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Dissertations / Theses on the topic 'Children's spiritual development'

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1

Myers, Joyce Eady. "Children's Spiritual Development: Analysis of Program Practices and Recommendations for Early Childhood Professionals." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12169/.

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The purpose of this study was to determine the extent to which faith-based preschools promote spiritual development in preschoolers. The participants in the study were faith-based early childhood teachers and administrators from seven states. Early childhood professionals representing 11 Christian faith traditions completed written surveys or online surveys. A total of 201 faith-based educators completed the survey; 20 respondents participated in semi-structured interviews. The concurrent triangulation mixed-method design provided data on 8 program dimensions which support children's spiritual
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2

Myers, Joyce Eady Morrison George S. "Children's spiritual development analysis of program practices and recommendations for early childhood professionals /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/ark:/67531/metadc12169.

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3

Eaude, David Anthony. "Beyond awe and wonder : a study of how teachers understand young children's spiritual development." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270069.

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4

Thomson, Donna R. Morrison George S. "Growing in favor with God young children's spiritual development and implications for Christian education /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-9823.

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5

Thomson, Donna R. "Growing in Favor with God: Young Children's Spiritual Development and Implications for Christian Education." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc9823/.

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Experts do not agree on the definition of spiritual development although positive spiritual development benefits society in many ways. Without agreement on the definition of spiritual development and a common understanding of spiritual development, parents, teachers, and pastors who are entrusted with the task of fostering positive spiritual development in Christian settings face the challenges of determining what spiritual development is (definition), the desired goals (culmination) of spiritual development, and the most effective ways to meet those goals (context and content). The purpose of
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6

au, Glenn Cupit@unisa edu, and Christopher Glenn Cupit. "Spiritual development and the public educative care of children: a critical evaluation of biblical and dynamic systems perspectives." Murdoch University, 2002. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20051129.114720.

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A useful model of spiritual development in the public educative care of children must: specify the meaning and nature of spirituality; clarify its relationship to an underlying ontology; identify in what sense spirituality is developmental; be consistent with a justifiable paradigm of human development; explain the role and status of such spiritual development with a secular system of educative care; and specify practical implications flowing from these matters. Using narrative criticism within an evangelical framework, the biblical descriptions of spirituality and childhood were critically e
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McCreery, Elaine. "Promoting children's spiritual development in education : a review of the literature and an exploration of teachers' attitudes." Thesis, Roehampton University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326828.

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8

Thomas, Charles Nolan. "The relationships between cognitive deficits and spiritual development." Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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9

Hoopes, Marva L. "The power of story in the spiritual development of children." Thesis, Biola University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3589727.

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<p> In a child's life, the church has minimal time to make a maximum impact. The time children are in church must not be wasted, but should be spent in valuable and life changing ways. Stories have long been included in Christian education, but is the practice of telling stories something that is continued merely because "we've always done it this way," or is there merit in continuing their use? Story is a wildly popular theme in Christian education today and children love stories, but there is more to a story than mere amusement? Parents and Christian educators wrestle with questions such as
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10

Poleski, Patricia A. "The spiritual development of the child in the Rite of Christian Initiation of Adults." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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11

Clark, Valerie. "Bereavement and moral and spiritual development : an exploration of the experiences of children and young people." Thesis, University of Plymouth, 1996. http://hdl.handle.net/10026.1/2185.

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This thesis, which is in two parts, attempts to interpret in moral and spiritual terms those responses to bereavement that are often described as psychological. In part one human development is considered comparing religious, philosophical, scientific and psychological theories and a model of the 'core self' is proposed (body, mind and emotions) which responds to social and cultural influences in ways that can be considered moral and spiritual. Theories of duty, consequence and virtue are considered as well as Kohlberg's theory of justice reasoning and Gilligan's views about caring. Within spi
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12

McKay, Jennifer L. "A mission-based evaluation of a summer camping program for low-income youths an examination of spiritual, personal and social outcomes /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p088-0172.

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13

Cupit, Christopher Glenn. "Spiritual development and the public educative care of children: a critical evaluation of biblical and dynamic systems perspectives." Cupit, Christopher Glenn (2002) Spiritual development and the public educative care of children: a critical evaluation of biblical and dynamic systems perspectives. PhD thesis, Murdoch University, 2002. http://researchrepository.murdoch.edu.au/31/.

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A useful model of spiritual development in the public educative care of children must: specify the meaning and nature of spirituality; clarify its relationship to an underlying ontology; identify in what sense spirituality is developmental; be consistent with a justifiable paradigm of human development; explain the role and status of such spiritual development with a secular system of educative care; and specify practical implications flowing from these matters. Using narrative criticism within an evangelical framework, the biblical descriptions of spirituality and childhood were critically
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14

Lipscombe, Anna. "An inquiry into how children describe spiritual and philosophical meaning in their lives and the development of a 'spiritual listening' technique to help educational psychologists facilitate this process." Thesis, University of East London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533037.

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Recent legislation (DfES, 2003; Children Act 2004) has led to a renewed emphasis on listening to children resulting in new approaches, such as `spiritual listening' (Gersch et al, 2008), being developed. `Spiritual listening' is a method of `deeper listening to children's views on concepts such as 'happiness', `destiny' and 'purpose'. The researcher aimed to extend this initial research by carrying out two interconnected studies, Study 1 with a theoretical focus and Study 2 with a practical focus. Study 1 aimed to explore children's spiritual and philosophical meaning-making and develop a theo
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15

Swain, James L. "Equipping parents at First Baptist Church of Kingfisher, Oklahoma to be the primary influence in the spiritual formation of their children." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p054-0279.

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16

Van, Biljon Karla. "Spirituele ontwikkeling by kinders : 'n konseptuele studie." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85870.

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Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: The purpose of this research is to determine how we can better accompany and serve children through their spiritual development, especially within the congregational context. Many studies on children’s spiritual development have been done, but misperceptions and preconceived ideas about children’s spiritual abilities and development still exist. In this study, an attempt is made to address some of these misperceptions and preconceived ideas and so attain a richer conceptual understanding of children’s spiritual development
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17

Guice, Monty P. "Equipping a selected group of fathers from New Victoria Baptist Church, Woodstock, Georgia, to lead in the spiritual development of their children." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p053-0307.

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18

Bergmann, Therese. "Catholic identity a sharper image of discipleship /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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19

Baker, Douglas D. ""I am my child's discipler!" a training course for helping parents feel called, confident, and competent in the spiritual training of their children /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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20

Ellis, I. W. "The relationship between pupils' spiritual development and school ethos : a survey of 10-11 year old children from a sample of primary schools in Northern Ireland." Thesis, Queen's University Belfast, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.601450.

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Using a conceptualisation of ethos as 'experienced culture' this dissertation explores how school ethos is associated with spiritual development of pupils. An 'ethos scale' is devised by mapping together theoretical models of school culture and spirituality. This new scale and an existing scale of spiritual well-being (used as a measure of spiritual development) are combined as a research instrument and applied to a random stratified sample of 907 ,children aged I 0-1 I years in 46 primary schools in Northern Ireland. Multilevel regression modelling is used to explore relationships between spi
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21

Cho, Hye Jeong. "Imagination in the formation of Christian faith : with special reference to the child (7-11 year old)." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49764.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: This study alms to investigate the function of imagination for faith formation of the child aged 7-11 years. Chapter one proposes the problems, proposition and significance of this dissertation, and sketches a brief overview of the further chapters. Chapter two provides a general understanding of the children, aged 7-11, in terms of their developmental stages and using a holistic approach. To encourage them to have faith, this chapter primarily investigates the character of faith in dimensions: the cognitive dimension (kn
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22

Blanchette, Leon Marcel. "The relationship between ministry praxis and spiritual development milestones in the lives of children." Thesis, 2008. http://hdl.handle.net/10392/491.

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The assumption of the study was that children are capable of an intimate and real relationship with God. The question that is often asked is, "How does the church best help children to grow in that relationship?" The lack of an agreed upon definition and understanding of spirituality and the need for a sound and practical approach to helping children develop spiritually was the catalyst behind this research. The purpose of this study was to examine the relationship between ministry praxis and spiritual development milestones in the lives of Nazarene children. The literature review began with
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23

Zengele, Patricia Bongi. "The images of God as perceived by abandoned children : an exploratory study into the spiritual development of children." Thesis, 2006. http://hdl.handle.net/10413/1409.

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This research study explores the ways in which children from diverse family backgrounds can construct or reconstruct their God representations. These were probed by using 'object relations theory' and 'matemal deprivation theory' as means of further gaining insight into children's initial formulations of interpersonal and emotional relationships and how these were translated into the way they imagined God to be for themselves, given their age-group. Parallels were drawn between the interface of psychology and theology by using theories on faith development. There is a clear acknowledgment that
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24

Cupit, Glenn. "Spiritual development and the public educative care of children : a critical evaluation of biblical and dynamic systems perspectives /." 2001. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20051129.114720.

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25

Carthew, Michael. "Spiritual, moral and social development as the outcomes of a program for youth." 2008. http://catalogue.flinders.edu.au/local/adt/public/adt-SFU20081022.143905/index.html.

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26

Odesola, Foluke Omobonike. "Factors affecting the spiritual development of young children in Christian faith based pre-schools in the Oyo State of Nigeria." Thesis, 2021. http://hdl.handle.net/10500/27671.

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Many Christian faith-based preschools in the Oyo State of Nigeria are realising that spiritual development is an essential part of young children’s natural growth and should be given due attention. Accordingly, activities at preschools should be geared to support young children’s spiritual development. In conjunction with the administrators, the preschool teachers at Christian faith-based schools are charged with the responsibility of attending to the spiritual development of young children in their care. This research study examined factors affecting the spiritual development of young c
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27

Smith, Anna Magrietha. "Emosionele en spirituele intelligensie in huweliksaanpassing : jong volwassenes met voorskoolse kinders (Afrikaans)." Thesis, 2010. http://hdl.handle.net/2263/24737.

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AFRIKAANS: In hierdie navorsing is die huwelik met voorskoolse kinders in Suid-Afrika aan die begin van die een-en-twintigste eeu ondersoek. Hierdie huweliksfase, met sy vele uitdagings en huwelikstake, word beskou as die fase met die laagste huweliksaanpassing en die hoogste voorkoms van egskeiding. Die sin en betekenis van hierdie uitdagings (spirituele intelligensie of SQ), sowel as die emosionele belewenis, verstaan en hantering hiervan (emosionele intelligensie of EQ), asook die rol wat dit in huweliksaanpassing speel, is ondersoek. Eerstens is ’n vraelys ontwikkel wat SQ-eienskappe kan m
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28

Hoffmann, Sherene Faye. "Gestaltspelterapeutiese riglyne vir die hantering van die kind wat verlies ervaar: 'n pastorale perspektief." Diss., 2005. http://hdl.handle.net/10500/1456.

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In Gestalplaytherapy there is a need for guidelines with a pastoral perspective for the child that is experiencing loss. This research is undertaken to set Gestaltplaytherapeutic guidelines with a pastoral perspective for the therapeutic intervention of the primary school child who is experiencing loss due to the death of a loved one. The study consulted relevant literature and compared the literature study with experience acquired in practice. The impact of the loss that the child is experiencing has an influence on the child as a whole. The researcher has found that the Christian child
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29

Springer, Clodagh A. L. "The pain of exclusion: towards a theological ethic of inclusion for a faith-based independent girls school in South Africa." Diss., 2019. http://hdl.handle.net/10500/26407.

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Abstracts in English, Afrikaans and Zulu<br>In this study, social exclusion in an independent, faith-based girl’s school in South Africa was investigated. Bullying is widely recognised as being unacceptable and is addressed by many schools in the form of anti-bullying policies. However, on ongoing basis, girls are being socially excluded from relationships and because this behaviour is often so subtle, it is neither recognised as a form of bullying nor is it being addressed within schools. Theologians argue that educational institutions ought to evaluate the ethical dimension of knowledge cons
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