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Journal articles on the topic 'Chicago Cultural Center'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Richey, John. "New Millennium: New Music: Karlheinz Essl Chicago Cultural Center, Chicago, Illinois, USA, 18 April 1999." Computer Music Journal 23, no. 4 (1999): 82. http://dx.doi.org/10.1162/comj.1999.23.4.82.

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2

Walters, Noah. "The Intellectualization of Chicago&s Culture: An Ethnographic Analysis of the Chicago Cultural Center." Student Anthropologist 6, no. 1 (2019): 39–42. http://dx.doi.org/10.1002/j.sda2.20190601.0004.

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3

Jeffery, Mark. "Nine New Fields." Theater 50, no. 2 (2020): 41–45. http://dx.doi.org/10.1215/01610775-8154805.

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Mark Jeffery introduces the generative process behind the 2019 convening of in&gt;time, an annual festival of Chicago’s tight-knit experimental performance scene. in&gt;time closed the decade by celebrating the history of Goat Island, the ground-breaking company that itself formally disbanded ten years before. The 2019 festival continued as a retrospective exhibition, goat island archive—we have discovered the performance by making it, presented at the Chicago Cultural Center. Jeffery describes how the curatorial team paired nine artists/collectives with each of Goat Island’s past perf

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4

Holmes, Nicole, and Lauren B. Beach. "Bisexual People’s Utilization of Sexual Health Services at an LGBTQ Community Center in Chicago." Journal of Bisexuality 20, no. 3 (2020): 342–59. http://dx.doi.org/10.1080/15299716.2020.1825270.

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5

Cantwell, Christopher D. "From Bookshelves to the City Streets: Church Histories and the Mapping of Chicago's Religious Diversity." Collections: A Journal for Museum and Archives Professionals 12, no. 4 (2016): 433–44. http://dx.doi.org/10.1177/155019061601200408.

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In 2013 the Dr. William M. Scholl Center for American History and Culture at the Newberry Library in Chicago undertook an initiative to expand the use of its collection of church and synagogue records through a new digital project titled Faith in the City: Chicago's Religious Diversity in the Era of the World's Fair. Though recent scholarship in the study of religion has highlighted the importance of such documents in understanding the contours of American religious life, the collection's origins as a genealogical resource have long shaped its use. By locating curated portions of the library's

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6

Spain, Daphne. "What Happened to Gender Relations on the Way from Chicago to Los Angeles?" City & Community 1, no. 2 (2002): 155–69. http://dx.doi.org/10.1111/1540-6040.00014.

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From the Chicago human ecologists to the Los Angeles postmodernists, urban theorists have tried to understand how space is structured by technological, political, economic, and cultural forces; gender is seldom examined. Yet both women’s status and urban form underwent significant changes following World War II. As the home became less predictably the center of women’s lives, the monocentric city was evolving into the polycentric metropolis. This article suggests that gender relations also have spatial implications for the metropolis, and that urban theory would be more comprehensive if it inc

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Dingwall, Christopher. "Love for Sale: The Graphic Art of Valmor Products: Chicago Cultural Center, April 25–August 2, 2015 (exhibition review)." Design Issues 32, no. 2 (2016): 95–97. http://dx.doi.org/10.1162/desi_r_00386.

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8

Rowley, Rex J. "reviews in brief: Chicago: a geography of the city and its region. By John C. Hudson. Santa Fe/Chicago: Center for American Places/University of Chicago Press. 2006. 260 pp. cloth $45.00. ISBN 9780226358062." cultural geographies 14, no. 4 (2007): 628–29. http://dx.doi.org/10.1177/14744740070851252.

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9

Doordan, Dennis. "… AND OTHER SUCH STORIES The 2019 Chicago Architecture Biennial, Chicago Cultural Center (September 19, 2019–January 5, 2020) Artistic Director: Yesomi Umolu, Co-Curators: Sepake Angiama and Paulo Tavares (Exhibition Review)." Design Issues 36, no. 3 (2020): 100–102. http://dx.doi.org/10.1162/desi_r_00607.

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10

Haron, Muhammed. "Inscription as Art in the World of Islam." American Journal of Islam and Society 13, no. 4 (1996): 589–92. http://dx.doi.org/10.35632/ajis.v13i4.2287.

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During April 1996, the Hofstra Cultural Center organized an internationalinterdisciplinary conference that focused upon the role of inscriptionin Islamic art. The conference included diverse areas of inquiry. Forinstance, it accepted a paper that addressed the usage of Arabic script asinscription in different parts of the world and provided an opportunity to listento papers that considered inscription as an icon as well as its context,function, and comparative features. In addition, the coordinators organizedan exhibition of the works of several artists who were invited specificallyto talk abo

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11

Pivo, Hannah. "African American Designers in Chicago: Art, Commerce and the Politics of Race Chicago Cultural Center (October 27, 2018–March 3, 2019); curated by Daniel Schulman, Chris Dingwall, and Tim Samuelson; exhibition and brochure design by David Hartt (Exhibition Review)." Design Issues 36, no. 1 (2020): 96–99. http://dx.doi.org/10.1162/desi_r_00579.

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12

Ward, Susan L. "Visual Environment of Jewish Learning in Twelfth-Century Rouen." IMAGES 11, no. 1 (2018): 43–56. http://dx.doi.org/10.1163/18718000-12340094.

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AbstractThe visual environment circumscribes the qualities of education both in the present day and in the Middle Ages and in both Jewish and secular education. This was true in the 1980s when Margaret Olin and I met teaching at the School of the Art Institute of Chicago and was true in medieval Rouen.In 1976 excavations in the courtyard of the palais de justice in Rouen uncovered the lower story of a building with Jewish graffiti that has been associated with Jewish learning. In the late eleventh and twelfth centuries Rouen was an important Norman center with a substantial Jewish community. T

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13

Morgan, D. O. "Moojan Momen: An introduction to shī i Islam: the history and doctrines of Tweler Shī ism. xxii, 397 pp., 40 Plates. New Haven and London: Yale University Press, 1985. £18.50. - Said Amir Arjomand: The Shadow of God and the Hidden Imam: religion, Political order, and social change in Shī ite Iran the beginning to 1890. (Publications of the Center for Middle Eastern Studies [Chicago], No. 17. ) xii, 356 pp. Chicago and London: University of chicago Press, 1984. £24.80." Bulletin of the School of Oriental and African Studies 50, no. 2 (1987): 382–83. http://dx.doi.org/10.1017/s0041977x00049314.

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14

Boomgaard, Peter, John Robert Shepherd, Bernice Jong Boers, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 152, no. 3 (1996): 483–508. http://dx.doi.org/10.1163/22134379-90003009.

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- Peter Boomgaard, John Robert Shepherd, Marriage and mandatory abortion among the 17th-century Siraya. Arlington: American Anthropological Association, 1995, iv + 99 pp. [American Ethnological Society Monograph Series 6.] - Bernice de Jong Boers, Michael Hitchcock, Islam and identity in Eastern Indonesia. Hull: The University of Hull Press, 1996, ix + 208 pp. - Dwight Y. King, Audrey R. Kahin, Subversion as foreign policy; The secret Eisenhower and Dulles debacle in Indonesia. New York: The New Press, 1995, 230 + 88 pp., George McT. Kahin (eds.) - Han Knapen, Harold Brookfield, In place of th

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15

DIAZ-AYALA, CRISTOBAL. "Robin D. Moore, Music and Revolution: Cultural Change in Socialist Cuba (Berkeley, CA: University of California Press and Chicago, IL: Columbia College, Center for Black Music Research, 2006), pp. xvi+350, $25.95; £15.95, pb." Journal of Latin American Studies 39, no. 2 (2007): 431–33. http://dx.doi.org/10.1017/s0022216x07002659.

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16

Shurden, Walter B. "In the South the Baptists are the Center of Gravity: Southern Baptists and Social Change, 1930–1980. By Edward L. Queen II. Chicago Studies in the History of American Religion 17. Brooklyn: Carlson Publishing Inc., 1991. xx + 156 pp. $50.00." Church History 61, no. 4 (1992): 472–73. http://dx.doi.org/10.2307/3167822.

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17

West, James L. "Second Metropolis: Pragmatic Pluralism in Gilded Age Chicago, Silver Age Moscow, and Meiji Osaka. By Blair A. Ruble. New York: Cambridge University Press and Woodrow Wilson Center Press, 2001. xvii, 464 pp. Notes. Bibliography. Index. Photographs. $34.95, hard bound." Slavic Review 62, no. 2 (2003): 391–92. http://dx.doi.org/10.2307/3185610.

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18

Andaya, Leonard Y., J. Noorduyn, Ben Arps, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 144, no. 2 (1988): 353–79. http://dx.doi.org/10.1163/22134379-90003303.

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- Leonard Y. Andaya, J. Noorduyn, Bima en Sumbawa; Bijdragen tot de geschiedenis van de Sultanaten Bima en Sumbawa door A. Ligtvoet en G.P. Rouffaer, Dordrecht-Holland/Providence-U.S.A.: Foris publications, ix, 187 pp, maps, indexes. - Ben Arps, Philip Yampolsky, Lokananta; A discography of the national recording company of Indonesia 1957-1985, Madison, Wisconsin: Center for Southeast Asian studies, University of Wisconsin, Bibliographical series No. 10, 1987. XIII + 433 pp. - Victoria M. Clara van Groenendael, Ward Keeler, Javanese shadow plays, Javanese selves, New Jersey: Princeton Universi

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19

Brown, Robert L. "The Kingdom of Siam: The Art of Central Thailand, 1350–1800. Edited and curated by Forrest McGill; co-curated by Pattaratorn Chirapravati. Asian Art Museum, Chong-Moon Lee Center for Asian Art and Culture, and Peabody Essex Museum. Ghent: Snoeck Publishers; Chicago: Art Media Resources; Bangkok: Buppha Press, 2005. 200 pp. $29.95 (paper)." Journal of Asian Studies 66, no. 1 (2007): 285–87. http://dx.doi.org/10.1017/s0021911807000526.

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20

Chia, Jack Meng-Tat. "Overseas Travels, Transnational Circulations, and Ritual Cultures in Buddhist Asia - Theravada Traditions: Buddhist Ritual Cultures in Contemporary Southeast Asia and Sri Lanka. By John Clifford Holt. Honolulu: University of Hawai‘i Press, 2017. xi, 391 pp. ISBN: 9780824867805 (cloth). - Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism. By Richard M. Jaffe. Chicago: University of Chicago Press, 2019. xv, 309 pp. ISBN: 9780226391144 (paper). - The Korean Buddhist Empire: A Transnational History, 1910–1945. By Hwansoo Ilmee Kim. Cambridge, MA: Harvard University Asia Center, 2018. xiv, 344 pp. ISBN: 9780674987197 (cloth)." Journal of Asian Studies 79, no. 2 (2020): 546–51. http://dx.doi.org/10.1017/s0021911820000674.

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21

Barone, Timi Lynne. "Culturally Sensitive Care 1969-2000: The Indian Chicano Health Center." Qualitative Health Research 20, no. 4 (2010): 453–64. http://dx.doi.org/10.1177/1049732310361893.

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22

MacDonald, Victoria-María, and Benjamin Polk Hoffman. "“CompromisingLa Causa?”: The Ford Foundation and Chicano Intellectual Nationalism in the Creation of Chicano History, 1963–1977." History of Education Quarterly 52, no. 2 (2012): 251–81. http://dx.doi.org/10.1111/j.1748-5959.2011.00390.x.

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In the early 1970s the first large cohorts of Chicano PhD scholars entered academia, often hired into faculty positions at newly created Chicano departments or centers. These Chicano scholars came after earlier pioneer Mexican-American historians such as Carlos Castañeda and George I. Sanchez at the University of Texas, Austin; Julian Samora of the University of Notre Dame; and Carlos Cortes of the University of California, Riverside. Instead, they came of age during the fluorescence of the Chicanomovimientoof the 1960s and 1970s. The academic identities of the first Chicano PhD scholars were

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23

Cobean, Robert H., Dan M. Healan, and María Elena Suárez. "RECENT INVESTIGATIONS AT TULA CHICO, TULA, HIDALGO." Ancient Mesoamerica 32, no. 1 (2021): 41–55. http://dx.doi.org/10.1017/s0956536120000139.

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AbstractRecent excavations at Tula Chico, the monumental center for Tula's earliest settlement, revealed a long and complex history of occupation, beginning with its initial settlement in the Middle Classic period by Coyotlatelco peoples, when much of the region was under Teotihuacan's direct control. During the Epiclassic period, a program of monumental construction began that developed the monumental complex seen today over a period of about 200 years. Although Tula Chico was superseded by Tula Grande, the monumental center for the Early Postclassic city, it continued to be occupied and main

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24

PIERAGOSTINI, RENATA. "Augustinian networks and the Chicago music theory manuscript." Plainsong and Medieval Music 22, no. 1 (2013): 65–85. http://dx.doi.org/10.1017/s0961137112000198.

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ABSTRACTThe manuscript Chicago, Newberry Library 54.1, copied in Pavia in 1391 by an English friar, has been the object of attention of scholars for some time now. Because of the presence of Senleches's song La harpe de melodie (famously notated in the shape of a harp), and of the earliest known dated copy of the Tractatus figurarum (which reflects late fourteenth-century developments in the notation of complex rhythms), the Chicago manuscript has often been cited in support of the historiographical hypothesis which sees the Visconti court of Pavia–Milan as the main centre of production of Ars

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25

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 73, no. 1-2 (1999): 121–81. http://dx.doi.org/10.1163/13822373-90002590.

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-Charles V. Carnegie, W. Jeffrey Bolster, Black Jacks: African American Seamen in the age of sail. Cambridge MA: Harvard University Press, 1997. xiv + 310 pp.-Stanley L. Engerman, Wim Klooster, Illicit Riches: Dutch trade in the Caribbean, 1648-1795. Leiden: KITLV Press, 1998. xiv + 283 pp.-Luis Martínez-Fernández, Emma Aurora Dávila Cox, Este inmenso comercio: Las relaciones mercantiles entre Puerto Rico y Gran Bretaña 1844-1898. San Juan: Editorial de la Universidad de Puerto Rico, 1996. xxi + 364 pp.-Félix V. Matos Rodríguez, Arturo Morales Carrión, Puerto Rico y la lucha por la hegomonía e

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Baker, Victoria J., Anthony Jackson, Thomas Bargatzky, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 145, no. 4 (1989): 567–608. http://dx.doi.org/10.1163/22134379-90003248.

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- Victoria J. Baker, Anthony Jackson, Anthropology at home, ASA monographs 25, London: Tavistock Publications, 1987, 221 pages. - Thomas Bargatzky, Martin A. van Bakel, Private politics; A multi-disciplinary approach to ‘Big-Man’ systems, Studies in Human Society, Vol. I, Leiden: E.J. Brill, 1986. x, 220 pp., illustrations, maps, index., Renée R. Hagesteijn, Pieter van de Velde (eds.) - W.E.A. van Beek, Victor W. Turner, The anthropology of experience, (with an epilogue by Clifford Geertz). Urbana and Chicago: University of Illinois Press, 1986., Edward M. Bruner (eds.) - W. van den Broeke, H.

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27

Haverty-Stacke, Donna T. "“Boys Are the Backbone of Our Nation”: The Cultural Politics of Youth Parades in Urban America." Prospects 29 (October 2005): 563–94. http://dx.doi.org/10.1017/s0361233300001861.

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On the evening Of May 1, 1925, over two thousand people crowded into Chicago's Temple Hall for the annual Workers (Communist) Party's May Day celebration. Once the majority of the crowd had made its way into the hall, the meeting opened with singing the Internationale. A contingent from the party's Junior Section of the Young Workers League, made up of young boys and girls ranging in age from seven to fourteen, marched up the center aisle and joined their adult comrades in song. Wearing red neckerchiefs and carrying red banners, the Juniors walked onto the stage and continued to lead the assem

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Shelley, Thomas J. "John Cardinal Farley and Modernism in New York." Church History 61, no. 3 (1992): 350–61. http://dx.doi.org/10.2307/3168375.

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It is now well recognized that the papal condemnation of Modernism in 1907 had a devastating effect on American Catholic intellectual life. This was particularly true in the archdiocese of New York where St. Joseph's Seminary, Dunwoodie, had been one of the leading centers of scholarly activity. Suspicion of Modernism cast a cloud over several of the professors and led to the termination of their highly-regarded journal, theNew York Review. The fate of the Dunwoodie faculty during the Modernist crisis is a story that has often been told. Less well known, however, is the effect that the condemn

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29

ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 14, № 53 (2008): 222–07. http://dx.doi.org/10.35632/citj.v14i53.2973.

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 المنهج الدعوي عند القرضاوي مواهبه وأدواته. وسائله وأساليبه، سماته وآثاره، أكرم كساب، تقديم: عبد العظيم الديب، وعبد السلام البسيونى، القاهرة: مكتبة وهبة، 2006، 515 صفحة. القرضاوي: مرتكزات دعوته وجبهاته الدعوية، أكرم كساب، القاهرة: مكتبة وهبة، 2007، 224 صفحة. قضايا المرأة في فقه القرضاوي، عمرو عبد الكريم سعداوي، مصر: قطر الندى للنشر والتوزيع، 2006، 338 صفحة. عبد الوهاب المسيري في عيون أصدقائه ونقاده، عدد من المؤلفين، دمشق: دار الفكر، 2007، 606 صفحة. الإسلام وتحرير الفكر الإنساني: بحوث ودراسات في الدين والحياة، محمد رجب البيومي، القاهرة: الدار المصرية اللبنانية،2007

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30

Hernandez, Rosalba, Michael Cohn, Alison Hernandez, et al. "A Web-Based Positive Psychological Intervention to Improve Blood Pressure Control in Spanish-Speaking Hispanic/Latino Adults With Uncontrolled Hypertension: Protocol and Design for the ¡Alégrate! Randomized Controlled Trial." JMIR Research Protocols 9, no. 8 (2020): e17721. http://dx.doi.org/10.2196/17721.

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Background Growing evidence links psychological well-being and resilience with superior cardiac health, but there remains a critical scientific gap about whether (or how) interventions that aim to cultivate psychological well-being reduce cardiac risk. Hispanic/Latino people in the United States have high cardiovascular disease risk and poorly controlled blood pressure (BP) compared with their peers of European ancestry, and they represent a population in need of new and innovative therapeutic approaches. As such, a focused intervention to boost psychological well-being holds promise as a nove

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Simon, Melissa A., Laura S. Tom, Ivy Leung, et al. "The Chinatown Patient Navigation Program: Adaptation and Implementation of Breast and Cervical Cancer Patient Navigation in Chicago’s Chinatown." Health Services Insights 12 (January 2019): 117863291984137. http://dx.doi.org/10.1177/1178632919841376.

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Background: As health care reform continues within the United States, navigators may play increasingly diverse and vital roles across the health care continuum. The growing interest in patient navigation programs for underserved populations calls for detailed descriptions of intervention components to facilitate implementation and dissemination efforts. Methods: In Chicago’s Chinatown, Chinese immigrant women face language, cultural, and access barriers in obtaining breast and cervical cancer screening and follow-up. These barriers spurred the research partnership between Northwestern Universi

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32

Flores, Tracey T. "Cultivando La Voz Mujer: Latina Adolescent Girls and Their Mothers Rewriting Their Pasts and Imagining Their Futures." Literacy Research: Theory, Method, and Practice 67, no. 1 (2018): 211–27. http://dx.doi.org/10.1177/2381336918786733.

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This article shares the experiences of Latina adolescent girls (Grades 7–12) and their mothers as participants in Somos Escritoras/We are Writers, a creative writing workshop that invites girls and their mothers to engage in the sharing of stories through art and writing. In the creation of Somos Escritoras, I position Black and Chicana feminist thought as important experiential knowledge to center that of my participants’ experiences as valuable points to begin theorizing. In addition, I weave Gutiérrez’s conceptualization of third space and Anzaldúa’s theorizing of Nepantla to describe the s

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33

Drewes, G. W. J., Taufik Abdullah, Th End, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 4 (1987): 555–613. http://dx.doi.org/10.1163/22134379-90003324.

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- G.W.J. Drewes, Taufik Abdullah, Islam and society in Southeast Asia, Institute of Southeast Asian studies, Singapore, 1986, XII and 348 pp., Sharon Siddique (eds.) - Th. van den End, T.Valentino Sitoy, A history of Christianity in the Philippines. The initial encounter , Vol. I, Quezon City (Philippines): New day publishers, 1985. - R. Hagesteijn, David G. Marr, Southeast Asia in the 9th to 14th centuries, Singapore: Institute of Southeast Asian studies and the research school of Pacific studies of the Australian National University, 1986, 416 pp., A.C. Milner (eds.) - R. Hagesteijn, Constan

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Zetterman, Eva. "The PST Project, Willie Herrón’s Street Mural Asco East of No West (2011) and the Mural Remix Tour: Power Relations on the Los Angeles Art Scene." Culture Unbound 6, no. 3 (2014): 671–95. http://dx.doi.org/10.3384/cu.2000.1525.146671.

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This article departs from the huge art-curating project Pacific Standard Time: Art in L.A., 1945–1980, a Getty funded initiative running in Southern California from October 2011 to April 2012 with a collaboration of more than sixty cultural institutions coming together to celebrate the birth of the L.A. art scene. One of the Pacific Standard Time (PST) exhibitions was Asco: Elite of the Obscure, A Retrospective, 1972–1987, running from September to December 2011 at the Los Angeles County Museum of Art (LACMA). This was the first retrospective of a conceptual performance group of Chicanos from

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35

Lewis, Laura A. "De barcos y santos: historia, memoria, y lugar en la identidad mexicana morena o afro-india." Cadernos do LEPAARQ (UFPEL) 17, no. 33 (2020): 67–88. http://dx.doi.org/10.15210/lepaarq.v17i33.17833.

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Este artículo delinea la forma en que dos relatos de un pueblo ‘afromexicano’ de la Costa Chica de México apuntan a tensiones entre gente "negra" e "india.” Los relatos, que tratan del santo patrimonio del pueblo y de un naufragio de un barco con cargo de gente esclavizada, arrojan luz sobre las afirmaciones de identidad ancladas en la raza y el lugar, especialmente en la fusión de negrura e indigeneidad en la forma del ‘moreno,’ una categoría racial asociada con la Costa Chica. A la vez, los relatos convergen alrededor de eventos históricos concretos y la penetración mutua caracterizada por m

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36

Castillo, Amparo, Emily Anderson, Alicia Matthews, et al. "2308 Community health workers as research advocates." Journal of Clinical and Translational Science 2, S1 (2018): 66. http://dx.doi.org/10.1017/cts.2018.242.

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OBJECTIVES/SPECIFIC AIMS: Background: Failure to involve hard-to-reach populations in clinical research denies the potential benefits of research to the excluded groups, perpetuating health disparities. Employing community health workers (CHWs) may be an effective strategy to increase outreach and engagement of marginalized groups. CHWs are members of the target communities with a personal commitment to help their neighbors, and who serve as informants and communicators among their peers. CHWs may be particularly effective in addressing individual and cultural barriers to research participatio

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Caragol, Taína B. "Rafael Ferrer. By Deborah Cullen. Los Angeles: UCLA Chicano Studies Research Center, 2013. Pp. 128. Notes. Bibliography. Index, $29.95 paper." Americas 70, no. 4 (2014): 768–70. http://dx.doi.org/10.1353/tam.2014.0044.

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38

Hayward, R. J. "Gene B. Gragg [with] Terfa Kumsa and others: Oromo dictionary. (Committee on Northeast African Studies. Monograph, No. 12.) xxx, 462 pp. East Lansing African Studies Centre, Michigan State University; Chicago: Oriental Institute, University of Chicago, 1982. $21.75." Bulletin of the School of Oriental and African Studies 48, no. 2 (1985): 412–13. http://dx.doi.org/10.1017/s0041977x00034133.

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Soto, Lourdes Diaz, Claudia Cervantes-Soon, Elizabeth Villarreal, and Emmet Campos. "The Xicana Sacred Space: A Communal Circle of Compromiso for Educational Researchers." Harvard Educational Review 79, no. 4 (2009): 755–76. http://dx.doi.org/10.17763/haer.79.4.4k3x387k74754q18.

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The Xicana Sacred Space resulted from an effort to develop a framework that would center the complexities of Chicana ontology and epistemology as they relate to social action projects in our communities. Claiming indigenous roots and ways of knowing,the Xicana Sacred Space functions as a decolonizing tool by displacing androcentric and Western linear notions of research in favor of a Mestiza consciousness(Anzaldúa, 1999). Organically born, the space proved to be an important source of knowledge, strength, inspiration, and reflexivity for the authors in their journey as graduate students. Here

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Kersten, Carool. "Voices of Islam in Southeast Asia." American Journal of Islam and Society 24, no. 3 (2007): 118–21. http://dx.doi.org/10.35632/ajis.v24i3.1532.

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Voices of Islam in Southeast Asia is partly the outcome of a trend in thescholarship on Southeast Asian Islam that has gained momentum from themid-1980s onwards: namely, a corrective of the tendency to regard Islam asa “thin veneer” (as the Dutch historian van Leur had described it) over mucholder and supposedly more profound cultural deposits from the Indian subcontinent.The tremendous influence of the late Clifford Geertz’s characterizationsin his The Religion of Java (University of Chicago Press: 1976 [newed.]) only seemed to confirm this. However, a younger generation of American anthropol

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Urteaga, Eguzki. "La sociologie comme elle s’écrit. De Bourdieu à Latour, de J-L. Fabiani." Revista Colombiana de Sociología 42, no. 2 (2019): 351–56. http://dx.doi.org/10.15446/rcs.v42n2.71341.

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Jean-Louis Fabiani publicó su libro La sociologie comme elle s’écrit. De Bourdieu à Latour (La sociología tal como se escribe. De Bourdieu a Latour) en la colección Cas de figure de la Editorial de la Escuela de Altos Estudios en Ciencias Sociales (ehess). Es preciso recordar que este sociólogo galo fue antiguo alumno de la prestigiosa Escuela Normal Superior (ens), antes de obtener la agregación de Filosofía y de ocupar el puesto de Director Regional de Asuntos Culturales en Córcega entre 1988 y 1991. Su carrera universitaria se ha desarrollado esencialmente en la ehess, primero como maestro

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Sinyor, Mark, Marissa Williams, Margaret Vincent, and Ayal Schaffer. "What Are We Aiming For? Comparing Suicide by Firearm in Toronto With the Five Largest Metropolitan Areas in the United States." Crisis 40, no. 5 (2019): 365–69. http://dx.doi.org/10.1027/0227-5910/a000572.

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Abstract. Background: US suicide rates correlate with firearm availability. Little is known about variability in rates across countries. Aims: To observe the relationship between firearm/overall suicide rates in Toronto, Canada, and the five most populous US metropolitan areas. Method: Centers for Disease Control suicide rates by age and sex for New York, Los Angeles, Chicago, Dallas-Fort Worth, and Houston metropolitan areas were compared with equivalent data for Toronto (1999–2015). Results: Suicide rates by firearm, per 100,000 population, ranged from 0.45 in Toronto to 6.03 in Houston whil

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Katz, Jack. "Anarchy’s Neighborhoods: the Formation of a Quadriplex Urban Ecology." Qualitative Sociology 44, no. 2 (2021): 175–204. http://dx.doi.org/10.1007/s11133-021-09474-3.

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AbstractIn each of four nearby city areas, residents orient to local centers of collective activity in different geographic patterns. In a “perimeter” neighborhood, residents and outsiders are drawn to religious and retail organizations located on streets that form a rectangle. In an “intersection” neighborhood, residents are most visible to each other at an agglomeration of stores and services located where two high traffic streets cross. Residents of an “in-between” area travel to socio-economically and culturally different neighborhoods centered in all directions elsewhere. In a “contested”

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Lozanovska, Mirjana. "Migrant Housing in the City and the Village: from Melbourne to Zavoj." Open House International 34, no. 3 (2009): 39–48. http://dx.doi.org/10.1108/ohi-03-2009-b0005.

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This paper will discuss the kinds of communities that evolve through historical practices of migration. The migrant house is associated with a new architecture that had appeared in the cities of immigration of the new worlds (Melbourne, Toronto, Chicago). It is perceived as a stereotypical symbolisation of immigrants from Southern European origins that had arrived in the decades following the Second World War. The appearance of houses built by returning migrants in sites of origin suggests other trajectories, other modes of travel, and other forms of community. Central to the thesis of this pa

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Koons, Michele L. "Moche Sociopolitical Dynamics and the Role of Licapa II, Chicama Valley, Peru." Latin American Antiquity 26, no. 4 (2015): 473–92. http://dx.doi.org/10.7183/1045-6635.26.4.473.

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Fieldwork at the Moche (A .D. 250–900) site of Licapa II in the Chicama Valley, Peru, has resulted in a more nuanced history of the changing sociopolitical relationships among Moche centers. The distinct archaeological signatures of Moche society, namely ceramics and huacas (monumental structures), have been interpreted as emblematic of an ethnic and political reality and as evidence for a state. Nonetheless, scholars are now disentangling these assumptions, arguing that Moche society was a complex mosaic of interacting settlements. My research at Licapa II combined surface collection, geophys

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MacLeod, Kirsten. "“Art for America's Sake”: Decadence and the Making of American Literary Culture in the Little Magazines of the 1890s." Prospects 30 (October 2005): 309–38. http://dx.doi.org/10.1017/s0361233300002064.

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Decadence — the literary and artistic movement that insisted on the autonomy of art, reveled in the bizarre, artificial, perverse, and arcane, and pitted the artist against bourgeois society — is most strongly associated with fin de siècle British and French culture. Rarely is it associated with America. And yet, its popularity in America may well have surpassed its popularity in either Britain or France. That decadence was among Europe's most successful cultural exports to America in the 1890s is indicated by the rash of decadent Anglophile and Francophile little magazines that emerged in Ame

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Lum, Grande. "The Community Relations Service's Work in Preventing and Responding to Unfounded Racially and Religiously Motivated Violence after 9/11." Texas A&M Journal of Property Law 5, no. 2 (2018): 139–55. http://dx.doi.org/10.37419/jpl.v5.i2.2.

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On the morning of September 11, 2001, New York City-based Community Relations Service (“CRS”) Regional Director Reinaldo Rivera was at a New Jersey summit on racial profiling. At 8:46 a.m., an American Airlines 767 crashed into the North Tower of New York City’s World Trade Center. Because Rivera was with the New Jersey state attorney general, he quickly learned of the attack. Rivera immediately called his staff members, who at that moment were traveling to Long Island, New York, for an unrelated case. Getting into Manhattan had already become difficult, so Rivera instructed his conciliators t

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Bakels, Jet, Robert Layton, J. M. S. Baljon, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 148, no. 3 (1992): 529–58. http://dx.doi.org/10.1163/22134379-90003150.

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- Jet Bakels, Robert Layton, The anthropology of art. Cambridge: Cambridge University Press, 1991, 258 pp. - J.M.S. Baljon, Herman Leonard Beck, De Islam in Nederland: Romancing religion? [Inaugurele rede theologische faculteit Tilburg 14.2.1992.] Tilburg: Tilburg University Press 1992. - R.H. Barnes, J.D.M. Platenkamp, North Halmahera: Non-Austronesian Languages, Austronesian cultures?, Lecture presented to the Oosters Genootschap in Nederland at Leiden on 23 May 1989, Leiden: Oosters Genootschap in Nederland, 1990. 33 pp. - Hans Borkent, Directory of Southeast Asianists in the Pacific Northw

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Gutierrez Keeton, Rebecca, Corina Benavides López, and José M. Aguilar-Hernández. "“It Shaped Who I Am”: Reframing Identities for Justice Through Student Activism." Association of Mexican American Educators Journal 15, no. 1 (2021): 1–28. http://dx.doi.org/10.24974/amae.15.1.414.

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On May 6, 1993, students of California State Polytechnic University, Pomona (Cal Poly Pomona [CPP]) protested what they believed was a lack of diversity on campus. Over 25 years later, this qualitative study explores the identity development of undergraduate students who led that movement, which resulted in the founding of five cultural centers at CPP in 1995. In doing so, this study adds to the growing literature on activism and Chicana/o/x and Latina/o/x identity development. Today, student-led movements shine light on continued inequities in higher education. The reframing identities for ju

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Vinson, Ben. "The Racial Profile of a Rural Mexican Province in the “Costa Chica”: Igualapa in 1791." Americas 57, no. 2 (2000): 269–82. http://dx.doi.org/10.1353/tam.2000.0022.

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Late colonial Mexico possessed one of the largest free-colored populations in Spanish America, numbering around 370,000 in 1793. The colony's pardos, morenos, and mulattos were highly dispersed, being found throughout the major urban centers, coastal zones, rural areas, and in selected portions of the northern frontier. Studies conducted over the past two decades have assisted enormously in reconstructing the free-colored demographic profile, with particular emphasis on occupational and marriage patterns. Much of this research has resulted from sustained examinations of the caste vs. class deb

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