Relevant bibliographies by topics / Children Motherhood Marriage Mysticism

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Academic literature on the topic 'Children Motherhood Marriage Mysticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Children Motherhood Marriage Mysticism"

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Graefe, Deborah Roempke, and Daniel T. Lichter. "Life Course Transitions of American Children: Parental Cohabitation, Marriage, and Single Motherhood." Demography 36, no. 2 (1999): 205. http://dx.doi.org/10.2307/2648109.

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Bhowmik, Jahar, Raaj Kishore Biswas, and Sorif Hossain. "Child Marriage and Adolescent Motherhood: A Nationwide Vulnerability for Women in Bangladesh." International Journal of Environmental Research and Public Health 18, no. 8 (2021): 4030. http://dx.doi.org/10.3390/ijerph18084030.

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The persistently high prevalence of girl-child marriage and adolescent motherhood is a public health concern in Bangladesh. This study investigated the division-wise prevalence and the influence of education and religious affiliation on child marriage and adolescent motherhood among women in Bangladesh along with their consequences using 15,474 women aged 15–49 years from the Bangladesh Demographic and Health Survey 2017–18. Staggeringly, 82.5% women were married before 18, 43.1% were married before 15, and 61.8% gave birth before 18 years of age. Binary logistic regression models for the complex survey showed that girl-children with primary, secondary, and higher secondary or above education were 16% (95% CI: 0.69, 1.03), 32% (95% CI: 0.55, 0.84), and 87% (95% CI: 0.10, 0.17) less likely to get married <18 years of age, respectively, compared to the uneducated. Also, girl-children with secondary and higher education were 21 and 83% less likely to become adolescent mothers, respectively, than the uneducated. Women married during childhood (<18 years) and adolescent mothers were 36 and 55% less likely to continue studies after marriage, respectively, and expressed that they significantly preferred a late marriage. Policy interventions need to address culturally-laden social norms influenced by religious-related beliefs, especially in rural areas.
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Juhn, Chinhui, and Kristin McCue. "Evolution of the Marriage Earnings Gap for Women." American Economic Review 106, no. 5 (2016): 252–56. http://dx.doi.org/10.1257/aer.p20161120.

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Using Survey of Income and Program Participation (SIPP) panels linked to Social Security earnings records, we examine the earnings gap associated with marriage for cohorts of women born between 1936 and 1975. We compare ordinary least squares and fixed-effect estimates. We find that among women who work, the marital earnings gap has all but disappeared in fixed-effects estimates for recent birth cohorts. In fact, among women without children, married women earn more than single women, implying a diminished role for specialization when children are not present. In contrast, the motherhood earnings gap remains large even for recent birth cohorts.
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Butean, Silvia. "Reflected Bodies: Women’s Perspectives on the Marital Experience and the Transformation of the Maternal Body. A Case Study of Middle-Class Women in Suburban Romania." Studia Universitatis Babes-Bolyai Sociologia 6, no. 2 (2015): 21–38. http://dx.doi.org/10.1515/subbs-2015-0008.

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Abstract Even if concepts of marriage and motherhood are subject to continuous changes and reinterpretations, women and men still marry and have children following more traditional or more unconventional patterns. My major interest in this research was to unveil Romanian middle-class women’s narratives regarding their perceptions over their own bodies and identities, by focusing my analysis on lived experiences, intimate scenes, daily practices and activities within marriage and motherhood. Qualitative empirical work was conducted in 2012 and 2015 in a post-socialist suburban neighbourhood, known as a place mostly inhabited by young, middle-class families. The analysis unfolds women’s class affinities and dispositions, their perception of the marital experience, identity and corporeal transformations, and their reflections on maternity as a transformative stage in terms of subjectivity, agency and body.
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Berry, Marianne, Toni Johnson, Margaret Severson, and Judy L. Postmus. "Wives and Mothers at Risk: The Role of Marital and Maternal Status in Criminal Activity and Incarceration." Families in Society: The Journal of Contemporary Social Services 90, no. 3 (2009): 293–300. http://dx.doi.org/10.1606/1044-3894.3891.

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As the numbers of women entering prison are increasing, more attention is being paid to the social circumstances of criminally involved women. Crime research has highlighted the familial roles of women more than men, focusing on the social and personal roles of women. This study examines a cross-sectional sample of 423 women in one state, assessing the associations of motherhood and intimate partnership with criminal activity. The study finds that criminal activity, particularly economic crime, is highly related to motherhood. Economic crime is predicted by having a higher number of young children, while both economic and violent crimes are predicted by a woman's history of victimization; marriage does not reduce these risks.
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Gavrichenko, Oksana V., and Irina G. Zotova. "ATTITUDES TOWARDS MARRIAGE IN MARRIED AND DIVORCED WOMEN." RSUH/RGGU Bulletin. Series Psychology. Pedagogics. Education, no. 4 (2020): 53–69. http://dx.doi.org/10.28995/2073-6398-2020-4-53-69.

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The psychological aspects of attitudes to marriage in women with different marital status in a transitive society, the main characteristics of which are the dynamism of social processes, diversity of positions, value systems, uncertainty of norms, are presented in the article. The work analyzes the specifics of motivation and marital attitudes, as well as peculiarities of interrelation between current attitudes toward marriage and psychological well-being of the study participants at different ages. The results of the study demonstrate that women retain a basic attitude toward the importance and value of marital relations. Emotional and socio-cultural motivations are dominant for respondents in this sample. The attitude of women to egalitarian relations in marriage confirms the priority of individual desires in marriage and strengthening the position of partner type interaction in modern marriage. The study on the relationship between psychological well-being and attitudes toward marriage confirms the general trend of pragmatic attitudes toward marriage and the desire to postpone the birth of children to a later date. The prospect of motherhood for divorced women at different ages is associated with limited life prospects, inability to control their lives and reduced opportunities for development.
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Adejoh, Samuel Ojima, Raymond Kayode Kuteyi, Victor Ogunsola, and Temilade Adeyinka Adeoye. "Single Motherhood: Experiences of Never Married Women in Lagos, Nigeria." Nigerian Journal of Sociology and Anthropology 17, no. 2 (2019): 100–112. http://dx.doi.org/10.36108/njsa/9102/71(0270).

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Despite the benefits of marriage, there has been a rise in the number of single parent families, especially never married single mothers globally. This may bring about serious social problems as the consequences of children raised by single mother have been documented. Yet, little research has been conducted to find out why there is increase in the number of never married single mothers. Therefore, this study investigated and described the experiences of women who were never married but are bearing children and raising those children as single mothers. The study adopted the qualitative research method, utilizing in-depth interviews to collect data from consenting participants. The study location was Iwaya, Lagos, Nigeria, and the participants were selected using snowball sampling technique. Forty never-married single mothers were sampled and interviewed using an in-depth interview guide. The data were transcribed and content analysed. Some of the perceived reasons for the rise in the number of never married single mother identified include family background, sexual abuse, age, careless sexual behaviour and non-use of contraceptives, personal preference and perceived economic benefits. There is the need to educate women on how to prevent sexual abuse and also on proper use of contraceptive for those who may want to engage in sexual intercourse, but may not be ready to get married.
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Sathar, Zeba A., and Bilquees Raza. "Safe Motherhood in South Asia: Current Status and Strategies for Change." Pakistan Development Review 33, no. 4II (1994): 1123–40. http://dx.doi.org/10.30541/v33i4iipp.1123-1140.

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Women in South Asia comprise close to one third of the world's female population. Not only is South Asia an extremely populous region but population growth rates have been much higher than averages for other developing countries. The implications of high population growth rates are quite direct and severe for women, as they are the result of high levels of fertility which have prevailed for some time in this region. The stable and high levels of fertility along with falling mortality have led to a youthful population structure where about 45 percent of the population is aged under 15. Since childbearing as well as childrearing are almost the sole responsibility of women, these figures reflect the burden of high fertility amongst South Asian women. An average South Asian woman marries at a fairly young age, (even though the region is exhibiting a distinct trend of rising age at marriage for females) and starts bearing children soon after. Though fertility rates have been declining in most of India and Bangladesh while they had already reached quite low levels in Sri Lanka, other countries of the region (mainly Nepal and Pakistan) have still to experience any dramatic declines in fertility. In contrast with trends in the Latin American and South East Asian region, increases in contraceptive use in South Asia have not played as substantive a role in fertility declines as changing marriage patterns, atleast so far. See Table 1 for recent figures on fertility and contraceptive use among females of this region.
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Kelly, Kimberly, and Linda Grant. "Penalties and premiums: The impact of gender, marriage, and parenthood on faculty salaries in science, engineering and mathematics (SEM) and non-SEM fields." Social Studies of Science 42, no. 6 (2012): 869–96. http://dx.doi.org/10.1177/0306312712457111.

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The prevalence of gender wage gaps in academic work is well documented, but patterns of advantage or disadvantage linked to marital, motherhood, and fatherhood statuses have been less explored among college and university faculty. Drawing from a nationally representative sample of faculty in the US, we explore how the combined effects of marriage, children, and gender affect faculty salaries in science, engineering and mathematics (SEM) and non-SEM fields. We examine whether faculty members’ productivity moderates these relationships and whether these effects vary between SEM and non-SEM faculty. Among SEM faculty, we also consider whether placement in specific disciplinary groups affects relationships between gender, marital and parental status, and salary. Our results show stronger support for fatherhood premiums than for consistent motherhood penalties. Although earnings are reduced for women in all fields relative to married fathers, disadvantages for married mothers in SEM disappear when controls for productivity are introduced. In contrast to patterns of motherhood penalties in the labor market overall, single childless women suffer the greatest penalties in pay in both SEM and non-SEM fields. Our results point to complex effects of family statuses on the maintenance of gender wage disparities in SEM and non-SEM disciplines, but married mothers do not emerge as the most disadvantaged group.
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Nwaka, Ikechukwu Darlington, Fatma Guven-Lisaniler, and Gulcay Tuna. "Gender wage differences in Nigerian self and paid employment: Do marriage and children matter?" Economic and Labour Relations Review 27, no. 4 (2016): 490–510. http://dx.doi.org/10.1177/1035304616677655.

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This article investigates gender differences in Nigeria, in the impact of marriage and children on location in the self or waged employment sector, and on income from work. Findings show that the pay structure varies across employment sectors – waged and self-employed – and that the determinants of employment sector vary by gender and family roles. Differences in human capital investment and geopolitical zones also need to be considered. The estimates in the study reveal that there is a marriage premium for both males and females in the waged labour market, but partially support Becker’s (1991) gender-based household specialisation model in terms of the relative incidence of self-employment. There is a wage penalty for married women with children in the paid-employment labour market, but motherhood is also negatively associated with income levels for self-employed women. We also find a fatherhood penalty for paid-employed men. Nevertheless, overall, the gender difference is higher in relatively less regulated self-employment compared to the more regulated paid employment labour market. Findings therefore offer some policy inputs but also suggest the need for further research into the causes of the gender pay gap in self- and paid employment, and thus into the overall wage gap in Nigeria that inhibits women’s labour market participation and welfare.
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Dissertations / Theses on the topic "Children Motherhood Marriage Mysticism"

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Bryce, Carol. "Feeding pre-school children : negotiating good motherhood through food." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/65094/.

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Food retains a central importance in family life, which extends beyond its nutritional necessity. Through in-depth interviews with 39 mothers of pre-school children, this study focuses on how mothers negotiate the complex and competing priorities of feeding their children. Mothers are expected to feed their children, according to expert definitions of appropriate nutrition, whilst taking account of individual food preferences and structural constraints. The ways that feeding children intersects with the construction of ‘good’ mother or how mothers negotiate external information and advice on feeding their children has not been the focus of much research. This research considers these issues at a time when government policy remains focused on health, lifestyles and obesity. This study shows that mothers feel the responsibility of motherhood strongly whilst accepting their accountability. It also shows that feeding children is one of the main concerns of mothers of young children and one that occupies a great deal of time. By talking to mothers of different ages and living in different social circumstances, this study shows that all mothers accept the links between food and health and all take account of these links as they look to their children’s future health. All mothers seek external sources of information and advice but sources differ with mothers’ age and social class. Expertise is found not to be the preserve of those with formal qualifications as mothers talked of how expertise is negotiated. Mothers therefore work hard to negotiate their own versions of good motherhood through their food decision-making. By focusing on the aspects of feeding children that are considered the most important at any given time, mothers are able to negotiate their own sense of good motherhood.
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Martin, Lene Karine. "Lost in the Woods: A Theatrical Journey Through Gender and Media Analysis." Oxford, Ohio : Miami University, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133997072.

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Kiger, Joshua A. "THE DIARY OF MARGARET GRAVES CARY:FAMILY & GENDER IN THE MERCHANT CLASS OF 18th CENTURY CHARLESTOWN." Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1406980949.

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Possinger, Johanna. "Vaterschaft." Universität Leipzig, 2018. https://ul.qucosa.de/id/qucosa%3A21334.

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In der Familiensoziologie wird davon ausgegangen, dass sich Vaterschaft dann konstituiert, wenn Männer dauerhaft und generationsübergreifend Sorgearbeit für Kinder leisten. Begrifflich kann unterschieden werden zwischen den Einstellungen zur Institution Vaterschaft (fatherhood) und der sozialen Praxis von Vätern im Familienalltag (fathering). Beide Dimensionen von Vaterschaft unterliegen einem gesellschaftlichen Wandel, der sich im Kontext von Veränderungen der Geschlechterverhältnisse vollzieht.
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Books on the topic "Children Motherhood Marriage Mysticism"

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Browne, Jill Conner. The Sweet Potato Queens' guide to raising children for fun and profit. Simon and Schuster Paperbacks, 2008.

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Renfroe, Anita. Don't say I didn't warn you: Kids, carbs, and the coming hormonal apocalypse. Voice/Hyperion, 2009.

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Webster, Robin. Dear mom. Thomas Nelson, 1996.

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1958-, Sander Jennifer Basye, ed. Why we love moms. Adams Media, 2007.

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author, Zoellner Mary Ann, and Clune Erin author, eds. Sh*tty mom for all seasons: Half-@ssing it all year long. 2016.

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The Sweet Potato Queens' Guide to Raising Children for Fun and Profit. Simon & Schuster, 2008.

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Don't Say I Didn't Warn You. Hyperion, 2009.

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L, Whitman Thomas, ed. Interwoven lives: Adolescent mothers and their children. Lawrence Erlbaum Associates, 2001.

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Webster, Robin, and Doug Webster. Dear Mom: If I could tell you anything... Thomas Nelson Inc, 1996.

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Whitman, Thomas L., and John G. Borkowski. Interwoven Lives: Adolescent Mothers and Their Children (Research Monographs in Adolescence Series). Lawrence Erlbaum, 2001.

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Book chapters on the topic "Children Motherhood Marriage Mysticism"

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"5. Children and Lovers: Marriage, Morality, and Motherhood." In Silence and Sacrifice. University of California Press, 2021. http://dx.doi.org/10.1525/9780520976702-010.

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Jefferson, Ann. "Marriage and Motherhood, 1925–33." In Nathalie Sarraute. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691197876.003.0010.

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This chapter emphasizes how Raymond Sarraute's marriage to Nathalie Sarraute provided a definitive escape from home and ultimately saved her from having to make a career in a profession for which she had no inclination. It describes Nathalie's marriage as a partnership of equals, that unlike many other women writers of her generation, she had a husband who encouraged rather than objected to her desire to write. It also mentions Jean Blot, a Russian-born French diplomat and writer who knew the couple well and observed that their love for each other was a moving sight. The chapter talks about Nathalie's extensive involvement in her daughter's (Claude, Anne, and Dominique) lives. It points out that Nathalie's emotional attachment to her children ran deep, and throughout her life she remained in close and regular contact with all three daughters.
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Patton-Imani, Sandra, and Sandra Patton-Imani. "What about the Children?" In Queering Family Trees. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479865567.003.0005.

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I consider the political context of family-making in the “family values” era of the 1990s. I explore public controversies over the children’s book Heather Has Two Mommies by Leslea Newman (1989) in relation to political discourse on race, gender, and family values in the 1990s. I consider parallel discussions of motherhood, fitness, and citizenship in public discussions about same-sex marriage, social welfare benefits, disability, and immigration. I explore changes in adoption policies as a strategy for neoliberal privatization. Considering these public narratives about “illegitimate,” “illegal,” and “unfit” mothers and children together illuminates intersecting axes of power regulating their access to the full range of citizenship rights, including race, national origin, disability, sexual orientation, and gender. Exploring this political moment is crucial to understanding the complex and contradictory ways the same-sex marriage and adoption debates are intimately connected to reproductive politics.
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Elias, Jamal J. "The Poster Children of Pakistan." In Alef Is for Allah. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520290075.003.0006.

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This chapter focuses on the visual representation of children in the religious poster arts of Pakistan. As in the previous chapter, it locates the representation of childhood within the history of religion and education in the society. The chapter provides a brief history of poster arts in Pakistan, contextualizing the importance of chromolithography in a broader South Asian context. It continues the analysis of cuteness undertaken in the previous chapter, locating it within a broad framework of beauty, which it then demonstrates is related to virtue and goodness in Islamic thought. Focusing on the differences between the ways in which girls and boys are represented, the chapter argues for important differences in the way the gender of children is conceptualized in Islamic societies, introducing a category called girl-women as an indeterminate female age category that lies between the undisputed girlhood of the child and adult womanhood, which is actualized through marriage and motherhood.
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Barton, Nimisha. "Bachelors, Bureaucrats, and Marrying into the Nation." In Reproductive Citizens. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749636.003.0003.

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This chapter recounts the passage of the 1927 Law of Independent Nationality, in which French women who married immigrant men could for the first time retain their French nationality after marriage. It explains how the 1927 law permitted the French women's foreign-born husbands to obtain French citizenship with fewer delays and decreed that the children born of those unions on French soil would automatically become French. It also analyses the state's movement to facilitate intermarriage between Frenchwomen and foreign-born men on a vast scale, using marriage as a means to repopulate France. The chapter discusses the notion of republican motherhood, which held that Frenchwomen could use their influence within the domestic sphere to assimilate their foreign husbands and their half-foreign children into the French nation. It elaborates how intermarriages between Frenchwomen and immigrant men were favorable but indispensable for many Third Republican contemporaries.
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Patton-Imani, Sandra, and Sandra Patton-Imani. "Queer in the “Heartland”." In Queering Family Trees. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479865567.003.0009.

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I explore the public marriage debate through an allegorical reading of “marriage equality” in Iowa in 2009. Drawing on participant observation with a multiracial group of lesbians organizing a queer community center in Des Moines, Iowa, I narrate the extraordinary moment when the state granted new rights and a new sense of family legitimacy to same-sex couples. Both sides in the political debate claimed the high ground of the civil rights movement as touchstone for legitimacy. I draw on voices of lesbian mothers of color in particular to challenge both sides of the dialogue. I consider, in particular, “colorblind” narratives of equality on both conservative and liberal sides of the public debate. I explore the ways that sociopolitical narratives about white motherhood as salvation for vulnerable “orphans” functioned as an avenue toward political redemption for white lesbian mothers who now have the “choice” to save their children from the stigma of illegitimacy.
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Riess, Jana. "Millennial Women and Shifting Gender Expectations." In The Next Mormons. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190885205.003.0006.

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This chapter addresses sexism in Mormon culture. Dedicated to a particular version of family values in which women are seen as primarily responsible for bearing and nurturing children, Mormonism is sometimes at odds with recent shifts that have taken place in American culture, a divide that is more keenly felt in the younger generation. Adolescence is a time when gender expectations begin to be clearly defined in Mormonism. This can be painful at times, especially for girls who don't submit easily to being groomed for marriage and motherhood. A majority of millennial Mormons are indeed sometimes “bothered” by the fact that women do not hold the priesthood, which is a significant reversal of the views of older Mormons. Not surprisingly, former Mormons are significantly more supportive of women's ordination than current Mormons are.
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Seaman, Amanda C. "Em-bawdy-ing Pregnancy." In Writing Pregnancy in Low-Fertility Japan. University of Hawai'i Press, 2016. http://dx.doi.org/10.21313/hawaii/9780824859886.003.0006.

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This chapter offers a study of the iconoclastic Uchida Shungiku and her series of pregnancy manga, We are Breeding, 1994-. Uchida has become notorious in Japan not only for her willingness to expose the seamy underside of Japanese family life (chronicled in her 1993 autobiographical novel Father Fucker), but also for her own unorthodox attitudes towards marriage and child-rearing. While becoming a mother has given Uchida a platform to assail the unfairness of the patriarchal Japanese family system, she refuses to allow motherhood to define her as a woman. For Uchida, pregnancy has served as a means of self-assertion, transforming her into an avatar of Japanese post-feminism. More recently, Uchida has turned her attention from making children to raising them: her frank and often funny sex-education manga (Sex for Girls), addressed to her own daughters, attempts to provide an honest discussion about sex and the body in contemporary Japan.
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