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Books on the topic 'Chicago normal'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Mark, Norman. Norman Mark's Chicago: Walking, bicycling & driving tours of the city. Chicago: Chicago Review Press, 1993.

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2

Norman Mark's Chicago: Walking, bicycling & driving tours of the city. 3rd ed. Chicago: Chicago Review Press, 1987.

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3

1894-1978, Rockwell Norman, Knutson Anne Classen, High Museum of Art, and Norman Rockwell Museum at Stockbridge., eds. Norman Rockwell: Pictures for the American people. Atlanta: High Museum of Art, 1999.

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4

Whitmire, Ethelene. Normal, Illinois; Chicago; Wilberforce; and Chicago Public Library. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038501.003.0003.

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This chapter details Regina's years in Normal, Illinois; and then shifts to her return to Chicago and her college experiences at Wilberforce University. It was in Normal that she attended school with the future Illinois governor and presidential candidate Adlai Stevenson II. In terms of her experiences in Normal, Regina later credited an understanding librarian as a guiding influence in her early life and training which has brought success in her chosen field. Meanwhile, Regina's experiences at the Chicago Public Library were mostly negative. However, she later said she was influenced by Vivian G. Harsh—Chicago Public Library's head librarian. The current Vivian G. Harsh Collection of Afro-American History and Literature at the Carter G. Woodson Regional Library is named after her.

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5

Normal by Day. Strategic Book Publishing & Rights Agency (SBPRA), 2013.

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6

Map, Inc Frog. Illinois: With area maps of Bloomington, Normal, Champaign, Urbana, Chicago, Decatur, Peoria, Springfield. Frog Map, 1995.

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7

Norman Mailer: Miami and the Siege of Chicago/Readings. Amer Audio Prose Library Inc, 1987.

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8

Marovich, Robert M. From Birmingham to Chicago. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039102.003.0008.

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This chapter focuses on the advent of gospel quartet singing in Chicago around the late 1920s, when Norman McQueen, Charles Bridges, and other quartet trainers migrated to Chicago from the South. McQueen, Bridges, and others introduced to Chicago a style of part singing that was earthier and more vocally percussive than what jubilee quartets were used to singing. Thanks to the quartet sound, gospel music became extremely popular nationally. This chapter documents the history of jubilee quartets in Chicago, beginning with the Standard Quartette followed by the Sunset Four, and proceeds with a discussion of the contributions of McQueen, Bridges, the Soul Stirrers, the Famous Blue Jays of Birmingham, and other gospel quartets to the growth of the Chicago quartet movement. Finally, it looks at some Chicago-based female quartets such as the Four Harmony Queens, the Crooning Sisters, the GoldenTone Female Quartet, the Four Loving Sisters, and the Jubilee Four Female Quartet.

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9

The Chicago manual of style. Chicago: The University of Chicago Press, 2010.

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10

The Chicago manual of style. The University of Chicago Press, 2017.

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11

Norman, Mailer. Norman Mailer: Four books of the 1960s. Edited by Lennon Michael editor. 2018.

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12

Singer, Abraham A. Corporate Justice within Efficiency Horizons. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190698348.003.0009.

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This chapter expands on the idea of norm-governed productivity. Because this approach opens the door for a more straightforwardly political assessment of corporate hierarchy, this chapter considers how theories of workplace democracy stack up against this view of corporate efficiency. It argues that radical and participatory democrats are prone to error by essentially doing the mirror image of what the Chicago school does: where Chicago school scholars conflate firms for markets and obscure their cooperative nature, radical democrats often mistake firms for purposive communities and obscure their economic nature. While democratic theorists are right that undefended authority exists within firms and is a problem, they are often in danger of utterly discounting efficiency. It concludes with a more exact enunciation of norm-governed productivity, which emphasizes the manner in which efficiency concerns necessitate a bounded application of noneconomic values.

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13

Singer, Abraham A. The Concept of Norm-Governed Productivity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190698348.003.0008.

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The chapter subjects the Chicago school to critique. It starts by reviewing the different views of Coasian thought that were reviewed in Part I. This chapter offers a third approach, which brings Coase’s overlooked views about moral psychology to bear on the question of the corporation. In this view, it is the cultivation of cooperative social norms, not the contractual allocation of governing rights, that allows firms to economize on market failures. This idea is referred to as “norm-governed productivity.” According to this view, firms are not “privately owned markets,” nor do they merely alter people’s decision-making through coercion or incentives; instead, firms work by altering preferences in order to foster cooperative relationships. This conception of corporate efficiency invites the moral question as to whether the relationships being cultivated are good or bad, a question that cannot be short-circuited by the economist’s recourse to choice and preference.

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14

Trent, Mary s. Henry Darger and the Unruly Paper Dollhouse Scrapbook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190458997.003.0003.

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Grown men do not play with paper dolls; or, at least, they are not supposed to. Nevertheless, self-taught Chicago artist Henry Darger (1892–1973) worked over many decades to create an elaborate fictional world. This chapter examines a series of collage-paintings that Darger like created at mid-century to consider the significance of paper dolls to his art. It argues that domestic space and girlish crafts offered Darger opportunities for creative expression that were otherwise inaccessible to him in the public sphere due to his designation as a sexually degenerate man. In the privacy of his apartment, away from society’s judgments, Darger offered an alternative to the restrictive sexual norms of his time by celebrating ambiguously gendered children.

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15

Howe, Justine. Building the Webb Community. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190258870.003.0002.

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This chapter explores the suburban religious landscape, educational networks, and narratives of the American Muslim past out of which the Webb community emerged. It demonstrates how the suburbs are a vital site to study broader dynamics in the American Muslim community. At its heart, the Webb Foundation is built on the idea that the Chicago suburbs can be the ideal place to practice Islam. Its core membership consists of young parents who are very committed to upper-middle-class norms of intensive parenting, such as supervising homework, shuttling kids between after-school activities, and maintaining an active presence in their social lives. The American Islam they seek to create fits into these constructions of family life, enabling children and adults alike to become American Muslims in ways they believe earlier generations were either unable or unwilling to be.

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16

Caplan, Richard. Humanitarian Intervention. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851163.003.0008.

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States – Western ones, at least – have given increased weight to human rights and humanitarian norms as matters of international concern, with the authorization of legally binding enforcement measures to tackle humanitarian crises under Chapter VII of the UN Charter. These concerns were also developed outside the UN Security Council framework, following Tony Blair’s Chicago speech and the contemporaneous NATO action over Kosovo. This gave rise to international commissions and resulted, among other things, in the emergence of the ‘Responsibility to Protect’ (R2P) doctrine. The adoption of this doctrine coincided with a period in which there appeared to be a general decline in mass atrocities. Yet R2P had little real effect – it cannot be shown to have caused the fall in mass atrocities, only to have echoed it. Thus, the promise of R2P and an age of humanitarianism failed to emerge, even if the way was paved for future development.

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17

Howe, Justine. Imagining Religion and Culture at Webb. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190258870.003.0003.

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This chapter examines how the Webb community imagines itself as an alternative to practices of ethnic particularism in Chicago’s mosques. In particular, the community offers a third space for participants to challenge extant visions of American Islam as practiced in mosques. Webb members reimagine the United States as an ideal site of religious practice, carrying the hope of its participants that American Islam could someday be “seamless.” The United States, they believe, holds the promise of an Islam free of racial and ethnic divisions, if only they can disencumber American Islam of its immigrant ethos and show other Muslims the value of embracing cultural norms of American society. Focusing on the accounts of seven Webb participants, this chapter demonstrates how American Muslim identity is an ongoing, dynamic process of talk and practice, which are enmeshed in complex racial, gendered, and classed dynamics.

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