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Journal articles on the topic 'Child bride'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Sen, Jyotirmoyee Devi, and Apala G. Egan. "The Child Bride." Missouri Review 40, no. 2 (2017): 90–112. http://dx.doi.org/10.1353/mis.2017.0029.

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2

Basri, Maria V. V., Febe F. I. Wanggai, and Yuliana M. D. K. Kara. "THE STRUGGLE OF BRIDE AND SWEETNESS AGAINST OPPRESSION IN TONI MORRISON’S GOD HELP THE CHILD." Lantern: Journal of Language and Literature 9, no. 1 (2023): 46–53. http://dx.doi.org/10.37478/lantern.v9i1.3956.

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The aims of the study were to find out the types of oppression experienced by Bride and Sweetness and know the Struggles of Bride and Sweetnees in the God Help the Child. The researcher used the oppression theory by Iris Marion Young to determine the types of oppression experienced by Bride and Sweetness. The research applies African–American literary criticism to analyze woman oppression in Toni Morrison’s God Help the Child. This study used a qualitative descriptive method by looking at Bride and Sweetness struggle againts oppression. This study only focuses on the novel God Help the Child a

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3

Sedarat. "Prison Diary of a Child Bride." Journal of Feminist Studies in Religion 29, no. 2 (2013): 93. http://dx.doi.org/10.2979/jfemistudreli.29.2.93.

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4

Suarez, Paola A. "Child-bride marriage and female welfare." European Journal of Law and Economics 45, no. 1 (2017): 1–28. http://dx.doi.org/10.1007/s10657-017-9562-7.

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Ajay, Makwana. "COLORISM IN TONI MORRISONS GOD HELP THE CHILD." International Journal of Advanced Research 9, no. 10 (2021): 450–53. http://dx.doi.org/10.21474/ijar01/13565.

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The present paper has been specifically designed to scrutinize the aspect of colorism in Toni Morrisons well acclaimed novel God Help the Child. African American literature is an academic body of writing produced by African descendants residing in America. The literary canon of African- American literature emerged in late part of 18th century in oral forms like sermon, gospel, music, jazz, blues and spirituals. African American writers have deliberately expressed their painful agony, racial segregation, social injustice and ill treatment which they tolerated in white American society. Toni Mor

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6

S., Durga. "Harsh Reality of Childhood in Toni Morrison's God Help the Child." Shanlax International Journal of English 7, S1 (2019): 75–77. https://doi.org/10.5281/zenodo.3484293.

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Morrison’s God Help the Child is published in 2015, is narration by a girl protagonist.  She is led to query her self-constructed adult identity and to address her past. In the course of the story, Bride’s body is textually for grounded as the privileged site for the building of her identity, where the signs of an identity crisis will appear as symptoms of a childhood trauma. This article aims at analyzing how the novel’s revelatory structure links the actually unrelated transformations undergone by Bride’s body into a single narrative of secrecy and trauma. The no

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Huirem, Ratna, and Kathiresan Loganathan. "The Travails of the Living Dead Child Bride." Social Work Journal 12, no. 1&2 (2022): 31–50. https://doi.org/10.5281/zenodo.13847788.

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<em><strong>Abstract:</strong></em> Child marriage is a social evil that still haunts the lives of many girls in our country. This paper takes into account the various factors that can mar a girl's life owing to child marriage. The ordeal of child marriage results in a loss of agency that a girl has over her body, her dreams and aspirations, decision-making power, socialization, access to health care, her appearance, and even the perceptions about her. Thus, the unfortunate occurrence of her marriage undermines her total self-esteem. A review of the literature showed that the majority of the s

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Huirem, Ratna, and Kathiresan Loganathan. "The Travails of the Living Dead Child Bride." Social Work Journal 12, no. 1&2 (2022): 31–50. https://doi.org/10.5281/zenodo.13834482.

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<em><strong>Abstract:</strong></em> Child marriage is a social evil that still haunts the lives of many girls in our country. This paper takes into account the various factors that can mar a girl's life owing to child marriage. The ordeal of child marriage results in a loss of agency that a girl has over her body, her dreams and aspirations, decision-making power, socialization, access to health care, her appearance, and even the perceptions about her. Thus, the unfortunate occurrence of her marriage undermines her total self-esteem. A review of the literature showed that the majority of the s

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9

Al-Rahmad, Agus Hendra. "Peningkatan Pengetahuan Calon Pengantin Melalui Konseling ASI Eksklusif di Kecamatan Darul Imarah Aceh Besar." JURNAL NUTRISIA 19, no. 1 (2017): 36–42. http://dx.doi.org/10.29238/jnutri.v19i1.45.

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Background : Scaling Up Nutrition movement is a global effort to strengthen our commitment and accelerating action plan to improve nutrition, particularly the handling of nutrition in the first 1,000 days of life is exclusive breastfeeding and it until 24 months. One of the way is with exclusive breastfeeding counselling that can reduce stunting. The counseling is addressed to brides who need special attention in improving the nutrition and health. Objective : The aim of research to improve knowledge about exclusive breastfeeding counseling the bride through the use of leaflets. Method :

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10

Irshad, Mohd. "A Review of Bride Trafficking in India." ANTYAJAA: Indian Journal of Women and Social Change 5, no. 2 (2020): 109–18. http://dx.doi.org/10.1177/24556327211026745.

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Human trafficking is a global phenomenon that affects people of all ages, races, gender and ethnicities. Bride trafficking is one of the worst forms of human trafficking. Many other social evils such as child marriage, domestic violence, bonded labour and prostitution are linked to bride trafficking. Bride trafficking is rampant in India since eons. Hence, there is a need to understand the underlying causes, consequences, effects and repercussions. This article explores the phenomena of bride trafficking within the larger framework of human trafficking and the available legal provisions to add

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Patowari, Priyanka, Ratna Huirem, and Kathiresan Loganathan. "The becoming of a 'Bride': Compelling circumstances and complexities." Social Work Journal 9, no. 2 (2018): 82–90. https://doi.org/10.5281/zenodo.13847117.

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<strong>Abstract </strong> <em>Child marriage is a practice that oppresses and marginalises young women. In many obscure communities in India spread across different geographies, young women still do not have the language or space to address the violations inflicted on their bodies and minds simply because they are too young to even comprehend what child marriage does to them. What is worse is that the circumstances that pushthese women to such marriages and their plight are rarely discussed. The fact that child marriage exists in our society till today exposes how women are marginalized right

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12

Karadeniz Yağmur, Sibel. "Early and Forced Marriages, Child Brides." International Journal of Arts, Humanities & Social Science 04, no. 07 (2023): 26–30. http://dx.doi.org/10.56734/ijahss.v4n7a4.

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Objective: Early and forced marriages continue to be a problem in the world and in Turkey. Factors leading to early and forced marriages and solutions will be evaluated. Method: International articles, conventions, and Turkish family data on early and forced marriages will be examined and this human rights issue, which is stillup to date, will be revealed. Results: Child marriages under the age of 18 are considered early marriages. The rate of early marriage remains a problem for girls. When girls get married before the age of 18, they are included in the names of early bride, married, and chi

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Lokot, Michelle, Lisa DiPangrazio, Dorcas Acen, Veronica Gatpan, and Ronald Apunyo. "The ‘Demand Side’ of Child Marriage." Journal of Humanitarian Affairs 4, no. 1 (2022): 25–35. http://dx.doi.org/10.7227/jha.079.

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In South Sudan, child marriage is often positioned as a cultural practice tied to conflict and displacement as well as gender norms affirming that girls should marry. Based on findings of a multi-sectoral gender assessment conducted by Save the Children in Rumbek, Torit, Malualkon, Bor and Kapoeta, our paper draws attention to multiple, connected drivers of child marriage. Drawing specifically on findings related to child marriage, we suggest the need to understand child marriage in the context of cycles of poverty and inter-clan fighting. In many communities, cattle form the basis for the ‘br

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14

Pan, Feng. "The Construction of Shen Cong-wen’s Temple of Humanity: A Case Study of Xiao Xiao." Studies in Linguistics and Literature 6, no. 2 (2022): p21. http://dx.doi.org/10.22158/sll.v6n2p21.

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Xiao Xiao is the first short story written by Shen Cong-wen at the peak of his career as a writer. It is a mature expression of the “beautiful, healthy and natural form of life that is not contrary to human nature” that he strives for. Shen attempts to express his praise for free life through the image of Xiao Xiao, a free and happy child bride. While showing this child bride who dares to break through the stereotypes and old customs in realizing her individual life desires. It reflects Shen’s profound thoughts on the attitude of the city and countryside and the human nature behind.

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Purba, Gomgom, Tahan Sitanggang, Junus Maradona Gultom, and Sanggam Simanjuntak. "PENYULUHAN PENGUATAN RELASI ORANGTUA DAN ANAK MELALUI RE-EDUKASI NILAI KELUARGA KRISTEN DI GEREJA BETHEL INDONESIA BRIDE OF CHRIST BATAM." JURNAL BEATITUDES 1, no. 2 (2023): 62–68. http://dx.doi.org/10.61768/jb.v1i2.58.

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The problem of parent and child relations has hit Christian families which has an impact on the mentality of children who no longer respect their parents, also has an impact on not fearing God and of course affecting the spiritual cycle in the Christian family's journey today. Bethel Indonesia Bride Of Christ Batam Church sees that strengthening parent-child relationships in terms of Christian family values which contain ethics, morals and faith education, needs to be considered and improved by finding effective ways to achieve these goals. The purpose of carrying out this community service is

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16

Chattaraj, Jhilam. "Are You a Designer Bride? Power Relations Between Popular Media and the Indian Bride." Southeast Asian Review of English 60, no. 2 (2023): 127–47. http://dx.doi.org/10.22452/sare.vol60no2.7.

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In recent years, the bride has become a representative fashion icon of clothing, cosmetic and entertainment industry in India. Designers like Sabyasachi Mukherjee, seem to project the bride’s access to bridal couture as a symbol of empowerment, emancipation and even nationalism. However, statistics would prove that Indian brides still carry the burden of cultural evils like dowry, domestic abuse, psychological pressures of marriage and child-bearing. Television shows like “Band, Baaja, Baraat,” lavish weddings of Bollywood actors like Anushka Sharma and Deepika Padukone have evoked new aspirat

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Ibrahim, Irini, Faridah Hussain, and Norazlina Abdul Aziz. "The Child Bride: Rights under the Civil and Shariah Law." Procedia - Social and Behavioral Sciences 38 (2012): 51–58. http://dx.doi.org/10.1016/j.sbspro.2012.03.323.

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18

Gu, Yujia. "Legacy of the One-Child Policy: Marriage Dilemmas in Urban and Rural China." Asian Culture and History 14, no. 2 (2022): 173. http://dx.doi.org/10.5539/ach.v14n2p173.

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China&rsquo;s one-child policy, the family planning policy enforced in 1980, continued for almost 36 years and created a lasting impact on both China&rsquo;s declining total fertility rate (TFR) and its sex ratio imbalance. This paper discusses the marriage dilemma caused by the one-child policy and its separate outcomes in urban and rural areas. In urban areas, the expense for childbearing, the equated monthly installment (EMI) payments, and the self-consuming nature of marriage contributed to the declining marriage rate as well as the TFR. In rural settings, the surplus of single men

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19

., Darmayanti, Supiyah ., and Rosa Mesalina. "Analisis Pelaksanaan Komunikasi Informasi Edukasi (KIE) Kesehatan Reproduksi dan Seksual pada Calon Pengantin di Kota Bukittinggi Tahun 2019." Jurnal Sehat Mandiri 15, no. 1 (2020): 62–78. http://dx.doi.org/10.33761/jsm.v15i1.204.

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The reproductive and Sexual health information Communication (KIE) program for bride couple is a program that is implemented to prepare for family life. However, the implementation of KIE reproductive and sexual health for bride couple has not been carried out wording the standards caused by various factors in both the input, process, output aspects. The purpose of this research is to know the implementation of the program KIE Reproductive health and sexual bride couple. This type of research is qualitative research with a phenomenological approach. Research conducted in Bukittinggi with 48 in

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20

McGavock, Tamara. "Here waits the bride? The effect of Ethiopia's child marriage law." Journal of Development Economics 149 (March 2021): 102580. http://dx.doi.org/10.1016/j.jdeveco.2020.102580.

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21

Muqorrobin, Syamsul, Tamrin Fathoni, and Asfahani Asfahani. "NILAI- NILAI PENDIDIKAN ISLAM DALAM TRADISI BUBAK KAWAH DI DESA MOROSARI PONOROGO." AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN 2, no. 1 (2020): 38–54. http://dx.doi.org/10.36840/alaufa.v2i1.274.

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This study aims to describe the values of Islamic education in the tradition of Bubak Kawah in Morosari Village. The method used is descriptive-qualitative. From the research conducted found that The first value of Islamic education is gratitude to God from the parents of the bride because of God's grace, her child is given the ease to find her soul mate. The second value of Islamic education is the request to God that the bride be given strength, physical and spiritual freshness. The third educational value is can be seen from the various equipment used in the Bubak Kawah event

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22

Swanepoel, M. G. "Esegiël 16: Weggooikind, spogbruid of ontroue vrou?" Verbum et Ecclesia 11, no. 1 (1990): 82–102. http://dx.doi.org/10.4102/ve.v11i1.1014.

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Ezekiel 16: Abandoned child, bride adorned or unfaithful wife? Ezekiel 16:1-63 uses different metaphors in bringing its message home. For instance it uses the shocking metaphor of immorality in order to eliminate the false confidence in human merit. We find Yahweh in this text as an outraged and exasperated lover. The pendulum swings in Ezekiel 16. metaphorically, from an abandoned child of suspect parentage (judgement) to ceremonies of fetching the bride (restoration); from a wedding (restoration) to a prostitute who pays her lovers (judgement); and from the disgraceful conduct of her daughte

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Nugraha, Alfajar. "Reconstruction of Examination of Marriage Dispensation As a Effort to Protect Children." FENOMENA 15, no. 1 (2023): 1–12. https://doi.org/10.21093/fj.v15i1.3576.

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Abstract Marriage dispensation is one of the problems that is still unfinished to be discussed where there is a lot of debate that the marriage dispensation is a legality of underage marriage on the grounds that the provision of marriage dispensation is not based on child protection even some decisions of the Religious Courts have become a material for criticism where the consideration of the judges' decisions is still considered "not properly constructed both in terms of examination procedures and in terms of substantial legal considerations, therefore the Supreme Court as the highest institu

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Asad Mashaqi, Sahar Abdelkarim, and Kifah (Moh’d Khair) Ali Al Omari. "A Postcolonial Approach to the Problem of Subalternity in Toni Morrison's God Help the Child." International Journal of Applied Linguistics and English Literature 7, no. 1 (2017): 177. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.1p.177.

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This study focuses on the different forms of subalternity, the effect of marginalizing subaltern characters, and the postcolonial discourse among characters coming from different backgrounds in Toni Morrison’s God Help the Child (2015). A close reading of this novel shows how subalternity shapes the novel as a whole, both in its form and content. The title, language, tone, multiple points of view, and characters, all form a postcolonial frame and setting to the whole novel which highlights the problems of racism and child abuse in the United States of America in the twenty-first century. The n

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Hennessy, Cecily. "A child bride and her representation in the VaticanEpithalamion, cod. gr. 1851." Byzantine and Modern Greek Studies 30, no. 2 (2006): 115–50. http://dx.doi.org/10.1179/030701306x115805.

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Inayati, Desu, Septika Yani Veronica, Beniqna Maharani Besmaya, and Dian Arif Wahyudi. "Triple Elimination Education on the Knowledge of Prospective Brides." International Journal of Research and Review 11, no. 12 (2024): 643–47. https://doi.org/10.52403/ijrr.20241269.

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Triple Elimination Program is a government initiative aimed at preventing the transmission of HIV/AIDS, syphilis, and hepatitis B from mother to child. This program is crucial as part of maternal and child health efforts. Despite policies supporting this program, awareness among prospective brides about the importance of premarital health examinations remains low. This study aims to assess the impact of Triple Elimination education on the knowledge of prospective brides at Pringsewu Public Health Center regarding the prevention of these diseases. Using a quantitative approach and a pre-experim

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Syufa'at, Syufa'at. "Marriage Dispensation in Underage Marriage: A Case Study at the Purwokerto Religious Court." Al-Manahij: Jurnal Kajian Hukum Islam 16, no. 1 (2022): 91–102. http://dx.doi.org/10.24090/mnh.v16i1.4229.

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The purpose of marriage is to make family in happy and eternal according to the purpose of Law Number 1 of 1974, and the state has set a marriage age limit. Problems occur because there are many cases of marriage dispensation with decisions being granted which sometimes contradict the purpose of marriage. This study discusses the marriage dispensation decision at the Purwokerto Religious Court in 2018 with 108 decisions. The results show that there are two main factors that make judges allow children to marry through marriage dispensation. The first factor considered by the panel of judges, na

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Ikawati, Erna, and Darania Anisa. "Analisis Meningkatnya Permohonan Dispensasi Kawin Masa Pandemi Covid 19 di Pengadilan Agama Padangsidimpuan dan Pengadilan Agama Panyabungan." Palita: Journal of Social Religion Research 8, no. 1 (2023): 1–18. http://dx.doi.org/10.24256/pal.v8i1.3198.

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Marriage Dispensation is an attempt by the prospective bride and groom to obtain a decision from the court to enter into a marriage for underage couples. Applications for marriage dispensation have increased since the COVID-19 pandemic hit Indonesia. This research focuses on analysing the factors behind the increase in requests for marriage dispensation and seeking efforts to overcome the increase in requests for dispensation. The research method used is field research with a qualitative approach. Data collection techniques were collected through observation and interviews with judges from the

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NKOUKA, Anicet Odilon MATONGO. "Girl Victim-Images: An Iconographical Analysis of Buchi Emecheta’s The Bride Price." International Journal of Linguistics, Literature and Translation 7, no. 1 (2024): 85–97. http://dx.doi.org/10.32996/ijllt.2024.7.1.8.

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This study aims to analyse girl victim-images through figures in Buchi Emecheta’s The Bride Price. This work is carried out through the application of Erwin Panofsky’s iconography analysis that involves three levels which are the pre-iconographical description, the iconographical analysis, and the iconological interpretation. This research paper evaluates the field of the novel as a literary genre especially the theme and character through figures in the production of The Bride Price. The result has shown that Buchi Emecheta instils the Ibo tradition and, by extension, African traditional trea

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Kwon, Shinae. "‘Differentiation’ from Pecola, Jadine to Bride in Toni Morrison’s God Help the Child." British and American Language and Literature Association of Korea 137 (June 30, 2020): 27–43. http://dx.doi.org/10.21297/ballak.2020.137.27.

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Greer, Germaine. "How the Child Bride Vanquished the Savage Father: Jane Eyre and Wish Fulfilment." Brontë Studies 43, no. 1 (2017): 4–13. http://dx.doi.org/10.1080/14748932.2018.1388998.

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Davis, Rebecca L. "American Child Bride: A History of Minors and Marriage in the United States." Journal of American History 104, no. 2 (2017): 562–63. http://dx.doi.org/10.1093/jahist/jax291.

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Yoki Pradkta, Hervin, Rifki Ilyas Al-Farizi, Hasanuddin Muhammad, and Wahyu Saefudin. "Analysis of Judge Considerations in Decision Number 0077/Pdt.P/2019/PA.Tnk Concerning Marriage Dispensation and Its Implications Viewed from Mashlahah Perspective." Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam 7, no. 2 (2022): 232–45. https://doi.org/10.25217/jm.v7i2.2687.

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Marriage dispensation is the granting of marriage permits to brides who are not yet of the age specified in the law with clear reasons, for example in this study dispensation is given to brides who have been permitted to marry by their parents, what is interesting from this research is the basic considerations of judges in giving perspective marriage dispensation problem. The main problem to be examined is the judge's consideration in the decision Number 0077/Pdt.P/2019/PA.Tnk regarding the dispensation of marriage and its implications. This research is a qualitative research with literature s

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Rifqi, Muhammad Jazil. "Perlindungan Hukum terhadap Anak dalam Nikah Siri." Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam 23, no. 2 (2020): 382–99. http://dx.doi.org/10.15642/alqanun.2020.23.2.382-399.

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Married couples must meet religious and state law. In Islamic law, marriages must be fulfilled, the harmony of the marriage, the bride and groom, prospective guardians, marriage, two people, consent and Kabul, while state law, needs to be added validity, marriage, must be in accordance with applicable law. However, not a few marriages in areas that carry out their marriages are only based on religious law and customary law, without involving Marriage Registrar to improve this marriage by considering siri marriages that increase returns to desired husbands and children. Civil rights are not gua

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Foxley, Florencia. "Playing Pretend or Playing the Part: Enacting Marriage and the Figure of the Bride in Euripides’ Andromache." Synthesis 31, no. 1-2 (2024): e146. http://dx.doi.org/10.24215/1851779xe146.

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The scope of the Athenian wedding somewhat ambiguous—it is difficult for modern scholars of Athenian ritual, history, and gender studies to agree exactly what constituted the wedding from beginning to end. This article analyzes the gesture, speech, and costuming of two potential brides in Euripides’ Andromache in order to argue that while the wedding comprised many important steps and actions, the central purpose and concluding event for that ritual was the birth of a child. Both Hermione and Andromache enact important bridal behaviors and gestures; however, Hermione, the “legitimate” partner,

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Farida Mamik Asih, Titik Suhartini, and Iit Ermawati. "The Relationship between the Participation of the Bride and Groom in the Preconception Program with the Presence of Pure K1." Health and Technology Journal (HTechJ) 1, no. 3 (2023): 272–79. http://dx.doi.org/10.53713/htechj.v1i3.28.

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Reproductive health is the starting point for developing maternal and child health, which can be prepared early on, even before a woman becomes pregnant and a mother. Periconceptional health is part of the overall health between women and men during their reproductive years. This study aims to analyze the relationship between the participation of prospective brides and grooms in the preconception program with the presence of pure K1 in the work area of the Kuripan Health Center, Probolinggo Regency. This quantitative research design uses a correlational design using a cross-sectional study a

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Putro, Wahyu Gito, Hema Dewi Anggraheny, Merry Tiyas Anggraini, et al. "Optimalisasi Kader Tim Pendamping Keluarga (TPK) dengan Peningkatan Pengetahuan terkait Stunting di Kabupaten Boyolali." Jurnal Surya Masyarakat 7, no. 1 (2024): 168. https://doi.org/10.26714/jsm.7.1.2024.168-172.

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Stunting is still one of the priorities for a maternal and child health in Indonesia. The stunting prevalence rate in Boyolali Regency in 2023 reached 6,86%, relatively lower compared to the national level. However, the focus on handling stunting is still specifically for pregnant women and toddlers. There is a need to optimize the role of Family Support Team cadres to be able to supervise the prospective bride, as an effort to prevent stunting. This service was carried out in the Department of Population Control Service, Family Planning, Women’s Empowerment and Child Protection (DP2KBP3A) Boy

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Muhammad Ihwan. "Ketentuan Kompilasi Hukum Islam tentang Kekuasaan Orang Tua Memaksa Kawin Anak Usia 21 Tahun." Istidlal: Jurnal Ekonomi dan Hukum Islam 7, no. 2 (2023): 139–47. http://dx.doi.org/10.35316/istidlal.v7i2.541.

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The occurrence of a marriage based on the consent of the child is a marriage requirement by the compilation of Islamic law article 16 paragraphs 1 and 2 that marriage is based on the consent of the prospective bride and groom, and the form of consent of the prospective bride can be in the form of a firm and real statement in writing, verbally, or with gestures and also by acting. silence as a sign of no objection to the marriage process. As explained in article 98 paragraph 1 of the compilation of Islamic law, "the age limit for a child who can stand alone or be an adult is 21 years", as long

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Buchmann, Nina, Erica Field, Rachel Glennerster, Shahana Nazneen, and Xiao Yu Wang. "A Signal to End Child Marriage: Theory and Experimental Evidence from Bangladesh." American Economic Review 113, no. 10 (2023): 2645–88. http://dx.doi.org/10.1257/aer.20220720.

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Child marriage remains common even where female schooling and employment opportunities have grown. We experimentally evaluate a financial incentive to delay marriage alongside a girls’ empowerment program in Bangladesh. While girls eligible for two years of incentive are 19 percent less likely to marry underage, the empowerment program failed to decrease adolescent marriage. We show that these results are consistent with a signaling model in which bride type is imperfectly observed but preferred types (socially conservative girls) have lower returns to delaying marriage. Consistent with our th

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B.S., Latha. "PROHIBITION ACT FOR EARLY CHILD MARRIAGE (2006)." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 119–26. https://doi.org/10.5281/zenodo.2566973.

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<em>The Prohibition of Child Marriage Act 2006 came into force on 1 November 2007 in </em><em>India</em><em>. In October 2017, </em><em>Supreme Court of India</em><em>gave a landmark judgement criminalizing sex with a child bride, hence removing an exception in India’s criminal jurisprudence, which had until then accorded legal protection to men who raped their minor wives.UNICEF defines child marriage as marriage before 18 years of age and considers this practice as violation of human right.  Child marriage has been an issue in India for a long time, because of its r

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Patata, Nur Pratiwi, Haniarti Haniarti, and Usman Usman. "Pengaruh Pemberian Edukasi Gizi Terhadap Pengetahuan dan Sikap Calon Pengantin dalam Pencegahan Stunting di KUA Kabupaten Tana Toraja." Jurnal Sains dan Kesehatan 3, no. 3 (2021): 458–63. http://dx.doi.org/10.25026/jsk.v3i3.429.

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Stunting is a condition of failure to thrive in children (body and brain growth) malnourished for a long time. Stunting in children can prevent pregnancy when a child is two years old, or also known as the first 1000 days of life, Tana Toraja Regency is one of the 10 Stunting Emergency Districts, where Tana Toraja is in third place after Enrekang and Sinjai. Therefore, the purpose of this study was to see the effect of nutrition education on the knowledge and attitudes of the bride and groom in preventing stunting. In Tana Toraja, the method used in this study is a quasi-experimental method, w

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Wahyudi, Muhamad Isna. "MENUJU HUKUM PERKAWINAN ISLAM PROGRESIF TOWARDS PROGRESSIVE ISLAMIC MARRIAGE LAW." Jurnal Hukum dan Peradilan 3, no. 1 (2018): 59. http://dx.doi.org/10.25216/jhp.3.1.2014.59-68.

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There are some provisions on the Bill of Religious Judicature Substantial Law on Marriage that need to be formulated in accordance with the present time. In this way, the Islamic Law of Marriage in Indonesia will be progressive and not discriminative against women. Those provisions include the pillar of marriage, the age of marriage, the guardian of marriage, and the status of child. This article tries to contextualize those provisions in accordance with the present time using hermeneutical approach. As the result, the registration of marriage should be one of the pillars of marriage, the age

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Woodward, Mark, and Inayah Rochmaniyah. "The Tawdry Tale of "Sheikh" Puji and Luftiana: Child Marriage and Polygamy in Indonesian Discourse." Musãwa Jurnal Studi Gender dan Islam 8, no. 2 (2009): 259. http://dx.doi.org/10.14421/musawa.2009.82.259-282.

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This paper concerns the practice of, and discourse concerning child marriage and polygamy in contemporary Indonesia and the religious, social, and political contexts in which they are located. It focuses on the tale of Pujiono Cahyo Widayanto, who is more commonly knoum as Sheikh Puji, and his child bride Umi Hani Lutfiana Ulfa that has reverberated through the Indonesian media for more than a year. Sheikh Puji and Lutfiana have become icons in a high stakes symbolic and legal drama pitting socially and religiously conservative groups against progressive Muslims advocating reform of Islamic Fa

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Mutrofin, Akmam, and Faradhina Millatul Maula Syarifah. "Keberpihakan Hukum Perkawinan di Indonesia Terhadap Hak Perempuan dalam Memilih atau Menolak Perkawinan." Jurnal At-Tahdzib 12, no. 1 (2024): 50–55. http://dx.doi.org/10.61181/at-tahdzib.v12i1.379.

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Background. Indonesian laws and regulations provide protection for women's rights in determining their life partner. However, there are still some parents who still use their ijbar rights to marry off their daughters. Meanwhile, the custom and etiquette of a girl is to obey her parents' orders and she is not allowed to argue in the slightest against her parents' orders, because if a girl refuses, her parents and even the community will label her as a child of disobedience. In fact, after marriage, a woman is no longer the responsibility of the woman's parents, but her husband. However, when a

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Simbolon, Nur Anisa, Laras Hilda Samura, Vanessa Uli Sembiring, Dian Wahyu Harmoni Sembiring, and Julia Ivanna. "Contribution of Village Government and its Impact on Maternal and Child Health in Medan Estate Village, Percut Sei Tua District." JUPE : Jurnal Pendidikan Mandala 9, no. 2 (2024): 316. http://dx.doi.org/10.58258/jupe.v9i2.7045.

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This research intends to see how the village government contributes and also its impact on maternal and child health in Medan Estate Village, Percut Sei Tua subdistrict. The research method used is a qualitative approach. To collect data, this research uses data collection techniques through observation, interviews and documentation. The success of improving the quality of public services reflects good government performance. The research results obtained were in implementing a program to improve public services, the Medan Estate Village government implemented several programs such as the mate

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Kurniadinata, Abdullah Sani, and Alang Sidek. "Otoritas Orang Tua Dalam Memaksa Kawin Anak Usia 21 Tahun Ditinjau Dari Kompilasi Hukum Islam." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 1, no. 2 (2019): 224–32. http://dx.doi.org/10.47467/as.v1i2.730.

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This study aims to determine the authority of parents in forcing the marriage of children aged 21 years and to find out the review of the Islamic Law Compilation regarding the authority of parents in forcing the marriage of children aged 21 years. This type of research is a qualitative research with a field research approach. The object of the research is people who are forced to marry, accompanied by information from the parents of the children and the opinions of some people in the village of Sibual buali, Kec. Ulu Barumun Kab. Palas. Data were collected using observation and interview techn

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Millati Agustina, Arifah. "Between Culture and The Sacredness of Fiqh: The Role of Lebe in Child Marriage Practices in Brebes, Indonesia." JIL: Journal of Islamic Law 3, no. 2 (2022): 212–31. http://dx.doi.org/10.24260/jil.v3i2.858.

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This article analyses the role of lebe (penghulu or local marriage officiant) in the practice of child marriage in Brebes, Indonesia. Ranked second after Indramayu, Brebes is a district that still has a Sundanese cultural heritage with its deep-rooted practice of child marriage. The fundamental question in this article is, what is the role of lebe in the practice of child marriage in Brebes? Is child marriage in Brebes a generic culture from its predecessors, or is this culture a form of cultural appropriation (perpetuating a culture that is not its own because of cultural domination)? Using a

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Fatmawati Fatmawati. "Urgensi Tes Kesehatan Suntik Tt (Tetanus Toksoid) Bagi Calon Pengantin Perempuan Perspektif Maqashid Al-Syariah." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 1, no. 2 (2020): 45–61. http://dx.doi.org/10.59059/tabsyir.v1i2.655.

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The development of modern times can affect several factors including health. Even in choosing a partner, you must really know the condition of your partner. The practice that is developing in the District of Jambesari Darus Sholah is injecting TT (Tetanus Toxoid). However, in reality, not all prospective brides carry out TT injections. Therefore, how is the practice of implementing TT injections for prospective brides in the District of Jambesari darus Sholah Bondowoso and to what extent is it important or urgent that TT injections (Tetanus Toxoid) are carried out.This research method uses a t

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Mutakin, Ali, Ahmad Yani, and Siti Muslikaturohmah. "Implementation of Sadd Dzari'ah in The Decision of Religious Courts Class I.B Blora Concerning Marriage Dispensation." Al-'Adalah 18, no. 2 (2021): 323–44. http://dx.doi.org/10.24042/adalah.v18i2.9515.

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This research aims to analyze the judge's considerations in granting dispensation for child marriage in the Religious Courts Class I.B Blora (the case number 153/Pdt.P/2019/PA.Bla). This research is qualitative using a normative approach. Data were obtained through a review of several case examination documents, books, articles, journals, and regulations related to the research topic. According to the prevailing regulation, the age limit for marriage for both men and women is 19 years. If the man and woman have not reached the specified age, the family is allowed to apply for a marriage dispen

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Harahap, Leha Elisa, Ikhwanuddin Harahap, and Syapar Alim Siregar. "Tradisi Mangolat Ditinjau Dari Hukum Islam." Jurnal El-Thawalib 3, no. 1 (2022): 13–27. http://dx.doi.org/10.24952/el-thawalib.v3i1.5081.

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Mangolat boru is an event to confront the bride and groom before the bride's departure to the namboru's house (in-law) which is carried out by the namboru's son from the bride as a farewell so that there is a pangolat wage or money. Pangolat money will be given by the men to the namboru from the women. the wages or pangolat money given by the groom is not enough, so the namboru child of the bride continues to hold and ask for more mangolat wages to the groom. In addition to slowing down, sometimes the time of the mangolat jam approaches the Maghrib call to prayer, which is where the implementa

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