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Relevant bibliographies by topics / Chiliasme

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Academic literature on the topic 'Chiliasme'

Author: Grafiati

Published: 4 June 2021

Last updated: 24 January 2023

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Journal articles on the topic "Chiliasme"

1

Ramsbottom, Paul. "A Chiliasm Of Despair?" Baptist Quarterly 37, no. 5 (1998): 227–37. http://dx.doi.org/10.1080/0005576x.1998.11752043.

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2

Flach, Werner. "Zu Kants geschichtsphilosophischem "Chiliasmus"." Phänomenologische Forschungen 2005, no. 1 (2005): 167–74. http://dx.doi.org/10.28937/1000107916.

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Kant’s concept of chiliasm is part of his research about history. More specifically, it is an aspect of the empiriological strategy which Kant pursues through this research. The aim of this strategy is to combine in methodological necessity experience and reason by way of cultivation, civilisation and moralisation, in order to obtain the general and fundamental dignity of human beings instituted as the „Weltbürgerrecht“, the only complete state of enlightment and as that by apriority the telos of history.

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Smith, Christopher R. "Chiliasm and Recapitulation in the Theology of Ireneus." Vigiliae Christianae 48, no. 4 (1994): 313–31. http://dx.doi.org/10.1163/157007294x00050.

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Docush, Vitaliy I. "Problems of chiliasis in Protestant theology." Ukrainian Religious Studies, no. 18 (June 12, 2001): 12–21. http://dx.doi.org/10.32420/2001.18.1141.

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The year 2000 was interpreted by theologians of different currents as "special", "final", as one that should determine the further fate of mankind. The points of view for the period that will follow after him, and accordingly the fate of civilization in the future, were quite pessimistic. They can be classified in the following sequence: civilization has reached the limit of its existence, it will gradually die; The global problems of the present (ecological, social, moral) are a sign of the "end of time". From here two perspectives: believers expect salvation, eternity, paradise, the kingdom

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Kuzniar, Alice. "Philosophic Chiliasm: Generating the Future or Delaying the End?" Eighteenth-Century Studies 19, no. 1 (1985): 1. http://dx.doi.org/10.2307/2739127.

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6

Wilken, Robert L. "Early Christian Chiliasm, Jewish Messianism, and the Idea of the Holy Land." Harvard Theological Review 79, no. 1-3 (1986): 298–307. http://dx.doi.org/10.1017/s0017816000020575.

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For most Christians Jerusalem is a heavenly city of solace and peace, a safe haven after the trials of life in this world. “Jerusalem whose towers touch the skies, I yearn to come to you. Your shining streets have drawn my longing eyes, my life long journey through …” It is a symbol of the soul's yearning to find rest in God. “Jerusalem my happy home, when shall I come to thee, when shall my sorrows have an end, thy joys when shall I see?” Yet Jerusalem is also an actual city set on a hill on the edge of a desert, a city where Christians live and have lived for centuries but whose population t

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Jaffe, J. A. "The “Chiliasm of Despair” Reconsidered: Revivalism and Working-Class Agitation in County Durham." Journal of British Studies 28, no. 1 (1989): 23–42. http://dx.doi.org/10.1086/385924.

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The role of evangelical religion in the social history of the English working class has been an area of both bewildering theories and un-founded generalizations. The problem, of course, was given a degree of notoriety by Elie Halévy who, according to the received interpretation, claimed that the revolutionary fervor characteristic of the Continental working class in the first half of the nineteenth century was drained from its British counterpart because of the latter's acceptance of Evangelicalism, namely, Methodism.It was revived most notably by E. P. Thompson, who accepted the counterrevolu

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Shuhayeva, Liudmyla M. "Ioannites - the course of the chiliastic-eschatological orientation of Orthodox origin." Ukrainian Religious Studies, no. 39 (June 13, 2006): 145–53. http://dx.doi.org/10.32420/2006.39.1752.

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In the first decades of the XIX century. the territory of the Russian Empire from Western Europe is beginning to penetrate chiliastic ideas. The term "chiliism" refers to the well-known doctrine of the millennial kingdom of Icyca Christ on earth, dating to the first centuries of Christianity. The ideas of chilias became especially popular during the reign of Alexander I, who himself was sympathetic to the mystical-chiliatic teachings. Chilias in the Russian Empire spread in two ways. On the one hand, chiliastic ideas penetrated with the works of German mystics of the late eighteenth - early tw

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9

Moltmann, Jürgen. "Christian Hope: Messianic or Transcendent? A Theological Discussion with Joachim of Fiore and Thomas Aquinas." Horizons 12, no. 2 (1985): 328–48. http://dx.doi.org/10.1017/s0360966900035027.

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AbstractHenri de Lubac and Hans Urs von Balthasar have criticized my “Theology of Hope” as being written “messianically” in the spirit of Joachim de Fiore and grounded from an Old Testament-Jewish perspective, whereas they claim true Christian hope is “present” in character and oriented vertically: not the future but the heavenly eternity is its fulfillment. Because both of them call upon Thomas Aquinas I have undertaken in this article a dialogue with Joachim de Fiore and Thomas Aquinas in order to elucidate my own position in conversation with them: the biblically grounded Christian hope is

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Vershinin, Sergey E. "Ernst Bloch on Nazism or Joachim Florsky against the Third Reich (Comment on the translation of E. Bloch’s article “On the Original History of the Third Reich”)." Koinon 3, no. 1 (2022): 119–33. http://dx.doi.org/10.15826/koinon.2022.03.1.009.

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The article considers the views of the German philosopher Ernst Bloch on the problem of the evolution of the idea of the “Third Reich” in the European Christian tradition of the Middle Ages and New Times, as well as its actualization by German Nazism. The author of the paper is the translator of many texts by E. Bloch. He attempts to understand the origins of the popularity of Nazism from a culturological and historical-philosophical point of view E. Bloch in a series of works turns, for the first time in 1924, to the European Christian tradition, to those images and figures that have defined

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Dissertations / Theses on the topic "Chiliasme"

1

Hill, Charles E. "Regnvm caelorvm : chiliasm, non-chiliasm and the doctrine of the intermediate state in the early church." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293811.

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2

Bischoff, Simone. ""Gottes Reich hat begonnen." der Einfluss chiliastischer Hoffnung auf die DDR-Romane von Anna Seghers." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2008. http://d-nb.info/996183213/04.

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3

Murase, Amadeo [Verfasser], and Wolfgang U. [Akademischer Betreuer] Eckart. "Paracelsismus und Chiliasmus im deutschsprachigen Raum um 1600 / Amadeo Murase ; Betreuer: Wolfgang U. Eckart." Heidelberg : Universitätsbibliothek Heidelberg, 2015. http://d-nb.info/1180395565/34.

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Ourghi, Mariella. "Schiitischer Messianismus und Mahdī-Glaube in der Neuzeit." Würzburg Ergon-Verl, 2007. http://d-nb.info/990905519/04.

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Yiu, Solomon Chow-Wah. "Toward an evangelical social justice : an analysis of the concept of the Kingdom of God and the mission of the Church / Solomon Yiu." Thesis, North-West University, 2012. http://hdl.handle.net/10394/9868.

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This thesis analyses a diversity of Christian understandings of the Kingdom of God in relation to the church’s mission for social justice. Its central argument is that the Christian praxis of the eschatological reality of the Kingdom is the church’s alternative to philosophical and ethical theories for social justice. Through an in-depth analysis and evaluation of previous scholarship, this study examines secular philosophical and ethical theories of both ancient and modern times as means of transforming the systemic injustices of society, and affirms their inadequacy to attain the highest go

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Baudo, Valeria. "I ragazzi in biblioteca: la prospettiva italiana a confronto con esperienze internazionali." Thesis, University of Parma, 2005. http://hdl.handle.net/10919/71592.

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The job analyzes the lines of development of the library services devoted to chidren and young adults, with particular reference to the Italian context, in public and school libraries. It analyzes some international documents: the guidelines IFLA-UNESCOfor children's library services and the PULMAN guidelines, with a special focus on library porfessionalism.

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Briel, Stephanus Johannes. "'n Kritiese beskouing van die Chiliasme ('n Gereformeerd-apologetiese studie) / Stephanus Johannes Briel." Thesis, 1992. http://hdl.handle.net/10394/10590.

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Werkstuk voorgelê in die derde studiejaar vir die graad Theologiese Baccalaurius in die fakulteit Teologie aan die Potchefstroomse Universiteit vir Christelike Hoër Onderwys.<br>Assignment (ThB)--PU for CHE

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Cordier, Antonie. "Konig se eskatologie : met besondere verwysing na sy bydrae tot die millenniumdeba." Diss., 1996. http://hdl.handle.net/10500/17928.

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Text in Afrikaans<br>Weens kerke se eskatologiese verskille is daar twee hoofstrome van millennialisme: chiliasme en antichiliasme, wat tradisioneel as alternatiewe teenoor mekaar gestel word. Hierdie verhandeling behels egter 'n holistiese vergelyking van verskillende eskatologiee en hulle gepaardgaande millennialismes, ten einde die drie hoofstrome van millennialisme: pre-, post- en amillennialisme, met Konig se millennialisme te vergelyk. 'n Literatuurstudie toon dat Konig eskatologie definieer as die realisering van God se doel (die verbond) met die skepping deur die persoon van Jesu

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Müllerová, Anna. "Eschatologie u významných teologických postav v období české reformace." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-345631.

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The work offers a comprehensive preview of opinion streams on the theme of eschatology, final things or also the end of time , in various stages of the development of human society, whether Jewish or Christian, with an emphasis on the medieval period in the Lands of the Bohemian Crown. Iťs based on the biblical texts of the Old and New Testaments, particularly on the New T estament text of the Book of Revelations. It deals with religious situation in the Middle Ages and simultaneously also with political, cultural and social factors. It reveals certain sources of heretical teachings, especiall

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VARADY, Veronika. "Komenského Labyrint světa a Ráj srdce a jeho biblická inspirace." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-200522.

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Books on the topic "Chiliasme"

1

Allen, Landes Richard, and Berkshire Reference Works (Firm), eds. Encyclopedia of millennialism and millennial movements. Routledge, 2000.

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2

Radical religion in America: Millenarian movements from the far right to the children of Noah. Syracuse University Press, 1997.

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3

Revolution and the millennium: China, Mexico, and Iran. Praeger, 1997.

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4

Living in the shadow of the Second Coming: American premillennialism, 1875-1982 : with a new preface. University of Chicago Press, 1987.

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5

Bradstock, Andrew. Faith in the revolution: The political theologies of Müntzer and Winstanley. SPCK, 1997.

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6

W, Trompf G., ed. Cargo cults and millenarian movements: Transoceanic comparisons of new religious movements. Mouton de Gruyter, 1990.

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7

Fundamentalism in America: Millennialism, identity and militant religion. Fitzroy Dearborn, 1999.

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8

1943-, Robbins Thomas, and Palmer Susan J, eds. Millennium, messiahs, and mayhem: Contemporary apocalyptic movements. Routledge, 1997.

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9

Religion and social formation in Korea: Minjung and millenarianism. Mouton de Gruyter, 1996.

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10

Melling, Philip H. Fundamentalism in America: Millennialism, identity, and militant religion. Edinburgh University Press, 1999.

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Book chapters on the topic "Chiliasme"

1

Bochinger, Christoph. "Millenarismus/Chiliasmus." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_146.

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Bochinger, Christoph. "Millenarismus/Chiliasmus." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_336.

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3

Zurbuchen, Simone. "Heinrich Corrodi’s Critical History of Chiliasm [1781–1783]." In Histories of Heresy in Early Modern Europe. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107496_11.

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4

Maurer, Reinhart. "Natur und Supernatur. Zur Kritik des technologischen Chiliasmus und der Mickymäuse." In Neue Ethik der Technik? Deutscher Universitätsverlag, 1993. http://dx.doi.org/10.1007/978-3-322-99102-7_3.

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Nitschke, Peter. "Die kritische Referenz der Utopie – oder: Wie sinnvoll ist die Abgrenzung zum Chiliasmus?" In Auf Utopias Spuren. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14045-8_11.

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Patschovsky, Alexander. "Der taboritische Chiliasmus Seine Idee, sein Bild bei den Zeitgenossen und die Interpretation der Geschichtswissenschaft." In Häresie und vorzeitige Reformation im Spätmittelalter, edited by Frantisek Smahel. De Gruyter Oldenbourg, 1998. http://dx.doi.org/10.1524/9783486594379-011.

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7

Hirzel, Martin Ernst. "»Das Reich des Meßias auf Erden« - zum Chiliasmus im späten 18. Jahrhundert am Beispiel Johann Caspar Lavaters." In Interdisziplinäre Pietismusforschungen, edited by Udo Sträter. De Gruyter, 2005. http://dx.doi.org/10.1515/9783110947274-018.

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8

"Chiliasmus." In Kritik des Chiliasmus. Wilhelm Fink Verlag, 2016. http://dx.doi.org/10.30965/9783846760017_003.

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"German Tradition of Chiliasm." In The Romantic Idea of the Golden Age in Friedrich Schlegel’s Philosophy of History. Routledge, 2017. http://dx.doi.org/10.4324/9781315206523-9.

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10

"Preliminary Material." In Kritik des Chiliasmus. Wilhelm Fink Verlag, 2016. http://dx.doi.org/10.30965/9783846760017_001.

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