Academic literature on the topic 'Children of interracial marriage'

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Journal articles on the topic "Children of interracial marriage"

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Alkayid, Majd M. "Cross-Cultural Marriage and Family Life in Susan Muaddi Darraj’s The Inheritance of Exile: Stories From South Philly." Theory and Practice in Language Studies 12, no. 11 (2022): 2417–21. http://dx.doi.org/10.17507/tpls.1211.23.

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This paper aims at examining the personal factors that affect and are affected by the cross-cultural marriage in The Inheritance of Exile: Stories from South Philly. The intercultural marriage of Hanan; an Arab, and John; an American, affects the entire unit of children, members of family and social networks. Cultural differences between the couple make their parents reject the interracial marriage and this leads to struggle and instability in the couple’s marital life. The study highlights the sociological, economic and cultural contexts that affect this interracial marriage.
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Lichter, Daniel T., and Zhenchao Qian. "Boundary Blurring? Racial Identification among the Children of Interracial Couples." ANNALS of the American Academy of Political and Social Science 677, no. 1 (2018): 81–94. http://dx.doi.org/10.1177/0002716218760507.

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This article uses data, pooled annually, from the 2008 to 2014 American Community Survey (ACS) to document (1) recent fertility patterns among interracially married couples and (2) the racial or ethnic identification of the children from interracial marriages. We find that a sizable minority of America’s children from mixed-race marriages are identified by their parents as monoracial, which suggests that mixed-race children are seriously underreported. Moreover, the assignment of race is highly uneven across interracial marriages comprising husbands and wives with different racial backgrounds. For America’s children, their reported racial identities in the ACS reflect a kind of racial “tug-of-war” between fathers and mothers, who bring their own racial and cultural identities to marriages. The status or power of parents is often unequal, and this is played out in children’s racial identification. For example, parents from minority populations in interracial marriages often have fewer claims on the race of their children. The racial and ethnic identities of children from these marriages, at a minimum, are highly subjective and complex.
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Wang, Xiafei, Fei Shen, Yongjun Zhang, and Shiyou Wu. "Adverse Childhood Experiences in Latinx Families: A Comparison between Intraracial and Interracial Families." Societies 12, no. 6 (2022): 173. http://dx.doi.org/10.3390/soc12060173.

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Racial/ethnic minorities are prone to adverse childhood experiences (ACEs), posing a concern over social justice. However, the influence of interracial family structure has been rarely discussed. Considering that 26% of Hispanic individuals form interracial marriages in the U.S., we need to examine whether interracial family structure matters for ACEs disparities in Latinx families. We hypothesized that there were differences in ACEs between intraracial and interracial families in the Latinx population. A Latinx sample was collected from the Fragile Family and Child Well-being Studies with 1113 children of two Latinx parents and 397 children of interracial parents (e.g., White mother/Latinx father, Black mother/Latinx father, Latinx mother/White father, Latinx mother/Black father). Negative binomial models revealed a higher overall ACEs score among children in interracial families (β = 0.54, p < 0.05). Compared to children with two Latinx parents, children in each interracial family group were prone to higher risks of different ACEs. For example, children with Latinx mothers and Black fathers were more likely to experience parental separation (OR = 2.33), household material hardship (OR = 1.64), physical abuse (OR = 6.01), and psychological abuse (OR = 3.49) than children in intraracial Latinx families. Based on our findings, we call for culturally responsive ACEs prevention and intervention that consider the unique stressors of interracial families, to promote the health and well-being of racial/ethnic minorities.
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Fiebert, Martin S., Dusty Nugent, Scott L. Hershberger, and Margo Kasdan. "Dating and Commitment Choices as a Function of Ethnicity among American College Students in California." Psychological Reports 94, no. 3_suppl (2004): 1293–300. http://dx.doi.org/10.2466/pr0.94.3c.1293-1300.

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The incidence of interracial and interethnic dating and marriage in the United States has increased. This investigation examined dating and commitment choices as a function of ethnicity and sex among groups of Euro-American, Hispanic-American, Asian-American, and African-American college students. A convenience sample of college students comprising 329 heterosexual subjects (134 men, 195 women) was surveyed regarding their partner preferences for dating, visiting parents, marriage, and bearing children. It was hypothesized that subjects would consider dating partners from different ethnic groups, but when making a commitment to marriage and children would prefer members of their own group. This hypothesis was supported in half of the groups: Euro-American men, African-American men, Asian-American women, and African-American women. A discussion of dating and commitment choices among ethnic and sex groups is presented and discussed.
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Shumway, Jeffrey M. "“The purity of my blood cannot put food on my table”: Changing Attitudes Towards Interracial Marriage in Nineteenth-Century Buenos Aires." Americas 58, no. 2 (2001): 201–20. http://dx.doi.org/10.1353/tam.2001.0119.

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Lorenzo Barbosa had a big problem with his daughter Josefa. In June 1821, in Buenos Aires, young Josefa Barbosa was in love with Pascual Cruz. What bothered Lorenzo was that Pascual was a mulatto, while the Barbosa family was white. When the couple asked his permission to marry, Lorenzo vehemently opposed the union and withheld his consent. He was acting within his rights, since minor children (men and women younger than 25 and 23 respectively) were required by law to obtain parental permission to marry. To bolster his case, Lorenzo invoked the power of a colonial law issued in 1778, known as the Royal Pragmatic on marriage, which gave parents the right to block their children's marriages to “unequal partners.” Even though Buenos Aires had broken away from Spain in 1810, most colonial laws regarding family life, including the pragmatic, continued in force into the national period. But just as in colonial times, children retained the right to challenge parental opposition in court. If they chose to do so, the resulting case was known as a disenso.
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Hegar, Rebecca, L., and Geoffrey L. Greif. "Parental Abduction of Children from Interracial and Cross-Cultural Marriages." Journal of Comparative Family Studies 25, no. 1 (1994): 135–42. http://dx.doi.org/10.3138/jcfs.25.1.135.

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Osanami Törngren, Sayaka, Carolina Jonsson Malm, and Tobias Hübinette. "Transracial Families, Race, and Whiteness in Sweden." Genealogy 2, no. 4 (2018): 54. http://dx.doi.org/10.3390/genealogy2040054.

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In this article, we use the results from two studies, one on interracial relationship and the other on transnational adoption, to explore how notions of race and ethnicity shape family policies, family building and everyday life in Sweden. Transnational adoption and interracial marriage in Sweden have previously never been compared in research, even though they both are about transracial family formation. By bringing these two topics together in a critical race theory framework we got a deeper understanding of how transracial families are perceived and affected by societal beliefs and norms. The analysis revealed a somewhat contradictory and complex picture on the norms of family formation. The color-blind ideology that characterizes the Swedes’ self-understanding, together with the privileged position of whiteness in relation to Swedishness, makes the attitude towards different forms of transracial families ambivalent and contradictory. Transracial children and their parents are perceived differently depending on their origin and degree of visible differences and non-whiteness, but also based on the historical and social context. Since family formation involves an active choice, the knowledge and discussion on how race and whiteness norms structure our thoughts and behavior are essential in today’s multicultural Sweden.
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Saviet, Micah, and Geoffrey L. Greif. "Relationships Between Parents-In-Law and Children-In-Law of Differing Racial and Ethnic Backgrounds." Advances in Social Work 21, no. 1 (2021): 154–75. http://dx.doi.org/10.18060/23935.

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In-law relationships have drawn recent interest from family scholars. Historical trends demonstrate a significant rise in newlyweds marrying someone of a different race or ethnicity. Given this growing population of inter-racial marriage, the need to know more about these couples and their families is paramount. This article describes four themes that emerged from qualitative interviews with nine parents-in-law discussing their relationships with their child-in-law who is of a different race. The overarching themes identified for in-laws included: being initially hesitant based on race and/or culture; managing barriers pertaining to communication, language, and/or culture; differences that were enriching to the in-law relationship; and bonding related to shared minority status. Based on these findings, social workers may assume a supportive role for members of interracial families as they navigate not only social barriers but also their in-law relationships.
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Wanhalla, Angela, and Kate Stevens. "A ‘class of no political weight’? Interracial Marriage, Mixed Race Children and Land Rights in Southern New Zealand, 1840s-1880s." History of the Family 24, no. 3 (2019): 653–73. http://dx.doi.org/10.1080/1081602x.2019.1614474.

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Rohmana, Jajang A. "Rereading Christiaan Snouck Hurgronje: His Islam, Marriage and Indo-European Descents in the Early Twentieth-Century Priangan." Walisongo: Jurnal Penelitian Sosial Keagamaan 26, no. 1 (2018): 35. http://dx.doi.org/10.21580/ws.26.1.2148.

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<span>This study focuses on a controversial issue about Christiaan Snouck Hurgronje’s family that was left in the Dutch East Indies in the early twentieth century. The issue sparked a debate among scholars in the 1980s. The debate was concerned with the Dutch government's denial of Hurgronje’s marriage to an Indigenous woman as it was intended to maintain his good reputation. As a matter of fact, the colonial government forbids the marriage of European people with Indigenous women because it would tarnish their status and make it difficult in their careers. This study is meant as a follow-up of van Koningsveld's findings about Hurgronje’s wife and children in Priangan. Here the writer uses a historical analysis of the letters written by Hasan Mustapa to Hurgronje (Cod. Or. 8952). He argues that Hurgronje's history needs to be read in his position as a colonial official who may be worried about rules set by the colonial government. This study shows that Hurgronje cannot be considered completely irresponsible to his Indo-European family in the Dutch East Indies. In fact, he continued to monitor the condition of his family through regular correspondence with Hasan Mustapa, his close friend in the Dutch East Indies. This study is important in a sense that it is expected to be able to rectify the confusion over the issue of Hurgronje's morality towards his family. It offers another perspective of the history of colonialism dealing with interracial relation between Indigenous women, and their offspring, and European men amid the rise of the issue of <em>Nyai</em> and concubinage in the Dutch East Indies.</span>
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Dissertations / Theses on the topic "Children of interracial marriage"

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Morris, Sheila Dianne. "Alienation and Isolation in Interracial Marriages in East Tennessee." [Johnson City, Tenn. : East Tennessee State University], 2003. http://etd-submit.etsu.edu/etd/theses/available/etd-0815103-140846/unrestricted/MorrisS090203f.pdf.

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Thesis (M.A.L.S.)--East Tennessee State University, 2003.<br>Title from electronic submission form. ETSU ETD database URN: etd-0815103-140846. Includes bibliographical references. Also available via Internet at the UMI web site.
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Pfeffer, Karen. "Ethnic identity in Nigerian children of black-white mixed marriages. The relationship between child rearing practices and ethnic identification in interracial (Yoruba/Oyinbo) and Yoruba familes in Nigeria." Thesis, University of Bradford, 1985. http://hdl.handle.net/10454/3874.

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This study examined the relationship between child rearing practices and ethnic identity in interracial and Yoruba children in Nigeria. An in-depth study of 20 interracial and 20 Yoruba families was conducted. Three methods of measuring ethnic identity (a doll choice technique, Draw-A-Person and 'Tell me about yourself') were administered to 20 interracial and 20 Yoruba children (aged 6-9 years) in the home environment. A questionnaire was administered to the mother in each family to measure the extent of use of 'elite' Yoruba child rearing practices. A separate questionnaire was'also administered to fathers. The mothers' questionnaire responses were correlated with the children's test-results. The doll choice technique and Draw-A-Person were found to be more successful than 'Tell me about yourself'. However, an additional 'food preference' measure was extracted from 'Tell me about yourself'. The results indicated that Yoruba children showed a stronger Yoruba identity than interracial children and that the majority of children in both groups showed correct owngroup identification. As expected, Yoruba mothers were found to use more Yoruba child rearing, practices than interracial mothers. A significant relationship between child rearing practices and ethnic identity was found in the interracial group but not in the Yoruba group. Correlations between doll play, Draw-A-Person and the food preference measure were generally low. Race of experimenter (white and Yoruba) did not affect children's test results. Results were interpreted within a family interactions framework and with considerations given to the social and cultural background of the subjects. It was suggested that socialization may be important for the development of ethnic identity in the 'minority' interracial children but not in the 'majority' Yoruba children. The implications of this finding for interracial children in other societies and for other ethnic minority groups was discussed.
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Pfeffer, Karen. "Ethnic identity in Nigerian children of black-white mixed marriages : the relationship between child rearing practices and ethnic identification in inter-racial (Yoruba/Oyinbo) and Yoruba familes in Nigeria." Thesis, University of Bradford, 1985. http://hdl.handle.net/10454/3874.

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This study examined the relationship between child rearing practices and ethnic identity in interracial and Yoruba children in Nigeria. An in-depth study of 20 interracial and 20 Yoruba families was conducted. Three methods of measuring ethnic identity (a doll choice technique, Draw-A-Person and 'Tell me about yourself') were administered to 20 interracial and 20 Yoruba children (aged 6-9 years) in the home environment. A questionnaire was administered to the mother in each family to measure the extent of use of 'elite' Yoruba child rearing practices. A separate questionnaire was'also administered to fathers. The mothers' questionnaire responses were correlated with the children's test-results. The doll choice technique and Draw-A-Person were found to be more successful than 'Tell me about yourself'. However, an additional 'food preference' measure was extracted from 'Tell me about yourself'. The results indicated that Yoruba children showed a stronger Yoruba identity than interracial children and that the majority of children in both groups showed correct owngroup identification. As expected, Yoruba mothers were found to use more Yoruba child rearing, practices than interracial mothers. A significant relationship between child rearing practices and ethnic identity was found in the interracial group but not in the Yoruba group. Correlations between doll play, Draw-A-Person and the food preference measure were generally low. Race of experimenter (white and Yoruba) did not affect children's test results. Results were interpreted within a family interactions framework and with considerations given to the social and cultural background of the subjects. It was suggested that socialization may be important for the development of ethnic identity in the 'minority' interracial children but not in the 'majority' Yoruba children. The implications of this finding for interracial children in other societies and for other ethnic minority groups was discussed.
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Bagnall, Kate. "Golden shadows on a white land: An exploration of the lives of white women who partnered Chinese men and their children in southern Australia, 1855-1915." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1412.

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This thesis explores the experiences of white women who partnered Chinese men and their children in southern Australia during the late nineteenth and early twentieth centuries. It has been based on a wide range of sources, including newspapers, government reports, birth and marriage records, personal reminiscences and family lore, and highlights the contradictory images and representations of Chinese-European couples and their families which exist in those sources. It reveals that in spite of the hostility towards intimate interracial relationships so strongly expressed in discourse, hundreds of white women and Chinese men in colonial Australia came together for reasons of love, companionship, security, sexual fulfilment and the formation of family. They lived, worked and loved in and between two very different communities and cultures, each of which could be disapproving and critical of their crossing of racial boundaries. As part of this exploration of lives across and between cultures, the thesis further considers those families who spent time in Hong Kong and China. The lives of these couples and their Anglo-Chinese families are largely missing from the history of the Chinese in Australia and of migration and colonial race relations more generally. They are historical subjects whose experiences have remained in the shadows and on the margins. This thesis aims to throw light on those shadows, contributing to our knowledge not only of interactions between individual Chinese men and white women, but also of the way mixed race couples and their children interacted with their extended families and communities in Australia and China. This thesis demonstrates that their lives were complex negotiations across race, culture and geography which challenged strict racial and social categorisation.
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Bagnall, Kate. "Golden shadows on a white land an exploration of the lives of white women who partnered Chinese men and their children in southern Australia, 1855-1915 /." University of Sydney. Arts. Department of History, 2006. http://hdl.handle.net/2123/1412.

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Doctor of Philosophy (PhD)<br>This thesis explores the experiences of white women who partnered Chinese men and their children in southern Australia during the late nineteenth and early twentieth centuries. It has been based on a wide range of sources, including newspapers, government reports, birth and marriage records, personal reminiscences and family lore, and highlights the contradictory images and representations of Chinese-European couples and their families which exist in those sources. It reveals that in spite of the hostility towards intimate interracial relationships so strongly expressed in discourse, hundreds of white women and Chinese men in colonial Australia came together for reasons of love, companionship, security, sexual fulfilment and the formation of family. They lived, worked and loved in and between two very different communities and cultures, each of which could be disapproving and critical of their crossing of racial boundaries. As part of this exploration of lives across and between cultures, the thesis further considers those families who spent time in Hong Kong and China. The lives of these couples and their Anglo-Chinese families are largely missing from the history of the Chinese in Australia and of migration and colonial race relations more generally. They are historical subjects whose experiences have remained in the shadows and on the margins. This thesis aims to throw light on those shadows, contributing to our knowledge not only of interactions between individual Chinese men and white women, but also of the way mixed race couples and their children interacted with their extended families and communities in Australia and China. This thesis demonstrates that their lives were complex negotiations across race, culture and geography which challenged strict racial and social categorisation.
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Kreider, Rose M. "Interracial marriage and marital instability." Click to view the dissertation via Digital dissertation consortium, 1999.

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Okitikpi, Oluwatoyin. "Managing intimate interracial relationships." Thesis, Brunel University, 2002. http://bura.brunel.ac.uk/handle/2438/4384.

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It is evident that there is fairly widespread disapproval of intimate interracial relationships. This thesis explores the experiences of those involved in such relationships, how they manage their relationships, and the kind of pressures they confront. It considered the ways in which the reactions and attitudes of significant others and strangers impact upon such relationships and, the adaptive processes people involved have developed. The thesis also explored a range of popular explanations of the motivation of those involved in intimate interracial relationships. Utilising qualitative research methodology the study used semi-structured interviews with 20 black men and 20 white women about their experiences and involvement in intimate interracial relationships. The main findings of the study were that: 1) People involved in interracial relationships develop, individually and jointly, a range of strategies that enables them to manage their relationship in the face of hostilities and disapproval from significant others and strangers. 2) The people involved (particularly the black partners) go through a personal crisis because their sense of identity and cultural affiliations are called into question by significant others and strangers. 3) People involved in the relationship look 'within' for support and reinforcement rather than seeking the approval and acceptance of their relationship from significant others and/or strangers. 4) There is often an attempt to control and manage information about the relationship; for example whom to inform and when to inform significant others. 5) People involved in the relationships develop friendships with people in similar type relationships. 6) Black women were deemed by people involved in the relationship to express the most vehement opposition towards interracial relationships
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Kim, Su Yun. "Romancing race and gender intermarriage and the making of a 'modern subjectivity' in colonial Korea, 1910-1945 /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3369683.

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Thesis (Ph. D.)--University of California, San Diego, 2009.<br>Title from first page of PDF file (viewed September 16, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 207-219).
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Khong, Regina. "Vietnamese American attitudes toward intercultural and interracial marriage." Scholarly Commons, 2005. https://scholarlycommons.pacific.edu/uop_etds/626.

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The purpose of this thesis was to examine the attitudes of Vietnamese Americans towards Vietnamese interracial marriages. It also sought to extend previous research in this field and incorporate insights regarding the literature of Vietnamese, Vietnamese- American, and American culture to the literature that addresses the question of interracial marriage. The research question of this paper was, "What are the attitudes of Vietnamese Americans toward interracial marriage between Vietnamese Americans and other races?" The methodology used was a self-administered anonymous questionnaire given to a limited group of Vietnamese participants in California to gather their views on this subject. The results suggest that the Vietnamese surveyed are more accepting of interracial marriages than the literature would suggest.
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Johnson, Bryan R. "The Context of Contact: White Attitudes Toward Interracial Marriage." Diss., CLICK HERE for online access, 2004. http://contentdm.lib.byu.edu/ETD/image/etd505.pdf.

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Books on the topic "Children of interracial marriage"

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Hamilton, H. J. Belton. Christmas and 33 years inside an interracial family. The Author, 1990.

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Gay, Kathlyn. The rainbow effect: Interracial families. F. Watts, 1987.

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Krylova, N. L. Deti ot russko-afrikanskikh brakov: Sudʹby, kulʹtura, budushchee = Children of Russian-African marriages : destinies, culture, future. Edwin Mellen Press, 2000.

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Beyond the whiteness of whiteness: Memoir of a white mother of Black sons. Duke University Press, 1996.

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ill, Ancona George, ed. Living in two worlds. Lothrop, Lee & Shepard Books, 1986.

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1948-, Gillespie Peggy, ed. Of many colors: Portraits of multiracial families. University of Massachusetts Press, 1997.

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Understanding diverse families: What practitioners need to know. Guilford Press, 1996.

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Strom Thurmond is not a racist: And Cleansed. Samuel French, 2007.

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Toyin, Okitikpi, ed. Working with children of mixed parentage. Russell House, 2005.

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Skin color recognition, preference, and identification in interracial children: A comparative study. University Press of America, 1998.

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Book chapters on the topic "Children of interracial marriage"

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Yang, Yoon Sun. "Interracial romance, unlawful marriage." In Routledge Handbook of Modern Korean Literature. Routledge, 2020. http://dx.doi.org/10.4324/9781315622811-22.

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Geary II, Fonzie D. "Saturday’s Children: Love Before Marriage." In Maxwell Anderson and the Marriage Crisis. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13241-4_4.

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Shomali, Asieh Yousefnajad, and David Lawson. "Children, forced and early marriage." In Gender, Poverty and Access to Justice. Routledge, 2020. http://dx.doi.org/10.4324/9781315407104-4.

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van Acker, Elizabeth. "The UK — Governments Supporting Children." In Governments and Marriage Education Policy. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230227576_4.

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Penn, Roger, and Paul Lambert. "Social Incorporation: Friendship and Marriage." In Children of International Migrants in Europe. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234604_10.

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Farris, D. Nicole. "Boomerang Children." In International Handbook on the Demography of Marriage and the Family. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-35079-6_16.

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Johnson, Chris, and Jo Campling. "Sex and Marriage, Children and Men." In Women on the Frontline. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12022-2_5.

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Peterson, Gary W., and Della Hann. "Socializing Children and Parents in Families." In Handbook of Marriage and the Family. Springer US, 1999. http://dx.doi.org/10.1007/978-1-4757-5367-7_14.

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Rovira, Guiomar, and Anna Keane. "4. Of love, marriage, children and war." In Women Of Maize. Latin America Bureau, 2015. http://dx.doi.org/10.3362/9781909013506.004.

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Desai, Murli, and Sheetal Goel. "Child Rights to Prevention of Child Marriage." In Rights-based Direct Practice with Children. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-0417-0_10.

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Conference papers on the topic "Children of interracial marriage"

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Liu, Yuquan, Ruixian Sheng, and Xiaoli Xiong. "Initiative or Passive: Self-Identity’s Change of Chinese American Females in Interracial Marriage." In 2021 International Conference on Social Development and Media Communication (SDMC 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220105.095.

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Brevik, Jostein, Letizia Jaccheri, and Juan Carlos Torrado Vidal. "Designing Software to Prevent Child Marriage Globally." In IDC '19: Interaction Design and Children. ACM, 2019. http://dx.doi.org/10.1145/3311927.3325322.

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Agustin, Erni, Faizal Kurniawan, and Rizky Amalia. "Legal Protection for Children as a Result of Transnational Marriage Dissolution in Indonesian Marriage Law." In International Law Conference 2018. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010052402630267.

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Basri, Herlina, Zudan Fakrulloh, and Evita Israhadi. "Legal Status of Children Born as a Result of Unregistered Marriage (Siri) on the Position of Children According to Marriage Law." In Proceedings of the 2nd Multidisciplinary International Conference, MIC 2022, 12 November 2022, Semarang, Central Java, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.12-11-2022.2327364.

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Margareta, Margareta, and Widya Risnawaty. "Wife’s Perception of Intimacy in Marriage after having Children." In 3rd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220404.239.

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Diatmika, I. Gusti Ngurah Agung Niki. "Marriage System of Nyentana and Legal Consequences for Children Born in it." In International Conference of Social Science. ACM, 2019. http://dx.doi.org/10.4108/eai.21-9-2018.2281143.

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Ljakoska, Marija. "ATTITUDES TOWARDS MARRIAGE AND THE DESIRED NUMBER OF CHILDREN IN NORTH MACEDONIA." In 7th International Scientific Conference GEOBALCANICA 2021. Geobalcanica Society, 2021. http://dx.doi.org/10.18509/gbp210203lj.

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Lutfi, Moh, Mukhidin Mukhidin, and Nuridin Nuridin. "Impact of Marriage Dispensation on Children Under The Age Review from Sociological Perspective." In Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, MALAPY 2022, 28 May 2022, Tegal, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.28-5-2022.2320567.

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Muslim, JM, Nanda Humairatuzzahrah, and Suci Ratnawati. "Habitual Residence on Children Victims of Divorce in Mixed Marriage: Maslahah Mursalah Perspective." In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316346.

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Сенченко, Анна, Anna Senchenko, Минсок Ко, and Minsok Ko. "Main provisions of the legislation on marriage between Russian and Korean citizens and children from such marriage in the territory of the Republic of Korea." In International legal aspects of family law and protection of children's rights. INFRA-M Academic Publishing LLC., 2018. http://dx.doi.org/10.12737/2950-164-170.

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Reports on the topic "Children of interracial marriage"

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Gong, Yifan, Ralph Stinebrickner, and Todd Stinebrickner. Marriage, Children, and Labor Supply: Beliefs and Outcomes. National Bureau of Economic Research, 2019. http://dx.doi.org/10.3386/w26334.

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Andersson, Gunnar, and Gebremariam Woldemicael. Sex composition of children as a determinant of marriage disruption and marriage formation: evidence from Swedish register data. Max Planck Institute for Demographic Research, 2000. http://dx.doi.org/10.4054/mpidr-wp-2000-007.

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Kearney, Melissa, and Phillip Levine. The Economics of Non-Marital Childbearing and The “Marriage Premium for Children”. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23230.

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Finlay, Keith, and David Neumark. Is Marriage Always Good for Children? Evidence from Families Affected by Incarceration. National Bureau of Economic Research, 2008. http://dx.doi.org/10.3386/w13928.

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Liu, Guiping. How premarital children and childbearing in the current marriage influence family stability. Max Planck Institute for Demographic Research, 2002. http://dx.doi.org/10.4054/mpidr-wp-2002-016.

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Brown, Adrianne, and Wendy Manning. Non-Marriage Among College-Educated Adults, 2005-2019. National Center for Family and Marriage Research, 2022. http://dx.doi.org/10.25035/ncfmr/fp-22-02.

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Over the years, minor children’s family structure has experienced little change and has been well documented in previous family profiles (FP-17-15 &amp; FP-13-19 &amp; FP-19-25) and research. Consistent with prior work (Manning, Brown, &amp; Stykes, 2014), U.S. children’s family structure has remained stable—with little to no change over the past ten years. Although changes to minor children’s family structure over time is small, examination of potential changes is still important. Using data from the 2021 ASEC Current Population Survey from IPUMS, this profile updates FP-19-25. We visualize variation in family structure of minor children (under the age of 18) in the U.S. by race/ethnicity. We also present state-level variation in the share of children living with two married biological parents.
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El Hamamsy, Laila. Early Marriage and Reproduction in Two Egyptian Villages. Population Council, 1994. http://dx.doi.org/10.31899/pgy1994.1009.

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As noted in this monograph, marriage forms a central element of social life for Egyptians. Marriage in Egypt is nearly universal, and parents invest heavily to establish their children in married life. Once married, couples are faced with social pressures to begin childbearing immediately, a reflection of the high value placed on parenthood and children. But not all marriages begin with the same prospects for stability and satisfaction. This study draws attention to the problems faced by women who marry at very early ages in parts of rural Egypt. Despite a legal minimum age of 16, significant numbers of young girls marry below that age, and many experience social, emotional, and health-related difficulties. This study tells why these young women married early and how that decision affected their later life. The study points to areas where the aspirations of these girls have been clearly thwarted—to go to school, delay marriage, and postpone childbearing until they feel physically and psychologically ready. A related picture emerges of the social and economic forces that propel rural girls into marriage at very young ages. Each of these problems suggest areas for policy attention.
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Payne, Krista, and Wendy Manning. 2019 Marriages to Same-Sex and Different-Sex Couples: Marital History, Age at Marriage and Presence of Children. National Center for Family and Marriage Research, 2021. http://dx.doi.org/10.25035/ncfmr/fp-21-19.

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Idris, Iffat. Increasing Birth Registration for Children of Marginalised Groups in Pakistan. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.102.

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This review looks at approaches to promote birth registration among marginalised groups, in order to inform programming in Pakistan. It draws on a mixture of academic and grey literature, in particular reports by international development organizations. While there is extensive literature on rates of birth registration and the barriers to this, and consensus on approaches to promote registration, the review found less evidence of measures specifically aimed at marginalised groups. Gender issues are addressed to some extent, particularly in understanding barriers to registration, but the literature was largely disability-blind. The literature notes that birth registration is considered as a fundamental human right, allowing access to services such as healthcare and education; it is the basis for obtaining other identity documents, e.g. driving licenses and passports; it protects children, e.g. from child marriage; and it enables production of vital statistics to support government planning and resource allocation. Registration rates are generally lower than average for vulnerable children, e.g. from minority groups, migrants, refugees, children with disabilities. Discriminatory policies against minorities, restrictions on movement, lack of resources, and lack of trust in government are among the ‘additional’ barriers affecting the most marginalised. Women, especially unmarried women, also face greater challenges in getting births registered. General approaches to promoting birth registration include legal and policy reform, awareness-raising activities, capacity building of registration offices, integration of birth registration with health services/education/social safety nets, and the use of digital technology to increase efficiency and accessibility.
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Haider, Huma. Financial Incentives to Reduce Female Infanticide, Child Marriage and Promote Girl’s Education: Impact. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/k4d.2021.004.

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This review examines evidence on the key design features and impact of programmes that use Conditional Cash Transfers (CCTs) or baby bonds to reduce female infanticide, child marriage and promote girl’s education. Conditional cash transfer (CCT) schemes have been adopted to promote the survival and well-being of girls. They provide parents with financial incentives to raise daughters; to delay marrying them until age 18, and to reduce the gender imbalance in school. Given that many CCT programmes aimed at addressing girl children are relatively new, it has in many cases been too early to evaluate their effectiveness. There is thus limited evidence of the impact of their implementation and outcomes. This helpdesk report focuses on recent studies, published in the past five years, on select programmes implemented in South Asia, particularly in India, for which there is the most available information. Evidence suggests that CCT programmes aimed at supporting the girl child have succeeded in promoting school enrolment and delaying marriage in South Asia. It is less clear, however, the extent to which these transfers have affected gender-biased sex selection.
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