Relevant bibliographies by topics / Chetties

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Chetties'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Chetties"

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Haimi Mohd Adnan, Airil, and Indrani Arunasalam Sathasivam Pillay. "The Malay Language ‘Pantun’ of Melaka Chetti Indians in Malaysia: Malay Worldview, Lived Experiences and Hybrid Identity." International Journal of Comparative Literature and Translation Studies 8, no. 2 (2020): 15. http://dx.doi.org/10.7575/aiac.ijclts.v.8n.2p.15.

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The Melaka Chetti Indians are a small community of ‘peranakan’ (Malay meaning ‘locally born’) people in Malaysia. The Melaka Chettis are descendants of traders from the Indian subcontinent who married local women, mostly during the time of the Melaka Malay Empire from the 1400s to 1500s. The Melaka Chettis adopted the local lingua franca ‘bahasa Melayu’ or Malay as their first language together with the ‘adat’ (Malay meaning ‘customs’) of the Malay people, their traditional mannerisms and also their literary prowess. Not only did the Melaka Chettis successfully adopted the literary traditions of the Malay people, they also adapted these arts forms to become part of their own unique hybrid identities based on their worldviews and lived experiences within the Malay Peninsula or more famously known as the Golden Chersonese / Khersonese. Based on our one year plus fieldwork in ‘Kampung Chetti’ or Chetti Village in the state of Melaka, Malaysia where we carried out extensive oral history interviews and several focus group discussion sessions, in this empirical paper we share and critically analyse some traditional Malay pantuns that we collected from this community, and present them as notable contributions to the Malay literary canon.
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Suppiah, Ummadevi, and Sivachandralingam Sundara Raja. "The Indian Diaspora in Malaya." Indian Historical Review 44, no. 2 (2017): 252–69. http://dx.doi.org/10.1177/0376983617726472.

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The historiography of Malaya that deals with Indian diaspora rarely differentiates Indians on the basis of their ethnic3 origins and their relationships during the British era. The ethnic Indian populations during the British era comprised the majority Tamils, and the other groups such as the Telugus, Malayalees, Gujeratis, Chettiars, Sikhs and Indian Muslims. The ethnic groupings among those of Indian origin could be divided into three main economic classes: labour, business and civil service. This article focuses on the Chettiars as the group that comprised the business class and looks at their interactions with the other ethnic groups of Indian origin belonging to the labour class and civil service. This article demonstrates that although the Chettiar provided credit to other Indian ethnic groups, the moneylending system was one-sided, favouring only the Chettiar, who did not play a positive role in ensuring the overall socio-economic interests and welfare of working class Indians.
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JOWETT, JOHN. "NOTES ON HENRY CHETTLE." Review of English Studies XLV, no. 179 (1994): 384–88. http://dx.doi.org/10.1093/res/xlv.179.384.

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NAIR, MALAVIKA. "Caste as self-regulatory club: evidence from a private banking system in nineteenth century India." Journal of Institutional Economics 12, no. 3 (2015): 677–98. http://dx.doi.org/10.1017/s1744137415000466.

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AbstractThe Chettiar banking system evolved and functioned in the absence of a government sponsored central bank in 19th-century India. I find that the underlying common social institution of caste was crucial for the workings of the banking system and effectively acted as a club. Exclusion was achieved by restricting membership by birth and the practice of endogamy. These mechanisms created the necessary incentives to provide meaningful rules as well as their enforcement. I describe and analyze the privately provided self-regulatory mechanisms of clearinghouses, inter-bank lending and information sharing. The Chettiar banking system thus adds to existing instances of self-regulated banking as well as points to the economic underpinnings of caste as an institution.
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Brucher, Richard. "Piracy and Parody in Chettle’s Hoffman." Ben Jonson Journal 6, no. 1 (1999): 209–22. http://dx.doi.org/10.3366/bjj.1999.6.1.11.

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JOWETT, JOHN. "NOTES ON HENRY CHETTLE (Concluded)." Review of English Studies XLV, no. 180 (1994): 517–22. http://dx.doi.org/10.1093/res/xlv.180.517.

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Turnell, Sean, and Alison Vicary. "PARCHING THE LAND?: THE CHETTIARS IN BURMA." Australian Economic History Review 48, no. 1 (2008): 1–25. http://dx.doi.org/10.1111/j.1467-8446.2007.00232.x.

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Feldstein, Martin. "Raj Chetty: 2013 Clark Medal Recipient." Journal of Economic Perspectives 28, no. 2 (2014): 143–52. http://dx.doi.org/10.1257/jep.28.2.143.

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Raj Chetty is eminently deserving of being awarded the John Bates Clark Medal at the age of 33. His research has transformed the field of public economics. His work is motivated by important public policy issues in the fields of taxation, social insurance, and public spending for education. He approaches his subjects with a creative redefinition of the problems that he studies, and his empirical methods often draw on experimental evidence or unprecedentedly large sets of integrated data. While his work is founded on basic microeconomics, he modifies this framework to take into account behavioral and institutional considerations. Chetty is a prolific scholar. It is difficult to summarize all of Chetty's research or even to capture the details of his most significant papers. I have therefore chosen a selection of Chetty's important papers dealing with taxation, social insurance, and education that contributed to his selection as the winner of the John Bates Clark Medal.
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Mohamed Dali, Azharudin. "CHETTIAR DI TANAH MELAYU PADA ABAD KE-20." SEJARAH 17, no. 17 (2009): 153–76. http://dx.doi.org/10.22452/sejarah.vol17no17.7.

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Suppiah, Umadevi, and Sivachandralingam Sundara Raja. "KEDUDUDKAN EKONOMI CHETTIAR DI TANAH MELAYU, 1945-1957." SEJARAH 20, no. 20 (2012): 143–65. http://dx.doi.org/10.22452/sejarah.vol20no20.7.

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Dissertations / Theses on the topic "Chetties"

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Somasundaram, Ramanathan, and Ramanathan Somasundaram. "Arranged Marriage in Malaysia Among Millennial Nagarathar Nattukottai Chettiars." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/626608.

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This research is based on a South Indian community, the Nagarathar Nattukottai Chettiars, an elite and wealthy merchant community traditionally comprised of businessmen and traders. My research seeks to investigate the acceptance of traditional arranged marriage practices by millennials of the Chettiar community currently residing in Malaysia. Marriage practices are slowly changing in most urban-dwelling communities in India to a more informal, love marriage system but the practices in the Chettiar community, both in India and abroad, are still similar to traditional practices of arranged marriage and have undergone minimal evolution. The Chettiars are a very forward-thinking community and have ventured into many top fields since their rise as a money lending community. Therefore, the practice of arranged marriage amongst the Chettiars is paradoxical as its community members are quite global and modern in thinking. Some of the research objectives include, the current expectations of millennials towards arranged marriage, its evolution, the engagement and opposition of millennials, factors such as family wealth, educational attainment, personality traits, physical appearance, status and social class on the selection of a mate at the time of marriage, the economics of marriage – the dowry system, the influence of social media in arranging a marriage and the competency of the system of arranged marriage as an integral part of the community’s trademark. Arranged marriage amongst the Chettiars is a very complex system and difficult to unpack for a non-Chettiar. I take on the lens of a young Chettiar, like myself, and interview young adults, older community members and parents of marriage age men and women to explore their perspectives on arranged marriage in this increasingly globalized world.
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Joseph, P. V. "A critical appraisal of the pneumatology of Aiyadurai Jesudasen Appasamy, Pandipeddi Chenchiah and Vengal Chakkarai Chettiar." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Sharpe, Will. "A critical edition of the blind beggar of Bethnal Green by John Day and Henry Chettle (1600)." Thesis, University of Birmingham, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532290.

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Jarrett, Joseph Christopher. "Mathematics and Late Elizabethan drama, 1587-1603." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270195.

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This dissertation considers the influence that sixteenth- and early seventeenth-century mathematical thinking exerted on popular drama in the final sixteen years of Elizabeth I’s reign. It concentrates upon six plays by five dramatists, and attempts to analyse how the terms, concepts, and implications of contemporary mathematics impacted upon their vocabularies, forms, and aesthetic and dramaturgical effects and affects. Chapter 1 is an introductory chapter, which sets out the scope of the whole project. It locates the dissertation in its critical and scholarly context, and provides a history of the technical and conceptual overlap between the mathematical and literary arts, before traversing the body of intellectual-historical information necessary to situate contextually the ensuing five chapters. This includes a survey of mathematical practice and pedagogy in Elizabethan England. Chapter 2, ‘Algebra and the Art of War’, considers the role of algebra in Marlowe’s Tamburlaine plays. It explores the function of algebraic concepts in early modern military theory, and argues that Marlowe utilised the overlap he found between the two disciplines to create a unique theatrical spectacle. Marlowe’s ‘algebraic stage’, I suggest, enabled its audiences to perceive the enormous scope and aesthetic beauty of warfare within the practical and spatial limitations of the Elizabethan playhouse. Chapter 3, ‘Magic, and the Mathematic Rules’, explores the distinction between magic and mathematics presented in Greene’s Friar Bacon and Friar Bungay. It considers early modern debates surrounding what magic is, and how it was often confused and/or conflated with mathematical skill. It argues that Greene utilised the set of difficult, ambiguous distinctions that arose from such debates for their dramatic potential, because they lay also at the heart of similar anxieties surrounding theatrical spectacles. Chapter 4, ‘Circular Geometries’, considers the circular poetics effected in Dekker’s Old Fortunatus. It contends that Dekker found an epistemological role for drama by having Old Fortunatus acknowledge a set of geometrical affiliations which it proceeds to inscribe itself into. The circular entities which permeate its form and content are as disparate as geometric points, the Ptolemaic cosmos, and the architecture of the Elizabethan playhouses, and yet, Old Fortunatus unifies these entities to praise God and the monarchy. Chapter 5, ‘Infinities and Infinitesimals’, considers how the infinitely large and infinitely small permeate the language and structure of Shakespeare’s Hamlet. It argues that the play is embroiled with the mathematical implications of Copernican cosmography and its Brunian atomistic extension, and offers a linkage between the social circles of Shakespeare and Thomas Harriot. Hamlet, it suggests, courts such ideas at the cutting-edge of contemporary science in order to complicate the ontological context within which Hamlet’s revenge act must take place. Chapter 6, ‘Quantifying Death, Calculating Revenge’, proposes that the quantification of death, and the concomitant calculation of an appropriate revenge, are made an explicit component of Chettle’s Tragedy of Hoffman. It suggests that Chettle enters two distinctly mathematical models of revenge into productive counterpoint in the play in order to interrogate the ethics of revenge, and to dramatise attempts at quantifying the parameters of equality and excess, parity and profit.
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Benson, Fiona. "The Ophelia versions : representations of a dramatic type, 1600-1633." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/478.

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Sridevi, S. "Local banking and material culture amongst the Nattukottai Chettiars of Tamil Nadu." Thesis, 2005. http://hdl.handle.net/2009/5593.

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Books on the topic "Chetties"

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Association, Colombo Chetty, ed. History of the Colombo Chetties: As featured in two exhibitions held to celebrate the 75th and 80th anniversaries of the Colombo Chetty Association of Sri Lanka. Foremost Prooductions, 2000.

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Nagarajan, K. Rajah Sir Annamalai Chettiar. Annamalai University, 1985.

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Karumuttu Thiagaraja Chettiar, the textile king. Vanathi Pathippakam, 2004.

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Nagarajan, K. Dr. Rajah Sir Muthiah Chettiar: A biography. Annamalai University, 1989.

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Ilakkuvan̲, Te. Yātum ūrē. Kumaran̲ Pappiḷiṣars, 2008.

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Nadarajan, Anjalai Devi. Hindu endowment board and Chettiar temples of Penang. [Marrutti Press?], 2008.

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Nadarajan, Anjalai Devi. Hindu endowment board and Chettiar temples of Penang. [Marrutti Press?], 2008.

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Meyyappan̲, Ca. Nakarattaār kalaikkaḷañciyam. Maṇivācakar Patippakam, 1998.

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Meyyappan̲, Ca. Nakarattār kalaikkaḷañciyam. Meyyappan̲ Tamil̲āyvakam, 2002.

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Caste and capitalism in colonial India: The Nattukottai Chettiars. University of California Press, 1994.

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Book chapters on the topic "Chetties"

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Brown, Rajeswary Ampalavanar. "Chettiar Credit Networks." In Capital and Entrepreneurship in South-East Asia. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23469-1_9.

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Jarrett, Joseph. "Quantifying Death, Calculating Revenge: Chettle’s Tragedy of Hoffman." In Mathematics and Late Elizabethan Drama. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26566-3_6.

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Jowett, John. "Credulous to False Prints: Shakespeare, Chettle, Harvey, Wolfe." In Shakespearean Continuities. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-26003-4_6.

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Brown, Rajeswary. "Chettiar Capital and Southeast Asian Credit Networks in the Interwar Period." In Local Suppliers of Credit in the Third World, 1750–1960. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22916-1_9.

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"Henry Chettle 1592." In Jacobean Dramatists, edited by Millar MacLure. Routledge, 2018. http://dx.doi.org/10.4324/9781315888224-4.

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"Henry Chettle, Jonson’s steel pen 1603." In Jacobean Dramatists, edited by D. H. Craig. Routledge, 2018. http://dx.doi.org/10.4324/9781315888224-69.

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"Henry Chettle, Jonson’s steel pen, 1603." In Ben Jonson. Routledge, 2012. http://dx.doi.org/10.4324/9780203194515-17.

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Rudner, David. "Banking in the Bazaar: The Nattukottai Chettiars." In Rethinking Markets in Modern India. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108762533.002.

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"Appendix C. Career of Raja Sir Muthia Chettiar." In Caste and Capitalism in Colonial India. University of California Press, 1994. http://dx.doi.org/10.1525/9780520376533-018.

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"Marwari And Chettiar Merchant’s, C. 1850s–1950s: Comparative Trajectories." In Chinese and Indian Business. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004172791.i-182.32.

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