Log in

Relevant bibliographies by topics / Children of interracial marriage / Journal articles

To see the other types of publications on this topic, follow the link: Children of interracial marriage.

Journal articles on the topic 'Children of interracial marriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Children of interracial marriage.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Alkayid, Majd M. "Cross-Cultural Marriage and Family Life in Susan Muaddi Darraj’s The Inheritance of Exile: Stories From South Philly." Theory and Practice in Language Studies 12, no. 11 (2022): 2417–21. http://dx.doi.org/10.17507/tpls.1211.23.

Full text

Abstract:

This paper aims at examining the personal factors that affect and are affected by the cross-cultural marriage in The Inheritance of Exile: Stories from South Philly. The intercultural marriage of Hanan; an Arab, and John; an American, affects the entire unit of children, members of family and social networks. Cultural differences between the couple make their parents reject the interracial marriage and this leads to struggle and instability in the couple’s marital life. The study highlights the sociological, economic and cultural contexts that affect this interracial marriage.

APA, Harvard, Vancouver, ISO, and other styles

2

Lichter, Daniel T., and Zhenchao Qian. "Boundary Blurring? Racial Identification among the Children of Interracial Couples." ANNALS of the American Academy of Political and Social Science 677, no. 1 (2018): 81–94. http://dx.doi.org/10.1177/0002716218760507.

Full text

Abstract:

This article uses data, pooled annually, from the 2008 to 2014 American Community Survey (ACS) to document (1) recent fertility patterns among interracially married couples and (2) the racial or ethnic identification of the children from interracial marriages. We find that a sizable minority of America’s children from mixed-race marriages are identified by their parents as monoracial, which suggests that mixed-race children are seriously underreported. Moreover, the assignment of race is highly uneven across interracial marriages comprising husbands and wives with different racial backgrounds. For America’s children, their reported racial identities in the ACS reflect a kind of racial “tug-of-war” between fathers and mothers, who bring their own racial and cultural identities to marriages. The status or power of parents is often unequal, and this is played out in children’s racial identification. For example, parents from minority populations in interracial marriages often have fewer claims on the race of their children. The racial and ethnic identities of children from these marriages, at a minimum, are highly subjective and complex.

APA, Harvard, Vancouver, ISO, and other styles

3

Wang, Xiafei, Fei Shen, Yongjun Zhang, and Shiyou Wu. "Adverse Childhood Experiences in Latinx Families: A Comparison between Intraracial and Interracial Families." Societies 12, no. 6 (2022): 173. http://dx.doi.org/10.3390/soc12060173.

Full text

Abstract:

Racial/ethnic minorities are prone to adverse childhood experiences (ACEs), posing a concern over social justice. However, the influence of interracial family structure has been rarely discussed. Considering that 26% of Hispanic individuals form interracial marriages in the U.S., we need to examine whether interracial family structure matters for ACEs disparities in Latinx families. We hypothesized that there were differences in ACEs between intraracial and interracial families in the Latinx population. A Latinx sample was collected from the Fragile Family and Child Well-being Studies with 1113 children of two Latinx parents and 397 children of interracial parents (e.g., White mother/Latinx father, Black mother/Latinx father, Latinx mother/White father, Latinx mother/Black father). Negative binomial models revealed a higher overall ACEs score among children in interracial families (β = 0.54, p < 0.05). Compared to children with two Latinx parents, children in each interracial family group were prone to higher risks of different ACEs. For example, children with Latinx mothers and Black fathers were more likely to experience parental separation (OR = 2.33), household material hardship (OR = 1.64), physical abuse (OR = 6.01), and psychological abuse (OR = 3.49) than children in intraracial Latinx families. Based on our findings, we call for culturally responsive ACEs prevention and intervention that consider the unique stressors of interracial families, to promote the health and well-being of racial/ethnic minorities.

APA, Harvard, Vancouver, ISO, and other styles

4

Fiebert, Martin S., Dusty Nugent, Scott L. Hershberger, and Margo Kasdan. "Dating and Commitment Choices as a Function of Ethnicity among American College Students in California." Psychological Reports 94, no. 3_suppl (2004): 1293–300. http://dx.doi.org/10.2466/pr0.94.3c.1293-1300.

Full text

Abstract:

The incidence of interracial and interethnic dating and marriage in the United States has increased. This investigation examined dating and commitment choices as a function of ethnicity and sex among groups of Euro-American, Hispanic-American, Asian-American, and African-American college students. A convenience sample of college students comprising 329 heterosexual subjects (134 men, 195 women) was surveyed regarding their partner preferences for dating, visiting parents, marriage, and bearing children. It was hypothesized that subjects would consider dating partners from different ethnic groups, but when making a commitment to marriage and children would prefer members of their own group. This hypothesis was supported in half of the groups: Euro-American men, African-American men, Asian-American women, and African-American women. A discussion of dating and commitment choices among ethnic and sex groups is presented and discussed.

APA, Harvard, Vancouver, ISO, and other styles

5

Shumway, Jeffrey M. "“The purity of my blood cannot put food on my table”: Changing Attitudes Towards Interracial Marriage in Nineteenth-Century Buenos Aires." Americas 58, no. 2 (2001): 201–20. http://dx.doi.org/10.1353/tam.2001.0119.

Full text

Abstract:

Lorenzo Barbosa had a big problem with his daughter Josefa. In June 1821, in Buenos Aires, young Josefa Barbosa was in love with Pascual Cruz. What bothered Lorenzo was that Pascual was a mulatto, while the Barbosa family was white. When the couple asked his permission to marry, Lorenzo vehemently opposed the union and withheld his consent. He was acting within his rights, since minor children (men and women younger than 25 and 23 respectively) were required by law to obtain parental permission to marry. To bolster his case, Lorenzo invoked the power of a colonial law issued in 1778, known as the Royal Pragmatic on marriage, which gave parents the right to block their children's marriages to “unequal partners.” Even though Buenos Aires had broken away from Spain in 1810, most colonial laws regarding family life, including the pragmatic, continued in force into the national period. But just as in colonial times, children retained the right to challenge parental opposition in court. If they chose to do so, the resulting case was known as a disenso.

APA, Harvard, Vancouver, ISO, and other styles

6

Hegar, Rebecca, L., and Geoffrey L. Greif. "Parental Abduction of Children from Interracial and Cross-Cultural Marriages." Journal of Comparative Family Studies 25, no. 1 (1994): 135–42. http://dx.doi.org/10.3138/jcfs.25.1.135.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Osanami Törngren, Sayaka, Carolina Jonsson Malm, and Tobias Hübinette. "Transracial Families, Race, and Whiteness in Sweden." Genealogy 2, no. 4 (2018): 54. http://dx.doi.org/10.3390/genealogy2040054.

Full text

Abstract:

In this article, we use the results from two studies, one on interracial relationship and the other on transnational adoption, to explore how notions of race and ethnicity shape family policies, family building and everyday life in Sweden. Transnational adoption and interracial marriage in Sweden have previously never been compared in research, even though they both are about transracial family formation. By bringing these two topics together in a critical race theory framework we got a deeper understanding of how transracial families are perceived and affected by societal beliefs and norms. The analysis revealed a somewhat contradictory and complex picture on the norms of family formation. The color-blind ideology that characterizes the Swedes’ self-understanding, together with the privileged position of whiteness in relation to Swedishness, makes the attitude towards different forms of transracial families ambivalent and contradictory. Transracial children and their parents are perceived differently depending on their origin and degree of visible differences and non-whiteness, but also based on the historical and social context. Since family formation involves an active choice, the knowledge and discussion on how race and whiteness norms structure our thoughts and behavior are essential in today’s multicultural Sweden.

APA, Harvard, Vancouver, ISO, and other styles

8

Saviet, Micah, and Geoffrey L. Greif. "Relationships Between Parents-In-Law and Children-In-Law of Differing Racial and Ethnic Backgrounds." Advances in Social Work 21, no. 1 (2021): 154–75. http://dx.doi.org/10.18060/23935.

Full text

Abstract:

In-law relationships have drawn recent interest from family scholars. Historical trends demonstrate a significant rise in newlyweds marrying someone of a different race or ethnicity. Given this growing population of inter-racial marriage, the need to know more about these couples and their families is paramount. This article describes four themes that emerged from qualitative interviews with nine parents-in-law discussing their relationships with their child-in-law who is of a different race. The overarching themes identified for in-laws included: being initially hesitant based on race and/or culture; managing barriers pertaining to communication, language, and/or culture; differences that were enriching to the in-law relationship; and bonding related to shared minority status. Based on these findings, social workers may assume a supportive role for members of interracial families as they navigate not only social barriers but also their in-law relationships.

APA, Harvard, Vancouver, ISO, and other styles

9

Wanhalla, Angela, and Kate Stevens. "A ‘class of no political weight’? Interracial Marriage, Mixed Race Children and Land Rights in Southern New Zealand, 1840s-1880s." History of the Family 24, no. 3 (2019): 653–73. http://dx.doi.org/10.1080/1081602x.2019.1614474.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Rohmana, Jajang A. "Rereading Christiaan Snouck Hurgronje: His Islam, Marriage and Indo-European Descents in the Early Twentieth-Century Priangan." Walisongo: Jurnal Penelitian Sosial Keagamaan 26, no. 1 (2018): 35. http://dx.doi.org/10.21580/ws.26.1.2148.

Full text

Abstract:

<span>This study focuses on a controversial issue about Christiaan Snouck Hurgronje’s family that was left in the Dutch East Indies in the early twentieth century. The issue sparked a debate among scholars in the 1980s. The debate was concerned with the Dutch government's denial of Hurgronje’s marriage to an Indigenous woman as it was intended to maintain his good reputation. As a matter of fact, the colonial government forbids the marriage of European people with Indigenous women because it would tarnish their status and make it difficult in their careers. This study is meant as a follow-up of van Koningsveld's findings about Hurgronje’s wife and children in Priangan. Here the writer uses a historical analysis of the letters written by Hasan Mustapa to Hurgronje (Cod. Or. 8952). He argues that Hurgronje's history needs to be read in his position as a colonial official who may be worried about rules set by the colonial government. This study shows that Hurgronje cannot be considered completely irresponsible to his Indo-European family in the Dutch East Indies. In fact, he continued to monitor the condition of his family through regular correspondence with Hasan Mustapa, his close friend in the Dutch East Indies. This study is important in a sense that it is expected to be able to rectify the confusion over the issue of Hurgronje's morality towards his family. It offers another perspective of the history of colonialism dealing with interracial relation between Indigenous women, and their offspring, and European men amid the rise of the issue of <em>Nyai</em> and concubinage in the Dutch East Indies.</span>

APA, Harvard, Vancouver, ISO, and other styles

11

Adebayo, Kudus Oluwatoyin, and Femi O. Omololu. "‘Everywhere is home’: The paradox of ‘homing’ and child upbringing among Nigerian-Chinese families in Guangzhou city." International Sociology 35, no. 3 (2020): 241–59. http://dx.doi.org/10.1177/0268580920905461.

Full text

Abstract:

Africa–China relations are facilitating different flows and inducing mobilities that have produced Afro-Chinese families in Guangzhou, China. This article examines how Nigerian-Chinese couples construct and embrace contradictory notions of home, as well as how their child upbringing practices manifest this paradox. The article uses data from life history interviews, repeated visits and in social hangouts involving both Nigerian-Chinese couples and individual Nigerian men in interracial marriages. Whereas Nigerian men tend to feel less at home, owing to problems such as perceived Chinese identity exclusivity, the uncertainty of life, and their experiences of discrimination and racism, their Chinese spouses, as internal migrants themselves, also feel similarly unwelcome in Guangzhou. Furthermore, Nigerian-Chinese couples feel obligated to secure the futures of their Afro-Chinese children due to a suspicion that Chinese society may not accept them. The parenting styles, hopes and aspirations revealed by Nigerian-Chinese couples regarding their children show that they view home as an un-centred category.

APA, Harvard, Vancouver, ISO, and other styles

12

R. White, Theresa, Susan M. Love, Herman L. DeBose, and Daniele M. Loprieno. "The Changing Landscape of Race, Culture, and Family Life: Interracial Couples’ Contribution to the Conversation." World Journal of Social Science Research 2, no. 1 (2015): 24. http://dx.doi.org/10.22158/wjssr.v2n1p24.

Full text

Abstract:

<p><em>The published social science research on interracial marriages has burgeoned considerably over the past few decades as experts address not only traditional, but also emerging questions about the quality of life in mixed-race families. The </em><em>“</em><em>emic</em><em>”</em><em> experience of being in a mixed race family remains, though, a relatively under-explored topic. To help fill the gap, we conducted a nationally distributed, snowball sample, anonymous, online survey of 241 married or cohabiting individuals; 83.6% self-identified as a member of a bi-racial couple. The 131 items surveyed couples’ experiences of their partnership, family life, support, and discrimination—both in time and in place. The study presented multiple findings including a persistence of race discrimination in neighborhoods and at work; surprisingly, the couples also reported that their children were allowed to play with the children of White neighbors, regardless of the racial makeup of the family. There was a significant relationship between </em><em>“</em><em>importance of falling in love</em><em>”</em><em> and the racial makeup of the couple (χ2 (15, N=205) =30.42, p=.01); Black/White and Hispanic/White couples choose their partner for love. Moreover, same race couples expressed the most unhappiness and the most regret of all of the couple-groups surveyed. Most concerning, though, was that interracial couples perceive raising multiracial children as more difficult; these results were significant (χ2 (30, N=206) =62.68, p=.00) with Black/White couples, at 45.7%. The study presents multiple correlation tables. Additionally, limitations of the study are discussed and suggestions for further studies are presented. </em></p>

APA, Harvard, Vancouver, ISO, and other styles

13

Perga, T. "Australian Policy Regarding the Indigenous Population (End of the XIXth Century – the First Third of the XXth Century)." Problems of World History, no. 11 (March 26, 2020): 41–52. http://dx.doi.org/10.46869/2707-6776-2020-11-3.

Full text

Abstract:

An analysis of Australia’s governmental policy towards indigenous peoples has been done. The negative consequences of the colonization of the Australian continent have been revealed, in particular, a significant reduction in the number of aborigines due to the spread of alcohol and epidemics, the seizure of their territories. It is concluded that the colonization of Australia was based on the idea of the hierarchy of human society, the superiority and inferiority of different races and groups of people, and accordingly - the supremacy of European culture and civilization. It is demonstrated in the creation of reservations for aborigines and the adoption of legislation aimed at segregating the country's white and colored populations and assimilating certain indigenous peoples into European society, primarily children from mixed marriages. It has been proven that, considering the aborigines an endangered people and seeking to protect them from themselves, Europeans saw the way to their salvation in miscegenation - interracial marriages and the isolation of aboriginal children from their parents. This policy has been pursued since the end of the XIX century by the 1970s and had disrupted cultural and family ties and destroyed aboriginal communities, although government circles positioned it as a policy of caring for indigenous Australians. As a result, the generation of aborigines taken from their parents and raised in boarding schools or families of white Europeans has been dubbed the “lost generation”. The activity of A.O. Neville who for more than two decades held the position of chief defender of the aborigines in Western Australia and in fact became the ideologist of the aborigines’ assimilation policy has been analyzed. He substantiated the idea of the biological absorption of the indigenous Australian race as a key condition for its preservation and extremely harshly implemented the policy of separating Aboriginal children from their parents. It is concluded that the policy towards the indigenous population of Australia in the late XIX – first third of the XX century was based on the principle of discrimination on racial grounds.

APA, Harvard, Vancouver, ISO, and other styles

14

Jacobson, Cardell K., and Bryan R. Johnson. "Interracial Friendship and African American Attitudes about Interracial Marriage." Journal of Black Studies 36, no. 4 (2006): 570–84. http://dx.doi.org/10.1177/0021934705277472.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Boyer, Arlynda. "The other interracial marriage inOthello." Shakespeare 11, no. 2 (2013): 178–200. http://dx.doi.org/10.1080/17450918.2013.833977.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Gevrek, Deniz. "Interracial Marriage, Migration and Loving." Review of Black Political Economy 41, no. 1 (2014): 25–60. http://dx.doi.org/10.1007/s12114-013-9172-8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Lemi, Danielle Casarez, and Augustine Kposowa. "ARE ASIAN AMERICANS WHO HAVE INTERRACIAL RELATIONSHIPS POLITICALLY DISTINCT?" Du Bois Review: Social Science Research on Race 14, no. 2 (2017): 557–75. http://dx.doi.org/10.1017/s1742058x18000024.

Full text

Abstract:

AbstractResearch on interracial marriage and relationships uses the incidence of interracial romantic relationships to measure immigrant assimilation. Little attention, however, has been paid to the implications of interracial relationships for racial group politics. Are those who practice exogamy politically distinct from those who do not? We develop testable hypotheses from existing theories of and literature on interracial marriages/relationships. We test these hypotheses on several outcomes using the 2008 National Asian American Survey of Asian Americans, as this group has one of the highest rates of interracial marriage with Whites. We find that those with interracial partners aremorelikely to be concerned about racial issues,lesslikely to favor co-ethnic candidates and belong to ethnically concentrated civic groups, but are no more likely to be concerned about immigration or to favor a pathway to citizenship. We offer some theoretical reasons for these findings and discuss the implications of these findings for immigrant assimilation, interracial marriage, and the American racial order.

APA, Harvard, Vancouver, ISO, and other styles

18

Yang, Philip, and Maggie Bohm-Jordan. "Patterns of Interracial and Interethnic Marriages among Foreign-Born Asians in the United States." Societies 8, no. 3 (2018): 87. http://dx.doi.org/10.3390/soc8030087.

Full text

Abstract:

This study examines the patterns of interracial marriage and interethnic marriage among foreign-born Asians in the United States, using pooled data from the 2008–2012 American Community Surveys. Results show that the most dominant pattern of marriage among foreign-born Asians was still intra-ethnic marriage and that interracial marriage, especially with whites, rather than interethnic marriage among Asians, remained the dominant pattern of intermarriages. Out of all foreign-born Asian marriages, inter-Asian marriages stayed at only about 3%. Among all foreign-born Asian groups, Japanese were most likely to marry interracially and interethnically, while Asian Indians had the lowest rates of interracial marriage and interethnic marriage. Foreign-born Asian women were more likely to interracially marry, especially with whites, than foreign-born Asian men, but they were not much different from foreign-born Asian men in terms of their interethnic marriage rate. The findings have significant implications for intermarriage research, assimilation, and Asian American panethnicity.

APA, Harvard, Vancouver, ISO, and other styles

19

Wardle, Francis. "Interracial children." Day Care & Early Education 15, no. 1 (1987): 20–22. http://dx.doi.org/10.1007/bf02361504.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Heaton, Tim B., and Stan L. Albrecht. "The changing pattern of interracial marriage." Biodemography and Social Biology 43, no. 3-4 (1996): 203–17. http://dx.doi.org/10.1080/19485565.1996.9988924.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

West. "Analogizing Interracial and Same-Sex Marriage." Philosophy & Rhetoric 48, no. 4 (2015): 561. http://dx.doi.org/10.5325/philrhet.48.4.0561.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Gullickson, Aaron. "Education and Black-White Interracial Marriage." Demography 43, no. 4 (2006): 673–89. http://dx.doi.org/10.1353/dem.2006.0033.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Seong-Kyu, Ha, Lee Seong Woo, Dowell Myers, and Shin Hae Ran. "Interracial Marriage and Residential Well Being: Consequences of Interracial Marriage for Korean Women in the US." Asian Journal of Women's Studies 8, no. 3 (2002): 55–85. http://dx.doi.org/10.1080/12259276.2002.11665932.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Johnson, Bryan R., and Cardell K. Jacobson. "Contact in Context: An Examination of Social Settings on Whites' Attitudes Toward Interracial Marriage." Social Psychology Quarterly 68, no. 4 (2005): 387–99. http://dx.doi.org/10.1177/019027250506800406.

Full text

Abstract:

Using data from a New York Times poll conducted in 2000, we analyze whites' approval of interracial marriage by examining the contexts in which whites have contact with blacks. The contexts can be ordered by the type of contact they provide, from close and personal to distant or hierarchical. The results of our analysis show that the type of contact engendered by a variety of contexts is important in determining attitudes toward interracial marriage. The contacts in most of the social settings are associated with friendship; the contexts are related to approval of interracial marriage even when friendship, age, gender, income, political party, and region are included in the analysis.

APA, Harvard, Vancouver, ISO, and other styles

25

Gullickson, Aaron. "Black/White Interracial Marriage Trends, 1850–2000." Journal of Family History 31, no. 3 (2006): 289–312. http://dx.doi.org/10.1177/0363199006288393.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Conroy, Michelle. "Interracial Intimacies: Sex, Marriage, Identity, and Adoption." Journal of the American Academy of Child & Adolescent Psychiatry 43, no. 5 (2004): 643–44. http://dx.doi.org/10.1097/00004583-200405000-00021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Carolina Tomás, Maria. "Space and Interracial Marriage: How Does the Racial Distribution of a Local Marriage Market Change the Analysis of Interracial Marriage in Brazil?" Revista Latinoamericana de Población 11, no. 21 (2017): 113–39. http://dx.doi.org/10.31406/relap2017.v11.i2.n21.5.

Full text

Abstract:

This article focuses on the following question: How would interracial marriage rates change when considering the racial distribution of the local marriage market? I used data from the Brazilian Census for the years 1991 and 2000 and loglinear models. The results show that homogamy-heterogamy rates have traditionally been overestimated, as demonstrated by a change that ranges between 15.3 percent and 43.2 percent, when the local racial distribution of spouses is considered. The gap between the percentage differences is smaller in 2000 than in 1991. When analyzing the homogamy-heterogamy rates for each marriage market, one observes that the interaction between a spouse’s race and the marriage market is important, with very few exceptions. In addition, although most meso-regions have homogamy-heterogamy rates similar to the average, there are some important regional differences, especially in the South, where the levels are higher than the average.

APA, Harvard, Vancouver, ISO, and other styles

28

Fryer, Roland G. "Guess Who's Been Coming to Dinner? Trends in Interracial Marriage over the 20th Century." Journal of Economic Perspectives 21, no. 2 (2007): 71–90. http://dx.doi.org/10.1257/jep.21.2.71.

Full text

Abstract:

This paper studies marriages across black, white, and Asian racial lines. Marrying across racial lines is a rare event, even today. Interracial marriages account for approximately 1 percent of white marriages, 5 percent of black marriages, and 14 percent of Asian marriages. Following a brief history of the regulation of race and romance in America, I analyze interracial marriage using census data from 1880–2000, uncovering a rich set of cross-section and time-series patterns. I investigate the extent to which three different theories of interracial marriage can account for the patterns discovered. After also testing a social exchange theory and a search model, I find the data are most consistent with a Becker-style marriage market model in which objective criteria of a potential spouse, their race, and the social price of intermarriage are central.

APA, Harvard, Vancouver, ISO, and other styles

29

Perry, Samuel L. "Racial composition of social settings, interracial friendship, and whites’ attitudes toward interracial marriage." Social Science Journal 50, no. 1 (2013): 13–22. http://dx.doi.org/10.1016/j.soscij.2012.09.001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Paset, Pamela S., and Ronald D. Taylor. "Black and White Women's Attitudes toward Interracial Marriage." Psychological Reports 69, no. 3 (1991): 753–54. http://dx.doi.org/10.2466/pr0.1991.69.3.753.

Full text

Abstract:

50 white women and 50 black women, US citizens between the ages 18 and 23 years, were asked to rate their attitudes about interracial marriage on a 10-point response scale. The white women were somewhat more favorable, if not significantly so, than the black women about men and women of their race marrying persons of another race. However, scorers at the extremes of the scale were significantly different. The white women tended to cluster at the scale extreme favoring interracial marriage, whereas the black women tended to cluster at the other unfavorable extreme. Implications and research needs are discussed.

APA, Harvard, Vancouver, ISO, and other styles

31

Ford, T. C., and C. R. Weinberg. "Slavery, Interracial Marriage, and the Election of 1836." OAH Magazine of History 23, no. 2 (2009): 57–61. http://dx.doi.org/10.1093/maghis/23.2.57.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Dunleavy, Victoria Orrego. "Examining Interracial Marriage Attitudes As Value Expressive Attitudes." Howard Journal of Communications 15, no. 1 (2004): 21–38. http://dx.doi.org/10.1080/10646170490275369.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Qian, Zhenchao. "Breaking the Last Taboo: Interracial Marriage in America." Contexts 4, no. 4 (2005): 33–37. http://dx.doi.org/10.1525/ctx.2005.4.4.33.

Full text

Abstract:

Interracial marriages are becoming more common, but skin color still matters in America. As minorities—especially Asian and Hispanic Americans—move up the ladder and integrate neighborhoods, they increasingly marry whites. Still, strong racial identities and lingering prejudice, particularly toward African Americans, limit this most intimate form of integration.

APA, Harvard, Vancouver, ISO, and other styles

34

PASET, PAMELA S. "BLACK AND WHITE WOMEN'S ATTITUDES TOWARD INTERRACIAL MARRIAGE." Psychological Reports 69, no. 7 (1991): 753. http://dx.doi.org/10.2466/pr0.69.7.753-754.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Mwamwenda, Tuntufye S. "African University Students' Responses to Questions on Interracial Marriage." Psychological Reports 83, no. 2 (1998): 658. http://dx.doi.org/10.2466/pr0.1998.83.2.658.

Full text

Abstract:

The purpose of this study was to explore the attitudes of African university students towards interracial marriage. On whether they would choose a black or white person for marriage and whether their parents would approve their marrying a white person, most respondents (first-year undergraduates, 76 women and 63 men) preferred marrying a black person and indicated their parents would oppose their marrying a white person. Such findings were no surprise given the cultural value attached to marriage as well as South African multiracial interrelations marked by differential treatment.

APA, Harvard, Vancouver, ISO, and other styles

36

Joyner, Kara, and Grace Kao. "Interracial Relationships and the Transition to Adulthood." American Sociological Review 70, no. 4 (2005): 563–81. http://dx.doi.org/10.1177/000312240507000402.

Full text

Abstract:

This study tracks and explains changing patterns of involvement in interracial sexual relationships during the transition to adulthood. Using a life course perspective that highlights the role of historical changes as well as age-graded changes in contexts and relationships, the authors hypothesize that involvement in interracial sexual relationships declines with increasing age among young adults. The analyses are based on some of the first nationally representative surveys to collect detailed information on sexual relationships: the National Longitudinal Study of Adolescent Health and the National Health and Social Life Survey. Findings from these surveys show that individuals are decreasingly likely to be in an interracial relationship between the ages of 18 and 35 years. They also suggest that the age decline in interracial involvement is a by-product of the transition to marriage in young adulthood and the increasing formation of interracial relationships in recent years. These findings have implications for future research on interracial relationships and family formation.

APA, Harvard, Vancouver, ISO, and other styles

37

Watts, Richard E., and Richard C. Henriksen. "Perceptions of a White Female in an Interracial Marriage." Family Journal 7, no. 1 (1999): 68–70. http://dx.doi.org/10.1177/1066480799071012.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Dainton, Marianne. "An Interdependence Approach to Relationship Maintenance in Interracial Marriage." Journal of Social Issues 71, no. 4 (2015): 772–87. http://dx.doi.org/10.1111/josi.12148.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Qian, Zhenchao, and Daniel T. Lichter. "Changing Patterns of Interracial Marriage in a Multiracial Society." Journal of Marriage and Family 73, no. 5 (2011): 1065–84. http://dx.doi.org/10.1111/j.1741-3737.2011.00866.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Bratter, Jenifer L., and Karl Eschbach. "‘What about the couple?’ Interracial marriage and psychological distress." Social Science Research 35, no. 4 (2006): 1025–47. http://dx.doi.org/10.1016/j.ssresearch.2005.09.001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

South, Scott J., and Steven F. Messner. "Structural Determinants of Intergroup Association: Interracial Marriage and Crime." American Journal of Sociology 91, no. 6 (1986): 1409–30. http://dx.doi.org/10.1086/228427.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

MWAMWENDA, TUNTUFYE S. "AFRICAN UNIVERSITY STUDENTS' RESPONSES TO QUESTIONS ON INTERRACIAL MARRIAGE." Psychological Reports 83, no. 6 (1998): 658. http://dx.doi.org/10.2466/pr0.83.6.658-658.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Alcenat, Wes. "The Fight for Interracial Marriage Rights in Antebellum Massachusetts." Politics, Religion & Ideology 16, no. 4 (2015): 460–63. http://dx.doi.org/10.1080/21567689.2015.1134050.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Davidson, Jeanette R. "Theories About Black-White Interracial Marriage: A Clinical Perspective." Journal of Multicultural Counseling and Development 20, no. 4 (1992): 150–57. http://dx.doi.org/10.1002/j.2161-1912.1992.tb00573.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

MASON, PATRICK Q. "The Prohibition of Interracial Marriage in Utah, 1888-1963." Utah Historical Quarterly 76, no. 2 (2008): 108–31. http://dx.doi.org/10.2307/45063125.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Lewis, Earl, and Heidi Ardizzone. "A Modern Cinderella: Race, Sexuality, and Social Class in the Rhinelander Case." International Labor and Working-Class History 51 (April 1997): 129–47. http://dx.doi.org/10.1017/s0147547900002015.

Full text

Abstract:

On November 13, 1924, the first public announcements of white scion Leonard Kip Rhinelander's secret marriage to a working-class “colored” woman, Alice Jones, exploded across the front pages of New York newspapers. Although Rhinelander, a wealthy white socialite, ignored family orders and stayed with his wife through the first week or so of the scandal, few were surprised when he ultimately left her and filed an annulment suit. While New York did not outlaw interracial marriages, Leonard's suit reflected the extent of public sentiment against such marriages. Claiming he had not known Alice was black and would not have married her if he had, Leonard, acutely aware of his class station, nonetheless based his request to dissolve the marriage on prohibitions against interracial unions. It is perhaps surprising, therefore, that the jury of twelve white married men refused the Rhinelander heir his annulment and upheld the marriage, there-by accepting Alice's version of events and actions.

APA, Harvard, Vancouver, ISO, and other styles

47

Anderson, Katie Elizabeth. "Film as a reflection of society: interracial marriage and Stanley Kramer’s Guess Who’s Coming to Dinner in late 1960s America." SURG Journal 4, no. 1 (2010): 23–29. http://dx.doi.org/10.21083/surg.v4i1.1105.

Full text

Abstract:

This paper explores the debate of whether Hollywood films act as influential and progressive forces in a society, or do they serve as a larger reflection of that society. I examine Stanley Kramer’s film Guess Who’s Coming to Dinner (1967), about an interracial marriage between a black man and a white woman. Was the film progressive for its time, or was it reflective of the social attitudes in late 1960s America? I argue that although there are aspects of the film that can be construed as progressive and influential for the era, the film more accurately serves as a reflection of the larger socio-political context of 1960s America in regards to both attitudes of opposition and acceptance of interracial marriage. Furthermore, a brief comparison is also made between the film and contemporary issues surrounding race relations in 21st Century America.

APA, Harvard, Vancouver, ISO, and other styles

48

Sin, Won-Seon. "A Study of Interracial Marriage Conflicts in the Comedy Films." Institute of Humanities at Soonchunhyang University 38, no. 1 (2019): 231–53. http://dx.doi.org/10.35222/ihsu.2019.38.1.231.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Lewis, Michael B. "A Facial Attractiveness Account of Gender Asymmetries in Interracial Marriage." PLoS ONE 7, no. 2 (2012): e31703. http://dx.doi.org/10.1371/journal.pone.0031703.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Kaba, Amadu Jacky. "Black Americans and Interracial Marriage: A Focus on Black Women." Sociology Mind 02, no. 04 (2012): 407–27. http://dx.doi.org/10.4236/sm.2012.24054.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!