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Relevant bibliographies by topics / Childe Harold's pilgrimage

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Academic literature on the topic 'Childe Harold's pilgrimage'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Childe Harold's pilgrimage"

1

Kuzmic, Tatiana. "Childe Harold's Pilgrimage in the Balkans." Comparative Critical Studies 4, no. 1 (February 2007): 51–65. http://dx.doi.org/10.3366/ccs.2007.4.1.51.

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Diana, Casey. "Byron's Blunder in Childe Harold's Pilgrimage." Byron Journal 30 (January 2002): 93–94. http://dx.doi.org/10.3828/bj.2002.10.

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Webb, Timothy. "Childe Harold's Pilgrimage: Annotating the Second Canto." Byron Journal 41, no. 2 (January 2013): 127–44. http://dx.doi.org/10.3828/bj.2013.18.

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Kostadinova, Vitana. "Byronic Ambivalence in Childe Harold's Pilgrimage IV." Byron Journal 35, no. 1 (June 2007): 11–18. http://dx.doi.org/10.3828/bj.35.1.3.

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Beatty, Bernard. "Childe Harold's Pilgrimage Cantos I and II in 1812." Byron Journal 41, no. 2 (January 2013): 101–14. http://dx.doi.org/10.3828/bj.2013.16.

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Whissell, Cynthia. "Poet Interrupted: Differences in the Emotionality and Imagery of Byron's Poetry Associated with His Turbulent Mid-Career Years in England." Psychological Reports 107, no. 1 (August 2010): 321–28. http://dx.doi.org/10.2466/10.21.28.pr0.107.4.321-328.

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The Dictionary of Affect in Language was employed to compare two parts of Byron's Childe Harold's Pilgrimage, written before and after an interruption of several turbulent years in England. The post-interruption part of the poem employed fewer extreme emotional words and more abstract words than the pre-interruption part. In a second analysis, poems written during the interruption and poems written before and after Childe Harold were examined, along with it, in terms of emotion, imagery, and linguistic richness. Two variables—year and an interruption dummy coded as 1 for publications between 1812.5 and 1816.17—predicted observed differences accurately. Byron's poetry became linguistically richer, more abstract, and less passionate across time, and it was emotionally more negative and linguistically simpler during the turbulent years. Differences between the two parts of Childe Harold were best explained on the basis of time-dependent growth curves rather than the interruption.

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Marandi, Seyed Mohammad, and Hossein Pirnajmuddin. "Childe Harold's Journey to the East and “Authenticity”." International Letters of Social and Humanistic Sciences 12 (October 2013): 14–27. http://dx.doi.org/10.18052/www.scipress.com/ilshs.12.14.

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This essay deals with the notion of orientalist discourse in Lord Byron‟s Childe Harold's Pilgrimage. Concentrating on the dialectical attitudes towards the „Orient‟ in Byron‟s poem the writers try to show, through a contrapuntal textual analysis, how signs emerge of a somewhat stereotypical and often monolithic Orient. It is argued that the work‟s claim on the authenticity of the representations of the East is a subtle textual strategy. This seems to be true despite the existence of seemingly more favourable views towards „Orientals‟, especially in the footnotes, compared to Turkish Tales. Central to the study is the idea that similar discursive practices also seem to influence most of Byron‟s critics, which include contemporary scholars who have conducted numerous forms of textual analysis through differing theoretical approaches.

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Coole, Julia. "‘Who shall now lead?’ The Politics of Paratexts in Childe Harold's Pilgrimage, Cantos I–II." Romanticism 24, no. 2 (July 2018): 148–57. http://dx.doi.org/10.3366/rom.2018.0368.

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Until Childe Harold's Pilgrimage (1812–18), Byron was on the edge of fame. He broke this barrier through his European Tour (1809–11) which provided inspiration for the famous poem. Whilst extending social boundaries, through his meeting with Ali Pasha, Byron expanded the itinerary of the traditional ‘Grand Tour’ to include land, like Albania, previously unmarked by British boots. Byron mirrors his pioneering travel practices in his fiction. On the edges of Childe Harold are footnotes that cover anthropological, topographical, and autobiographical ground, advancing cultural understanding of areas either neglected or misrepresented by previous writers. I argue that, through revisions of these footnotes, Byron sought to dispel and correct myths relating to obscure European nations, perpetuated by ‘irresponsible’ accounts of previous travellers and in doing so strove to educate his readership on the benefits of informed, reasoned debates, built on empirical knowledge. This article establishes a link between Byron's poetry and politics to assess how far his demand for objectivity in literature bled into his political ambitions.

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Maalouf, May. "Male Postpartum Preface: Cervantes and Lord Byron’s Prefaces to Don Quixote and Childe Harold’s Pilgrimage." Hawliyat 17 (July 11, 2018): 11–32. http://dx.doi.org/10.31377/haw.v17i0.65.

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The purpose of this paper is to attend to the preface as an important element in understanding the symbiotic relationship between author and text, especially when a male author assumes the female power of procreation. In the prefaces to Don Quixote Part I and II and Childe Harold's Pilgrimage, Cervantes and Lord Byron, respectively, identify their main heroes as their 'child of the imagination/brain '. Nevertheless, in many instances we encounter moments of anxiety manifested in a dialectic of engagement and disengagement, owning and disowning, of denying and defending theirfictional personages. To Cervantes, Don Quixote is "child of his brain", the son, and yet hes also the stepson, who eventually ends up no more than a brave knight; to Byron, as well, Childe Harold was initially called Childe Burun, but later on is referred to as just a "fictitious character" from whom Byron tried to disengage throughout the poem. This equivocal and dialectical discourse ofembracement and abandonment could be better understood by extending the birthing metaphor to encompass postpartum anxiety. In the prefaces, both Cervantes and Byron Platonic male spiritual pregnancy is combined with the female physical and psychological symptoms of giving birth and its qftermath. Thus, the preface becomes a birth certificate not only legitimizing the hero, but also problematizing the parental relationship between father/author and son/text or hem, for it involves more than the ontological history Of the hem or the text.

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10

Hopps, Gavin. "'Eden's Door': The Porous Worlds of Don Juan and Childe Harold's Pilgrimage." Byron Journal 37, no. 2 (December 2009): 109–20. http://dx.doi.org/10.1353/byr.0.0068.

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Dissertations / Theses on the topic "Childe Harold's pilgrimage"

1

Bagabas, Omar Abdullah. "Byron's representation of the Orient in 'Childe Harold's Pilgrimage', 'Don Juan', and 'The Oriental Tales'." Thesis, University of Essex, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334543.

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Vega, Olave Carolina. "Liquid writing: when subjectivity colours writing: a revision of Lord Byron's Childe Harold's pilgrimage and his letters." Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/143284.

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Books on the topic "Childe Harold's pilgrimage"

1

Byron, Byron George Gordon. Childe Harold's pilgrimage, canto III: A facsimile of the autograph fair copy found in the "Scrope Davies" notebook. New York: Garland Pub., 1988.

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Byron, Byron George Gordon. Childe Harold's pilgrimage: A critical, composite edition, presenting photographic evidence of the author's revisions, rearrangement, and replacements, stanza by stanza, and canto by canto. New York: Garland Pub., 1991.

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Byron, George Gordon Byron. Childe Harold's Pilgrimage. BiblioBazaar, 2006.

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Byron, Byron George Gordon. Childe Harold's Pilgrimage. Echo Library, 2007.

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Byron, Byron George Gordon. Childe Harold's Pilgrimage. Kessinger Publishing, 2004.

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Baron George Gordon Byron Byron. Childe Harold's Pilgrimage. CreateSpace Independent Publishing Platform, 2018.

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Byron, Lord. Childe Harold's Pilgrimage. Cambridge University Press, 2013.

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Byron, Lord. Childe Harold's Pilgrimage. CreateSpace Independent Publishing Platform, 2018.

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Byron, Byron George Gordon. Childe Harold's Pilgrimage. Echo Library, 2006.

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10

Byron, Byron George Gordon. Childe Harold's Pilgrimage. Ressouvenances, 2002.

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Book chapters on the topic "Childe Harold's pilgrimage"

1

Schmid, Susanne. "Byron, George Gordon Lord: Childe Harold's Pilgrimage." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_8156-1.

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Mole, Tom. "Childe Harold’s Pilgrimage: Beginning the Hermeneutic of Intimacy." In Byron's Romantic Celebrity, 44–59. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230288386_3.

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Grammatikos, Alexander. "Childe Harold’s Pilgrimage, British travellers to Greece and the ‘idea of Europe’." In Byron: The Poetry of Politics and the Politics of Poetry, 226–38. Burlington, VT : Ashgate, [2016] | Series: Publications of the: Routledge, 2016. http://dx.doi.org/10.4324/9781315570686-19.

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Shaw, Philip. "Byron and War Sketches of Spain: Love and War in Childe Harold’s Pilgrimage." In Palgrave Advances in Byron Studies, 213–33. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230206106_11.

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Oliver, Susan. "Crossing ‘Dark Barriers’: Byron, Europe and the Near East in Childe Harold’s Pilgrimage Cantos 1 and 2." In Scott, Byron and the Poetics of Cultural Encounter, 103–55. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230555006_4.

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6

O'Neill, Michael. "‘A Very Life in Our Despair’: Freedom and Fatality in Childe Harold's Pilgrimage, Cantos 3 and 4." In Liberty and Poetic Licence, 37–49. Liverpool University Press, 2008. http://dx.doi.org/10.5949/liverpool/9780853235897.003.0004.

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BYRON, GEORGE GORDON. "Childe Harold’s Pilgrimage:." In City of the Soul, 132–33. University Press of New England, 2016. http://dx.doi.org/10.2307/j.ctv1xx9k9w.49.

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Falke, Cassandra. "Wilding Europe and Childe Harold’s Pilgrimage." In Wild Romanticism, 110–26. Routledge, 2021. http://dx.doi.org/10.4324/9780367496746-8.

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9

"Review of Byron’s ‘Childe Harold’s Pilgrimage’, Canto IV." In Romantic Bards and British Reviewers, 246–61. Routledge, 2016. http://dx.doi.org/10.4324/9781315639598-26.

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10

"18. Lord Byron, Childe Harold’s Pilgrimage (1812–1818)." In Handbook of British Travel Writing, 335–56. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110498974-019.

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