mo. (332 Old Sulphur Springs Road, Manchester 63021): History Committee of St. John United Church of Christ, 1994.

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Hoffman, George H. History of Emmanuel Reformed United Church of Christ. Greensburg, Penn: South Greensburg Print., 1995.

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Book chapters on the topic "Chatham United Church of Christ"

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Payne, Daniel G., and Richard S. Newman. "United Church of Christ Commission for Racial Justice." In The Palgrave Environmental Reader, 259–64. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-349-73299-9_30.

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Halford, Alison, and Hazel O’Brien. "Contemporary Issues for the Church of Jesus Christ of Latter-day Saints in Ireland and the United Kingdom." In The Palgrave Handbook of Global Mormonism, 475–501. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52616-0_18.

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"United Church of Christ (UCC)." In The Grants Register 2018, 732. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-94186-5_1124.

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"United Church of Christ (UCC)." In The Grants Register 2019, 729. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-95810-8_1156.

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Barker, Verlyn L., Joseph T. McMillan, and James A. Smith. "United Church of Christ Colleges and Universities." In Religious Colleges and Universities in America, 286–312. Routledge, 2018. http://dx.doi.org/10.4324/9780429442889-26.

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Zuck, Lowell H. "United Church of Christ Colleges, Universities, and Seminaries." In Religious Higher Education in the United States, 193–222. Routledge, 2018. http://dx.doi.org/10.4324/9780429442940-8.

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Balmer, Randall. "Birthright Church." In Grant Us Courage, 99–108. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195100860.003.0010.

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Abstract First United Church of Christ in New Knoxville, Ohio, is so steeped in German history and culture that when one of the congregation’s prodigals chose to register his displeasure with the church in the mid-l 970s he inscribed his articles of dissent on a piece of masonite and nailed it to the church door. The congregation was not amused.

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"Alma Street Church of The United Brethren in Christ." In A History of Kitchener, Ontario, 139–43. Wilfrid Laurier Press, 2018. http://dx.doi.org/10.51644/9780889205758-023.

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DeMeuse, Eric J. "The Missional Catholicity of the Church." In Unity and Catholicity in Christ, 117–48. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197638637.003.0004.

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This chapter examines Suárez’s understanding of the catholicity of the Church, or how the ecclesial body united by the bond of Christ is “catholic,” a term that Suárez considers synonymous with “universal or common.” Like his definition of the Church and his conception of ecclesial unity, catholicity is fundamentally Christological. This chapter traces Suárez’s doctrine of catholicity from his early career in Rome through his polemics with James I. Contrary to narratives that present early modern understandings of catholicity as overly concerned with uniformity and quantitative, geographic expanse, this chapter argues that the Christological foundation of catholicity in Suárez’s thought prompts him (1) to acknowledge the diversity of persons and gifts in the Church as an expression of her catholicity and (2) to recognize in catholicity the interior, supernatural, and missional impulse at the heart of the Church—an impulse that seeks the salvation of souls, not the conquering of peoples.

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Ney, Christopher P. "The Missional Collaboration of The Pentecostal Church of Chile and the United Church of Christ:." In Creative Collaborations, 89–100. Fortress Press, 2024. http://dx.doi.org/10.2307/jj.12949106.10.

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Conference papers on the topic "Chatham United Church of Christ"

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Stock, Gerald. "Group Work: Does It Work?" In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100251.

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Group-work plays a significant part in all undergraduate courses while working effectively as a member of a group is one of the most important generic skills that students need to develop while at university in preparation for their future working lives. Many stakeholders, however, have reservations regarding group-based assignments, in particular about whether or not individual group members are rewarded appropriately for their contribution to the overall group achievement. The success of group-work is dependent on both extrinsic factors, such as assignment design, management, assessment, etc. as well as intrinsic factors, such as the knowledge, skills, etc. of individual group members.In this paper the challenges presented by the extrinsic factors that impact on the success of group-based assignments are considered against the background of the of formal summative assessment of group-based assignments on BSc Computing undergraduate courses in the Department of Computing at Canterbury Christ Church University in the United Kingdom. In particular the effectiveness of group-work in terms of improved learning, improved development of non-cognitive skills and assessment validity/reliability are considered.

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Reports on the topic "Chatham United Church of Christ"

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Richmond, C. R. (Workshop on transfer of radionuclides to livestock, Christ Church College-University of Oxford, United Kingdom, September 5--8, 1988): Foreign trip report. Office of Scientific and Technical Information (OSTI), September 1988. http://dx.doi.org/10.2172/6097392.

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